Results for 'Jeanne Jacob'

949 found
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  1.  77
    A social-cognitive model of human behavior offers a more parsimonious account of emotional expressivity.Vivian Zayas, Joshua A. Tabak, Gul Gunaydy@ 4n, Jeanne M. Robertson & Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):407.
    According to socio-relational theory, men and women encountered different ecologies in their evolutionary past, and, as a result of different ancestral selection pressures, they developed different patterns of emotional expressivity that have persisted across cultures and large human evolutionary time scales. We question these assumptions, and propose that social-cognitive models of individual differences more parsimoniously account for sex differences in emotional expressivity.
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  2.  11
    Le droit malgré tout: hommage à François Ost.François Ost & Yves Cartuyvels (eds.) - 2018 - Bruxelles: Presses de l'Université Saint-Louis.
    Depuis Droit, mythe et raison (1980) écrit avec Jacques Lenoble jusqu’aux récents À quoi sert le droit? Usages, fonctions et finalités (2016) ou Le droit, objet de passions (2018), François Ost ne cesse de questionner les rapports de nos sociétés au droit et la place de celui-ci dans nos sociétés contemporaines. Avec Le droit malgré tout, il s’agit de rendre hommage à l’œuvre et à la carrière d’une figure centrale de la théorie du droit contemporaine et aussi au fondateur, avec (...)
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  3. There is No Such Thing as Ideal Theory.Jacob T. Levy - 2016 - Social Philosophy and Policy 33 (1-2):312-333.
    Abstract:In this essay, I argue against the bright-line distinction between ideal and nonideal normative political theory, a distinction used to distinguish “stages” of theorizing such that ideal political principles can be deduced and examined before compromises with the flawed political world are made. The distinction took on its familiar form in Rawls and has enjoyed a resurgence of interest in the past few years. I argue that the idea of a categorical distinction — the kind that could allow for a (...)
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  4.  17
    Rationalism, Pluralism, and Freedom.Jacob T. Levy - 2014 - Oxford University Press.
    This book offers an original account of the history of liberal thought, one grounded in an institutional history of medieval pluralism and the early modern rationalizing state, and explores the deep tensions that liberal political thought rests upon.
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  5. Explaining Markovian Time.Jacob Lettie - forthcoming - Analysis.
    I offer a response to the explanatory challenge, 'Why is time Markovian?' (i.e., why is it that the future is constrained by the present just as strictly as it is constrained by the entire history of the universe up to and including the present?). My response to this explanatory challenge does not rely on any claims about the ontology of time, undermining a recent empirical argument for Presentism which appeals to the fact that Presentism can be used to address this (...)
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  6.  98
    The multiculturalism of fear.Jacob T. Levy - 1996 - Critical Review: A Journal of Politics and Society 10 (2):271-283.
    Abstract The liberalism of fear urged by Judith Shklar emphasizes the dangers of political violence, cruelty, and humiliation. Those dangers clearly mark ethnic and cultural conflicts, so the liberalism of fear is an especially appropriate political ethic for an age marked by such conflicts. A multiculturalism of fear keeps its attention on those central political dangers while also noting that some kinds of cruelty and humiliation might not be appreciated without reference to the larger ethnic and cultural context, and that (...)
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  7.  47
    (1 other version)Contra politanism.Jacob T. Levy - 2017 - European Journal of Political Theory 19 (2):162-183.
    This article diagnoses and critiques pervasive forms of teleological thought about basic structures of political organization in modern and contemporary political thought: arguments that the sovere...
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  8.  47
    National and statist responsibility.Jacob T. Levy - 2008 - Critical Review of International Social and Political Philosophy 11 (4):485-499.
    In this article, part of a symposium on David Miller's Global Justice and National Responsibility, I first focus on an area of disagreement: Miller‘s attempt to attribute to nations responsibility that I think ought to be generally attributed to states. I then sketch a theory that disregards nations more or less completely, and yet issues in a two-level theory like Miller‘s, sanctioning important differences between intrastate and interstate distribution. It is only like Miller‘s, because the distinction between states and nations (...)
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  9.  18
    Histoire du livre et de l’édition.Valérie Tesnière, Jeanne Peiffer, Benjamin Gilles, Cécile Tardy & Thierry Ermakoff - 2014 - Revue de Synthèse 135 (2-3):271-283.
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  10.  72
    Not So Novus an Ordo.Jacob T. Levy - 2009 - Political Theory 37 (2):191-217.
    Social contract theory imagines political societies as resting on a fundamental agreement, adopted at a discrete moment in hypothetical time, that binds individual persons together into a polity and sets fundamental rules regarding that polity's structure and powers. Written constitutions, adopted at real moments in historical time, dictating governmental structures, bounding governmental powers, and entrenching individual rights, look temptingly like social contracts reified. Yet something essential is lost in this slippage between social contract theory and the practice of constitutionalism. Contractarian (...)
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  11.  79
    Liberalism's divide, after socialism and before.Jacob T. Levy - 2003 - Social Philosophy and Policy 20 (1):278-297.
    For most of the century and a half that began roughly with the later works of John Stuart Mill, the most important divide within liberal political thought was that between classical liberalism and welfare liberalism. The questions that were important to the socialist/liberal debate also became important for debates within liberalism: What is the relationship between property and freedom? Between free trade and freedom? Is freedom of commercial activity on a moral par with other sorts of freedom? Is the alleviation (...)
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  12. Self-determination, Non-domination, and Federalism.Jacob T. Levy - 2008 - Hypatia 23 (3):60-78.
    This article summarizes the theory of federalism as non-domination Iris Marion Young began to develop in her final years, a theory of self-government that tried to recognize interconnectedness. Levy also poses an objection to that theory: non-domination cannot do the work Young needed of it, because it is a theory about the merits of decisions not about jurisdiction over them. The article concludes with an attempt to give Young the last word.
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  13. Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right.Jacob McNulty - 2016 - European Journal of Philosophy 24 (4):788-810.
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account of (...)
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  14.  23
    8 Sexual orientation, exit and refuge.Jacob T. Levy - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), minorities within minorities: equality, rights and diversity. cambridge university press. pp. 172.
  15. Physician professionalism and preparing for epidemics: Challenges and opportunities.Matthew K. Wynia, Jacob F. Kurlander & Shane K. Green - 2006 - Advances in Bioethics 9:135-161.
     
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  16.  94
    Federalism and the old and new liberalisms.Jacob T. Levy - 2007 - Social Philosophy and Policy 24 (1):306-326.
    The transition from a relatively federal to a relatively centralized constitutional structure in the United States has often been identified with the shift from classical to welfare liberalism as a matter of public philosophy. This article argues against that distinction. The liberal argument for federalism is a contingent one, built on approximations, counterbalancing, and political power. A more federalist constitution is not automatically a freer one on classical liberal understandings of freedom. Neither is a more centralized constitution automatically a better (...)
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  17.  24
    Colonialism and its Legacies.Jacob T. Levy (ed.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind by a (...)
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  18.  48
    Beyond Publius: Montesquieu, liberal republicanism and the small-republic thesis.Jacob T. Levy - 2006 - History of Political Thought 27 (1):50-90.
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with or (...)
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  19. Language Rights, Literacy, and the Modern State.Jacob T. Levy - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press.
     
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  20.  63
    Liberal jacobinism.Jacob T. Levy - 2004 - Ethics 114 (2):318-336.
  21.  28
    Clerkship Ethics: Unique Ethical Challenges for Physicians-in-Training.Danish Zaidi, Jacob A. Blythe, Benjamin W. Frush & Jay R. Malone - 2020 - HEC Forum 32 (2):99-109.
    Three ethical conflicts in particular are paradigmatic of what we define as “clerkship ethics.” First, a distinction that differentiates the clerkship student from the practicing physician involves the student’s principal role as a learner. The clerkship student must skillfully balance her commitment to her own education against her commitment to patient care in a fashion that may compromise patient care. While the practicing physician can often resolve the tension between these two goods when they come into conflict, the clerkship student (...)
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  22. Aggregation without interpersonal comparisons of well-being.Jacob Nebel - 2021 - Philosophy and Phenomenological Research:1–24.
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  23.  11
    Dynamic Posing Guide: Modern Techniques for Digital Photographers.Craig Stidham & Jeanne Harris - 2013 - Wiley.
    Tips, techniques, and inspiration for creating perfect poses Effectively posing the human body is a challenge for nearlyevery photographer, from amateur to professional. Understanding howa model's pose, body language, and posture affect a photograph iscrucial to success. Author and professional fashion photographerCraig Stidham shows you how to guide a subject's personalitythrough body language, with hundreds of examples andsuggestions. Answers critical questions such as: how can a photographeravoid having the subject look awkward? How does one direct bothexperienced and inexperienced models? Shares (...)
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  24.  30
    Coherence, Consistency, Equality.Jacob T. Levy - 2016 - Political Theory 44 (5):679-686.
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  25.  55
    Towards an Analytic of Violence: Foucault, Arendt & Power.Jacob Maze - 2018 - Foucault Studies 25:120-145.
    Violence is an often used but much less theoretically discussed word, even among Foucauldian scholars, with Johanna Oksala being a notable exception. However, she limits her definition of violence to physical forms. In this article, I seek to overcome the quandaries she poses for wide-ranging definitions of violence by incorporating Arendt’s critique of violence into a Foucauldian paradigm. While some work, though not a great deal, has been done on comparing Arendt and Foucault, I highlight some points of commonality that (...)
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  26.  2
    Kampen om klassifikationerne: Økonomernes virke i den moralske elite.Anders Sevelsted & Jacob Lunding - forthcoming - Slagmark - Tidsskrift for Idéhistorie.
    Økonomer har fra den statsvidenskabelige uddannelses oprettelse i 1848 udgjort en central del af den danske moralske elite, forstået som den del af eliten, der har bl.a. uddannelsesmæssige og organisatoriske ressourcer til at påvirke samfundets normative fundament. I artiklen gennemføres en karrierenetværksanalyse af data fra Kraks Blå Bog i perioden 1910-1923 til at skitsere en prosopografi (kollektiv biografi) af økonomerne som gruppe. Det vises, at økonomerne i Blå Bog i høj grad reproducerede deres klassemæssige baggrund, og at de var engagerede (...)
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  27. Two Types of Semantic Ambiguity.Laurie Jeanne Shrage - 1983 - Dissertation, University of California, San Diego
    This thesis examines procedures for ascribing ambiguity to particular sentences and words of a language. My discussion focuses on theories advanced by Keith Donnellan, Saul Kripke and David Kaplan regarding the alleged referential/attributive ambiguity of definite descriptions, and on arguments offered by Paul Ziff, David Wiggins and Jerrold Katz concerning the ambiguity of the word 'good'. I distinguish two kinds of semantic ambiguity, which I call "strong" and "weak", and develop a theoretical model of the former. Using this model, I (...)
     
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  28.  35
    Interpreting Modernity: Essays on the Work of Charles Taylor.Jacob Levy, Jocelyn Maclure & Daniel Weinstock (eds.) - 2020 - Chicago: McGill-Queen's University Press.
    There are few philosophical questions to which Charles Taylor has not devoted his attention. His work has made powerful contributions to our understanding of action, language, and mind. He has had a lasting impact on our understanding of the way in which the social sciences should be practised, taking an interpretive stance in opposition to dominant positivist methodologies. Taylor's powerful critiques of atomist versions of liberalism have redefined the agenda of political philosophers. He has produced prodigious intellectual histories aiming to (...)
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  29. Derekh ḥayim.Jacob Moses Lesin - 1947 - [New York,:
     
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  30. ha-Maʹor sheba-Torah.Jacob Moses Lesin - unknown
     
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  31. Oraḥ le-ḥayim.Jacob Moses Lesin - 1951 - [New York,:
     
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  32.  48
    Thomas Jay Oord. The Uncontrolling Love of God: An Open and Relational Account of Providence.Jacob R. Lett - 2016 - Philosophy, Theology and the Sciences 3 (1):104.
  33. Constitutional history.Jacob T. Levy - 2021 - In Keegan Callanan & Sharon R. Krause (eds.), The Cambridge companion to Montesquieu. New York, NY: Cambridge University Press.
     
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  34. Die sexuelle Not in jüdischer Schau.Jacob Levy - 1932 - Frankfurt am Main,: Hermon-Verlag.
  35.  39
    Multicultural manners.Jacob T. Levy - unknown
    The political theory literature on multiculturalism is dominated by approaches based on rights and recognition -- quintessentially 17th- and 19th-century concepts, respectively. In this paper I aim to complement those approaches with one drawing on the 18th-century concept of manners. A range of cases of cultural contact and conflict -- especially those in the up-close settings of city life, and especially those having to do with contrasting cultural norms about seeing and being seen -- do not admit of wholly satisfactory (...)
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  36.  32
    Not so.Jacob T. Levy - manuscript
    Social contract theory imagines political societies as resting on a fundamental agreement, adopted at a discrete moment in hypothetical time, that both bound individual persons together into a single polity and set fundamental rules regarding that polity's structure and powers. Written constitutions, adopted at real moments in historical time, dictating governmental structures, bounding governmental powers, and entrenching individual rights, look temptingly like social contracts reified. I argue in this article, however, that something essential is lost in the casual slippage between (...)
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  37. Sefer Hatslaḥat ha-nefesh.Jacob Levin - 1925
     
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  38. Sefer Hatslaḥat ha-nefesh.Jacob Levin - 1969
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  39.  37
    Structural Magnetic Resonance Imaging Demonstrates Abnormal Regionally-Differential Cortical Thickness Variability in Autism: From Newborns to Adults.Jacob Levman, Patrick MacDonald, Sean Rowley, Natalie Stewart, Ashley Lim, Bryan Ewenson, Albert Galaburda & Emi Takahashi - 2019 - Frontiers in Human Neuroscience 13:313162.
    Autism is a group of complex neurodevelopmental disorders characterized by impaired social interaction and restricted/repetitive behavior. We performed a large-scale retrospective analysis of 1,996 clinical neurological structural magnetic resonance imaging (MRI) examinations of 781 autistic and 988 control subjects (aged 0 to 32 years), and extracted regionally distributed cortical thickness measurements, including average measurements as well as standard deviations which supports the assessment of intra-regional cortical thickness variability. The youngest autistic participants (< 2.5 years) were diagnosed after imaging and were (...)
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  40. The Oxford Handbook of Classics in Contemporary Political Theory.Jacob T. Levy - 2015 - Oxford: Oxford University Press.
    This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the (...)
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  41. (1 other version)What it Means to be a Pluralist.Jacob Levy - 2013 - In Yitzhak Benbaji & Naomi Sussmann (eds.), Reading Walzer. New York: Routledge.
     
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  42. History in the Mexican Society of Today.Luis González & Jeanne Ferguson - 1984 - Diogenes 32 (125):75-88.
    The presence of the past is of prime importance in today's Mexican society. According to José Fuentes Mares, among the “peoples of the world the Mexican is the one who lives history the most”. With regard to the unsatisfactory relations between Mexico and North America, the journalist Alan Riding asks himself: “How can a people who relish the past to the point of intoxication understand another that looks constantly to the future?” In the Republic of Mexico, according to him, “the (...)
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  43.  28
    Ethics from Below: Secrecy and the Maintenance of Ethics.Dima Younes, David Courpasson & Marie-Rachel Jacob - 2020 - Journal of Business Ethics 163 (3):451-466.
    Secrecy and ethics are often seen as opposing forces within organizations. Secret work is viewed as unethical, as it excludes others from knowing and is associated with self-interested behavior. We contend that this view does not account for the dynamic inherent to secrecy and to the fact that ethics is embedded in social relations. This paper suggests an alternative view. We consider secrecy as a social process which allows employees to maintain their ethics when faced with managerial policies that affect (...)
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  44. Sefer Sheʼerit Menaḥem: maʼamarim: meyusad ʻal maʼamre ḥazal ṿe-divre rabotenu ha-ḳedoshim.Samuel Jacob Rubinstein - 2011 - Bene Beraḳ: Mekhon "Limud agadah".
     
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  45. Economic Aspects of Atomic Power.Sam H. Schurr, Jacob Marschak & James S. Allen - 1953 - Science and Society 17 (2):168-173.
     
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  46. The Third Articulation: Literature.Alexandre Cioranescu & Jeanne Ferguson - 1980 - Diogenes 28 (109):1-22.
    Thanks to the particularly penetrating analysis of André Martinet, we now know that the complementary existence of two levels of different articulation is one of the most remarkable specific characteristics of language. To the first level belong all facts concerning significant units, the meaning and inflection of words, syntactic groupings and the composition of a discourse; the second articulation is that of non-significant elements that we call phonemes. In other words, it is at the second level that we pronounce articulate (...)
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  47.  5
    (1 other version)Het denken over staat en recht in de negentiende eeuw.Johan Jacob von Schmid - 1939 - Haarlem,: De erven F. Bohn n. v..
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  48. An outline of the principles and concepts of the New Metaphysics.John Jacob Williamson - 1967 - Hastings (Sx.),: Society of Metaphysicians.
     
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  49.  30
    Theology in the flesh – embodied sensing, consciousness and the mapping of the body.Jacob Meiring - 2016 - HTS Theological Studies 72 (4):1-11.
    Flowing from his model for a contemporary theological anthropology as embodied sensing, the author focuses on the corporeal-linguistic turn in the 21st century and explores how his use of bodymapping, as an applied aspect of theological anthropology within the context of narrative therapy, intersects with the work of the neuro-scientist, Antonio Damasio on consciousness, and specifically his research on how the brain constantly maps the body in the brain. The author also explores the notion of sensing in the latest book (...)
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  50.  87
    The Role of Lurianic Kabbalah in the Early Philosophy of Emmanuel Levinas.Jacob Meskin - 2007 - Levinas Studies 2:49-77.
    In 1982 the American philosopher and Levinas scholar Edith Wyschogrod conducted an interview with Emmanuel Levinas, the transcript of which she published seven years later. Early in the interview, Wyschogrod proposed to Levinas that his philosophy constituted a radical break with western theological tradition because it started not with a Parmenidean ontological plenitude, but rather with the God of the Hebrew Bible. The God Levinas began with, according to Wyschogrod, wasan indigent God, a hidden God who commands that there be (...)
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