Al-ʽĀmirī’s Chapters on Metaphysical Topics are an impressive example of the fusing of Greek Neoplatonism with Islamic Theology. Being a paraphrase of the Proclean Elements of Theology , they provide a better understanding of the tradition of the Liber de Causis in Arabic.

„Die ‚Geschichte des Aristotelismus‘ (3 Bände, 1971-2001), die Paul Moraux auf der Basis seiner jahrzehntelangen Beschäftigung mit Aristoteles und des von ihm gegründeten Aristotelesarchivs geschaffen hat, ist ein Maßstäbe setzendes Meisterwerk der Philosophiegeschichte.“ Prof. Dr. Bernd Seidensticker, Freie Universität Berlin.

Angesichts des Ausbruchs der Corona-Pandemie erfährt Foucaults Konzept der Biopolitik eine verstärkte Aufmerksamkeit innerhalb der politisch- philosophischen Debatten. So lässt sich in Rückgriff auf Foucaults Analyse einer sich seit dem 17. Jh. durchsetzenden „Lebensmacht“ nicht nur zeigen, inwiefern Maßnahmen zum Schutz der Bevölkerung vor einem neuartigen Virus Leben erhalten. Foucaults Beschreibung des Rassismus liefert auch einen ersten Analyseansatz, um die differenzielle Bestimmung von schützenswertem Leben zu problematisieren. Gilt es darüber hinausgehend zu verstehen, durch und innerhalb welcher je spezifischen Rahmendispositive biopolitische (...) Logiken operieren und wie es möglich wird, rassistischen Kalkülen zu widerstehen, stellen Judith Butlers und Donna Haraways Reflexionen über Körperlichkeit, Immunität und Vulnerabilität eine entscheidende Erweiterung dar. Der Beitrag geht der Frage nach, welche Implikationen biopolitische Strategien angesichts einer globalen Gesundheitskrise haben, und versucht davon ausgehend, eine andere Form der Politik zu denken, die auf eine wechselseitige Verbundenheit bzw. Interdependenz und die daraus resultierende Vulnerabilität als geteilte Bedingung allen Lebens reflektiert. Eine solche Politik bezieht sich nicht auf „das Leben selbst“, sondern auf die ökologischen und sozialen Beziehungen, die ein lebbares Leben erst ermöglichen. (shrink)

Was hat Darwins Evolutionstheorie aus dem 19.Jh. mit der Erzeugung maßgeschneiderter Moleküle im Reagenzglas, mit der Enstehung des Universums oder regenerativer Medizin zu tun? Die Antwort gibt dieses Buch, indem es aufzeigt, dass die Darwinschen Gedanken auch außerhalb der Biologie Einzug in die modernen Wissenschaften gehalten haben. Die Autoren zeigen, dass sich grundlegende Phänomene in den Naturwissenschaften ohne Evolution überhaupt nicht verstehen und erklären lassen. Hochranginge Wissenschaftler demonstrieren die Rolle evolutionären Denkens in der Philosophie, Kosmologie, Molekularbio...

Während Condorcets Schriften bislang nur unter dem Gesichtspunkt der Geschichtsphilosophie und mathematischen Entscheidungstheorie rezipiert wurden, präsentiert dieser Band Condorcet als einen zentralen politischen Ordnungsdenker der Französischen Revolution, als einen liberal-republikanischen Autor. Die in der Edition versammelten Quellentexte zeigen, dass er die menschenrechtlichen und demokratischen Leitideen am Ende des 18. Jh.s nachdrücklich artikulierte. Condorcets zentrales Anliegen besteht in der Suche nach einer institutionellen Form demokratischer Ordnung, die ein hohes Maß an bürgerschaftlicher Partizipation mit den liberalen Forderungen individueller Rechte verbindet. Die Schriften (...) zur Emanzipation von Sklaven, zum Bürgerrecht für Frauen, zum Begriff der Revolution sowie sein demokratischer Verfassungsentwurf von 1793 belegen seinen theoretisch komplexen und innovativen Versuch, Antworten auf die Herausforderungen demokratischer Legitimität zu finden. (shrink)

Die Betrachtungen, die ich Ihnen im Folgenden vortragen möchte, konzentrieren sich auf den Begriff der Gesellschaft in Fichtes Philosophie und überschneiden sich unvermeidlich mit einer Neubewertung des Begriffs des Politischen, wie er sich bei Fichte abzeichnet. Ausgangspunkt ist die Unterscheidung zwischen Gesellschaft und Staat: eine Unterscheidung, die philosophiegeschichtlich in Hegel ihren wichtigsten Exponenten hat, doch, obgleich nicht immer überlegt und vollständig ausgearbeitet, bereits in die Schriften vieler Autoren als Voraussetzung eingeflossen war. Und darüber hinaus war dies ein Gedanke, der auf (...) einer anderen, wenn man so will, niedrigeren Reflexionsebene in der deutschen Publizistik insbesondere gegen Ende des 18. Jh./anfang des 19. Jh. schon allgemein verbreitet war, das heißt zu einer Zeit, als das Thema der Staatsbildung in den größeren Ländern auf der Tagesordnung stand. Das Thema von einer Neubewertung des Begriffs des Politischen bei Fichte ist vornehmlich aus zwei Gründen von Bedeutung. Einerseits zeigt sich, wenn wir einfach auf das Wort »Politik« achten, daß es bei Fichte nicht oft zu finden ist: es steht in Verbindung mit Eigenschaften wie »Klugheit« oder »Geschicklichkeit« und bezeichnet alles andere als das Ergebnis einer wissenschaftlichen Forschung. Die Politik nimmt daher in Anbetracht der theoretischen Vorannahmen, die Fichtes Philosophie kennzeichnen, und des geringen Gewichts, das er der geschichtlichen Kontingenz bei der Forschung beimißt, nur eine bescheidene Stellung ein. Und in der Tat scheint der Zuständigkeitsbereich der Politik in der Rechtswissenschaft äußerst begrenzt: in ihn fällt nur eine geringe Anzahl von Fragestellungen, deren wichtigste die verschiedenen Regierungsformen betrifft, was jedoch keineswegs ein ausschlaggebendes Problem darstellt, sofern die »Wissenschaft« ihre Prinzipien richtig aufgestellt und in angemessener Weise miteinander verknüpft hat. Allerdings ist zu erwähnen, daß bei genauerer Betrachtung die Zahl der Fragestellungen, deren Lösung Fichte tatsächlich der Politik anvertraut, deutlich größer ist und sich auch auf eine Vielzahl von Bereichen erstreckt - bis hin zur wirtschaftlichen Organisation innerhalb eines Staates, um nur ein Beispiel zu nennen. In jedem Fall aber ist der Bereich der praktischen Politik und nicht der der politischen Theorie betroffen. Betrachtet man das Thema schließlich in Hinblick auf die aktiv an der Politik Beteiligten, stellt man fest, daß ihre Zahl sehr gering ist, da die politischen Rechte, sowohl was das aktive als auch das passive Wahlrecht anbetrifft, nur in begrenztem Maße anerkannt werden. (shrink)

Die Demonstratio evangelica des Eusebios von Kaisareia hat zu allen Zeiten weit weniger Interesse und Leser gefunden als ihr Gegenstück, die Praeparatio evangelica. Dementsprechend spärlich ist auch die handschriftliche Überlieferung des Textes in byzantinischer Zeit. Die zweite Hälfte des Werkes , die Photios wohl noch kannte, ging bis auf einige Fragmente des XV. Buches verloren, die erste Hälfte ist in vergleichsweise wenigen Handschriften überliefert, von denen nur drei vor dem 15. Jh. entstanden sind. Nach Heikel, von dem die heute noch (...) maßgebende Edition stammt, gehen alle erhaltenen Textzeugen auf den Codex Parisinus gr. 469 aus dem 12. Jh. zurück. Dieser Sachverhalt läßt sich schon daraus erschließen, daß alle weiteren Handschriften – mit zwei zu besprechenden Ausnahmen – zu Beginn , in Buch V und am Ende Lücken aufweisen, die durch Blattverluste im Parisinus bedingt sind. Vor allem die umfangreiche Lücke von 8 Folien zu Beginn des Parisinus hatte eine erhebliche Verstümmelung des Werkes zur Folge, die in den frühen Drucken nicht beseitigt werden konnte. Erst Johann Albert Fabricius druckte in seinem 1725 in Hamburg erschienenen Delectus argumentorum et syllabus scriptorum veritatis religionis Christianae den fehlenden Text des Anfangs und Endes aus einem Codex der Bibliothek des Fürsten der Walachei, Nikolaos Mavrokordatos, ab. Den fehlenden Abschnitt von Buch V ergänzte dann Heikel selbst aus dem Codex Bononiensis 3644 , der nach ihm ebenso wie der ‚Codex Maurocordati‘ des Fabricius eine Abschrift aus dem noch nicht verstümmelten Parisinus ist. (shrink)

Der Begriff ‘Modell’ leitet sich vom Lateinischen ‘modulus’ (das Maß) ab, im Italienischen existiert seit dem 16. Jh. ‘modello’ und R. Descartes verwendet im 17. Jh. ‘modèlle’. Während der Begriff in Architektur und Kunst schon seit der Renaissance gängig ist, wird er in den Naturwissenschaften erst im 19. Jh. verwendet.1 Dort greifen wissenschaftliche Modelle die für eine gegebene Problemstellung als wesentlich erachteten Charakteristika (Eigenschaften, Beziehungen, etc.) eines Untersuchungsgegenstandes heraus und machen diesen so einem Verständnis bzw. einer weiterführenden Untersuchung zugänglich. Es (...) ist üblich, zwischen Skalenmodellen, Analogmodellen und theoretischen Modellen zu unterscheiden. (shrink)

A growing body of research has explored well-being in diverse cultural contexts, and indicates that the definition and perception of well-being vary according to cultural context. Little is known, however, about whether intercultural differences in China (i.e., Tibetan and Han) lead to different perceptions of well-being and how social contexts and personal characteristics are associated with well-being in Tibetan and Han emerging adults. Using a self-determination framework, the current study examines the relationship between parental autonomy support (PAS) and psychological well-being (...) (PWB) in Tibetan and Han emerging adults in China. Guided by implicit theory and self-regulatory theory, we propose a serial multiple mediation model of growth mindset and grit in the association between PAS and PWB. Propensity score matching was used to balance the two ethnic groups in terms of age, gender, socioeconomic status (SES), with a ratio of one to two. Finally, 59 Tibetan (71.2% girls) and 118 Han (69.5% girls) emerging adults aged from 18 to 25 years were included in the current study, and completed an online questionnaire survey. Findings suggest that (a) Tibetan emerging adults perceived higher levels of PWB than their peers from the Han ethnic group; (b) a serial multiple mediation model for the association between PAS and PWB was supported in Han emerging adults; (c) the indirect effects between PAS and PWB varied between Tibetan and Han emerging adults. Our findings suggest that PAS and grit contribute to PWB of emerging adults in both cultural contexts, whereas growth mindset may be beneficial for Han emerging adults only. (shrink)

This study explores the research paradigms of contemporary business ethics research in 2001–2008. With citation data from the top two business ethics journals included in the Social Sciences Citation Index, this study conducts citation and co-citation analysis to identify the most important publications, scholars, and research themes in the business ethics area and then maps the intellectual structure of business ethics studies between 2001 and 2008. The results show that current business ethics studies cluster around four major research themes, including (...) morality and social contract theory, ethical decision making, corporate social responsibility, and stakeholder theory. This study helps profile the invisible network of knowledge production in business ethics and provides important insights on current research paradigms of business ethics studies. (shrink)

A quebra no que se refere às certezas da fé, a ênfase da própria experiência e os horrores do século XX levaram ao surgimento de uma vaga de (anti-)teodiceias. Aos ataques por parte do ateísmo correspondem do lado dos teólogos ou um certo resentimento em relação a Deus ou a sua desculpa mediante um pôr-em-questão da sua omnipotência. Surgiram desta forma propostas de carácter ora dualistico ora monístico que fizeram com que a resposta clássica ao problema tivesse progressivamente ficado quase (...) reduzida ao âmbito do ininteligível (veja-se o caso da incompreensão das teses ontológicas referentes ao carácter deficitário do mal). Foi sobretudo em confronto com a tonalidade afectiva desta discussão que surgiu a "free-will-defense" da racionalidade, muito embora a questão seja aqui a de saber até que ponto não têve ela por isso de pagar um preço demasiado alto. Em referência à dupla questão de Boécio na obra "Consolação da Filosofia", o autor do presente artigo defende, por um lado, a não solubilidade do problema da teodiceia: "Si Deus est, unde mala?" - Néscio! Por outro lado, no entanto, o autor constata também que a reflexão sobre a experiência de si não só justifica, como até exige, uma abertura à esperança da fé: "Si vero Deus non est, unde bona?" Seio quod nonl Facto é que desta forma, diz o autor, nos confrontamos com a realidade do bem seja isso a propósito da exigência moral que experimentamos ou do protesto que levantamos contra a realidade do mal. Ora é esta auto-revelação do poder da realidade do santo e do bem que não só nos permite, mas também de nós exige a Esperança da sua manifestação final. /// Breakdown in what concerns faith certainties, emphasis on experience of the self, and the horrors of the XX century led to a wave of (anti)-theodicies. To the attacks on the atheist's side correspond, according to the theologian's side, either some resentement related to God or their excuse by means of calling in question God's omnipotence. Thus, some proposals of either dualistic or monistic character came up and made the classical answer to the problem progressively reduced to unintelligible bounds (take a look at the incomprehension of the ontological theses concerning evil's deficient character). It was mostly in confrontation with the affective tonality of this discussion that the "free-will-defense" of rationality appeared, though the question here is knowing up to what point it didn't have to pay a too high price. Referring to Boethius double question in "The Consolation of Philosophy", the author of the present article defends, on the one hand, the non-solubility of the problem of theodicy: "Si Deus est, wide mala?" — Nescio! On the other hand, however, the author also notices that the reflexion on self-experience does not only justify, as it also demands an opening to faith's hope: "Si vero Deus non est, uncle bona? "Scio quod non! In fact in this way, says the author, we confront ourselves with the reality of good whether it is in reference to the moral demand that we experiment or to the protest we raise against evil's reality. Now, it's this self-revelation of the power of reality of the saint and good that not only allow us, but also demands from ourselves the Hope of its final manifestation. /// Verlust an Glaubensgewißheit, Betonung eigener Erfahrung und die Schrecken des 20. Jh. haben eine ganze Flut von (Anti-)Theodizeen ausgelöst. Atheistischen Angriffen entsprechen bei Theologen Groll auf Gott oder seine Entschuldigung durch Bestreitung seiner Allmacht. Dualistische wie monistische Antwortversuche leben auf; die klassische Antwort wird kaum noch verstanden (siehe besonders das Mißverständnis der ontologischen These vom Mangel-Charakter des Übels). Einer um sich greifenden Emotionalisierung gegenüber tritt die "free-will-defense" für Rationalität ein; aber zahlt sie für ihren Lösungsvorschlag nicht einen zu hohen Preis? - Im Rückgriff auf die Doppelfrage in Boethius' "Trost der Philosophie" wird hier vertreten: Einerseits ist das Theodizeeproblem unlösbar - "Si Deus esty unde mala?" Nescio! Anderseits berechtigt aber, ja ruft gewissenhafte Selbsterfahrung zur Glaubenshoffnung - "Si vero Deus non est, unde bona? "Scio, quod non! Nun aber begegnet uns Gutes, zunächst im sittlichen Anspruch an uns wie im Recht unseres Protestes gegen das Böse. Diese Selbstoffenbarung der Macht des Heilig-Guten erlaubt, ja fordert die Erwartung seines endgültigen Selbsterweises. (shrink)

Ethical dilemmas are inescapable components of business negotiations. It is thus important for negotiators to understand the differences in what is ethically appropriate and what is not. This study explores the cross-cultural differences in business ethics between Canada and China by examining the perceived appropriateness of five categories of ethically questionable strategies often used in business negotiations. The results show that the Chinese are more likely to consider it appropriate to use ethically inappropriate negotiation strategies, but the impact of cultural (...) values on ethically inappropriate negotiation strategies is much stronger in Canada than in China when negotiators choose to use these strategies. In addition, there are more gender differences in Canada, where men are more likely to consider it appropriate to use ethically questionable strategies in all five categories than women; while in China no gender differences are found in the perceived appropriateness of using these strategies in all but one category. Implications are also discussed along with potential future research directions. (shrink)

In this essay, we present a theory of intercultural philosophical dialogue and comparative philosophy, drawing on both hermeneutics and analytic philosophy. We advocate the approach of “de-essentialization” across the board. It is true that similarities and differences are always to be observed across languages and traditions, but there exist no immutable cores or essences. “De-essentialization” applies to all “levels” of concepts: everyday notions such as green and qing 青, philosophical concepts such as emotion(s) and qing 情, and philosophical categories such (...) as forms of life and dao 道. We argue that interpretation is a holistic multi-directional process constrained by the principle of mutual attunement. It is necessary to assume that “the other” is a human being, who, in most cases, is consistent and stating that which is true or right. This is the condition of possibility for intercultural philosophical dialogue and comparative philosophy. No more necessary conditions are needed. There is no need to presuppose concepts or categories that are universal for all humans and their languages (such as emotion(s) and qing 情). (shrink)

The innovation activities of new generation of employees have the characteristics of double network embeddedness, and the degree of psychological contract fulfilment is an important factor that affects their innovation performance. Based on the attributes of internal network embeddedness and external network embeddedness, this paper builds a hypothesis model of the relationship between network embeddedness, psychological contract and innovation performance. It explores the impact and mechanism of network embeddedness on the innovation performance of new generation of employees and the mediating (...) role of the psychological contract. Empirical research shows that network embeddedness has a positive effect on the innovation performance of new generation of employees. The psychological contract has a mediating role in network embeddedness on innovation performance of new generation of employees. These conclusions continue and deepen the research on network embeddedness and innovation performance and further enrich and expand the application of social networks in the research of individual innovation performance of new generation of employees. (shrink)

Volume 19, Issue 5, May 2019, Page 36-38.

This study integrates the resource dependence perspective and the stakeholder perspective to analyze local Chinese suppliers’ environment strategies in response to environmental requirements of different types of customers. With a sample of 1,215 local Chinese manufacturing suppliers, we examine the impact of export intensity and environmental requirements of multinational enterprises on local Chinese suppliers’ environment strategies. The results show that local Chinese suppliers with high levels of export intensity are more likely to adopt positive environment strategies to reduce environmental risks. (...) In addition, local Chinese suppliers respond actively to environmental requirements of MNE customers but not to those of local customers. The linkage between MNE customers’ environmental requirements and local Chinese suppliers’ environment strategies remains significant, even after we control for the impact of export intensity. Implications of the findings conclude the article. (shrink)

Variability is prevalent in early language acquisition, but, whether it supports or hinders learning is unclear; while target variability has been shown to facilitate word learning, variability in competitor items has been shown to make the task harder. Here, we tested whether background variability could boost learning in a referent selection task. Two groups of 2-year-old children saw arrays of one novel and two known objects on a screen, and they heard a novel or known label. Stimuli were identical across (...) conditions, with the exception that in the constant color condition objects appeared on a uniform white background, and in the variable color condition backgrounds were different, uniform colors. At test, only children in the variable condition showed evidence of retaining label-object associations. These data support findings from the adult memory literature, which suggest that variability supports learning by decontextualizing representations. We argue that these data are consistent with dynamic systems accounts of learning in which low-level entropy adds sufficient noise to the developmental system to precipitate a change in behavior. (shrink)

Study on Life divine, work on metaphysics and spiritual life by Aurobindo Ghose, 1872-1950.

Peirce introduced Existential Graphs in late 1896, and they were systematically investigated in his 1903 Lowell Lectures. Alpha graphs for classical propositional logic constitute the first part of EGs. The second and the third parts are the beta graphs for first-order logic and the gamma graphs for modal and higher-order logics, among others. As a logical syntax, EGs are two-dimensional graphs, or diagrams, in contrast to the linear algebraic notations. Peirce's theory of EGs is not only a theory of logical (...) syntax but also a proof theory for many logics. A set of transformation rules of graphs defines a proof system for a graphical logic. In this... (shrink)

The main aim of this essay is to show that, for Stevens, the concept of reality is very fluctuating. The essay begins with addressing the relationship between poetry and philosophy. I argue, contra Critchley, that Stevens’ poetic work can elucidate, or at least help us to understand better, the ideas of philosophers that are usually considered obscure. The main “obscure” philosophical work introduced in and discussed throughout the essay is Schelling’s System of Transcendental Idealism. Both a (shellingian) philosopher and a (...) (stevensian) poet search for reality. In order to understand Stevens’ poetry better, I distingush several concepts of reality: initial reality (the external world of the common sense), imagined reality (a fiction, a product of one’s mind), final reality (the object of a philosopher’s and a poet’s search) and total reality (the sum of all realities, Being). These determinations are fixed by reason (in the present essay), whereas in Stevens’ poetic works, they are made fluid by the imagination. This fluidity leads the concept of reality from its initial stage through the imagined stage to its final stage. Throughout this process, imagined reality must be distinguished from both a mere fancy and its products. Final reality is, however, nothing transcendent. It is rather a general transpersonal order of reality created by poetry/the imagination. The main peculiarity of final reality is that it is a dynamic order. It is provisional at each moment. Stevens (and Schelling too) characterizes this order as that of a work of art which is a finite object, but has an infinite meaning. Stevens calls this order “the central poem” or the “endlessly elaborating poem”. If ultimate reality is a poem created by the imagination, one may ask who is the imagining subject. I argue that this agent is best to be thought as total reality, that is, as Being. Stevens, however, maintains that if there were such an agency, it would be an inhuman agency, “an inhuman meditation”. The essay concludes, in a Derridian manner, with the claim that this agency cannot have any name; it is the “unnamed creator of an unknown sphere, / Unknown as yet, unknowable, / Uncertain certainty” (OP: 127). It is best thought as an X, as an unknown variable. Being has no name. (shrink)

This article discusses halal symbols in the Muslim religion; Muslims use halal as a guide for purchasing food and drink products. The article discusses especially the background of the existence of the halal logo, state regulations and the awareness of the Muslim community. Following results given in selected positions of the literature of the subject the authors come to the following theses and conclusions: the obligation to carry out halal certification has been regulated by Law Number 33 of 2014 and (...) Government Regulation Number 39 of 2021. In implementing the program this has been done in 38 provinces of Indonesia. The existence of the halal logo obligation aims to guarantee consumer protection for purchased goods, especially in Muslim communities. (shrink)

Counterfactual thinking is presumed to play a preparatory function in promoting people’s behavioural intentions. This study specifically addresses the impacts of COVID-19 severity, tourists’ counterfactual thinking about the pandemic, and tourists’ perceived duty-free consumption value on the effect of a duty-free policy on travel intentions. Four hundred and ten participants took part in this study, which involved a 2 × 2 design. Results reveal the following patterns: compared to the absence of a duty-free policy in tourist destinations, enactment of a (...) duty-free policy leads to stronger visit intentions through greater perceived value and the effect of a duty-free policy on travel intention is moderated by tourists’ counterfactual thinking and COVID-19 severity. (shrink)

In order to analyze the characteristics of airport flight delayed time series, based on the construction of flight delay time series, firstly, the K-means algorithm is used to cluster the time series of delayed departures. Secondly, combining with R/s analysis method of Fractal theory, Hurst index of the series is calculated, and Fractal characteristics of the series are analyzed. Then, the VAR (Vector Auto Regression) model is constructed, and Impulse Response Function (IRF) and Variance Decomposition are conducted to explore the (...) impact of the fluctuation of flight delay time series on the future delay. The results show that K-means algorithm divides the time series into five categories, and each category has significant characteristics. Hurst index values of different time series are in the interval of (0.5, 1), indicating that the time series have good fractal characteristics. Through the IRF and Variance Decomposition of VAR model, results show that the time series are significantly affected by random pulses, and the prediction changes of the series come from multiple time series fluctuations. The prediction results show that the flight delay time series is predictable. (shrink)

Female-entrepreneurship plays a significantly important role in rural areas of China today. In fact, it is a driving force behind inclusive economic development of the country as a whole. However, notably very little literature out there has focused on the impact of how widespread usage of information technology tools affects the mothers entrepreneurship in the outskirt regions. Here, in this paper, the authors attempt to explore the finer details of such an impact by utilizing the data from the 2017 China (...) Integrated Social Survey; along with the IV-Probit model to explore the transmission mechanism. Interestingly enough, it was discovered that Internet applications and tools do indeed increase entrepreneurship among women with children by a roughly 7.88%. In addition, this paper finds that the utilization of such “InfoTech” promote a continuous progress in entrepreneurship among those women with children who endeavor to start a self-managed enterprise in the less developed areas. Lastly, when looking the analysis of the transmission mechanism, this paper found that the role of Internet-usage in promoting rural mothers entrepreneurship was mainly through three factors – the gender equality effect, the information learning effect, and the financing effect. This accumulated data will be thoroughly presented here in the ensuing sections. (shrink)

At present, many countries have lowered the minimum age of criminal responsibility to deal with the trend of juvenile crime. In practical terms, whether countries advocate for lowering the age of criminal responsibility along with early puberty, or regulating the minimum age of juvenile criminal responsibility through their policies, their deep-rooted hypothesis is that age is tied to adolescents’ psychological growth, and, with the rise in age, the capacity for dialectical thinking, self-control, and empathy gradually improves. With this study, we (...) aimed to test whether this hypothesis is valid. The participants were 3,208 students from junior high school, senior high school, and freshman in the S province of the People’s Republic of China. We subjected the gathered materials to independent-samples t-tests, one-way analysis of variance, linear regression analysis, and Bonferroni post hoc test. The influence of the age variable upon dialectical thinking, self-control, and empathy was significant, but only empathy was positively correlated with age variable ; dialectical thinking ability, and self-control ability were negatively correlated with the age variable. Bonferroni post hoc test confirmed these findings. Therefore, we concluded the following: Juvenile criminal responsibility, based on the capacity for dialectical thinking, self-control, and empathy, is not positively correlated with age. Age is not the only basis on which to judge a juvenile’s criminal responsibility. More research that directly links age differences in brain structure and function to age differences in legally relevant capacities and capabilities is needed. Political countries should appropriately raise the minimum age of criminal responsibility and adopt the doli incapax principle in the judicial process. (shrink)

On the significance of philosophy and great philosophers.