Results for 'Jean Attali'

965 found
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  1.  93
    Mixité et Éducation Physique et Sportive (1959-1975).Michaël Attali, Cécile Ottogalli-Mazzacavallo & Jean Saint-Martin - 2008 - Clio 28 (28):243-260.
    Dès les années 1960, la mixité s’instaure progressivement dans les établissements scolaires du secondaire sous l’effet de la réforme Berthoin. Pourtant l’Education Physique et Sportive échappe à l’impératif de cette mise en place. A partir d’une analyse de la revue Education Nationale de 1959 à 1975, cet article élucide les résistances de l’école à l’égard de la mixité et les représentations qu’elle véhicule sur l’éducation des filles et des garçons. Ainsi, le cas de l’EPS constitue un effet de loupe non (...)
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  2.  14
    Une nouvelle philharmonie chez les Musiciens de Brême.Jean Attali - 2007 - Rue Descartes 56 (2):38-45.
  3.  21
    Jacques Attali, La parole et l'outil. Paris, PUF, 1975, 15 × 22,5, 243 p. (Série « Economie en liberté »).Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):175-176.
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  4.  16
    Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  5.  17
    Radical Alterity.Ames Hodges (ed.) - 2008 - Semiotext(E).
    Alterity is in danger. It is a masterpiece in peril, an object lost or missing from our system, from the system of artificial intelligence and the system of communication in general.--from Radical AlterityWhere is the Other today? Can Otherness challenge our arrogant, insular cultural narcissism? From artificial intelligence to the streets of Venice, from early explorers to contemporary photographers, Jean Baudrillard and Marc Guillaume discuss the traces of radical alterity in our world. These provocative seminars, held in 1990 and (...)
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  6. Support for Geometric Pooling.Jean Baccelli & Rush T. Stewart - 2023 - Review of Symbolic Logic 16 (1):298-337.
    Supra-Bayesianism is the Bayesian response to learning the opinions of others. Probability pooling constitutes an alternative response. One natural question is whether there are cases where probability pooling gives the supra-Bayesian result. This has been called the problem of Bayes-compatibility for pooling functions. It is known that in a common prior setting, under standard assumptions, linear pooling cannot be nontrivially Bayes-compatible. We show by contrast that geometric pooling can be nontrivially Bayes-compatible. Indeed, we show that, under certain assumptions, geometric and (...)
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  7.  96
    Post-work society as an oxymoron: Why we cannot, and should not, wish work away.Jean-Philippe Deranty - 2022 - European Journal of Social Theory 25 (3):422-439.
    In recent years, theorists have contended that we should move to a mode of social organisation where work and the values attached to it are no longer central, a ‘post-work society’. For these theorists, the modern ideology of work is intrinsically unjust, even irrational and no longer suited to the challenges of our time. The article presents an alternative response to the problems of work and employment. Rather than moving to a ‘post-work’ society, the article argues that we should transform (...)
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  8. Ordinal Utility Differences.Jean Baccelli - 2024 - Social Choice and Welfare 62 ( 275-287).
    It is widely held that under ordinal utility, utility differences are ill-defined. Allegedly, for these to be well-defined (without turning to choice under risk or the like), one should adopt as a new kind of primitive quaternary relations, instead of the traditional binary relations underlying ordinal utility functions. Correlatively, it is also widely held that the key structural properties of quaternary relations are entirely arbitrary from an ordinal point of view. These properties would be, in a nutshell, the hallmark of (...)
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  9.  30
    Tissue‐disruption‐induced cellular stochasticity and epigenetic drift: Common origins of aging and cancer?Jean-Pascal Capp & Frédéric Thomas - 2021 - Bioessays 43 (1):2000140.
    Age‐related and cancer‐related epigenomic modifications have been associated with enhanced cell‐to‐cell gene expression variability that characterizes increased cellular stochasticity. Since gene expression variability appears to be highly reduced by—and epigenetic and phenotypic stability acquired through—direct or long‐range cellular interactions during cell differentiation, we propose a common origin for aging and cancer in the failure to control cellular stochasticity by cell–cell interactions. Tissue‐disruption‐induced cellular stochasticity associated with epigenetic drift would be at the origin of organ dysfunction because of an increase in (...)
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  10.  89
    Aristotle on Friendship and the Lovable.Bradford Jean-Hyuk Kim - 2021 - Journal of the History of Philosophy 59 (2):221-245.
    In this paper, I argue that Aristotle's basic principle, that all friends love only because of the lovable, is egoistic. First, I argue that 'the lovable' (τὸ φιλητὸν) refers to that which appears to contribute to one's own happiness. Second, I argue that the lovable is the final cause of love. This means that in loving only because of the lovable, all friends love only for the sake of what appears to contribute to their own happiness. Further, Aristotelian love for (...)
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  11.  25
    The effect of subphonetic differences on lexical access.Jean E. Andruski, Sheila E. Blumstein & Martha Burton - 1994 - Cognition 52 (3):163-187.
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  12. The Sure-Thing Principle.Jean Baccelli & Lorenz Hartmann - 2023 - Journal of Mathematical Economics 109 (102915).
    The Sure-Thing Principle famously appears in Savage’s axiomatization of Subjective Expected Utility. Yet Savage introduces it only as an informal, overarching dominance condition motivating his separability postulate P2 and his state-independence postulate P3. Once these axioms are introduced, by and large, he does not discuss the principle any more. In this note, we pick up the analysis of the Sure-Thing Principle where Savage left it. In particular, we show that each of P2 and P3 is equivalent to a dominance condition; (...)
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  13.  84
    A Common Sense Defence of Ostrich Nominalism.Jean-Baptiste Guillon - 2020 - Philosophia 49 (1):71-93.
    When the meta-philosophies of Nominalism and Realism are compared, it is often said that Nominalism is motivated by a methodology of ontological economy, while Realism would be motivated by an appeal to Common Sense. In this paper, I argue that this association is misguided. After briefly comparing the meta-philosophy of Common Sense and the meta-philosophy of economy, I show that the core motivation in favour of Realism relies in fact in a principle of economy which violates the methodology of Common (...)
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  14. Interpersonal Comparisons of What?Jean Baccelli - 2023 - Journal of Philosophy 120 (1):5-41.
    I examine the once popular claim according to which interpersonal comparisons of welfare are necessary for social choice. I side with current social choice theorists in emphasizing that, on a narrow construal, this necessity claim is refuted beyond appeal. However, I depart from the opinion presently prevailing in social choice theory in highlighting that on a broader construal, this claim proves not only compatible with, but even comforted by, the current state of the field. I submit that all in all, (...)
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  15. Can redescriptions of outcomes salvage the axioms of decision theory?Jean Baccelli & Philippe Mongin - 2021 - Philosophical Studies 179 (5):1621-1648.
    The basic axioms or formal conditions of decision theory, especially the ordering condition put on preferences and the axioms underlying the expected utility formula, are subject to a number of counter-examples, some of which can be endowed with normative value and thus fall within the ambit of a philosophical reflection on practical rationality. Against such counter-examples, a defensive strategy has been developed which consists in redescribing the outcomes of the available options in such a way that the threatened axioms or (...)
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  16.  8
    A method for managing evidential reasoning in a hierarchical hypothesis space.Jean Gordon & Edward H. Shortliffe - 1985 - Artificial Intelligence 26 (3):323-357.
  17. "What is literature?" and other essays.Jean-Paul Sartre - 1988 - Cambridge: Harvard University Press.
    This new edition of "What is Literature?" also collects three other crucial essays of Sartre's for the first time in a volume of his.
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  18.  77
    Perceptualism and the epistemology of normative reasons.Jean Moritz Müller - 2020 - Synthese 199 (1-2):3557-3586.
    According to much recent work in metaethics, we have a perceptual access to normative properties and relations. On a common approach, this access has a presentational character. Here, ‘presentational’ specifies a characteristic feature of the way aspects of the environment are apprehended in sensory experience. While many authors have argued that we enjoy presentations of value properties, thus far comparatively less effort has been invested into developing a presentational view of the apprehension of normative reasons. Since it appears that this (...)
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  19. Moore’s Open Question Phenomenon Explained—Naturalistically.Jean-Paul Vessel - 2021 - Australasian Journal of Philosophy 99 (2):241-256.
    G.E. Moore’s open question arguments (OQAs) have been targeted by unsympathetic philosophers for close to a century. Perhaps the most serious criticism directed towards Moore’s OQAs is that they beg the question against targeted theories. After presenting an OQA extracted from §13 of Principia Ethica, I lodge this question-begging objection before articulating Moore’s autobiographical efforts to mitigate its force. I then suggest that Moore’s OQAs are incomplete, awaiting the final stage of construction, an explanation of the ‘open question’ phenomenon—the inclination (...)
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  20. Risk attitudes in axiomatic decision theory: a conceptual perspective.Jean Baccelli - 2018 - Theory and Decision 84 (1):61-82.
    In this paper, I examine the decision-theoretic status of risk attitudes. I start by providing evidence showing that the risk attitude concepts do not play a major role in the axiomatic analysis of the classic models of decision-making under risk. This can be interpreted as reflecting the neutrality of these models between the possible risk attitudes. My central claim, however, is that such neutrality needs to be qualified and the axiomatic relevance of risk attitudes needs to be re-evaluated accordingly. Specifically, (...)
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  21. Religion: What It Is, How It Works, and Why It Matters.Jean-Pierre Smith - unknown
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  22.  58
    Affirmation originaire, attestation et reconnaissance: Le cheminement de l'anthropologie philosophique ricœurienne.Jean-Luc Amalric - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):12-34.
    A travers une analyse des concepts d’affirmation originaire, d’attestation et de reconnaissance, cet article tente de reconstituer le sens et les motivations du cheminement réflexif qui conduit Ricœur de L’Homme faillible à Soi-même comme un autre et à Parcours de la reconnaissance . Pour ce faire, il s’efforce d’abord de montrer ce qui fait la continuité profonde, de problématique et de méthode, du projet anthropologique ricœurien; afin de dégager ensuite les difficultés centrales liées à l’idée d’une constitution poétique du soi, (...)
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  23. Abstract logical structuralism.Jean-Pierre Marquis - 2020 - Philosophical Problems in Science 69:67-110.
    Structuralism has recently moved center stage in philosophy of mathematics. One of the issues discussed is the underlying logic of mathematical structuralism. In this paper, I want to look at the dual question, namely the underlying structures of logic. Indeed, from a mathematical structuralist standpoint, it makes perfect sense to try to identify the abstract structures underlying logic. We claim that one answer to this question is provided by categorical logic. In fact, we claim that the latter can be seen—and (...)
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  24.  98
    Scotus versus Aquinas on Instrumental Causality.Jean-Luc Solére - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  25. Bayle et les apories de la raison humaine.Jean-Luc Solere - 2003 - In Isabelle Delpla & Philippe de Robert, La Raison corrosive. Études sur la pensée critique de Pierre Bayle. Honoré Champion. pp. 87-137.
    I examine Bayle's infamous statement that Christian mysteries are not only "above" human reason, but are "against" it. I put it back in the context of 16th-17th century Reformed thought. I then discuss the relation between reason and faith according to Bayle.
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  26.  21
    Nudges in SRI: The Power of the Default Option.Jean-Francois Gajewski, Marco Heimann & Luc Meunier - 2022 - Journal of Business Ethics 177 (3):547-566.
    We introduce nudges in order to incite investors to choose Socially Responsible Investment funds instead of traditional funds. We have set up two online experiments with a total of 713 US retail investors, using three types of nudges to elicit their effects on investors’ SRI investments level: making SRI the default investment, introducing a SRI explanation message, and priming ethical values by displaying shocking images. Making SRI the default option is the most efficient nudge to influence investors towards SRI. Its (...)
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  27.  15
    Art of the Modern Age: Philosophy of Art From Kant to Heidegger.Jean-Marie Schaeffer - 2000 - Princeton University Press.
    This view encouraged theorists to consider artistic geniuses the high-priests of humanity, creators of works that reveal the invisible essence of the world."--BOOK JACKET.
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  28. Measuring the Sense of Agency: A French Adaptation and Validation of the Sense of Agency Scale (F-SoAS).Jean-Christophe Hurault, Guillaume Broc, Lola Crône, Adrien Tedesco & Lionel Brunel - 2020 - Frontiers in Psychology 11.
    Sense of Agency (SoA) is the subject of growing attention. It corresponds to the capacity to claim authorship over an action, associate specific consequences with a specific action, and it has been claimed to be a key point in the development of consciousness. It can be measured using the Sense of Agency Scale (SoAS), originally proposed by Tapal et al. (2017), who distinguished it into two-factor: Sense of Positive Agency (SoPA) and Sense of Negative Agency (SoNA). This study reports on (...)
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  29.  41
    Le doute comme jeu suprême – Descartes sceptique.Jean-Luc Marion - 2021 - Les Etudes Philosophiques 136 (1):5-36.
    Le doute cartésien – théorique, généralisé, hyperbolique et volontaire – reprend et renforce tout d’abord les raisons sceptiques traditionnelles de douter, afin de mettre pour la première fois en doute tout le sensible, mais aussi de montrer que ces raisons buttent sur les naturae simplicissimae et la certitude de la mathesis universalis. Descartes forge alors un nouvel argument sceptique : le « Dieu qui peut tout », qui permet de penser que, lorsque je me rends à l’évidence des natures simples, (...)
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  30. Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli, Censures, Condemnations, Corrections in Late Medieval Schools. pp. 293-346.
  31.  73
    Violence and forgiveness: from one mimesis to another.Jean-Luc Marion - 2020 - Continental Philosophy Review 53 (3):385-397.
    René Girard’s breakthrough consists in uncovering the mechanism of violence, namely the mimesis and rivalry it permits. Yet, mimetic violence still leaves the very origin of evil and murder unquestioned. Here Lévinas plays a decisive role: the call to murder only becomes possible as one of the versions of the call of the face, the call of the other. This is what Girard should have taken up in order to clarify his final allusions to a “good mimesis”—this other, properly Christic, (...)
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  32.  21
    Leibniz and Spinoza on Plenitude and Necessity.Jean-Pascal Anfray - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 493–505.
    The history of the relations between Leibniz and Spinoza is a matter of philosophical and scholarly controversy. This chapter aims to refer to the first thesis as the Necessity of Actuality and to the second thesis as the Plenitude of Possibilities. It examines how Leibniz's stance with respect to these two theses, and more generally his views on modality, grew out as a response to Spinoza's views. Leibniz explicitly connects Spinoza's attributes with the concept of a world. As most commentators, (...)
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  33.  29
    Sophie Grace Chappell Talks Sex and Gender.Jean Kazez - 2020 - The Philosophers' Magazine 90:11-19.
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  34.  21
    Perception of causality and synchrony dissociate in the audiovisual bounce-inducing effect.Jean Vroomen & Mirjam Keetels - 2020 - Cognition 204 (C):104340.
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  35. Distributed Cognition, Neuroprostheses and their Implications to Non-Physicalist Theories of Mind.Jean Gové - 2021 - Forum Philosophicum: International Journal for Philosophy 26 (1):123-142.
    This paper investigates the notion of ‘distributed cognition’—the idea that entities external to one’s organic brain participate in one’s overall cognitive functioning—and the challenges it poses to the notion of personhood. Related to this is also a consideration of the ever-increasing ways in which neuroprostheses replace and functionally replicate organic parts of the brain. However, the literature surrounding such issues has tended to take an almost exclusively physicalist approach. The common assumption is that, given that non-physicalist theories (chiefly, dualism, and (...)
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  36.  11
    Philosophie de la réalité: critique du réalisme.Jean-François Kahn - 2011 - Paris: Fayard.
    Qu'est-ce que la réalité? Jamais un état de fait. C'est une oeuvre. Une oeuvre d'art qui ne correspond qu'à un moment d'une mise en oeuvre dont nous sommes de plus en plus les maîtres d'oeuvre. C'est à partir de ce constat que l'auteur démontre implacablement l'inanité du réalisme. Ce qu'illustre à ses yeux aussi bien la révolution impressionniste, qui fit exploser le réalisme pictural, que le dépassement nécessaire de la confrontation matérialisme-idéalisme ou que le flamboiement de l'utopisme gaullien de 1940 (...)
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  37.  10
    Social Class, Gender and Exclusion From School.Jean Kane - 2010 - Routledge.
    Rising exclusion rates indicate the continuing marginalisation of many young people in education in the UK. Working-class boys, children living in poverty, and children with additional/special educational needs are among those experiencing a disproportionate rate of exclusion. This book traces the processes of exclusion and alienation from school and relates this to a changing social and economic context. Jean Kane argues that policy on schooling, including curricular reform, needs to be re-connected to the broad political pursuit of social justice, (...)
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  38. Bayle, les théologiens catholiques et la rétorsion stratonicienne.Jean-Luc Solere - 2004 - In Anthony McKenna & Gianni Paganini, Pierre Bayle et la République des Lettres. Philosophie, religion, critique. pp. 129-170.
    I first explain the scholastic (Scotist) thesis on the independence of essences Bayle alludes to in the passage of the Continuation des Pensée Diverses where he presents the Stratonicians' and the Chinese philosophers' retorsion. Then, I show that this retorsion applies to the argument of the existence of God based on "aseity", but not to the occasionalist argument based on the "quod nescis" principle. I conclude that materialism (the "Stratonician hypothesis") cannot be, for Bayle, a satisfying system.
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  39. Thomas d’Aquin et les variations qualitatives.Jean-Luc Solere - 2008 - In Christophe Erismann & Alexandrine Schniewind, Compléments de Substance (Études sur les Propriétés Accidentelles offertes à Alain de Libera). Librairie Philosophique Vrin. pp. 147-165.
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  40. Scepticisme, métaphysique et morale : le cas Bayle.Jean-Luc Solere - 2010 - In Hubert Bost & Anthony McKenna, Les « Éclaircissements » de Bayle. pp. 499-524.
    In this paper, I examine the problem of Bayle's skepticism. I show that he is not a wholesale skeptic. Rather, he thinks that reason is plagued by internal conflicts. But its principles, which clash with each other, can be adopted separately from each other. It is often what we have to do when dealing with metaphysical problems. This also entails that reason is not to be rejected as a whole when it happens to be contradicted by faith; only some of (...)
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  41.  49
    Événement, idéologie et utopie.Jean-luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):9-22.
    RESUME L’hypothèse que tente d’esquisser cet article est que l’idée ricœurienne d’une médiatisation dynamique des contradictions de l’imaginaire social présuppose une corrélation originaire de l’idéologie et de l’utopie qui ne peut elle-même être comprise qu’à partir de l’événement de l’institution d’un imaginaire social constituant. Dans un premier temps, l’article s’efforce de cerner ce qui fait la spécificité de la théorie ricœurienne de l’idéologie et de l’utopie comme « pratiques imaginatives », en soulignant à ce titre l’influence déterminante des thèses de (...)
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  42. Être licencié en Paradis: la prégnance du modèle scolaire au Moyen Age d’après un sermon de Robert de Sorbon.Jean-Luc Solere - 2005 - In Denis Kambouchner & F. Jacquet-Francillon, La Crise de la Culture Scolaire. Origines, interprétations, perspective. pp. 45-64.
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  43. Les images psychiques selon S. Augustin.Jean-Luc Solere - 2003 - In Danielle Lories & Laura Rizzerio, De la phantasia à l'imagination. Namur: Peeters Publishers. pp. 103-136.
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  44. Remédier aux passions : de la ‘fortitudo’ antique et médiévale à la ‘résolution’ cartésienne.Jean-Luc Solere - 2003 - In Bernard Besnier, Pierre-François Moreau & Laurence Renault, Les Passions antiques et médiévales. Théories et Critiques des Passions, 1. pp. 213-248.
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  45.  13
    Création, imagination et sens esthétique.Jean Bidima - 2019 - Philosophiques 46 (2):327-338.
    Au siècle du capitalisme organisateur, les symboles humains, la création artistique et le sens esthétique sont sous assistance respiratoire. C’est bien les logiques commerciales et de la financiarisation de l’art qui leur administrent une perfusion. Le moteur du sens esthétique est ainsi dans une relative hétéronomie. C’est justement parce qu’il est possible de mettre des grains de sable dans ce « moteur esthétique, fille du capitalisme », qu’il faut résister à cet enlaidissement de la vie en mettant en question — (...)
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  46. The organization of philosophy and a philosophy of organizations.Jean-Philippe Deranty - 2019 - In Cristina Neesham & Steven Segal, Handbook of philosophy of management.
    The chapter begins by establishing the absence of organizations in the organization of philosophy as a specialist academic discipline. The second section highlights the reasons why this gap is detrimental to philosophical inquiries. The third section seeks to clarify how philosophy, as a type of theoretical inquiry, can contribute to the study of organizations. Three basic features are proposed as underpinning the philosophical method. Hegel’s social theory is then put forward as an exemplary model of what a philosophical account of (...)
     
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  47.  25
    Data Cleaners for Pristine Datasets: Visibility and Invisibility of Data Processors in Social Science.Jean-Christophe Plantin - 2019 - Science, Technology, and Human Values 44 (1):52-73.
    This article investigates the work of processors who curate and “clean” the data sets that researchers submit to data archives for archiving and further dissemination. Based on ethnographic fieldwork conducted at the data processing unit of a major US social science data archive, I investigate how these data processors work, under which status, and how they contribute to data sharing. This article presents two main results. First, it contributes to the study of invisible technicians in science by showing that the (...)
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  48.  25
    Medical research, Big Data and the need for privacy by design.Jean Popma & Bart Jacobs - 2019 - Big Data and Society 6 (1).
    Medical research data is sensitive personal data that needs to be protected from unauthorized access and unintentional disclosure. In a research setting, sharing of data within the scientific community is necessary in order to make progress and maximize scientific benefits derived from valuable and costly data. At the same time, convincingly protecting the privacy of people participating in medical research is a prerequisite for maintaining trust and willingness to share. In this commentary, we will address this issue and the pitfalls (...)
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  49. Proofs of the Existence of God.Jean-Robert Armogathe - 1998 - In Daniel Garber & Michael Ayers, The Cambridge history of seventeenth-century philosophy. New York: Cambridge University Press. pp. 1--312.
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  50. Merleau-Ponty's contribution to the theory of recognition.Jean-Philippe Deranty - 2019 - Handbuch Anerkennung.
    Maurice Merleau-Ponty was an important twentieth century contributor to the theory of recognition, even though he made literal reference to the concept only sparingly. He emphasized the importance of recognition, not only at the level of inter-personal relations and in the individual’s inclusion in the social, but also in terms of the capacity of human beings to communicate across cultures and across historical distances. The shift towards ontology in his later work provided a renewed grounding for his interest in intersubjectivity (...)
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