Results for 'Jane Perkins'

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  1.  31
    Implications of the Supreme Court's ACA Medicaid Decision.Jane Perkins - 2013 - Journal of Law, Medicine and Ethics 41 (s1):77-79.
    Congress implemented the Medicaid Act in 1965, acting pursuant to its Spending Clause authority to “provide for the…general Welfare.” Over time, the Act has been amended more than 50 times. Most recently, as part of the Patient Protection and Affordable Care Act, Congress required participating states to extend Medicaid eligibility to childless, non-disabled, and non-elderly adults with incomes below roughly 133% of the federal poverty level.Within hours of President Obama signing the ACA into law, four lawsuits were filed challenging the (...)
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  2.  16
    EPSDT's Role in Improving Child Vision, Hearing, and Oral Health.Jane Perkins - 2017 - Journal of Law, Medicine and Ethics 45 (s1):65-68.
    The Medicaid Early and Periodic Screening, Diagnostic and Treatment benefit offers health care coverage specifically targeted to meet the needs to low-income children and children with disabilities. This article provides a brief overview of EPSDT and then discusses how states are working to bring vision, hearing, and oral health services to children through EPSDT.
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  3.  51
    Fit to Perform: An Investigation of Higher Education Music Students’ Perceptions, Attitudes, and Behaviors toward Health.Liliana S. Araújo, David Wasley, Rosie Perkins, Louise Atkins, Emma Redding, Jane Ginsborg & Aaron Williamon - 2017 - Frontiers in Psychology 8:285375.
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  4.  21
    Fit to Perform: A Profile of Higher Education Music Students’ Physical Fitness.Liliana S. Araújo, David Wasley, Emma Redding, Louise Atkins, Rosie Perkins, Jane Ginsborg & Aaron Williamon - 2020 - Frontiers in Psychology 11.
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  5. Charlotte Perkins Gilman: Instrumentalism beyond Dewey.Jane S. Upin - 1993 - Hypatia 8 (2):38 - 63.
    Charlotte Perkins Gilman and John Dewey were both pragmatists who recognized the need to restructure the environment to bring about social progress. Gilman was even more of a pragmatist than Dewey, however, because she addressed problems he did not identify-much less confront. Her philosophy is in accord with the spirit of Dewey's work but in important ways, it is more consistent, more comprehensive and more radical than his instrumentalism.
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  6.  24
    Reclaiming a Conversation: The Ideal of the Educated Woman.Jane Roland Martin - 1985 - Yale University Press.
    Examines the theories of Plato, Rousseau, Mary Wollstonecraft, Catherine Beecher, and Charlotte Perkins Gilman concerning the education of women.
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  7. Question‐directed attitudes.Jane Friedman - 2013 - Philosophical Perspectives 27 (1):145-174.
    In this paper I argue that there is a class of attitudes that have questions (rather than propositions or something else) as contents.
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  8.  60
    Sensory and verbal coding strategies in subjects with absolute pitch.Jane A. Siegel - 1974 - Journal of Experimental Psychology 103 (1):37.
  9.  18
    El servicio doméstico desde las pioneras científicas sociales más allá de “una industria atrasada”.Dau García Dauder - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    A partir del análisis de dos publicaciones de Jane Addams sobre el empleo doméstico (como una “industria atrasada” que requiere “ajuste”), en este artículo abordamos la producción teórica de científicas sociales de finales del XIX y principios del XX sobre las relaciones laborales desde una perspectiva de género y, en particular, sobre el “problema de las sirvientas.” A través de ello, exponemos la particular filosofía y epistemología de Addams y su defensa de una “ética social” por encima del “imperativo (...)
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  10. Meaning and Inquiry in Feminist Pragmatist Narrative.Shannon Dea - 2022 - In Scott F. Aikin & Robert B. Talisse, The Routledge Companion to Pragmatism. Routledge. pp. 380-386.
    By tracing its own narrative from the feminist pragmatism of the 1980s-2000s back to the avant-la-lettre feminist pragmatism of the Progressive Era, this chapter explores the use of narrative within feminist pragmatism. It pays particular attention to uses of narrative in Charlotte Perkins Gilman, Anna Julia Cooper and Jane Addams to reveal the usefulness of narrative as a feminist pragmatist mode of inquiry and of elucidating meaning. The chapter concludes with a brief suggestion of where feminist pragmatist narrative (...)
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  11.  52
    Thinking About Nature: An Investigation of Nature, Value and Ecology.Jane M. Howarth & Andrew Brennan - 1991 - Philosophical Quarterly 41 (162):94.
    Ecology – unlike astronomy, physics, or chemistry – is a science with an associated political and ethical movement: the Green Movement. As a result, the ecological position is often accompanied by appeals to holism, and by a mystical quasi-religious conception of the ecosystem. In this title, first published in 1988, Andrew Brennan argues that we can reduce much of the mysticism surrounding ecological discussions by placing them within a larger context, and illustrating that our individual interests are bound with larger, (...)
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  12.  45
    Feminist Interpretations of Søren Kierkegaard.Céline León & Sylvia Walsh (eds.) - 1997 - Pennsylvania State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
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  13.  99
    Using the Implicit Association Test to investigate attitude-behaviour consistency for stigmatised behaviour.Jane E. Swanson, E. Swanson & Anthony G. Greenwald - 2001 - Cognition and Emotion 15 (2):207-230.
    To consciously bolster behaviour that is disapproved by others (i.e., stigmatised behaviour) people may hold and report a favourable attitude toward the behaviour. However, achieving such bolstering outside awareness may be more difficult. Explicit attitudes were measured with self-report measures, and the Implicit Association Test was used to assess implicit attitudes toward behaviour held by stigmatised actors (smokers) and nonstigmatised actors (vegetarians and omnivores). Smokers' showed greater attitude-behaviour consistency in their explicit attitudes toward smoking that in their implicit attitudes. By (...)
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  14.  22
    American philosophy: from Wounded Knee to the present.Erin McKenna - 2015 - London: Bloomsbury Academic. Edited by Scott L. Pratt.
    Introduction -- Defining pluralism : Simon Pokagon, Ida B. Wells-Barnett, and Thomas fortune -- Evolution and American Indian philosophy -- Feminist resistance : Anna Julia Cooper, Jane Addams, and Charlotte Perkins Gilman -- Labor, empire and the social gospel : Washington Gladden, Walter Rauschenbusch, and Jane Addams -- A new name for an old way of thinking : William James -- Making ideas clear : Charles Sanders Peirce -- The beloved community and its discontents : Josiah Royce (...)
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  15.  96
    "Indians": Textualism, Morality, and the Problem of History.Jane Tompkins - 1986 - Critical Inquiry 13 (1):101-119.
    This essay enacts a particular instance of the challenge post-structuralism poses to the study of history. In simpler, language, it concerns the difference that point of view makes when people are giving account of events, whether at first or second hand. The problem is that if all accounts of events are determined through and through by the observer’s frame of reference, then one will never know, in any given case, what really happened.I encountered this problem in concrete terms while preparing (...)
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  16.  53
    Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy.Franklin Perkins - 2014 - Bloomington: Indiana University Press.
    That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period, a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
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  17.  38
    "Writing and Sexual Difference": The Difference within.Jane Gallop - 1982 - Critical Inquiry 8 (4):797-804.
  18.  39
    Reasoning in depression: Impairment on a concept discrimination learning task.Jane E. Baker & Shelley Channon - 1995 - Cognition and Emotion 9 (6):579-597.
  19.  40
    Resisting Reasonableness.Jane Gallop - 1999 - Critical Inquiry 25 (3):599-609.
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  20.  41
    Leibniz and China: A Commerce of Light.Franklin Perkins - 2004 - New York: Cambridge University Press.
    Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously. Leibniz was unusual (...)
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  21.  27
    Some Questions About Language.Jane Heal & Mortimer J. Adler - 1977 - Philosophical Quarterly 27 (108):271.
  22.  17
    Doing What You Really Want: An Introduction to the Philosophy of Mengzi.Franklin Perkins - 2021 - New York, NY: Oxford University Press.
    For more than two thousand years, the writings of the Confucian philosopher Mengzi have been a source of guidance and inspiration for those set on doing something to improve the state of the world. In Doing What You Really Want, Franklin Perkins presents a coherent, systematic, and accessible explanation of Mengzi's philosophy. He covers everything from the place of human beings in nature, to human psychology and philosophy of emotions, to the various ways in which we can deliberately change (...)
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  23. As Filósofas do Pragmatismo Clássico.Laura Elizia Haubert - 2022 - Cognitio 23 (1):e56255.
    O renascimento do pragmatismo foi acompanhado por uma série de filósofas feministas que se esforçaram para resgatar do esquecimento as pensadoras que fizeram parte do movimento pragmatista clássico do final do século XIX e primeira metade do século XX. O presente trabalho visa introduzir aos leitores de língua portuguesa esse trabalho a partir de uma breve exposição das pensadoras Jane Addams, Mary Parker Follet, Charlotte Perkins Gilman, Mary Whiton Calkins e Ella Flagg Young.
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  24. Introduction.Chenyang Li & Franklin Perkins - 2015 - In Chenyang Li & Franklin Perkins, Chinese Metaphysics and its Problems. New York: Cambridge University Press. pp. 1-15.
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  25.  25
    Environmental Impacts and Implications of the COVID-19 Pandemic.Darryl Macer, Abhik Gupta, Deborah Kala Perkins, Lakshmi Vyas, Nilza Maria Diniz, Suma Parahakaran, M. Selvanayagma, Mhaela Serbulea & Nader Ghotbi - 2020 - Eubios Journal of Asian and International Bioethics 30 (8):404-413.
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  26.  20
    The Evaluation Simulator: A New Approach to Training Music Performance Assessment.George Waddell, Rosie Perkins & Aaron Williamon - 2019 - Frontiers in Psychology 10.
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  27.  63
    Chinese Metaphysics and its Problems.Chenyang Li & Franklin Perkins (eds.) - 2015 - New York: Cambridge University Press.
    This volume of new essays is the first English-language anthology devoted to Chinese metaphysics. The essays explore the key themes of Chinese philosophy, from pre-Qin to modern times, starting with important concepts such as yin-yang and qi and taking the reader through the major periods in Chinese thought - from the Classical period, through Chinese Buddhism and Neo-Confucianism, into the twentieth-century philosophy of Xiong Shili. They explore the major traditions within Chinese philosophy, including Daoism and Mohism, and a broad range (...)
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  28.  56
    Cannon's theory of emotion: a critique.E. B. Newman, F. T. Perkins & R. H. Wheeler - 1930 - Psychological Review 37 (4):305-326.
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  29. Chinese Metaphysics as a Fruitful Subject of Study.Chenyang Li & Franklin Perkins - 2014 - Journal of East-West Thought 4 (4):71-86.
    The study of Chinese philosophy in the English-speaking world has largely focused on ethical and political theories. In comparison, Chinese metaphysics—here understood primarily as theories regarding the nature, components, and operating principles of reality—has been far less researched and recognized. In this essay, we examine various meanings of “metaphysics” as it has been used in denoting a branch of philosophy and make the case that metaphysics is an important part of Chinese philosophy. We argue for the need to study Chinese (...)
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  30. 12 Aboriginal ecotourism and archaeology in coastal IVSH/f Australia: Yarrawarra Place Stones Project.Wendy Beck, Dee Murphy, Cheryl Perkins & Margaret Somerville - 2005 - In Claire Smith & Hans Martin Wobst, Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge.
  31.  30
    “My main job is to translate / pain into tales they can tolerate // in another language”: Women’s poetry and the health humanities.Jane Dowson - 2017 - Angelaki 22 (1):247-259.
    This article examines the contribution that poetry written over the last fifty years might make to the established and burgeoning field of Medical Humanities. It takes poems by women about cancer and depression as a case study of how they can offer insight into the impact of these conditions on the sufferer. Collectively, the poems document and effect shifts in knowledge about, and the associated stigmas concerning, illnesses that carry secrecy and shame, specifically cancer and depression. Additionally, drawing on Virginia (...)
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  32.  27
    Errors in the critiques of Gestalt psychology. IV. Inconsistencies in Woodworth, Spearman and McDougall.Raymond H. Wheeler, F. Theodore Perkins & S. Howard Bartley - 1933 - Psychological Review 40 (5):412-433.
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  33.  25
    Essays for Patrick Atiyah.Peter Cane & Jane Stapleton - 1991 - Oxford University Press on Demand. Edited by Peter Cane & Jane Stapleton.
    Contents: LEGAL THEORY 1. Reflections on law in context / William Twining -- 2. Are omissions less culpable? / Tony Honore -- 3. Scandinavian legal realism in the law of contract / Jan Hellner -- 4. Statutes and contracts as founts of formal reasoning / Robert S. Summers -- 5. Conceptions of public policy / John Bell LEGAL HISTORY 6. Aftermath / Paul D. Carrington -- 7. The role of the judiciary: lessons from the end of empire / Robert Stevens (...)
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  34.  30
    China's Modern Economy in Historical Perspective.Victor D. Lippit & Dwight H. Perkins - 1977 - Journal of the American Oriental Society 97 (3):348.
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  35.  16
    Systems of Economic Ethics, Part Two.Jane Jacobs - 1989 - Lonergan Workshop 7 (9999):251-286.
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  36.  16
    (2 other versions)The Bride to Be.Jane Jacobson - 1996 - Feminist Studies 22 (3):656.
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  37.  65
    The death and life of a reluctant urban icon.Jane Jacobs & Urban Visionary - 2007 - Journal of Libertarian Studies 21 (3):115-36.
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  38.  94
    Review: Kerstein, Kant's Search for the Supreme Principle of Morality (review).Jane Kneller - 2003 - Journal of the History of Philosophy 41 (4):564-565.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.4 (2003) 564-565 [Access article in PDF] Samuel J. Kerstein. Kant's Search for the Supreme Principle of Morality. New York: Cambridge University Press, 2002. Pp. xiv + 226. Cloth, $60.00. Summed up in a sentence, this book is both a critical examination of Kant's claim to have derived a supreme moral principle and a limited defense of Kant's project that appears to depart (...)
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  39.  36
    Negation, Subjectivity, and the History of Rhetoric (review).Jane Sutton - 1999 - Philosophy and Rhetoric 32 (2):180-184.
  40. The interpretation of history.Lionel Cecil Jane - 1915 - New York,: E.P. Dutton & co..
     
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  41. Arguing about Nothing: Henry More and Robert Boyle on the Theological Implications of the Void.Jane E. Jenkins - 2000 - In Margaret J. Osler, Rethinking the Scientific Revolution. Cambridge University Press. pp. 153--179.
  42.  54
    Forbidden Rites: A Necromancer's Manual of the Fifteenth Century. Richard Kieckhefer.Jane Jenkins - 2000 - Isis 91 (1):151-152.
  43.  12
    Getting to Sewers and Sanitation: Doing Public Health within Nineteenth-Century Britain's Citizenship Regimes.Jane Jenson - 2008 - Politics and Society 36 (4):532-556.
    For well over a millennium, public institutions have sought to limit the spread of disease. This article claims that shared political narratives about collective solidarity and belonging expressed in ideas about citizenship shape and constrain public health interventions. While a Sanitarian medical paradigm fit the mid-nineteenth-century British citizenship regime better than one based on limiting contagion by quarantine, full implementation of the “sanitary idea” had to wait upon adjustments after 1870 in the predominantly liberal citizenship regime, and particularly in the (...)
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  44. Essay Reviews-Comets as Omens and Agents of Change.Jane L. Jervis - 1998 - Studies in History and Philosophy of Science Part A 29 (4):681.
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  45.  29
    Regiomontanus-Studien. Günther Hamann.Jane Jervis - 1981 - Isis 72 (4):677-678.
  46.  21
    Vögelin on the Comet of 1532: Error Analysis in the 16th Century.Jane L. Jervis - 1980 - Centaurus 23 (3):216-229.
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  47.  17
    Introduction to Special Issue, Vol. 15, Issue 1.Jane Johnson - 2012 - Between the Species 15 (1):1.
  48. Big society protest.Jane Clare Jones - 2011 - The Philosophers' Magazine 55:5.
     
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  49.  33
    Review of 'Propositional Structure and Illocutionary Force'. [REVIEW]Jane Heal - 1978 - Philosophical Quarterly 28 (113):366.
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  50.  32
    An Introduction to the Philosophy of Language By Bernard Harrison Macmillan Press Ltd, 1979, xii + 303 pp., £12.00. [REVIEW]Jane Heal - 1980 - Philosophy 55 (214):561-.
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