Results for 'Jeffrey Caruso'

964 found
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  1. (1 other version)Democracy and Tradition.Jeffrey Stout - 2004 - American Journal of Theology and Philosophy 25 (2):185-190.
     
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  2. An Abstract of Mr. Locke's Essay on Human Understanding. Repr.Jeffrey Gilbert & John Locke - 1752
  3.  6
    Naturalisms and Design.Jeffrey Koperski - 2015 - In The Physics of Theism: God, Physics, and the Philosophy of Science. Hoboken, New Jersey: Wiley-Blackwell. pp. 197–224.
    Intelligent design (ID) raises several challenges for the relation between science and religion. One's views on these matters ramify across the other sciences, including physics. Can design, especially supernatural design, play any legitimate role in science? Is the ID question just a matter of evidence? What is the proper role for naturalism in all this? These are important questions in the philosophy of science. Before taking them up, this chapter briefly looks at the core concepts used in ID today. There (...)
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  4.  88
    Quantum theory and the boundary between science and spirit: Some remarks from a friend of kabbalah.Jeffrey Satinover - 2006 - World Futures 62 (4):300 – 308.
    Physicists and philosophers argue whether quantum theory has spiritual implications. The vast majority of opinions are at two extremes: Some contend that quantum theory has absolutely no spiritual implications whatsoever, whereas others assert that it forms the very basis of a modern spirituality and can be directly applied to the human condition. It is this article's contention that neither extreme is correct. Quantum theory does have spiritual implications - a fact that its founders intuited and its enemies, Einstein preeminent among (...)
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  5.  86
    Divine Action, Determinism, and the Laws of Nature.Jeffrey Koperski - 2019 - London, UK: Routledge.
    A longstanding question at the intersection of science, philosophy, and theology is how God might act, or not, when governing the universe. Many believe that determinism would prevent God from acting at all, since to do so would require violating the laws of nature. However, when a robust view of these laws is coupled with the kind of determinism now used in dynamics, a new model of divine action emerges. This book presents a new approach to divine action beyond the (...)
  6. Ethics after Babel: The Languages of Morals and Their Discontents.Jeffrey Stout - 1993 - International Journal for Philosophy of Religion 33 (3):189-189.
     
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  7. The Pursuit of Happiness in Jefferson, and its Background in Bacon and Hobbes.Jeffrey Barnouw - 1983 - Interpretation 11 (2):225-248.
     
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  8. Hume and continental philosophy.Jeffrey Bell - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
  9.  46
    From Tragedy to Iconoclasm.Jeffrey Bernstein - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):139-163.
    This paper explores the transformation which Adorno’s conception of history undergoes from his texts of the 1930s to those of the 1960s. This transformation involves a change in the role played by Hölderlin’s figure of transience. In the texts of the ’30s, Hölderlinian transience (in its Benjaminian interpretation) amounts to a moment of negative content within Adorno’s conception of history. In the texts of the ’60s, such transience becomes the very form of Adornian philosophical history. As such, his thinking of (...)
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  10.  88
    Two senses of necessity in Kant's aesthetic theory.Jeffrey Maitland - 1976 - British Journal of Aesthetics 16 (4):347-353.
  11. Comments on Daniel Garber's Metaphysics and Theology: The Role of the Monadology in Leibniz's Essais de Théodicée.Jeffrey K. McDonough - manuscript
    In his rich and engaging essay, Professor Garber asks most centrally, “…what was the relation between Leibniz’s metaphysical project as set out in the so-called ‘Monadologie’ and the more theological project in the Essais de Théodicée?” His answer is, in short, that there isn’t much of a relationship between these two great works. Furthermore, he takes this result to be evidence of Leibniz’s not being a systematic philosopher in the spirit of Descartes or Spinoza. In these brief comments, I revisit (...)
     
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  12.  14
    The place of force in general jurisprudence.Jeffrey A. Pojanowski - 2015 - Legal Theory 21 (3-4):242-253.
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  13.  30
    Language, Writing, and Truth.Jeffrey Powell - 2013 - Research in Phenomenology 43 (1):149-157.
  14.  60
    In defense of political philosophy.Jeffrey H. Reiman - 1972 - New York,: Harper & Row. Edited by Robert Paul Wolff.
  15.  14
    Choose Your Own Adventure: An εἰκών of Socrates in the Prologue of Apuleius’ Metamorphoses.Jeffrey P. Ulrich - 2017 - American Journal of Philology 138 (4):707-738.
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  16.  42
    Reconceptualizing ‘Psychiatric Futility’: Could Harm Reduction, Palliative Psychiatry and Assisted Dying Constitute a Three-Component Spectrum of Appropriate Practices?Jeffrey Kirby - 2021 - American Journal of Bioethics 21 (7):65-67.
    Bianchi, Stanley, and Sutander argue in an insightful, cogent manner for the consideration of harm reduction as an ethically-defensible, non-paternal management approach for capable persons...
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  17.  47
    ZOOMIMESIS: animal inspiration.Jeffrey Bussolini & Roberto Marchesini - 2016 - Angelaki 21 (1):175-197.
    The meticulous observation and imitation of animals lies deeply within human culture and identity. Zoomimesis refers to this performative animal mimicry and to how animal references and interaction are woven into the conception of the human. Zoomimesis has an anthropodecentering effect that places animal–human interactions in horizontal rather than hierarchical relation. Music, dance, and clothing show influence from animal behaviors. Many types of body art and body modification are inspired by animals. Animal movements and behaviors become an extension of the (...)
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  18. Explaining Donnellan's Distinction.Jeffrey King & Michael Liston - 1984 - Analysis 44 (1):13 - 14.
  19.  7
    Science on Film, Radio, and Television in the People's Republic of China.Jeffrey W. Kirsch - 1981 - Science, Technology, and Human Values 6 (3):31-35.
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  20. Entertainment.Jeffrey Knapp - 2021 - In Lowell Gallagher, James Kearney & Julia Reinhard Lupton, Entertaining the idea: Shakespeare, philosophy, and performance. Toronto: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.
     
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  21.  16
    Classical Art: A Life History from Antiquity to the Present.Jeffrey M. Perl - 2022 - Common Knowledge 28 (3):464-466.
    To write a history “from antiquity to the present” of classical art or literature (or, worst of all, classicism) is the ultimate nightmare aspiration for a scholar whose colleagues are attentive methodologists. The product, when there is one (which I add because the aspiration can yield paralysis), is always in part an apologetic treatise on historical method. Professor Vout—of Christ's College, Cambridge—apologizes with the first word of her subtitle, A, which stresses that many differing histories may be as valid as (...)
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  22. A computational study of lexical acquisition.Jeffrey Mark Siskind - 1995 - Cognition 50:1-33.
     
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  23. I. Belief, enlightenment, and the political culture of the Old Regime. Entangling the "century of lights" to disentangle the Enlightenment.Jeffrey D. Burson - 2019 - In Mita Choudhury, Daniel J. Watkins & Dale K. Van Kley, Belief and politics in Enlightenment France: essays in honor of Dale K. Van Kley. [Liverpool, UK]: Liverpool University Press.
     
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  24.  11
    Thomas Hobbes and the Christian Commonwealth.Jeffrey Collins - 2021 - In Marcus P. Adams, A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 303–317.
    When Leviathan appeared as the third version of Thomas Hobbes' s civil science, it was notable in several respects: its rhetorical strategies, its political implications, and its appeal to an anglophone audience. There has been much scholarly attention paid to Hobbes's religious writing, but little specifically to his use of the phrase the “Christian Commonwealth.” Hobbes's first invocation of the notion of the Christian Commonwealth was found in his early Elements of Law. Hobbes's main concern was to secure the “obedience (...)
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  25. Les enjeux de la compétence éthique dans la formation des enseignants.D. Jeffrey - 2005 - In Christiane Gohier & Denis Jeffrey, Enseigner et former à l'éthique. Saint-Foy, Québec: Presses de l'Université Laval. pp. 149--166.
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  26.  36
    Balancing competing interests and obligations in mental health‐care practice and policy.Jeffrey Kirby - 2019 - Bioethics 33 (6):699-707.
    It is often challenging for mental health‐care providers and health organizations to perform their various roles and to meet their varied obligations. In complex mental health‐care circumstances the concurrent application of relevant ethical principles and values often leads to the emergence of completing obligations that need to be carefully weighed and balanced in the making of care‐related decisions. Although some clinical circumstances, such as those potentially triggering the duty to warn, are adequately guided by existing rules based on legal precedents, (...)
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  27. Hospital Contract Management: Financial Characteristics of For-Profit and Not-for-Profit Operations.Jeffrey Alexander & Bonnie Lewis - 1985 - Inquiry (Misc) 21:230-242.
     
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  28.  15
    Christ's Unity of Being and the Sapiential Integrity of Aquinas's Christology.Jeffrey Froula - 2021 - Heythrop Journal 62 (6):1065-1080.
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  29.  19
    Predictability or controllability: Which matters more for the BCD?Jeffrey Gassen, Hannah K. Bradshaw, Randi Proffitt Leyva & Sarah E. Hill - 2017 - Behavioral and Brain Sciences 40.
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  30.  51
    Is War Inevitable?Jeffrey Gordon - 2008 - Philosophy Now 66:18-18.
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  31.  15
    Sartre's Argument for Freedom.Jeffrey Gordon - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 128–130.
  32.  17
    A Seminar On Diagrams as Conversation and Consolation.Jeffrey F. Hamburger - 2018 - Common Knowledge 24 (3):356-365.
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  33.  42
    Romanesque Architectural Sculpture: The Charles Eliot Norton Lectures.Jeffrey F. Hamburger - 2008 - Common Knowledge 14 (2):320-321.
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  34.  26
    Sharing Democracy.Jeffrey D. Hilmer - 2012 - Theoria: A Journal of Social and Political Theory 60 (136):81-84.
  35.  12
    Index.Jeffrey C. Isaac - 2012 - In The Communist Manifesto. Yale University Press. pp. 205-212.
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  36.  39
    Samuel Clarke’s Newtonian Soul.Jeffrey R. Wigelsworth - 2009 - Journal of the History of Ideas 70 (1):45-68.
    This article explores and categorizes the belief of what awaited the soul after bodily death held by English divine Samuel Clarke, D.D. as compared to that held by his close friend Isaac Newton. Evidence taken from the corpus of Clarke's writings reveals both he and Newton to be mortalists, but of differing types and to different degrees. While it has long been known that Clarke and Newton were often of one mind in matters of theology, a comparative study of their (...)
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  37.  36
    (1 other version)The freemason who explained Newton: Audrey T. Carpenter: John Theophilus Desaguliers: A natural philosopher, engineer and freemason in Newtonian England. London and New York: Continuum, 2011, xvi+339pp, $39.95 PB.Jeffrey R. Wigelsworth - 2012 - Metascience 22 (1):181-184.
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  38.  19
    Athens, Arden, Jerusalem: Essays in Honor of Mera Flaumenhaft by Paul T. Wilford and Kate Havard.Jeffrey Dirk Wilson - 2018 - Review of Metaphysics 72 (2):403-404.
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  39.  37
    Informed Consent Is the Essence of Capacity Assessment.Jeffrey P. Spike - 2017 - Journal of Law, Medicine and Ethics 45 (1):95-105.
    Informed consent is the single most important concept for understanding decision-making capacity. There is a steady pull in the clinical world to transform capacity into a technical concept that can be tested objectively, usually by calling for a psychiatric consult. This is a classic example of medicalization. In this article I argue that is a mistake, not just unnecessary but wrong, and explain how to normalize capacity assessment.Returning the locus of capacity assessment to the attending, the primary care doctor, and (...)
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  40. How the past matters: on the foundations of an ethics of remembrance.Jeffrey Blustein - 2015 - In Klaus Neumann & Janna Thompson, Historical justice and memory. Madison, Wisconsin: The University of Wisconsin Press.
     
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  41.  16
    Biopolitics after neuroscience: morality and the economy of virtue.Jeffrey Paul Bishop - 2022 - New York: Bloomsbury Academic. Edited by M. Therese Lysaught & Andrew A. Michel.
    This book offers a provocative analysis of the neuroscience of morality. Written by three leading scholars of science, medicine, and bioethics, it critiques contemporary neuroscientific claims about individual morality and notions of good and evil. Winner of a 2021 prize from the Expanded Reason Institute, it connects moral philosophy to neoliberal economics and successfully challenges the idea that we can locate morality in the brain. Instead of discovering the source of morality in the brain as they claim to do, the (...)
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  42.  20
    Editor’s Introduction.Jeffrey Bloechl - 2009 - Levinas Studies 4:7-12.
  43.  13
    Introduction.Jeffrey Bloechl - 2014 - Levinas Studies 9:7-10.
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  44.  38
    On Morally Grounding National-Defense.Jeffrey Green - 2006 - Southwest Philosophy Review 22 (2):127-130.
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  45. $9 at.Jeffrey Grupp - unknown
    I argue that relations between non identical times, such as the relations, earlier than , later than , or 10 seconds apart , involve contraction, and only co temporal relations are non contradictory, which would leave presentism the only non contradictory theory of time. The arguments I present are arguments that I have not seen in the literature.
     
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  46.  18
    After actuality: ideality and the promise of a purified religious vision in Frater Taciturnus.Jeffrey Hanson - 2021 - History of European Ideas 47 (3):514-527.
    ABSTRACT This article engages Frater Taciturnus’s ‘Letter to the Reader’ to argue for a religious aesthetics in Kierkegaard. This religious aesthetics is designed to purify the passions and help the believer ‘see’ the religious ideal, but also to confront the aesthetic spectator with the religious reality of her own situation. My claim for this revised reading of religious poetics in Kierkegaard derives from Taciturnus’s view of a superior form of religious ideality that comes ‘after actuality’. This ideality is not an (...)
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  47. The Jacksonians, banking, and economic theory: a reinterpretation.Jeffrey Rogers Hummel - 1978 - Journal of Libertarian Studies 2 (2):151-165.
  48.  17
    The affective origins of the Industrial Revolution.Jeffrey R. Huntsinger & Akila Raoul - 2019 - Behavioral and Brain Sciences 42.
    We suggest in this commentary an emotional origin of the Industrial Revolution. Specifically, increased living standards directly preceding the Industrial Revolution produced increased happiness and subjective well-being that, in turn, fueled the explosion of innovation and economic growth experienced in industrial England.
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  49.  23
    Books in Review.Jeffrey C. Isaac - 1989 - Political Theory 17 (4):663-672.
  50.  15
    Contents.Jeffrey C. Isaac - 2012 - In The Communist Manifesto. Yale University Press.
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