Results for 'Jaume Urgell'

270 found
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  1.  12
    El preu de Proust: recorregut analític pel pensament aforístic i metafòric a "A la recerca del temps perdut" i la seva relació amb la filosofia postracionalista i existencialista.Jaume Urgell - 2006 - Barcelona: Angle Editorial.
    Marcel Proust ha passat a la història de la cultura occidental com un escriptor, principalment novelista. Amb tot, la seva obra mestra. A la recerca del temps perdut, un dels cims de la literatura mundial, conté nombroses reflexions que permeten identificar clarament també un Proust pensador. Reconstruir la filosofia de Proust tot resseguint la mirada sobre el món que representa a la recerca?. és l'objectiu d'aquest assaig. A partir dels aforismes, sovint metafòrics, del Narrador proustià, Jaume Urgell ens (...)
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  2.  10
    Medieval Self-Coronations: The History and Symbolism of a Ritual.Jaume Aurell - 2020 - Cambridge University Press.
    Based on narrative, iconographical, and liturgical sources, this is the first systematic study to trace the story of the ritual of royal self-coronations from Ancient Persia to the present. Exposing as myth the idea that Napoleon's act of self-coronation in 1804 was the first extraordinary event to break the secular tradition of kings being crowned by bishops, Jaume Aurell vividly demonstrates that self-coronations were not as transgressive or unconventional as has been imagined. Drawing on numerous examples of royal self-coronations, (...)
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  3.  63
    (1 other version)Bifactor analysis and construct validity of the five facet mindfulness questionnaire in non-clinical Spanish samples.Jaume Aguado, Juan V. Luciano, Ausias Cebolla, Antoni Serrano-Blanco, Joaquim Soler & Javier García-Campayo - 2015 - Frontiers in Psychology 6.
  4. God's creative breath according to Ibn'Arabi: Un andalusian example of harmony between faith, mysticism and philosophy.Jaume Flaquer - 2011 - Pensamiento 67 (254):887-899.
     
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  5.  6
    Appendix 1. The Use of Anthologies and Summaries in Tocqueville’s Time.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 327-327.
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  6.  30
    Case-Based argumentation infrastructure for agent societies.Jaume Jordán, Stella Heras & Vicente Julián - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho, Hybrid Artificial Intelligent Systems. Springer. pp. 13--24.
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  7.  20
    El reto de la formación ante el desarrollo de la Sociedad del Conocimiento en Europa.Jaume Pagès, Gabriel Ferraté & Josep María Duart - 2002 - Arbor 172 (678):435-447.
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  8.  25
    Sabiduría y viajes.Jaume Pórtulas - 2002 - Synthesis (la Plata) 9:129-144.
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  9.  30
    The dawn of bilaterian animals: the case of acoelomorph flatworms.Jaume Baguñà & Marta Riutort - 2004 - Bioessays 26 (10):1046-1057.
    The origin of the bilaterian metazoans from radial ancestors is one of the biggest puzzles in animal evolution. A way to solve it is to identify the nature and main features of the last common ancestor of the bilaterians (LCB). Recent progress in molecular phylogeny has shown that many platyhelminth flatworms, regarded for a long time as basal bilaterians, now belong to the lophotrochozoan protostomates. In contrast, the LCB is now considered a complex organism bearing several features of modern bilaterians. (...)
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  10. Hayden White y la naturaleza narrativa de la historia.Jaume Aurell I. Cardona - 2006 - Anuario Filosófico 39 (87):625-648.
     
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  11. d2ristdtil. Barcelona: Edicions 62.Jaume Casals - 1994 - Enrahonar: Quaderns de Filosofía 22:131-137.
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  12.  45
    Teaching and Learning at the Autonomous University during Barcelona’s Seventies.Jaume Casals - 2017 - Philosophy Today 61 (2):305-313.
    The memories of the teaching we had during the seventies at the Autonomous University of Barcelona show, forty years later, that this teaching was not a matter of a premeditated learning program. However, the diversity of the teachers we knew, their characters and examples, project a certain shadow of a philosophical experience that has been shared by several generations of contemporary Catalan philosophers.
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  13.  35
    Para una ontología de la historia: el sujeto de la historicidad.Jaume Farrerons & José Luis Arce Carrascoso - 2002 - Endoxa 1 (16):65.
  14. Adaptabilidad y funcionalidad: una teoría acerca de las funciones biológicas.Andrés Jaume - 2011 - Ludus Vitalis 19 (35):97-112.
     
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  15.  12
    Factor Structure and Internal Consistency on a Reduced Version of the Revised Test of Need for Cognitive Closure.Luis Carlos Jaume, Christian Schetsche, Marcelo Agustín Roca & Paula Quattrocchi - 2022 - Frontiers in Psychology 12.
    The need for cognitive closure is a construct postulated by Kruglanski that explains the motivational aspects which influence decision-making and its impact on the social environment. Initially, it was assessed through a unidimensional scale, later criticized for its poor satisfactory reliability and validity. Regarding these criticisms, Pierro and Kruglanski developed a new 14-item scale to measure two dimensions, which were not previously evaluated: urgency tendency and permanence tendency. Although the Revised Test of Need for Cognitive Closure is more economical in (...)
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  16.  26
    Whittaker, Einstein, and the History of the Aether: Alternative interpretation, blunder, or bigotry?Jaume Navarro - 2021 - History of Science 59 (3):287-314.
    Edmund T. Whittaker’s second edition of his A History of the Theories of Aether and Electricity is famous for his treatment of Einstein as an almost irrelevant character in the emergence of what he called “the relativity theory of Poincaré and Lorentz.” Historians of science have given a number of explanations, which include Whittaker’s scientific conservatism as an old classical physicist, his commitment to the ether, the pre-eminent role he attributed to mathematics over physics, and foundational philosophical disagreements, to name (...)
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  17.  1
    ΠΑΙΣ ΠΑΙΖΩΝ. Homer, Iliad XV 362–364, Heraclitus, DK 22 B 52, and F. Nietzsche.Jaume Pòrtulas - 2024 - Peitho 15 (1):397-416.
    Friedrich Nietzsche resorted several times to the image of a child playing with sand or pebbles. His purpose in doing so was to evoke a cyclical process of construction and destruction devoid of both responsibility and finality. This essay examines, on the one hand, the relation of the child’s image to its two main hypotexts (Heraclitus DK 22 B 52 and Iliad XV 362-64) and, on the other, the range of Nietzsche’s uses of the simile.
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  18.  47
    Free determination and genocide in East Timor.Jaume Saura - 2002 - Human Rights Review 3 (4):34-52.
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  19.  12
    La "Fallacia consequentis" en la polémica escatológica entre Arnau de Vilanova y los profesores de la universidad de París.Jaume Mensa I. Valls - 2003 - Revista Española de Filosofía Medieval 10:297-302.
    El artículo presenta, analiza y comenta un texto de Arnau de Vilanova que se ha conservado relativo a la discusión que sostuvo este autor con los teólogos de París sobre la falacia del consecuente, en el contexto de la polémica escatológica . Los teólogos de París descalificaron la argumentación de Arnau de Vilanova porque incurría en la falacia del consecuente. Arnau de Vilanova se defiende de esta acusación.The article presents, analyzes and comments a text of Arnau de Vilanova that has (...)
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  20.  10
    Karl R. Popper, un filósofo con los pies en el suelo.Jaume Navarro I. Vives - 2001 - Anuario Filosófico:157-177.
    Karl Popper always claimed himself to be a realist. However, his constant denial to give definitions to the philosophical concepts, makes it difficult to understand what exactly he means by realism. This article focuses the attention on three meanings of Popper’s realism: a metaphysical, an epistemological and a sensible realism. The later sense can be rooted in the new studies on the ethical roots of all Popper’s philosophy.
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  21.  35
    The Self-Coronation of Peter the Ceremonious : Historical, Liturgical, and Iconographical Representations.Jaume Aurell & Marta Serrano-Coll - 2014 - Speculum 89 (1):66-95.
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  22. El pou de la paraula. Una història de la saviesa grega Barcelona, 1996, 100 p.: Edicions 62, 1997.Jaume Casals - 1997 - Enrahonar: Quaderns de Filosofía 28:195-208.
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  23.  22
    L'ombre du franquisme : politique, mémoire et médias.Jaume Guillamet - 2008 - Hermes 52:, [ p.].
    Trente ans après la fin définitive de la dictature et l'approbation de la Constitution de 1978, après trente-sept ans de franquisme, le moment semble venu pour l'Espagne moderne de revenir sur les années de dictature. L'ombre du franquisme n'avait jamais disparu, mais elle revient, puissante, avec l'opposition des partis de droite à la « Loi sur la mémoire historique » et le refus de l'Église de reconnaître une quelconque responsabilité dans les exactions du franquisme. La rencontre entre la Mémoire et (...)
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  24.  16
    Gregorio Luri, La imaginación conservadora, Barcelona: Ariel 2019.Andrés L. Jaume - 2020 - Contrastes: Revista Internacional de Filosofía 25 (2):142-146.
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  25.  15
    4. In the Tradition of Montesquieu: The State-Society Analogy.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 101-105.
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  26.  8
    10. Resisting the Democratic Tendencies of Language.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 199-225.
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  27.  23
    7. Tocqueville and the Protestantism of His Time: The Insistent Reality of the Collective.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 129-144.
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  28.  51
    Teleosemantics and Useless Content.Andrés L. Jaume - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:85-90.
    Teleosemantic theories of content constitute a mixed family of different proposals and accounts about what consists mental content. In the present paper, I would like examine the scope and limits of a particular and well defined teleosemantic theory such as Millikan’s account. My aim entails presenting arguments in order to show how her theory of mental content is unnable of giving a complete account of the whole mental life almost for adult human agents without commiting certain adaptationist assumptions. I am (...)
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  29. More than two faces of common sence.Jaume Navarro - 2005 - Acta Philosophica 14 (2):287-298.
  30.  46
    Islam, Constitutional Law and Human Rights. Sexual Minorities and Freethinkers in Egypt and Tunisia, by Tommaso Virgili.Jaume Saura - 2024 - Human Rights Review 25 (1):127-129.
  31.  29
    Tocqueville: The Aristocratic Sources of Liberty.Lucien Jaume - 2013 - Princeton University Press.
    Many American readers like to regard Alexis de Tocqueville as an honorary American and democrat--as the young French aristocrat who came to early America and, enthralled by what he saw, proceeded to write an American book explaining democratic America to itself. Yet, as Lucien Jaume argues in this acclaimed intellectual biography, Democracy in America is best understood as a French book, written primarily for the French, and overwhelmingly concerned with France. "America," Jaume says, "was merely a pretext for (...)
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  32.  55
    What is a Classic in History?Jaume Aurell - 2021 - Journal of the Philosophy of History 16 (1):54-91.
    What is the classic in history? What is a classic in historical writing? Very few historians and critics have addressed these questions, and when they have done so, it has been only in a cursory manner. These are queries that require some explanation regarding historical texts because of their peculiar ambivalence between science and art, content and form, sources and imagination, scientific and narrative language. Based on some examples of the Western historiographical tradition, I discuss in this article to what (...)
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  33.  19
    De la epistemología de virtudes a la felicidad epistémica.Andrés L. Jaume - 2024 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 57 (1):9-30.
    El presente artículo trata de superar la división entre una epistemología de virtudes confiabilista y otra responsabilista. En su lugar se presenta una visión orgánica del conocimiento humano. La visión orgánica –también denominada pre-cismática- articula aspectos confiabilistas y responsabilistas. Finalmente se discute un nuevo concepto: felicidad epistémica, que se justifica desde la perspectiva agentiva del conocimiento. Así, se sostiene que parece razonable pensar que el conocimiento es un tipo de acción cuyo fin último es la felicidad. Esta felicidad se puede (...)
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  34.  30
    Appendix 2. Silvestre de Sacy, Review of Democracy in America.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 328-334.
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  35.  17
    3. Democracy as Expectation of Material Pleasures.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 82-94.
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  36.  11
    11. Tocqueville in the Debate about Literature and Society.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 226-248.
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  37.  24
    J. J. Thomson on the Nature of Matter: Corpuscles and the Continuum.Jaume Navarro - 2005 - Centaurus 47 (4):259-282.
    Historical accounts of the work of J. J. Thomson find a contradiction in his work. On the one hand, he is presented as a Maxwellian theoretical physicist dealing with a typically Victorian entity, the ether. On the other hand, the analysis of his experimental work at the Cavendish seems to have little connection with his mathematical work. In this paper, I discuss the metaphysical views of J. J. Thomson, and argue that his deep belief in the ultimate continuity of matter (...)
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  38. Carl Schmitt, La Politique de L'Inimitie.L. Jaume - 2004 - History of Political Thought 25 (3):536-550.
  39. From Natural History to History. The scope and limits of Evolutionary Epistemology and Teleosemantics as naturalist research programs.A. L. Jaume - 2013 - Ludus Vitalis 21 (39).
  40. The question of realism and the analysis of the concept of functions.Andres L. Jaume Rodriguez - 2008 - Teorema: International Journal of Philosophy 27 (1):57-71.
     
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  41.  11
    The Creation of the Middle Assyrian Provinces.Jaume Llop - 2011 - Journal of the American Oriental Society 131 (4):591-603.
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  42.  27
    Promising redemption. Science at the service of secular and religious agendas.Jaume Navarro - 2017 - Centaurus 59 (3):173-188.
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  43.  11
    Contenido y Conocimiento Animal En la Epistemología Naturalizada de Fred Dretske.Andrés Jaume - 2013 - Praxis Filosófica:97-117.
    El presente artículo examina las diferentes teorías del contenido mental de Dretske y su relación con sus consideraciones epistemológicas para concluir que el hecho de conceptualizar o albergar un determinado contenido es ya un tipo de conocimiento, a saber, conocimiento animal. A continuación el autor discute dicho enfoque sosteniendo, a diferencia de Dretske, que mantener la dicotomía entre conocimiento animal y conocimiento reflexivo resulta virtuosa pues mantiene tanto aquello que puede ser naturalizado apelando a la Historia natural como da razón (...)
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  44.  17
    La fonction présidentielle : entre menaces et déclin 1.Lucien Jaume - 2017 - Cités 69 (1):125.
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  45.  11
    6. The Discovery of the Collective.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 115-128.
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  46.  18
    8. The Moralist and the Question of l’Honnête.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 147-158.
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  47. A Peripheral Centre. Early Quantum Physics at Cambridge.Jaume Navarro - 2015 - In Kostas Gavroglu, Maria Paula Diogo & Ana Simões, Sciences in the Universities of Europe, Nineteenth and Twentieth Centuries: Academic Landscapes. Dordrecht: Springer Verlag.
     
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  48.  13
    How scientific objects end.Jaume Navarro - 2021 - Science in Context 34 (2):189-193.
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  49. Karl R. Popper, un filósofo con los pies en el suelo.Jaume Navarro - 2001 - Anuario Filosófico 34 (69):157-178.
    Karl Popper always claimed himself to be a realist. However, his constant denial to give definitions to the philosophical concepts, makes it difficult to understand what exactly he means by realism. This article focuses the attention on three meanings of Popper's realism: a metaphysical, an epistemological and a sensible realism. The later sense can be rooted in the new studies on the ethical roots of all Popper's philosophy.
     
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  50.  4
    El pou de la paraula: una història de la saviesa grega.Jaume Casals Pons - 1996 - Barcelona: Edicions 62.
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