Results for 'Jean Hausser'

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  1.  17
    MicroRNA binding sites in the coding region of mRNAs: Extending the repertoire of post‐transcriptional gene regulation.Anneke Brümmer & Jean Hausser - 2014 - Bioessays 36 (6):617-626.
    It is well established that microRNAs (miRNAs) induce mRNA degradation by binding to 3′ untranslated regions (UTRs). The functionality of sites in the coding domain sequence (CDS), on the other hand, remains under discussion. Such sites have limited impact on target mRNA abundance and recent work suggests that miRNAs bind in the CDS to inhibit translation. What then could be the regulatory benefits of translation inhibition through CDS targeting compared to mRNA degradation following 3′ UTR binding? We propose that these (...)
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  2.  26
    Erratum to: Les enjeux de la jurilinguistique et de la juritraductologie.Anne Wagner & Jean-Claude Gémar - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):9-9.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-015-9405-1Assurance de la qualité en traduction juridique: l’évaluation du processus, de la compétence et du produit dans la quête de l’équivalence.Le professeur Prieto Ramos propose un modèle holistique pour assurer la qualité de l’évaluation en traduction juridique. Fondée sur un cadre fonctionnaliste de la prise de décision, cette démarche passe par l’établissement d’une stratégie d’adéquation basée sur les paramètres juridiques et contextuels impliqués dans le processus de la traduction, de son produit au stade (...)
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  3. Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
     
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  4.  77
    Existentialism Is a Humanism.Jean Paul Sartre - 2007 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was (...)
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  5. Existentialism is a Humanism.Sartre Jean-Paul - 1996 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it (...)
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  6. The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from phenomenology (...)
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  7. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented (...)
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  8.  21
    (1 other version)What is Literature?Jean-Paul Sartre - 1949 - London: Routledge.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war (...)
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  9.  43
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent (...)
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  10. (1 other version)Existentialism and Humanism.Jean-Paul Sartre - 1948 - Brooklyn: Haskell House. Edited by Philip Mairet.
  11. Beyond the gap: An introduction to naturalizing phenomenology.Jean-Michel Roy, Jean Petitot, Bernard Pachoud & Francisco J. Varela - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy, Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
     
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  12. The Imaginary: A Phenomenological Psychology of the Imagination.Jean-Paul Sartre - 2004 - New York: Routledge. Edited by Arlette Elkaïm-Sartre.
    A cornerstone of Sartre’s philosophy, _The Imaginary_ was first published in 1940. Sartre had become acquainted with the philosophy of Edmund Husserl in Berlin and was fascinated by his idea of the 'intentionality of consciousness' as a key to the puzzle of existence. Against this background, _The Imaginary_ crystallized Sartre's worldview and artistic vision. The book is an extended examination of the concepts of nothingness and freedom, both of which are derived from the ability of consciousness to imagine objects both (...)
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  13. Critique of dialectical reason.Jean-Paul Sartre - 1976 - New York: Verso. Edited by Arlette Elkaïm-Sartre.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  14.  73
    Existentialism and human emotions.Jean-Paul Sartre - 1967 - New York,: Philosophical Library.
    Essays culled from two former books by the leading French exponent of this philosophy.
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  15. « L'Existentialisme est un humanisme ».Jean-Paul Sartre - 1946 - Les Etudes Philosophiques 1 (1):79-80.
     
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  16. Existentialism and Humanism.Jean-Paul Sartre - 1949 - Philosophy 24 (89):182-183.
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  17.  8
    La Transcedence de L'Ego.Jean Paul Sartre, Andrew Brown & Sarah Richmond - 2004 - Psychology Press.
    First published in France in 1936 as a journal article, The Transcendence of the Egowas one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea. The Transcendence of the Egois the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent writings, Sartre embraces (...)
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  18. (1 other version)Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1939 - Routledge. Edited by Philip Translator: Mairet.
    "A driving force in all Sartre's writing is his serious desire to change the life of his reader." -- Iris Murdoch.
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  19. (1 other version)Critique of Dialectical Reason.Jean-Paul Sartre - 1978 - Studies in Soviet Thought 18 (2):163-164.
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  20. Intentionality: A fundamental idea of Husserl's phenomenology.Jean-Paul Sartre - 1970 - Journal of the British Society for Phenomenology 1 (2):4-5.
    “He devoured her with his eyes.” This expression and many other signs point to the illusion common to both realism and idealism: to know is to eat. After a hundred years of academicism, French philosophy remains at that point. We have all read Brunschvicg, Lalande, and Meyerson,2 we have all believed that the spidery mind trapped things in its web, covered them with a white spit and slowly swallowed them, reducing them to its own substance. What is a table, a (...)
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  21.  64
    Existentialism.Jean-Paul Sartre - 1947 - New York,: Philosophical Library. Edited by Bernard Frechtman.
  22. Sketch for a Theory of the Emotions.Jean Paul Sartre, Mary Warnock & Philip Mairet - 1962 - Methuen.
     
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  23. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic (...)
     
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  24. Existentialism and Humanism.Jean Paul Sartre & Philip Mairet - 1948 - Methuen.
     
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  25. Search for a method.Jean-Paul Sartre - 1963 - New York,: Knopf.
    'Search for a Method' is a separate and introductory essay published together with 'Critique of Dialectical Reason'.
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  26. L'Imaginaire.Jean-Paul Sartre - 1940 - Revue de Métaphysique et de Morale 47 (4):417-418.
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  27. Critique of Dialectical Reason.Jean Paul Sartre, Arlette Elkaïm-Sartre & Jonathan Ree - 1991
  28.  21
    The Psychology of the Imagination.Jean-Paul Sartre - 1972 - Routledge.
    First published in 1972. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. Sketch for a theory of the emotions.Jean-Paul Sartre, Philip Mairet & Mary Warnock - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):473-474.
     
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  30. No exit.Jean-Paul Sartre - unknown
     
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  31. The Psychology of Imagination.Jean-Paul Sartre - 1948 - Philosophy 25 (92):89-90.
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  32. The Transcendence of the Ego an Existentialist Theory of Consciousness.Jean Paul Sartre, R. George Kirkpatrick & Forrest Williams - 1957 - Noonday Press.
  33. The Emotions. Outline of a Theory.Jean-Paul Sartre & Bernard Frechtman - 1949 - Philosophy 24 (91):356-357.
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  34. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
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  35. Sartre and Camus: a historic confrontation.Jean-Paul Sartre, Albert Camus, David Sprintzen & Adrian Van den Hoven (eds.) - 2004 - Amherst, N.Y.: Humanity Books.
    In a series of highly publicized articles in 1952, Jean-Paul Sartre engaged Albert Camus in a bitter public confrontation over the ideas Camus articulated in his renowned work,. This volume contains English translations of the five texts constituting this famous philosophical quarrel. It also features a biographical and critical introduction plus two essays by contemporary scholars reflecting on the cultural and philosophical significance of this confrontation.
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  36. "What is literature?" and other essays.Jean-Paul Sartre - 1988 - Cambridge: Harvard University Press.
    This new edition of "What is Literature?" also collects three other crucial essays of Sartre's for the first time in a volume of his.
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  37. Lettres au Castor Et À Quelques Autres.Jean Paul Sartre & Simone de Beauvoir - 1983
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  38. Between existentialism and Marxism.Jean-Paul Sartre - 1974 - New York: Verso. Edited by John Matthews.
    The purposes of writing -- The itinerary of a thought -- Vietnam : imperialism and genocide -- Czechoslovakia : the socialism that came in from the cold -- France : masses, spontaneity, party -- Kierkegaard : the singular universal -- Mallarmé : the poetry of suicide -- Tintoretto : St. George and the dragon -- The man with the tape-recorder -- Psychoanalytic dialogue -- Reply to Sartre--Pontalis -- Reply to Sartre--Pingaud -- A plea for intellectuals -- A friend of the (...)
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  39.  77
    Anti‐Cartesianism and Anti‐Brentanism: The Problem of Anti‐Representationalist Intentionalism.Jean-Michel Roy - 2015 - Southern Journal of Philosophy 53 (S1):90-125.
    Despite its internal divisions and the uncertainty surrounding many of its foundations, there is a growing consensus that the on‐going search for an alternative model of the mind finds a minimal theoretical identity in the pursuit of an anti‐Cartesian conception of mental phenomena. Nevertheless, this anti‐Cartesianism remains more or less explicitly committed to the neo‐Brentanian idea that intentionality is an essential feature of the mental—an idea that has prevailed since the advent of modern cognitive science in the 1950s. An issue (...)
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  40. The wall.Jean-Paul Sartre - unknown
     
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  41. "What is literature?" and other essays.Jean Paul Sartre - 1988 - Cambridge: Harvard University Press.
  42. Saving intentional phenomena: Intentionality, representation and symbol.Jean-Michel Roy - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy, Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
     
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  43.  11
    Démocrite: grains de poussière dans un rayon de soleil.Jean Salem - 1996 - Paris: J. Vrin.
    Grains de poussiere dans un rayon de soleil... poesie du discontinu que la lumiere de l'entendement met a jour, verite du mobile et du minuscule: l'atomisme de Democrite porte, assurement, a rever. A l'aide des nombreux temoignages et fragments reunis par Diels et Luria, J. Salem a souhaite retrouver l'unite d'inspiration qui dut presider a cette oeuvre encyclopedique. Il est tout a fait possible de distinguer l'immense silhouette de Democrite dans maints textes de l'Antiquite: aussi est-il fort tentant de reconstituer (...)
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  44. Critique of Dialectical Reason I: Theory of Practical Ensembles.Jean-Paul Sartre, Alan Sheridan-Smith & Jonathan Rée - 1978 - Science and Society 42 (2):245-247.
     
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  45. Existentialism.Jean-Paul Sartre & Bernard Frechtman - 1948 - Philosophy 23 (87):365-367.
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  46. La Náusea.Jean-Paul Sartre - 1949 - Revista Portuguesa de Filosofia 5 (2):237-237.
     
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  47. L’analyse axiomatique et l’attitude par rapport au risque.Jean Baccelli - 2016 - Revue Economique 2 (67):355-366.
    Cette note épistémologique porte sur le statut, en théorie de la décision, des concepts d’attitude par rapport au risque. A première vue, l’analyse axiomatique ne les exploite pas, ce qui reflète une certaine neutralité des modèles de décision au sujet de l’attitude par rapport au risque. Mais un examen plus poussé met en valeur la variation conditionnelle et le renforcement de l’attitude par rapport au risque, qui rattachent les concepts d’attitude par rapport au risque à l’analyse axiomatique.
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  48.  37
    Science, Technology and Democracy.Jean-Jacques Salomon - 2000 - Minerva 38 (1):33-51.
    Science and the institutions of science are far from democratic systems,and yet they are the most democratic of regimes. This essay examinesthe demand for transparency and public participation. One can distinguishseveral levels of public influence. Their function suggests thatdecision-makers, both scientists and technocrats, are being obligedto accept and work with rules which are no longer laid down by themselves.
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  49.  5
    Le bonheur, ou l'art d'être heureux par gros temps.Jean Salem - 2006 - Paris: Bordas.
    Dans ce livre jubilatoire, Jean Salem développe une approche originale sur la question qui fait recette aujourd'hui dans les librairies, dans les gazettes, dans les sectes, chez les spirites et dans tous les endroits où l'on cause : pouvons-nous espérer le bonheur quand même? le bonheur est-il praticable, jusqu'en ces temps de catastrophe? avons-nous seulement le droit de prétendre à jouir d'un tel luxe quand l'horizon paraît bouché et que le sol semble s'enfoncer sous nos pieds? quand il n'y (...)
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  50.  15
    Art of the Modern Age: Philosophy of Art From Kant to Heidegger.Jean-Marie Schaeffer - 2000 - Princeton University Press.
    This view encouraged theorists to consider artistic geniuses the high-priests of humanity, creators of works that reveal the invisible essence of the world."--BOOK JACKET.
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