Results for 'Jean-Luc Chasse'

954 found
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  1.  36
    Theoretical study of cardiac transient conduction blocks on reentries induction. Applications to antiarrhythmic drugs.Alain L. Bardou, Pierre M. Auger, Jean-Luc Chasse & Renaud Seigneuric - 1997 - Acta Biotheoretica 45 (3-4):227-236.
    Limitations of antiarrhythmic drugs on cardiac sudden death prevention appeared since the early 80's. The "Cardiac Arrhythmia Suppression Trial"(CAST) showed more recently that mortality was significantly higher inpatients treated with some particular antiarrhythmic drugs than in non-treated patients. In this field, our group recently demonstrated that a bolus of a Class 1B antiarrhythmic drug was able to trigger a ventricular fibrillation due to transient blocks induction. The aim of the present work was to systematically study, by use of the van (...)
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  2. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
     
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  3.  35
    (1 other version)Interview mit Jean-Luc Nancy.Jean-Luc Nancy, Nathalie Eder, Lilly Kroth & Martin Eleven - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):79-84.
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  4. De l'âme.Jean-Luc Nancy - 2008 - In Corpus. New York: Fordham University Press.
     
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  5.  14
    Intorno a Jean-Luc Nancy.Ugo Perone & Jean-Luc Nancy (eds.) - 2012 - Torino: Rosenberg & Sellier.
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  6.  31
    The Possibility of a World: Conversations with Pierre-Philippe Jandin.Jean-Luc Nancy, Pierre-Philippe Jandin, Travis Holloway & Flor Méchain - 2017 - New York: Fordham University Press. Edited by Pierre-Philippe Jandin.
    Jean-Luc Nancy discusses his life's work with Pierre-Philippe Jandin. As Nancy looks back on his philosophical texts, he thinks anew about democracy, community, jouissance, love, Christianity, and the arts.
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  7.  84
    L'imagination poético-pratique dans l'identité narrative.Jean-Luc Amalric - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):110-127.
    Starting from a genesis of the concept of narrative identity, this article attemps to interpret the constitution process of our narrative identities through a systematic and synthetic review of the main contributions of the Ricœurian theory of imagination, from Freedom and Nature to Oneself as Another. In its complex imaginative constitution, narrative identity can then be characterized as a poetico-practical mix that mediates and puts in a dialectical relation two distinct functions of the imagination: a poetic and a practical one, (...)
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  8.  18
    Ego sum: Jean-Luc Nancy.Jean-Luc Nancy - 1979 - Aubier-Flammarion.
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  9.  15
    Dies Irae.Jean-Luc Nancy - 2019 - [London]: University of Westminster Press. Edited by Angela Condello, Andreas Philippopoulos-Mihalopoulos & Carlo Grassi.
    This is the first English translation published of Jean-Luc Nancy's acclaimed consideration of the law's most pervasive principles in the context of actual systems and contemporary institutions, power, norms, laws.
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  10.  64
    What is Deconstruction? An Interview with Jean-Luc Nancy, translated by Filippo Pietrogrande.Federico Ferrari & Jean-Luc Nancy - 2020 - Derrida Today 13 (2):236-253.
    In this interview 1, Jean-Luc Nancy retraces the origin, the affirmation and the trivialisation of deconstruction: from its point of departure in Heidegger's project of the destruction of the history of ontology, to its attachment to Derrida's philosophical style; from its quick dissemination in the American universities and its adoption as a method of textual critique, to its gradual banalisation in common discourse as a synonym of ‘demolition’. All this is discussed through the lens of Nancy's personal experience, with (...)
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  11.  66
    Entretien avec Jean-Luc Nancy.Jean-luc Nancy & Véronique Fabbri - 2004 - Rue Descartes 44 (2):62-79.
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  12.  20
    Extending the capability paradigm to address the complexity of disability.Jean-Luc Dubois & Jean-François Trani - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (3):192-218.
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  13.  9
    La rigueur des choses: entretiens avec Dan Arbib.Jean-Luc Marion - 2012 - Paris: Flammarion. Edited by Dan Arbib.
    Historien de la philosophie, Jean-Luc Marion est l'un des philosophes français contemporains les plus discutés, les plus commentés et les plus traduits aujourd'hui. La rigueur d'une oeuvre aussi riche que dense rend ainsi très précieuse cette conversation. Le philosophe y revient sur quelques grandes figures qui ont marqué sa vie (Ferdinand Alquié, Louis Bouyer, Emmanuel Levinas qu'il a remplacé à la Sorbonne, Jean-Marie Lustiger dont il a pris la place à l'Académie française...). Il évoque également les grandes étapes (...)
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  14.  32
    Eros, Once Again: Danielle Cohen-Levinas in Conversation with Jean-Luc Nancy.Danielle Cohen-Levinas & Jean-Luc Nancy - 2020 - In Michael Fagenblat & Arthur Cools, Levinas and Literature: New Directions. De Gruyter. pp. 37-46.
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  15.  28
    Langage et filialité dans l'œuvre de Jean Grosjean.Jean-Luc Lorber - 2000 - Revue des Sciences Religieuses 74 (4):466-486.
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  16. Le Malebranchisme à l’épreuve de ses Amis et de ses Ennemis.Jean-Luc Solere (ed.) - 2018 - Paris:
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  17.  48
    L'image comme philosophème.Jean-Luc Solère - 2005 - Chôra 3:47-68.
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  18.  22
    Power/Powder.Jean-Luc Steinmetz & Christian Prigent - 1978 - Substance 6 (20):138.
  19.  29
    Fécondité et évasion chez Levinas.Jean-Luc Thayse - 1998 - Revue Philosophique De Louvain 96 (4):624-659.
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  20. Being singular plural.Jean-Luc Nancy - 2000 - Stanford, Calif.: Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment and (...)
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  21.  58
    Cognitive Constraints on the Visual Arts: An Empirical Study of the Role of Perceived Intentions in Appreciation Judgements.Jean-Luc Jucker & Justin L. Barrett - 2011 - Journal of Cognition and Culture 11 (1-2):115-136.
    What influences people’s appreciation of works of art? In this paper, we provide a new cognitive approach to this big question, and the first empirical results in support of it. As a work of art typically does not activate intuitive cognition for functional artefacts, it is represented as an instance of non-verbal symbolic communication. By application of Sperber and Wilson’s Relevance Theory of communication, we hypothesize that understanding the artist’s intention plays a crucial role in intuitive art appreciation judgements. About (...)
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  22.  18
    The Rigor of Things: Conversations with Dan Arbib.Jean-Luc Marion & Dan Arbib - 2017 - New York: Fordham University Press. Edited by Dan Arbib.
    An introduction to Jean-Luc Marion's philosophical and theological work in the form of a conversation with the author. Marion reflects on major 20th century French figures and their varied influence on his work, while giving an overview of his writings in the history of philosophy, theology, and phenomenology.
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  23.  19
    On the Commerce of Thinking: Of Books and Bookstores.Jean-Luc Nancy - 2009 - Fordham University Press.
    Jean-Luc Nancy'sOn the Commerce of Thinkingconcerns the particular communication of thoughts that takes place by means of the business of writing, producing, and selling books. His reflection is born out of his relation to the bookstore, in the first place his neighborhood one, but beyond that any such "perfumery, rotisserie, patisserie," as he calls them, dispensaries "of scents and flavors through which something like a fragrance or bouquet of the book is divined, presumed, sensed."On the Commerce of Thinking is (...)
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  24.  19
    Expectation: Philosophy, Literature.Jean-Luc Nancy - 2017 - Fordham University Press.
    Expectation is a major volume of Jean-Luc Nancy’s writings on literature, written across three decades but, for the most part, previously unavailable in English. More substantial than literary criticism, these essays collectively negotiate literature’s relation to philosophy. Nancy pursues such questions as literature’s claims to truth, the status of narrative, the relation of poetry and prose, and the unity of a book or of a text, and he addresses a number of major European writers, including Dante, Sterne, Rousseau, Hölderlin, (...)
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  25.  11
    2. What Love Knows.Jean-Luc Marion - 2015 - In Hent de Vries & Nils F. Schott, Love and Forgiveness for a More Just World. New York, NY: Columbia University Press. pp. 27-35.
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  26.  45
    (1 other version)¿Es el argumento ontológico realmente ontológico?Jean-Luc Marion - 2007 - Tópicos: Revista de Filosofía 32 (1):179-205.
    En este ensayo, traducido por primera vez al español, Jean-Luc Marion, sin duda el filósofo más importante de la última generación de pensadores franceses, desarrolla una interpretación no ontológica de la demostración de la existencia de Dios de san Anselmo. Con ello, Marion no sólo busca poner en tela de juicio el tratamiento que, desde Kant, se le ha dado a la demostración; antes bien, busca establecer las claves hacia un pensamiento fenomenológico —al margen de la tradición que Heidegger (...)
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  27.  45
    The Inoperative Community.Jean-Luc Nancy - 1991 - University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  28.  29
    Colotès et la béatification épicurienne de l'amitié.Jean-Luc Périllié - 2005 - Les Etudes Philosophiques 73 (2):229.
    Un court extrait d’une lettre d’Épicure à son disciple Colotès en dit long sur la mystique de l’amitié telle qu’elle était pratiquée dans le Jardin par les premiers Épicuriens. Cet extrait pourrait être révélateur de certaines pratiques rituelles peu connues, plutôt étranges et certainement cachées du public. C’est moins l’acte de vénération du maître par ses disciples que la pratique qui se veut réciproque d’un Épicure vénérant et adorant lui-même ses propres disciples qui pose question. On connaît quelque peu ces (...)
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  29. And life goes on: life and nothing more, 1995.Jean-Luc Nancy - 2019 - In Christopher Want, Philosophers on film from Bergson to Badiou: a critical reader. New York: Columbia University Press.
     
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  30. Le Portrait (dans le décor): Conférence à l'Institut d’art contemporain, Villeurbanne.Jean-Luc Nancy - 1999 - Les Cahiers-Philosophie de L’Art 8.
     
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  31. What are works of law?Jean-Luc Lefebvre - 2009 - Revue Belge de Philologie Et D’Histoire 87 (2):493-511.
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  32.  33
    Doing.Jean-Luc Nancy - 2016 - New York: Seagull Books. Edited by Charlotte Mandell, Nikolaas Deketelaere, Marie Chabbert & Jean-Luc Nancy.
    In Doing, Jean-Luc Nancy, one of the most prominent and lucid articulators of contemporary French theory and philosophy, examines the precarious but urgent relationship between being and doing. His book is not so much a call to action as a summons to more vigorous thinking, the examination and reflection that must precede any effective action. The first section of the book considers this matter tersely: Jean-Luc Nancy's quickness of language and grace of humor lead the reader carefully past (...)
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  33.  12
    Inventions à deux voix: entretiens.Jean-Luc Nancy - 2015 - Paris: Le Félin. Edited by Danielle Cohen-Lévinas.
    L’oeuvre de Jean-Luc Nancy - une des plus importantes aujourd'hui - aura traversé plus qu'une expérience de pensée. La richesse et la complexité de ses analyses, de ses références, de son engagement intellectuel sont d'une densité rare. Rien ne lui aura échappé : histoire de la philosophie, métaphysique, politique, déconstruction, théologie, esthétique, art, littérature... Les entretiens passe en revue ces différents registres de la pensée sans jamais céder à l'exigence philosophique qui caractérise ce partage à deux voix. Ce dialogue (...)
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  34.  24
    Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.Jean-Luc Amalric - 2020 - Études Ricoeuriennes / Ricoeur Studies 10 (2):88-89.
    Présentation du Prix d’excellence de l’édition 2019 des Ateliers d’été du Fonds Ricœur.
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  35.  13
    Sociabilités Intellectuelles et Librairie Révolutionnaire.Jean-Luc Chappey - 2007 - Revue de Synthèse 128 (1-2):71-96.
    Des « libertés» proclamées en 1789 à la loi sur la librairie de 1810, les dynamiques qui traversent le monde de l'imprimé constituent encore un des objets les plus originaux pour renouveler l'histoire des savoirs d'une période révolutionnaire riche en bouleversements institutionnels et en mutations épistémologiques. Dans la perspective d'une histoire sociale des savoirs, l'analyse des actions construites par et dans l'imprimé permet de préciser la compréhension des transformations sociales, institutionnelles et théoriques qui caractérisent cette période. Alors que le chantier (...)
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  36.  34
    Sur l'ontologie grise de Descartes: science cartésienne et savoir aristotélicien dans les Regulae.Jean-Luc Marion - 1975 - Paris: J. Vrin.
    L'interpretation des Regulae ad Directionem Ingenii souleve un probleme specifique. La plupart des critiques ont tente de le comprendre a partir de la problematique du Discours de 1637. D'ou d'evidentes impasses, puisque les concepts originaux des Regulae, precisement, disparaissent dans le moment posterieur qu'ils ont rendu pourtant possible. Il restait une voie: determiner les Regulae comme un dialogue avec un interlocuteur jamais nomme, avec lequel la pensee du jeune Descartes, a l'aurore d'elle-meme, devait s'expliquer pour devenir cartesienne; cet interlocuteur, c'est (...)
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  37.  34
    Technology and French Thought: a Dialogue Between Jean-Luc Nancy and François-David Sebbah.François-David Sebbah & Jean-Luc Nancy - 2022 - Philosophy and Technology 35 (3):1-14.
    This paper is not an article in a regular sense. It is a dialogue between François-David Sebbah, one of the two editors of this topical collection, and Jean-Luc Nancy, one of the most eminent representatives of the contemporary French Thought. This dialogue took place in the first half of 2022 in a written form, because of the sanitary restrictions related to the COVID-19 pandemic and because Nancy was heavily sick. Sebbah sent to Nancy a text, corresponding to Section 2.1, (...)
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  38.  36
    Dies Irae.Jean-Luc Nancy - 2017 - Rivista di Estetica 65:42-78.
    Is there any other activity as problematic as judgment? How is it possible that those who judge are at the same time judged by their own judgement, measured by the need to judge? This question splits into two subordinate problems that interact with each other. On the one side, the absence of law. This apparently negative condition translates into a positive requirement, the advantage of an obligation: we still need to find the law. On the other side, law does not (...)
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  39.  5
    Résolument démocrate, et toujours écologiste!Jean-Luc Bennahmias - 2010 - Gap: Yves Michel.
    Comment une formation politique répond-elle, au XXIème siècle, à son électorat? Comment faire face aux défis futurs autrement que par le biais d'un débat politique bipolarisé? Cela passe nécessairement par la mise en avant d'un discours résolument démocrate... et toujours écologiste! A chaque instant, la recherche du positionnement juste doit être notre fil conducteur. Sur l'équité, la solidarité et l'engagement en faveur d'une transformation réelle de notre société, nous avons tous notre mot à dire afin de préparer l'avenir! Tel est (...)
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  40. Bayle.Jean-Luc Solere - 2017 - In Sacha Golob & Jens Timmermann, The Cambridge History of Moral Philosophy. New York: Cambridge University Press. pp. 157-267.
     
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  41. Bayle.Jean-Luc Solere - 2017 - In Sacha Golob & Jens Timmermann, The Cambridge History of Moral Philosophy. New York: Cambridge University Press. pp. 157-267.
     
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  42. Durand of Saint-Pourçain’s cognition theory: its fundamental principles.Jean-Luc Solere - 2013 - In Medieval Perspectives on Aristotle’s De Anima. Leuven / Louvain-la-Neuve: pp. 185-248.
  43. Edition de la question ordinaire n° 18, « de intensione virtutum”, de Godefroid de Fontaines.Jean-Luc Solere & Jean Céleyrette - 2009 - In José Meirinhos & Olga Weijers, Florilegium Medievale. Études offertes à Jacqueline Hamesse. Turnhout - Porto: Brepols. pp. 83-107.
  44. From invincible ignorance to Tolerance: Arriaga, Vázquez, and Bayle.Jean-Luc Solere - 2021 - In Summistae: The Commentary Tradition on Thomas Aquinas’ Summa Theologiae from the 15th to the 17th Centuries. Leuven, Belgium: Leuven University Press. pp. 315-337.
    An important step in In Pierre Bayle’s defense of religious tolerance is to refute St Augustine’s claim that heretics who refuse to convert to the true faith do so out of ill will. This claim legitimizes, for Augustine and his followers, the application of temporal sanctions to those heretics, in order to offset their wicked inclination and restore their free will. To counter this view, Bayle uses the theological notions of invincible ignorance and dutiful erroneous conscience, elaborated during the Middle (...)
     
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  45. Intellect and Intellectual Cognition According to James of Viterbo.Jean-Luc Solere - 2018 - In Antoine Côté & Martin Pickavé, A Companion to James of Viterbo. Leiden: Brill. pp. 218-248.
    Due to his innatist theory, James of Viterbo brings original answers to a number of late-thirteenth century questions concerning cognition. While he maintains a certain distinction between the soul and its faculties, and among these faculties, he rejects the Aristotelian distinction between agent and patient intellects. Thanks to its predispositions to knowing, the mind is able to be an agent for itself. Correlatively, James rejects the usual conception of abstraction. Neither does the intellect act on the phantasms, nor the phantasms (...)
     
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  46. James of Viterbo's Innatist Theory of Cognition.Jean-Luc Solere - 2018 - In Antoine Côté & Martin Pickavé, A Companion to James of Viterbo. Leiden: Brill. pp. 168-217.
    James of Viterbio is one of the rare medieval authors to sustain a thoroughly innatist philosophy. He borrows from Simplicius the notion of idoneitas (aptitude, predisposition) so as to ground a cognition theory in which external things are not the efficient and formal causes of mental acts. A predisposition has the characteristic of being halfway between potentiality and actuality. Therefore, the subject that has predispositions does not need to be acted upon by another thing to actualize them. External things only (...)
     
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  47.  11
    Thomas of Sutton on Intellectual habitus.Jean-Luc Solère - 2018 - In Nicolas Faucher & Magali Roques, The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham: Springer. pp. 205-227.
    According to the Dominican Thomas of Sutton, the reception of intelligible species in the potential intellect is in every point similar to the actualization of forms in matter, which means that the potential intellect remains completely passive through the whole process of concept acquisition. However, Sutton adds that when the intelligible species are stored in the memory and aggregate in logically organized clusters, thus becoming intellectual habitus, they have a way of being that is not found in material things, namely, (...)
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  48. Was the eye in the tomb? On the metaphysical and historical interest of some strange quodlibetal questions.Jean-Luc Solere - 2006 - In Christopher David Schabel, Theological Quodlibets in the Middle Ages, The Thirteenth Century. BRILL. pp. 506-558.
     
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  49.  18
    Generosity and Phenomenology: Remarks on Michel Henry's Interpretation of the Cartesian Cogito.Jean-Luc Marion - 1993 - In Stephen Voss, Essays on the philosophy and science of René Descartes. New York: Oxford University Press.
    This chapter ventures into a deeper interpretation of the concept of cogito, ergo sum. The chapter begins with a presentation of the newly-reborn challenge and contact of Descartes' thoughts to contemporary philosophy. One such contact was Henry's use of “material phenomenology” to interpret Descartes' hermeneutic. The chapter emphasizes that this particular line gives access to an original and powerful understanding of the cogito, ergo sum, and not only that its phenomenological repetition pulls the Cartesian ego out of the aporias for (...)
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  50.  8
    Étant donné: essai d'une phénoménologie de la donation.Jean-Luc Marion - 1997 - Presses Universitaires de France - PUF.
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