Results for 'Jens Haenig'

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  1.  40
    Chronic Myeloid Leukemia Patient’s Voice About the Experience of Treatment-Free Remission Failure: Results From the Italian Sub-Study of ENESTPath Exploring the Emotional Experience of Patients During Different Phases of a Clinical Trial.Lidia Borghi, Sara Galimberti, Claudia Baratè, Massimiliano Bonifacio, Enrico Capochiani, Antonio Cuneo, Franca Falzetti, Alessandra Iurlo, Francesca Lunghi, Claudia Minotto, Ester Maria Orlandi, Giovanna Rege-Cambrin, Simona Sica, Sharon Supekar, Jens Haenig & Elena Vegni - 2019 - Frontiers in Psychology 10.
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  2. Artificial Intelligence and Patient-Centered Decision-Making.Jens Christian Bjerring & Jacob Busch - 2020 - Philosophy and Technology 34 (2):349-371.
    Advanced AI systems are rapidly making their way into medical research and practice, and, arguably, it is only a matter of time before they will surpass human practitioners in terms of accuracy, reliability, and knowledge. If this is true, practitioners will have a prima facie epistemic and professional obligation to align their medical verdicts with those of advanced AI systems. However, in light of their complexity, these AI systems will often function as black boxes: the details of their contents, calculations, (...)
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  3. The individualist lottery: how people count, but not their numbers.Jens Timmerman - 2004 - Analysis 64 (2):106-112.
  4. Granularity problems.Jens Christian Bjerring & Wolfgang Schwarz - 2017 - Philosophical Quarterly 67 (266):22-37.
    Possible-worlds accounts of mental or linguistic content are often criticized for being too coarse-grained. To make room for more fine-grained distinctions among contents, several authors have recently proposed extending the space of possible worlds by "impossible worlds". We argue that this strategy comes with serious costs: we would effectively have to abandon most of the features that make the possible-worlds framework attractive. More generally, we argue that while there are intuitive and theoretical considerations against overly coarse-grained notions of content, the (...)
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  5. On counterpossibles.Jens Christian Bjerring - 2013 - Philosophical Studies 168 (2):327-353.
    The traditional Lewis–Stalnaker semantics treats all counterfactuals with an impossible antecedent as trivially or vacuously true. Many have regarded this as a serious defect of the semantics. For intuitively, it seems, counterfactuals with impossible antecedents—counterpossibles—can be non-trivially true and non-trivially false. Whereas the counterpossible "If Hobbes had squared the circle, then the mathematical community at the time would have been surprised" seems true, "If Hobbes had squared the circle, then sick children in the mountains of Afghanistan at the time would (...)
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  6. The Study of Visual and Multimodal Argumentation.Jens E. Kjeldsen - 2015 - Argumentation 29 (2):115-132.
    IntroductionIf we were to identify the beginning of the study of visual argumentation, we would have to choose 1996 as the starting point. This was the year that Leo Groarke published “Logic, art and argument” in Informal logic, and it was the year that he and David Birdsell co-edited a special double issue of Argumentation and Advocacy on visual argumentation . Among other papers, the issue included Anthony Blair’s “The possibility and actuality of visual arguments”. It was also the year (...)
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  7.  49
    Selected works in logic.Th Skolem & Jens Erik Fenstad - 1970 - Oslo,: Universitetsforlaget. Edited by Jens Erik Fenstad.
  8. Higher-order knowledge and sensitivity.Jens Christian Bjerring & Lars Bo Gundersen - 2020 - Canadian Journal of Philosophy 50 (3):339-349.
    It has recently been argued that a sensitivity theory of knowledge cannot account for intuitively appealing instances of higher-order knowledge. In this paper, we argue that it can once careful attention is paid to the methods or processes by which we typically form higher-order beliefs. We base our argument on what we take to be a well-motivated and commonsensical view on how higher-order knowledge is typically acquired, and we show how higher-order knowledge is possible in a sensitivity theory once this (...)
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  9.  87
    The role of the environment in computational explanations.Jens Harbecke & Oron Shagrir - 2019 - European Journal for Philosophy of Science 9 (3):1-19.
    The mechanistic view of computation contends that computational explanations are mechanistic explanations. Mechanists, however, disagree about the precise role that the environment – or the so-called “contextual level” – plays for computational explanations. We advance here two claims: Contextual factors essentially determine the computational identity of a computing system ; this means that specifying the “intrinsic” mechanism is not sufficient to fix the computational identity of the system. It is not necessary to specify the causal-mechanistic interaction between the system and (...)
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  10.  90
    Harming and Failing to Benefit: A Reply to Purves.Jens Johansson & Olle Risberg - 2020 - Philosophical Studies 177 (6):1539-1548.
    A prominent objection to the counterfactual comparative account of harm is that it classifies as harmful some events that are, intuitively, mere failures to benefit. In an attempt to solve this problem, Duncan Purves has recently proposed a novel version of the counterfactual comparative account, which relies on a distinction between making upshots happen and allowing upshots to happen. In this response, we argue that Purves’s account is unsuccessful. It fails in cases where an action makes the subject occupy a (...)
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  11.  48
    Euler-type Diagrams and the Quantification of the Predicate.Jens Lemanski - 2020 - Journal of Philosophical Logic 49 (2):401-416.
    Logicians have often suggested that the use of Euler-type diagrams has influenced the idea of the quantification of the predicate. This is mainly due to the fact that Euler-type diagrams display more information than is required in traditional syllogistics. The paper supports this argument and extends it by a further step: Euler-type diagrams not only illustrate the quantification of the predicate, but also solve problems of traditional proof theory, which prevented an overall quantification of the predicate. Thus, Euler-type diagrams can (...)
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  12. What are Collections and Divisions Good for?Jens Kristian Larsen - 2020 - Ancient Philosophy 40 (1):107-133.
    This article defends three claims. First, that collection and division in the Phaedrus are described as procedures that underlie human speaking and thinking in general, as well as philosophical inquiry, and are not identified with either. Second, that what sets the dialectical use of these procedures apart from their ordinary use are philosophical suppositions independent of the procedures of collection and division themselves; for that reason, collection and division cannot be identified with dialectic as such. Third, that the second part (...)
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  13.  56
    Globalizing the democratic community.Jens Bartelson - 2008 - Ethics and Global Politics 1 (4):159-174.
    This article discusses the problem of global democracy, and why democratic legitimacy seems so difficult to attain at the global level. I start by arguing that the difficulties we experience when we try to widen the scope of democratic governance beyond the boundaries of individual states have nothing to do with the characteristics of global society, but result from the underlying assumption that a political community has to be bounded and based on consent in order for democratic legitimacy to be (...)
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  14. Reism, Concretism and Schopenhauer Diagrams.Jens Lemanski & Michał Dobrzański - 2020 - Studia Humana 9 (3/4):104-119.
    Reism or concretism are the labels for a position in ontology and semantics that is represented by various philosophers. As Kazimierz Ajdukiewicz and Jan Woleński have shown, there are two dimensions with which the abstract expression of reism can be made concrete: The ontological dimension of reism says that only things exist; the semantic dimension of reism says that all concepts must be reduced to concrete terms in order to be meaningful. In this paper we argue for the following two (...)
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  15. Too much of a good thing? Another paradox of hedonism.Jens Timmermann - 2005 - Analysis 65 (2):144-146.
  16.  28
    Making Sense of Schopenhauer's Diagram of Good and Evil.Jens Lemanski & Amirouche Moktefi - 2018 - In Peter Chapman, Gem Stapleton, Amirouche Moktefi, Sarah Perez-Kriz & Francesco Bellucci, Diagrammatic Representation and Inference10th International Conference, Diagrams 2018, Edinburgh, UK, June 18-22, 2018, Proceedings. Cham, Switzerland: Springer-Verlag. pp. 721-724.
    It is little known that Schopenhauer (1788–1860) made thorough use of Euler diagrams in his works. One specific diagram depicts a high number of concepts in relation to Good and Evil. It is, hence, uncharacteristic as logicians of that time seldom used diagrams for more than three terms (the number demanded by syllogisms). The objective of this paper is to make sense of this diagram by explaining its function and inquiring whether it could be viewed as an early serious attempt (...)
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  17.  79
    Central Banking in Rawls’s Property-Owning Democracy.Jens van ’T. Klooster - 2019 - Political Theory 47 (5):674-698.
    The dramatic events of the crisis have reignited debates on the independence of central banks and the scope of their mandates. In this article, I contribute to the normative understanding of these developments by discussing John Rawls’s position in debates of the 1950s and 1960s on the independence of the US Federal Reserve. Rawls’s account of the central bank in his property-owning democracy, Democratic Central Banking (DCB), assigns authority over monetary policy directly to the government and prioritizes low unemployment over (...)
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  18.  89
    The Problem of Justified Harm: a Reply to Gardner.Jens Johansson & Olle Risberg - 2018 - Ethical Theory and Moral Practice 21 (3):735-742.
    In this paper, we critically examine Molly Gardner’s favored solution to what she calls “the problem of justified harm.” We argue that Gardner’s view is false and that her arguments in support of it are unconvincing. Finally, we briefly suggest an alternative solution to the problem which avoids the difficulties that beset Gardner’s proposal.
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  19. Measuring Humans against Gods: on the Digression of Plato’s Theaetetus.Jens Kristian Larsen - 2019 - Archiv für Geschichte der Philosophie 101 (1):1-29.
    The digression of Plato’s Theaetetus (172c2–177c2) is as celebrated as it is controversial. A particularly knotty question has been what status we should ascribe to the ideal of philosophy it presents, an ideal centered on the conception that true virtue consists in assimilating oneself as much as possible to god. For the ideal may seem difficult to reconcile with a Socratic conception of philosophy, and several scholars have accordingly suggested that it should be read as ironic and directed only at (...)
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  20. The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - The Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s Afterlife (...)
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  21.  62
    Logic Diagrams, Sacred Geometry and Neural Networks.Jens Lemanski - 2019 - Logica Universalis 13 (4):495-513.
    In early modernity, one can find many spatial logic diagrams whose geometric forms share a family resemblance with religious art and symbols. The family resemblance these diagrams bear in form is often based on a vesica piscis or on a cross: Both logic diagrams and spiritual symbols focus on the intersection or conjunction of two or more entities, e.g. subject and predicate, on the one hand, or god and man, on the other. This paper deals with the development and function (...)
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  22.  48
    Logik und Eristische Dialektik.Jens Lemanski - 2018 - In Daniel Schubbe & Matthias Koßler, Schopenhauer-Handbuch: Leben – Werk – Wirkung. Springer. pp. 160-165.
    The paper examines Schopenhauer's logic lectures and the eristic dialectics of the manuscript remains in particular. The content of the logic lectures is briefly presented, then the characteristics are highlighted and finally Schopenhauer’s Euler diagrams are examined. The section on eristic dialectics summarizes the history of the text and its origin and reflects the content and order of the document.
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  23. Schopenhauers Gebrauchstheorie der Bedeutung und das Kontextprinzip: Eine Parallele zu Wittgensteins ›Philosophischen Untersuchungen‹.Jens Lemanski - 2016 - Schopenhauer Jahrbuch 2016 (97):171-195.
    In previous research, Schopenhauer is regarded as a consistent representative of a classical picture theory of language. The paper shows, however, that Schopenhauer does not only present a use theory of meaning in his lectures on logic, but also justifies it with the help of the context principle. Furthermore, it is discussed to what extent Schopenhauer's use theory of meaning is similar to the semantic theory of Ludwig Wittgenstein and his successors.
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  24. ショーペンハウアーにおける意味の使用理論と文脈原理 : ヴィトゲンシュタイン.Jens Lemanski - 2017 - ショーペンハウアー研究 = Schopenhauer-Studien 22:150-190.
    Japanese translation of ""Schopenhauers Gebrauchstheorie der Bedeutung und das Kontextprinzip. Eine Parallele zu Wittgensteins Philosophischen Untersuchungen". In: 97. Schopenhauer-Jahrbuch (2016), S. 29–51" by Tadahiro Oota (太田 匡洋 [訳]).
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  25.  38
    Who founded the indo-greek era of 186/5 B.c.E.?Jens Jakobsson - 2009 - Classical Quarterly 59 (2):505-.
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  26.  24
    Arnd Wasserloos (2005) Wessen Gene, wessen Ethik? Die genetische Diversit t des Menschen als Herausforderung f r Bioethik und Humanwissenschaften.Freiburg I. Br Jens Clausen - 2006 - Ethik in der Medizin 19 (1):73-76.
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  27.  27
    Clinical Brain-Machine-Interfaces: Ethical Legal and Social Implications.Clausen Jens - 2015 - Frontiers in Human Neuroscience 9.
  28.  12
    Du sollst sterben dürfen: warum es mit einer Patientenverfügung nicht getan ist.Tilman Jens - 2015 - Gütersloh: Gütersloher Verlagshaus.
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  29. Substance and the Concept of Personal Identity.Jens Kipper - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    In this paper, I identify and discuss the following feature of our judgments about hypothetical scenarios concerning the identity of persons: with respect to the vast majority of scenarios, both members of a pair of logically complementary propositions about personal identity are conceivable. I consider a number of explanations of this feature that draw on the metaphysics and the epistemology of personal identity, none of which prove to be satisfactory. I then argue that in order to give an adequate explanation, (...)
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  30.  43
    Sensorimotor Incongruence and Body Perception: An Experimental Investigation.Jens Foell, Robin Bekrater-Bodmann, Candida S. McCabe & Herta Flor - 2013 - Frontiers in Human Neuroscience 7.
  31. Differentiating philosopher from statesman according to work and worth.Jens Kristian Larsen - 2020 - Polis 37 (3):550-566.
    Plato’s Sophist and Statesman stand out from many other Platonic dialogues by at least two features. First, they do not raise a ti esti question about a single virtue or feature of something, but raise the questions what sophist, statesman, and philosopher are, how they differ from each other, and what worth each should be accorded. Second, a visitor from Elea, rather than Socrates, seeks to addressed these questions and does so by employing what is commonly referred to as the (...)
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  32. Acting on true belief.Jens Kipper - 2018 - Philosophical Studies 175 (9):2221-2237.
    This paper critically examines Timothy Williamson’s claim that knowledge figures essentially in explanations of behavior. Since this claim implies that knowledge is causally efficacious in bringing about actions, it plays a key role in Williamson’s case for knowledge being a mental state. I first discuss a central example of Williamson, in which a burglar ransacks a house. I dispute Williamson’s claim that the best explanation of the burglar’s behavior invokes the burglar’s state of knowledge as he enters the house, by (...)
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  33. Logikdiagramme und Logikmaschinen aus der Zittauer Schule um Christian Weise.Jens Lemanski - 2019 - Neues Lausitzische Magazin 141 (1):39-57.
    A particularly promising trail on the search for forgotten logic diagrams leads to Upper Lusatia in the 17th century, more precisely to Christian Weise and his students. Samuel Grosser, who later became rector in Görlitz, and Johann Christian Lange, who later became professor of logic at the University of Gießen, are the most prominent to have published remarkable logic diagrams. Even more remarkable, however, is the fact that Lange's interest in these diagrams ultimately gave rise to the idea of building (...)
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  34.  38
    On balance: weighing harms and benefits in fundamental neurological research using nonhuman primates.Gardar Arnason & Jens Clausen - 2016 - Medicine, Health Care and Philosophy 19 (2):229-237.
    One of the most controversial areas of animal research is the use of nonhuman primates for fundamental research. At the centre of the controversy is the question of whether the benefits of research outweigh the harms. We argue that the evaluation of harms and benefits is highly problematic. We describe some common procedures in neurological research using nonhuman primates and the difficulties in evaluating the harm involved. Even if the harm could be quantified, it is unlikely that it could be (...)
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  35. The motion of the subject - a metaphor? Reply to Pollok.Jens Saugstad - manuscript
    In Critique of Pure Reason Kant speaks about motion, as action of the subject in connection with the actions by which we describe a space, such as drawing a line or constructing a circle. In a 1992-paper in Kant-Studien I argued that this is one important piece of textual evidence for the so-called externalist interpretation, according to which the transcendental conditions of experience and indeed all the a priori elements in Kant’s system are public, depending upon overt action. Konstantin Pollok (...)
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  36.  55
    Calculus CL - From Baroque Logic to Artificial Intelligence.Jens Lemanski - 2020 - Logique Et Analyse 249:111-129.
    In the year 1714, Johann Christian Lange published a baroque textbook about a logic machine, supposed to simulate human cognitive abilities such as perception, judgement, and reasoning. From today’s perspective, it can be argued that this blueprint is based on an inference engine applied to a strict ontology which serves as a knowledge base. In this paper, I will first introduce Lange’s approach in the period of baroque logic and then present a diagrammatic modernization of Lange’s principles, entitled Calculus CL. (...)
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  37.  30
    A two-tiered formalization of social influence.Zoé Christoff & Jens Ulrik Hansen - unknown
    We propose a new dynamic hybrid logic to reason about social networks and their dynamics building on the work of “Logic in the Community” by Seligman, Liu and Girard. Our framework distinguishes between the purely private sphere of agents, namely their mental states, and the public sphere of their observable behavior, i.e., what they seem to believe. We then show how such a distinction allows our framework to model many social phenomena, by presenting the case of pluralistic ignorance as an (...)
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  38. Begriffsgeschwindigkeit und Gedankengeschwindigkeit.Jens Lemanski - 2011 - Internationale Zeitschrift Für Philosophie Und Psychosomatik 1.
    Das folgende Essay beschäftigt sich mit Zeitmetaphern im Erkenntnisakt. Durch eine historische Untersuchung von dialektischen Denkern der Antike wie Platon, Plotin und Porphyrius und der Neuzeit wie Fichte, Schopenhauer und Wittgenstein versucht es, die These Karl Poppers zu widerlegen, dass die Nachkonstruktion der Vorgänge bei der Auslösung eines Einfalls kein philosophisches Thema sei. Im Unterschied zu großen Teilen der modernen Philosophie zeigt die Philosophiegeschichte, dass Denken und Sprechen nicht unbedingt als identisch angesehen werden. Vielmehr zeigt sich eine Diskrepanz zwischen dem (...)
     
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  39. Der Tod Gottes als Apoptose oder Nekrose – Zur Konstitution höherer Immunsysteme.Jens Lemanski & Eva Siepmann - 2010 - Internationale Zeitschrift Für Philosophie Und Psychosomatik 2.
    Das folgende Essay erläutert, warum der Tod Gottes sowohl in einem konsequent theistischen System als auch bei atheistischen Denkern unausweichlich ist. Zur Beantwortung der Frage, wie Gott gestorben ist, werden hauptsächlich Autoren wie Friedrich W. Schelling , Friedrich Nietzsche und Peter Sloterdijk herangezogen. Da die Rede vom Tod Gottes den Verdacht erweckt, metaphorisch zu sein, werden wir mit Apoptose und Nekrose auch zwei unterschiedliche Metaphern anwenden, um den vorliegenden Sachverhalt zu beschreiben . Das letzte Kapitel fragt dann nach den Konsequenzen (...)
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  40.  25
    The Axiom of Determinateness.Jens Erik Fenstad - 1974 - Journal of Symbolic Logic 39 (2):331-332.
  41. Moralisches Gefühl oder moral sense - wie berechtigt ist Kants Kritik?Jens Kulenkampff - 2004 - Jahrbuch für Recht Und Ethik 12.
    While Kant in his pre-critical work expressed appreciative, albeit reserved, sympathy toward the British moral sense school, in his main works on moral philosophy he harshly rejects the idea that we have a specific moral sense. This change in attitude is, of course, connected to Kant's discovery and formulation of a purely rational moral principle. Still one might ask whether Kant's critique of moral sense theory was really justified. To answer this question, I shall first examine what Kant understands the, (...)
     
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  42. The Benefits and Harms of Existence and Non-existence: Guest Editor’s Introduction.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):1-4.
    According to the “deprivation approach,” a person’s death is bad for her to the extent that it deprives her of goods. This approach faces the Lucretian problem that prenatal non-existence deprives us of goods just as much as death does, but does not seem bad at all. The two most prominent responses to this challenge—one of which is provided by Frederik Kaufman and the other by Anthony Brueckner and John Martin Fischer—claim that prenatal non-existence is relevantly different from death. This (...)
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  43. Nagels argument för asymmetri.Jens Johansson - 2002 - Filosofisk Tidskrift 2.
  44.  21
    Konstruktive Dekonstruktion – Dekonstruktive Konstruktion.Jens Badura - 2006 - In Andreas Hetzel & Reinhard Heil, Die Unendliche Aufgabe: Kritik Und Perspektiven der Demokratietheorie. Transcript Verlag. pp. 89-102.
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  45.  5
    To kulturer?: forholdet mellom humanistiske og naturvitenskapelige tradisjoner.Jens Braarvig & Bent Natvig (eds.) - 2002 - Oslo: Pax.
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  46. Die Bedeutung Des Spätantiken Platonismus Für Hegels Denkentwicklung In Frankfurt Und Jena.Jens Halfwassen - 1998 - Hegel-Studien 33.
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  47.  8
    (1 other version)Dichtung und Religion: Pascal, Gryphius, Lessing, Hölderlin, Novalis, Kierkegaard, Dostojewski, Kafka.Walter Jens & Hans Küng - 1985
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  48.  15
    Sprache und Anerkennung. Zur Rationalität des Politischen im Anschluss an Jürgen Habermas’ Diskurstheorie des demokratischen Rechtsstaats und Jacques Rancières Unvernehmen.Jens Kertscher - 2006 - In Andreas Hetzel & Reinhard Heil, Die Unendliche Aufgabe: Kritik Und Perspektiven der Demokratietheorie. Transcript Verlag. pp. 57-76.
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  49.  25
    Visual argumentation in an Al Gore keynote presentation on climate change.Jens Kjeldsen & Michael K. Potter - unknown
    The use of digital presentation tools such as PowerPoint is ubiquitous; however we still do not know much about the persuasiveness of these programs. Examining the use of visual analogy and visual chronology, in particular, this paper explores the use of visual argumentation in a Keynote presentation by Al Gore. It illustrates how images function as an integrated part of Gores reasoning.
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  50. Kant und der „unpartheische Zuschauer“.Jens Kulenkampff - 2005 - Jahrbuch für Recht Und Ethik 13.
    Aufgrund der vielen Spuren in Kants Reflexionen und in der Grundlegung zur Metaphysik der Sitten kann es als sicher gelten, daß Kant die Theory of Moral Sentiments von Adam Smith gut gekannt hat. Vor allem die Figur eines unparteiischen Zuschauers mußte ihn interessieren, da Smith, der zwar eine moral-sense- Theorie entwickelt hat, diesen Typus von Ethik in einem gewissen Sinne rationalisiert, dann nämlich, wenn er die unparteiischen Zuschauer durch die Applikation allgemeiner Moralregeln urteilen läßt. Die Abhandlung konzentriert sich auf das (...)
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