Results for 'Jaume Trabal'

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  1. La apuesta filosófica por la polémica: entrevista a Richard Rorty.Jaume Trabal & Richard Rorty - 1998 - Revista Internacional de Filosofía Política 11:149-154.
     
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  2. Filosofía, Política y filosofía política en R. Rorty.Jaume Trabal - 2000 - Revista Internacional de Filosofía Política 15:111-130.
     
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  3.  35
    Para una ontología de la historia: el sujeto de la historicidad.Jaume Farrerons & José Luis Arce Carrascoso - 2002 - Endoxa 1 (16):65.
  4.  12
    The Creation of the Middle Assyrian Provinces.Jaume Llop - 2011 - Journal of the American Oriental Society 131 (4):591-603.
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  5.  48
    Science and Religion in Nineteenth‐Century Europe: Non‐Anglo‐American Perspectives.Jaume Navarro & Kostas Tampakis - 2019 - Zygon 54 (4):1045-1049.
    This is an introduction to the thematic section on “The Historiography of Science and Religion in Europe,” which resulted from a symposium held at the eighth Conference of the European Society for the History of Science, University College London, UK, from September 14–17, 2018. The introduction provides a brief argument for the decentering of science and religion from the Anglo‐American discourse. It concludes by previewing the contributions of the section's essays.
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  6. Science contra science : the battle for legitimate knowledge in the Spanish Catholic journals in the early twentieth century.Jaume Navarro - 2018 - In Rajesh Heynickx & Stéphane Symons, So What's New About Scholasticism?: How Neo-Thomism Helped Shape the Twentieth Century. Boston: De Gruyter.
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  7.  66
    (1 other version)Bifactor analysis and construct validity of the five facet mindfulness questionnaire in non-clinical Spanish samples.Jaume Aguado, Juan V. Luciano, Ausias Cebolla, Antoni Serrano-Blanco, Joaquim Soler & Javier García-Campayo - 2015 - Frontiers in Psychology 6.
  8.  30
    The dawn of bilaterian animals: the case of acoelomorph flatworms.Jaume Baguñà & Marta Riutort - 2004 - Bioessays 26 (10):1046-1057.
    The origin of the bilaterian metazoans from radial ancestors is one of the biggest puzzles in animal evolution. A way to solve it is to identify the nature and main features of the last common ancestor of the bilaterians (LCB). Recent progress in molecular phylogeny has shown that many platyhelminth flatworms, regarded for a long time as basal bilaterians, now belong to the lophotrochozoan protostomates. In contrast, the LCB is now considered a complex organism bearing several features of modern bilaterians. (...)
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  9. God's creative breath according to Ibn'Arabi: Un andalusian example of harmony between faith, mysticism and philosophy.Jaume Flaquer - 2011 - Pensamiento 67 (254):887-899.
     
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  10.  28
    Learning to Detect Deception from Evasive Answers and Inconsistencies across Repeated Interviews: A Study with Lay Respondents and Police Officers.Jaume Masip, Carmen Martínez, Iris Blandón-Gitlin, Nuria Sánchez, Carmen Herrero & Izaskun Ibabe - 2018 - Frontiers in Psychology 8:311955.
    Previous research has shown that inconsistencies across repeated interviews do not indicate deception because liars deliberately tend to repeat the same story. However, when a strategic interview approach that makes it difficult for liars to use the repeat strategy is used, both consistency and evasive answers differ significantly between truth tellers and liars, and statistical software (binary logistic regression analyses) can reach high classification rates (Masip et al., 2016b ). Yet, if the interview procedure is to be used in applied (...)
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  11.  20
    Killed by its own obituaries: Explaining the demise of the ether.Jaume Navarro - 2021 - Science in Context 34 (2):209-225.
    ArgumentIn this paper I follow the demise of the ether in the first half of the twentieth century to show how the first obituaries of the ether were instrumental in creating an object with specific and largely simplified properties related to, but different from, nineteenth-century ethers. I suggest that writing the history of dead objects (or objects an author wants to be dead) is not epistemologically neutral but, on the contrary, it involves a reformulation of the object itself. I show (...)
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  12.  29
    Tocqueville: The Aristocratic Sources of Liberty.Lucien Jaume - 2013 - Princeton University Press.
    Many American readers like to regard Alexis de Tocqueville as an honorary American and democrat--as the young French aristocrat who came to early America and, enthralled by what he saw, proceeded to write an American book explaining democratic America to itself. Yet, as Lucien Jaume argues in this acclaimed intellectual biography, Democracy in America is best understood as a French book, written primarily for the French, and overwhelmingly concerned with France. "America," Jaume says, "was merely a pretext for (...)
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  13.  10
    Medieval Self-Coronations: The History and Symbolism of a Ritual.Jaume Aurell - 2020 - Cambridge University Press.
    Based on narrative, iconographical, and liturgical sources, this is the first systematic study to trace the story of the ritual of royal self-coronations from Ancient Persia to the present. Exposing as myth the idea that Napoleon's act of self-coronation in 1804 was the first extraordinary event to break the secular tradition of kings being crowned by bishops, Jaume Aurell vividly demonstrates that self-coronations were not as transgressive or unconventional as has been imagined. Drawing on numerous examples of royal self-coronations, (...)
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  14.  8
    Saviesa grega arcaica.Jaume Pòrtulas (ed.) - 2011 - Martorell: Adesiara Editorial.
  15.  24
    L'ombre du franquisme : politique, mémoire et médias.Jaume Guillamet - 2008 - Hermes 52:, [ p.].
    Trente ans après la fin définitive de la dictature et l'approbation de la Constitution de 1978, après trente-sept ans de franquisme, le moment semble venu pour l'Espagne moderne de revenir sur les années de dictature. L'ombre du franquisme n'avait jamais disparu, mais elle revient, puissante, avec l'opposition des partis de droite à la « Loi sur la mémoire historique » et le refus de l'Église de reconnaître une quelconque responsabilité dans les exactions du franquisme. La rencontre entre la Mémoire et (...)
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  16.  12
    Conocimiento, método y formación en Descartes y comenio.Andrés L. Jaume Rodríguez - 2013 - Cuadernos Salmantinos de Filosofía 40:85-99.
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  17.  49
    Islam, Constitutional Law and Human Rights. Sexual Minorities and Freethinkers in Egypt and Tunisia, by Tommaso Virgili.Jaume Saura - 2024 - Human Rights Review 25 (1):127-129.
  18.  18
    9. Tocqueville’s Relation to Jansenism.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 159-192.
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  19.  17
    Multiple instance classification: Review, taxonomy and comparative study.Jaume Amores - 2013 - Artificial Intelligence 201:81-105.
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  20.  15
    Conclusion.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 319-326.
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  21.  12
    Factor Structure and Internal Consistency on a Reduced Version of the Revised Test of Need for Cognitive Closure.Luis Carlos Jaume, Christian Schetsche, Marcelo Agustín Roca & Paula Quattrocchi - 2022 - Frontiers in Psychology 12.
    The need for cognitive closure is a construct postulated by Kruglanski that explains the motivational aspects which influence decision-making and its impact on the social environment. Initially, it was assessed through a unidimensional scale, later criticized for its poor satisfactory reliability and validity. Regarding these criticisms, Pierro and Kruglanski developed a new 14-item scale to measure two dimensions, which were not previously evaluated: urgency tendency and permanence tendency. Although the Revised Test of Need for Cognitive Closure is more economical in (...)
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  22.  11
    11. Tocqueville in the Debate about Literature and Society.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 226-248.
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  23.  20
    How to Use a Fundamental Discovery in Physics: The Early Days of Electron Diffraction.Jaume Navarro - 2018 - Science in Context 31 (3):351-379.
    ArgumentThe discovery of electron diffraction by George Paget Thomson in Aberdeen and Clinton J. Davisson and Lester H. Germer at the Bell Labs has often been portrayed as an example of independent discovery. Neither team was particularly interested in the developments of the nascent quantum theory but they both ended up demonstrating one of the most striking experimental consequences of the new physics. This paper traces the aftermath of this discovery and the way electron diffraction immediately turned from empirical evidence (...)
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  24.  28
    Medea (s).Jaume Pòrtulas - 2004 - Synthesis (la Plata) 11:123-143.
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  25. El agua víctima propicia del cambio climático.Jaume Satorra - 2010 - Contrastes: Revista Cultural 58:162-166.
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  26.  18
    5. Counterrevolutionary Traditionalism: A Muffled Polemic.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 106-114.
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  27.  15
    4. In the Tradition of Montesquieu: The State-Society Analogy.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 101-105.
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  28.  12
    12. Tocqueville and Guizot: Two Conceptions of Authority.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 251-290.
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  29.  51
    Teleosemantics and Useless Content.Andrés L. Jaume - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:85-90.
    Teleosemantic theories of content constitute a mixed family of different proposals and accounts about what consists mental content. In the present paper, I would like examine the scope and limits of a particular and well defined teleosemantic theory such as Millikan’s account. My aim entails presenting arguments in order to show how her theory of mental content is unnable of giving a complete account of the whole mental life almost for adult human agents without commiting certain adaptationist assumptions. I am (...)
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  30.  11
    6. The Discovery of the Collective.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 115-128.
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  31.  11
    Antoine Calvet. L’alchimie au Moyen Âge (XIIe-XVe siècles). Paris: Vrin, 2018.Jaume Mensa - 2022 - Revista Española de Filosofía Medieval 28 (2):160-162.
    El objetivo del libro no es otro, pues, que «retracer l’histoire de l’alchimie au Moye Âge». De acuerdo con esta perspectiva histórica, el libro esta estructurado en cuatro grandes capítulos. Primero: La réception de l’alchimie arabe au Moyen Âge ; segundo: Les principaux corpus alchimiques arabo-latins ; tercero: L’alchimie latine y, finalmente, el cuarto: L’alchimie à la fin du Moyen Âge: La transition vers la Renaissance. Una introducción, la conclusión, veinte páginas de bibliografia, el index nominum i el general completan (...)
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  32.  47
    Free determination and genocide in East Timor.Jaume Saura - 2002 - Human Rights Review 3 (4):34-52.
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  33.  10
    Karl R. Popper, un filósofo con los pies en el suelo.Jaume Navarro I. Vives - 2001 - Anuario Filosófico:157-177.
    Karl Popper always claimed himself to be a realist. However, his constant denial to give definitions to the philosophical concepts, makes it difficult to understand what exactly he means by realism. This article focuses the attention on three meanings of Popper’s realism: a metaphysical, an epistemological and a sensible realism. The later sense can be rooted in the new studies on the ethical roots of all Popper’s philosophy.
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  34.  12
    El preu de Proust: recorregut analític pel pensament aforístic i metafòric a "A la recerca del temps perdut" i la seva relació amb la filosofia postracionalista i existencialista.Jaume Urgell - 2006 - Barcelona: Angle Editorial.
    Marcel Proust ha passat a la història de la cultura occidental com un escriptor, principalment novelista. Amb tot, la seva obra mestra. A la recerca del temps perdut, un dels cims de la literatura mundial, conté nombroses reflexions que permeten identificar clarament també un Proust pensador. Reconstruir la filosofia de Proust tot resseguint la mirada sobre el món que representa a la recerca?. és l'objectiu d'aquest assaig. A partir dels aforismes, sovint metafòrics, del Narrador proustià, Jaume Urgell ens ofereix (...)
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  35.  20
    De la epistemología de virtudes a la felicidad epistémica.Andrés L. Jaume - 2024 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 57 (1):9-30.
    El presente artículo trata de superar la división entre una epistemología de virtudes confiabilista y otra responsabilista. En su lugar se presenta una visión orgánica del conocimiento humano. La visión orgánica –también denominada pre-cismática- articula aspectos confiabilistas y responsabilistas. Finalmente se discute un nuevo concepto: felicidad epistémica, que se justifica desde la perspectiva agentiva del conocimiento. Así, se sostiene que parece razonable pensar que el conocimiento es un tipo de acción cuyo fin último es la felicidad. Esta felicidad se puede (...)
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  36. d2ristdtil. Barcelona: Edicions 62.Jaume Casals - 1994 - Enrahonar: Quaderns de Filosofía 22:131-137.
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  37. El pou de la paraula. Una història de la saviesa grega Barcelona, 1996, 100 p.: Edicions 62, 1997.Jaume Casals - 1997 - Enrahonar: Quaderns de Filosofía 28:195-208.
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  38.  45
    Teaching and Learning at the Autonomous University during Barcelona’s Seventies.Jaume Casals - 2017 - Philosophy Today 61 (2):305-313.
    The memories of the teaching we had during the seventies at the Autonomous University of Barcelona show, forty years later, that this teaching was not a matter of a premeditated learning program. However, the diversity of the teachers we knew, their characters and examples, project a certain shadow of a philosophical experience that has been shared by several generations of contemporary Catalan philosophers.
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  39.  20
    El reto de la formación ante el desarrollo de la Sociedad del Conocimiento en Europa.Jaume Pagès, Gabriel Ferraté & Josep María Duart - 2002 - Arbor 172 (678):435-447.
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  40.  4
    El pou de la paraula: una història de la saviesa grega.Jaume Casals Pons - 1996 - Barcelona: Edicions 62.
  41.  2
    ΠΑΙΣ ΠΑΙΖΩΝ. Homer, Iliad XV 362–364, Heraclitus, DK 22 B 52, and F. Nietzsche.Jaume Pòrtulas - 2024 - Peitho 15 (1):397-416.
    Friedrich Nietzsche resorted several times to the image of a child playing with sand or pebbles. His purpose in doing so was to evoke a cyclical process of construction and destruction devoid of both responsibility and finality. This essay examines, on the one hand, the relation of the child’s image to its two main hypotexts (Heraclitus DK 22 B 52 and Iliad XV 362-64) and, on the other, the range of Nietzsche’s uses of the simile.
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  42.  30
    Sabiduría y viajes.Jaume Pórtulas - 2002 - Synthesis (la Plata) 9:129-144.
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  43.  20
    Pedro Ruiz-Castell. Astronomy and Astrophysics in Spain . xii + 316 pp., illus., tables, bibl., index. Newcastle: Cambridge Scholars Publishing, 2008. $59.99. [REVIEW]Jaume Navarro - 2010 - Isis 101 (4):906-907.
  44.  7
    Appendix 1. The Use of Anthologies and Summaries in Tocqueville’s Time.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 327-327.
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  45.  20
    2. Democracy as Modern Religion.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 65-81.
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  46.  30
    Introduction.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 1-14.
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  47.  57
    Indeterminacy, Uselessness, and Abstraction. Problems Posed by Teleological Theories of Mental Content.Andrés L. Jaume - 2013 - Ideas Y Valores 62 (152):35-52.
    RESUMEN La teleosemántica es el intento de naturalizar el contenido mental mediante el recurso al concepto de función biológica. En el presente artículo se argumenta que la teleosemántica carece de los recursos necesarios para hacer frente a tres problemas: la indeterminación del contenido, el carácter abstracto de este y la inutilidad biológica de algunas de las representaciones que pueden albergar organismos como los humanos. ABSTRACT Teleosemantics is the attempt to naturalize mental content by resorting to the concept of biological function. (...)
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  48.  34
    Sobre el concepto de función en biología. Historia y problemas recientes.Andrés L. Jaume - 2016 - Contrastes: Revista Internacional de Filosofía 16 (1-2):229-247.
    RESUMENEl presente artículo analiza las diferentes teorías que sobre el concepto de función se han vertido en los últimos cuarenta años y sus problemas. Respecto de los dos grandes enfoques (histórico-etiológico y sistémico) se sostiene que el primero, pese a su hegemonía histórica, presenta considerables dificultades y que la reflexión actual se centra cada vez más en la perspectiva sistémica. Esta última puede enfrentarse mejor a los diversos problemas que genera el concepto de función biológica y es siempre preferible.PALABRAS CLAVEFUNCIÓN (...)
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  49.  25
    7. Tocqueville and the Protestantism of His Time: The Insistent Reality of the Collective.Lucien Jaume - 2013 - In Tocqueville: The Aristocratic Sources of Liberty. Princeton University Press. pp. 129-144.
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  50. A Peripheral Centre. Early Quantum Physics at Cambridge.Jaume Navarro - 2015 - In Kostas Gavroglu, Maria Paula Diogo & Ana Simões, Sciences in the Universities of Europe, Nineteenth and Twentieth Centuries: Academic Landscapes. Dordrecht: Springer Verlag.
     
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