Results for 'Jean-Luc Chasse'

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  1.  36
    Theoretical study of cardiac transient conduction blocks on reentries induction. Applications to antiarrhythmic drugs.Alain L. Bardou, Pierre M. Auger, Jean-Luc Chasse & Renaud Seigneuric - 1997 - Acta Biotheoretica 45 (3-4):227-236.
    Limitations of antiarrhythmic drugs on cardiac sudden death prevention appeared since the early 80's. The "Cardiac Arrhythmia Suppression Trial"(CAST) showed more recently that mortality was significantly higher inpatients treated with some particular antiarrhythmic drugs than in non-treated patients. In this field, our group recently demonstrated that a bolus of a Class 1B antiarrhythmic drug was able to trigger a ventricular fibrillation due to transient blocks induction. The aim of the present work was to systematically study, by use of the van (...)
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  2. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
     
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  3.  35
    (1 other version)Interview mit Jean-Luc Nancy.Jean-Luc Nancy, Nathalie Eder, Lilly Kroth & Martin Eleven - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):79-84.
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  4. Constitution by movement: Husserl in light of recent neurobiological findings.Jean-Luc Petit - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy, Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
  5.  14
    Intorno a Jean-Luc Nancy.Ugo Perone & Jean-Luc Nancy (eds.) - 2012 - Torino: Rosenberg & Sellier.
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  6.  34
    Technology and French Thought: a Dialogue Between Jean-Luc Nancy and François-David Sebbah.François-David Sebbah & Jean-Luc Nancy - 2022 - Philosophy and Technology 35 (3):1-14.
    This paper is not an article in a regular sense. It is a dialogue between François-David Sebbah, one of the two editors of this topical collection, and Jean-Luc Nancy, one of the most eminent representatives of the contemporary French Thought. This dialogue took place in the first half of 2022 in a written form, because of the sanitary restrictions related to the COVID-19 pandemic and because Nancy was heavily sick. Sebbah sent to Nancy a text, corresponding to Section 2.1, (...)
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  7. The Question of Intensive Magnitudes According to Some Jesuits in the Sixteenth and Seventeenth Centuries.Jean-Luc Solère - 2001 - The Monist 84 (4):582-616.
    The problem of the intensification and remission of qualities was a crux for philosophical, theological, and scientific thought in the Middle Ages. It was raised in Antiquity with this remark of Aristotle: some qualities, as accidental beings, admit the more and the less. Admitting more and less is not a trivial property, since it belongs neither to every category of being, nor to every quality. Rather it applies only to states and dispositions such as virtue, to affections of bodies such (...)
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  8.  31
    The Possibility of a World: Conversations with Pierre-Philippe Jandin.Jean-Luc Nancy, Pierre-Philippe Jandin, Travis Holloway & Flor Méchain - 2017 - New York: Fordham University Press. Edited by Pierre-Philippe Jandin.
    Jean-Luc Nancy discusses his life's work with Pierre-Philippe Jandin. As Nancy looks back on his philosophical texts, he thinks anew about democracy, community, jouissance, love, Christianity, and the arts.
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  9.  18
    Ego sum: Jean-Luc Nancy.Jean-Luc Nancy - 1979 - Aubier-Flammarion.
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  10. Bayle et les apories de la raison humaine.Jean-Luc Solere - 2003 - In Isabelle Delpla & Philippe de Robert, La Raison corrosive. Études sur la pensée critique de Pierre Bayle. Honoré Champion. pp. 87-137.
    I examine Bayle's infamous statement that Christian mysteries are not only "above" human reason, but are "against" it. I put it back in the context of 16th-17th century Reformed thought. I then discuss the relation between reason and faith according to Bayle.
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  11.  75
    On the relation between recent neurobiological data on perception (and action) and the Husserlian theory of constitution.Jean-Luc Petit - 2003 - Phenomenology and the Cognitive Sciences 2 (4):281-298.
    The phenomenological theory of constitution promises a solution for the problem of consciousness insofar as it changes the traditional terms of this problem by systematically correlating subject and object in the unifying context of intentional acts. I argue that embodied constitution must depend upon the role of kinesthesia as a constitutive operator. In pursuing the path of intentionality in its descent from an idealistic level of pure constitution to this fully embodied kinesthetic constitution, we are able to gain access to (...)
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  12.  84
    L'imagination poético-pratique dans l'identité narrative.Jean-Luc Amalric - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):110-127.
    Starting from a genesis of the concept of narrative identity, this article attemps to interpret the constitution process of our narrative identities through a systematic and synthetic review of the main contributions of the Ricœurian theory of imagination, from Freedom and Nature to Oneself as Another. In its complex imaginative constitution, narrative identity can then be characterized as a poetico-practical mix that mediates and puts in a dialectical relation two distinct functions of the imagination: a poetic and a practical one, (...)
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  13.  15
    Dies Irae.Jean-Luc Nancy - 2019 - [London]: University of Westminster Press. Edited by Angela Condello, Andreas Philippopoulos-Mihalopoulos & Carlo Grassi.
    This is the first English translation published of Jean-Luc Nancy's acclaimed consideration of the law's most pervasive principles in the context of actual systems and contemporary institutions, power, norms, laws.
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  14. Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli, Censures, Condemnations, Corrections in Late Medieval Schools. pp. 293-346.
  15. Bayle, les théologiens catholiques et la rétorsion stratonicienne.Jean-Luc Solere - 2004 - In Anthony McKenna & Gianni Paganini, Pierre Bayle et la République des Lettres. Philosophie, religion, critique. pp. 129-170.
    I first explain the scholastic (Scotist) thesis on the independence of essences Bayle alludes to in the passage of the Continuation des Pensée Diverses where he presents the Stratonicians' and the Chinese philosophers' retorsion. Then, I show that this retorsion applies to the argument of the existence of God based on "aseity", but not to the occasionalist argument based on the "quod nescis" principle. I conclude that materialism (the "Stratonician hypothesis") cannot be, for Bayle, a satisfying system.
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  16. Être licencié en Paradis: la prégnance du modèle scolaire au Moyen Age d’après un sermon de Robert de Sorbon.Jean-Luc Solere - 2005 - In Denis Kambouchner & F. Jacquet-Francillon, La Crise de la Culture Scolaire. Origines, interprétations, perspective. pp. 45-64.
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  17.  66
    Entretien avec Jean-Luc Nancy.Jean-luc Nancy & Véronique Fabbri - 2004 - Rue Descartes 44 (2):62-79.
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  18.  20
    Extending the capability paradigm to address the complexity of disability.Jean-Luc Dubois & Jean-François Trani - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (3):192-218.
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  19.  64
    What is Deconstruction? An Interview with Jean-Luc Nancy, translated by Filippo Pietrogrande.Federico Ferrari & Jean-Luc Nancy - 2020 - Derrida Today 13 (2):236-253.
    In this interview 1, Jean-Luc Nancy retraces the origin, the affirmation and the trivialisation of deconstruction: from its point of departure in Heidegger's project of the destruction of the history of ontology, to its attachment to Derrida's philosophical style; from its quick dissemination in the American universities and its adoption as a method of textual critique, to its gradual banalisation in common discourse as a synonym of ‘demolition’. All this is discussed through the lens of Nancy's personal experience, with (...)
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  20.  9
    La rigueur des choses: entretiens avec Dan Arbib.Jean-Luc Marion - 2012 - Paris: Flammarion. Edited by Dan Arbib.
    Historien de la philosophie, Jean-Luc Marion est l'un des philosophes français contemporains les plus discutés, les plus commentés et les plus traduits aujourd'hui. La rigueur d'une oeuvre aussi riche que dense rend ainsi très précieuse cette conversation. Le philosophe y revient sur quelques grandes figures qui ont marqué sa vie (Ferdinand Alquié, Louis Bouyer, Emmanuel Levinas qu'il a remplacé à la Sorbonne, Jean-Marie Lustiger dont il a pris la place à l'Académie française...). Il évoque également les grandes étapes (...)
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  21.  97
    Scotus versus Aquinas on Instrumental Causality.Jean-Luc Solére - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  22.  32
    Eros, Once Again: Danielle Cohen-Levinas in Conversation with Jean-Luc Nancy.Danielle Cohen-Levinas & Jean-Luc Nancy - 2020 - In Michael Fagenblat & Arthur Cools, Levinas and Literature: New Directions. De Gruyter. pp. 37-46.
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  23.  29
    La logique d'un texte médiéval: Guillaume d’Auxerre et la question du possible.Jean-Luc Solère - 2000 - Revue Philosophique De Louvain 98 (2):250-293.
    The problem of the limitations of or conditions for God's power was one of the most fruitful topics in medieval discussions. While debating it, medieval thinkers came to redefine the concept of the "possible." William of Auxerre's disputed questions offer an example of critical reexamination of Aristotle's conception of possibility. Parallel to the account of William's views on the topic, the article provides (from a formal point of view, so to speak) an analysis of the sequence and formulation of the (...)
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  24.  23
    The Discourse of the Syncope: Logodaedalus.Jean-Luc Nancy - 2008 - Stanford.
    Why is it that the modern conception of literature begins with one of the worst writers of the philosophical tradition? Such is the paradoxical question that lies at the heart of Jean-Luc Nancy’s highly original and now-classic study of the role of language in the critical philosophy of Kant. While Kant did not turn his attention very often to the philosophy of language, Nancy demonstrates to what extent he was anything but oblivious to it. He shows, in fact, that (...)
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  25. De l'âme.Jean-Luc Nancy - 2008 - In Corpus. New York: Fordham University Press.
     
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  26.  16
    «Summetria» des Nombres de la «République».Jean-Luc Périllié - 2004 - Revue Philosophique De Louvain 102 (1):35-58.
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  27.  32
    Silence et philosophie.Jean-Luc Solère - 2005 - Revue Philosophique De Louvain 103 (4):613-637.
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  28.  84
    Seeing to hear better: evidence for early audio-visual interactions in speech identification.Jean-Luc Schwartz, Frédéric Berthommier & Christophe Savariaux - 2004 - Cognition 93 (2):69-78.
    Lip reading is the ability to partially understand speech by looking at the speaker's lips. It improves the intelligibility of speech in noise when audio-visual perception is compared with audio-only perception. A recent set of experiments showed that seeing the speaker's lips also enhances sensitivity to acoustic information, decreasing the auditory detection threshold of speech embedded in noise [J. Acoust. Soc. Am. 109 (2001) 2272; J. Acoust. Soc. Am. 108 (2000) 1197]. However, detection is different from comprehension, and it remains (...)
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  29.  28
    Langage et filialité dans l'œuvre de Jean Grosjean.Jean-Luc Lorber - 2000 - Revue des Sciences Religieuses 74 (4):466-486.
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  30. Descartes on God and Duration, Revisited.Jean-Luc Solère & Nicholas Westberg - 2024 - Philosophica: International Journal for the History of Philosophy 32 (2):91-130.
    This article aims to establish that Descartes accepted the scholastic view that God’s duration in itself (“eternity”) is not successive but “all at once,” as opposed to temporal things’ durations. Though most scholars have assumed this to be Descartes’ view, Geoffrey Gorham recently called it into question with a number of strong arguments. We contest his interpretation on multiple grounds. First, we show that when Descartes asserts that a duration which is “all at once” is “inconceivable,” he is not making (...)
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  31. Le Malebranchisme à l’épreuve de ses Amis et de ses Ennemis.Jean-Luc Solere (ed.) - 2018 - Paris:
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  32.  58
    Cognitive Constraints on the Visual Arts: An Empirical Study of the Role of Perceived Intentions in Appreciation Judgements.Jean-Luc Jucker & Justin L. Barrett - 2011 - Journal of Cognition and Culture 11 (1-2):115-136.
    What influences people’s appreciation of works of art? In this paper, we provide a new cognitive approach to this big question, and the first empirical results in support of it. As a work of art typically does not activate intuitive cognition for functional artefacts, it is represented as an instance of non-verbal symbolic communication. By application of Sperber and Wilson’s Relevance Theory of communication, we hypothesize that understanding the artist’s intention plays a crucial role in intuitive art appreciation judgements. About (...)
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  33.  18
    The Rigor of Things: Conversations with Dan Arbib.Jean-Luc Marion & Dan Arbib - 2017 - New York: Fordham University Press. Edited by Dan Arbib.
    An introduction to Jean-Luc Marion's philosophical and theological work in the form of a conversation with the author. Marion reflects on major 20th century French figures and their varied influence on his work, while giving an overview of his writings in the history of philosophy, theology, and phenomenology.
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  34. Création continuelle, concours divin et théodicée dans le débat Bayle-Jaquelot-Leibniz.Jean-Luc Solere - 2015 - In Chr. Leduc, P. Rateau and J.-L. Solère, eds., Leibniz et Bayle: Confrontation et Dialogue. Hanover, Germany: pp. 395-424.
  35. Being singular plural.Jean-Luc Nancy - 2000 - Stanford, Calif.: Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment and (...)
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  36. Scotus geometres: The longevity of Duns Scotus’s geometric arguments against indivisibilism.Jean-Luc Solere - 2013 - In M. Dreyer, E. Mehl & M. Vollet, La posterité de Duns Scot / Die Rezeption des Duns Scotus / Scotism through the Centuries. pp. 139-154.
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  37. Thomas d’Aquin, l’étiologie proclusienne, et la théorie du concours de Dieu à la causalité naturelle.Jean-Luc Solère - 2022 - In Dragos Calma, Reading Proclus and the _Book of Causes_, Volume 3: On Causes and the Noetic Triad. BRILL. pp. 303-337.
    Bringing together two aspects of Thomas Aquinas's thought that have been studied separately: his theory of God's concurrence and his theory of instrumental causality, I show how he uses the latter (which I discuss first) to clarify the Proclusian principle that the first cause has a greater influence on an effect than the proximate causes. Thanks to this theory, Aquinas accounts for the fact that it is God who confers existence to every new being that is produced by natural processes, (...)
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  38. Sine qua non causality and the context of Durand’s early theory of cognition.Jean-Luc Solere - 2014 - In G. Guldentops, A. Speer, F. Retucci & Th Jeschke, Durand of Saint-Pourçain and his Sentences commentary. Historical, Philosophical and Theological Issues. Peeters Pub & Booksellers. pp. 185-227.
    This paper explores the origins of the term "causa sine qua non" used by Durand de Saint-Pourçain to describe the role of material things in knowledge. I show that its technical meaning comes from the Stoics and was transmitted to the Middle Ages by Boethius' commentary on Cicero's Topics. The expression "sine qua non" here does not have the ordinary and restricted meaning of "indispensable", "necessary condition", which can also apply to direct, per se causes of an effect. In the (...)
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  39. Durand of Saint-Pourçain’s Refutation of Concurrentism.Jean-Luc Solere - 2024 - Religions 15 (5):1-22.
    The Dominican theologian Durand of Saint-Pourçain (ca. 1275–1334), breaking from the wide consensus, made a two-pronged attack on concurrentism (i.e., the theory according to which God does more than conserving creatures in existence and co-causes all their actions). On the one hand, he shows that the concurrentist position leads to the unacceptable consequence that God is the direct cause of man’s evil actions. On the other hand, he attacks the metaphysical foundations of concurrentism, first in the version offered by Thomas (...)
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  40.  45
    (1 other version)¿Es el argumento ontológico realmente ontológico?Jean-Luc Marion - 2007 - Tópicos: Revista de Filosofía 32 (1):179-205.
    En este ensayo, traducido por primera vez al español, Jean-Luc Marion, sin duda el filósofo más importante de la última generación de pensadores franceses, desarrolla una interpretación no ontológica de la demostración de la existencia de Dios de san Anselmo. Con ello, Marion no sólo busca poner en tela de juicio el tratamiento que, desde Kant, se le ha dado a la demostración; antes bien, busca establecer las claves hacia un pensamiento fenomenológico —al margen de la tradición que Heidegger (...)
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  41.  90
    Bayle, l’"averroïsme," et le discours théologique.Jean-Luc Solere - 2024 - In Olivier Boulnois, Sylvio Hermann De Franceschi & Philippe Hoffmann, Connaître Dieu. Métamorphoses de la théologie comme science dans les religions monothéistes. Leiden: E.J. Brill. pp. 575-595.
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  42.  15
    Activisme Radical et Attention Continuelle: Une Tentative de Défense de Pierre de Jean Olivi.Jean-luc Solère - 2024 - Recherches de Theologie Et Philosophie Medievales 91 (1):35-62.
    Arguing for a cognition theory that radically rejects the passivity Aristotle attributes to the soul with regard to material things, Olivi has to assume that the soul is always on the alert, that is, that its attention to the body never disappears, even in deep sleep. This is for him the only way to explain why an intense sensation wakes us up without acting on the soul. He thus exposes himself to possible criticism from Aristotelians: his hypothesis is counter-intuitive and (...)
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  43.  45
    The Inoperative Community.Jean-Luc Nancy - 1991 - University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  44.  19
    On the Commerce of Thinking: Of Books and Bookstores.Jean-Luc Nancy - 2009 - Fordham University Press.
    Jean-Luc Nancy'sOn the Commerce of Thinkingconcerns the particular communication of thoughts that takes place by means of the business of writing, producing, and selling books. His reflection is born out of his relation to the bookstore, in the first place his neighborhood one, but beyond that any such "perfumery, rotisserie, patisserie," as he calls them, dispensaries "of scents and flavors through which something like a fragrance or bouquet of the book is divined, presumed, sensed."On the Commerce of Thinking is (...)
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  45.  29
    Colotès et la béatification épicurienne de l'amitié.Jean-Luc Périllié - 2005 - Les Etudes Philosophiques 73 (2):229.
    Un court extrait d’une lettre d’Épicure à son disciple Colotès en dit long sur la mystique de l’amitié telle qu’elle était pratiquée dans le Jardin par les premiers Épicuriens. Cet extrait pourrait être révélateur de certaines pratiques rituelles peu connues, plutôt étranges et certainement cachées du public. C’est moins l’acte de vénération du maître par ses disciples que la pratique qui se veut réciproque d’un Épicure vénérant et adorant lui-même ses propres disciples qui pose question. On connaît quelque peu ces (...)
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  46. And life goes on: life and nothing more, 1995.Jean-Luc Nancy - 2019 - In Christopher Want, Philosophers on film from Bergson to Badiou: a critical reader. New York: Columbia University Press.
     
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  47. Le Portrait (dans le décor): Conférence à l'Institut d’art contemporain, Villeurbanne.Jean-Luc Nancy - 1999 - Les Cahiers-Philosophie de L’Art 8.
     
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  48.  19
    Expectation: Philosophy, Literature.Jean-Luc Nancy - 2017 - Fordham University Press.
    Expectation is a major volume of Jean-Luc Nancy’s writings on literature, written across three decades but, for the most part, previously unavailable in English. More substantial than literary criticism, these essays collectively negotiate literature’s relation to philosophy. Nancy pursues such questions as literature’s claims to truth, the status of narrative, the relation of poetry and prose, and the unity of a book or of a text, and he addresses a number of major European writers, including Dante, Sterne, Rousseau, Hölderlin, (...)
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  49.  13
    Sociabilités Intellectuelles et Librairie Révolutionnaire.Jean-Luc Chappey - 2007 - Revue de Synthèse 128 (1-2):71-96.
    Des « libertés» proclamées en 1789 à la loi sur la librairie de 1810, les dynamiques qui traversent le monde de l'imprimé constituent encore un des objets les plus originaux pour renouveler l'histoire des savoirs d'une période révolutionnaire riche en bouleversements institutionnels et en mutations épistémologiques. Dans la perspective d'une histoire sociale des savoirs, l'analyse des actions construites par et dans l'imprimé permet de préciser la compréhension des transformations sociales, institutionnelles et théoriques qui caractérisent cette période. Alors que le chantier (...)
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  50.  74
    Bayle, les notions communes, et les silences de la raison.Jean-Luc Solere - 2024 - In Jean-Marc Narbonne, Philippe Hoffmann, Claude Lafleur & Olivier Boulnois, L’Esprit Critique dans l’Antiquité, II : La Naissance de la Théologie comme Science. Paris: Les Belles Lettres. pp. 467-500.
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