Results for 'Jane O’Dea'

964 found
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  1.  30
    Einfuhlung in performance.Jane W. O'Dea - unknown
    In partial fulfilment of the requirements for the degree of Master of Education in Philosophy of Education, Department of Educational Foundations.
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  2.  63
    Virtue or virtuosity?: explorations in the ethics of musical performance.Jane O'Dea - 2000 - Westport, Conn.: Greenwood Press.
    Uses a virtue-based approach to the ethical dimension and to the roles of virtuosity and historical authenticity in musical performance.
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  3.  80
    Pursuing truth in narrative research.Jane W. O’Dea - 1994 - Journal of Philosophy of Education 28 (2):161–172.
    In substituting aesthetic criteria for the time-honoured yardsticks of reliability, validity and generalization, narrative researchers are sometimes criticized for devaluing the notion of truth. This paper suggests that what is an issue here is not so much empirical quantitative truth as rather artistic literary truth. The latter notion of truth is characterized in terms of ‘authenticity’ and the ramifications of authentic truth for narrative research are posited and explored. Only such an understanding of truth and the resolve seriously to apply (...)
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  4.  61
    Media and Violence: Does McLuhan Provide a Connection?Jane O'Dea - 2015 - Educational Theory 65 (4):405-421.
    School shootings publicized worldwide inevitably awaken the debate about contemporary communication media and violence. It is often conjectured that regular exposure of young people to countless acts of aggression in contemporary popular media leads them to become more aggressive and, in some cases, to commit violent crimes. But is this claim valid? Media guru Marshall McLuhan argues that it is not so much the content of such media that incites aggressive actions as the sociostructural conditions they bring into being. In (...)
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  5.  27
    Virtue in Musical Performance.Jane W. O'dea - 1993 - Journal of Aesthetic Education 27 (1):51-62.
    In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy of Education, Department of Educational Foundations.
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  6.  40
    Integrity and the feminist teacher.Jane O’Dea - 1997 - Journal of Philosophy of Education 31 (2):267–282.
    Our popular conception of integrity brings to mind uncompromising figures like Socrates or Sir Thomas More whose steadfast stands on matters of principle we accept and admire. The paper considers the implications of this for two committed feminists, both of whom are teachers. Their pedagogical philosophies are sufficiently different to lead one to charge the other with selling out her feminist principles. But is this a fair assessment? Is there room for compromise within the complex notion of integrity? How might (...)
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  7.  62
    Authenticity in musical performance: Personal or historical?Jane W. O'Dea - 1994 - British Journal of Aesthetics 34 (4):363-375.
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  8.  23
    Groups or teams in health care: finding the best fit.Deborah C. Saltman, Natalie A. O'Dea, Jane Farmer, Craig Veitch, Gaye Rosen & Michael R. Kidd - 2007 - Journal of Evaluation in Clinical Practice 13 (1):55-60.
  9. Perceptual constancy and the dimensions of perceptual experience.John O’Dea - 2020 - Phenomenology and the Cognitive Sciences 21 (2):421-434.
    Perceptual constancy, often defined as the perception of stable features under changing conditions, goes hand in hand with variation in how things look. A white wall in the orange afternoon sun still looks white, though its whiteness looks different compared with the same wall in the noon sun. Historically, this variation has often been explained in terms of our experience of “merely sensory” or subjective properties – an approach at odds with the fact that the variation does track objective features (...)
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  10. Transparency and the unity of experience.John O'Dea - 2008 - In Edmond Leo Wright (ed.), The Case for Qualia. MIT Press. pp. 299.
    If we assume that the operation of each sense modality constitutes a different experience – a visual experience, an auditory experience, etc – we are faced with the problem of how those distinct experiences come together to form a unified perceptual encounter with the world. Michael Tye has recently argued that the best way to get around this problem is to deny altogether that there are such things as purely visual (and so forth) experiences. Here I aim to show not (...)
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  11. The indexical nature of sensory concepts.John O'Dea - 2002 - Philosophical Papers 32 (2):169-181.
    This paper advances the thesis that sensory concepts have as a semantic component the first-person indexical. It is argued that the private nature of our access to our own sensations forces, in our talking about them, an indexical reference to the inner states of the speaker in lieu of publicly accessible properties by which reference is usually fixed. Indexicals, such as ‘here’, can be understood despite ignorance of their referent. Such is the case with sensory terms. Furthermore, the thesis that (...)
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  12. Frank Cameron Jackson.John O'Dea - 2010 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing.
    Entry for the Companion to Philosophy in Australia and New Zealand.
     
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  13. Alan Bass, Interpretation and Difference: The Strangeness of Care Reviewed by.Conor O'Dea - 2008 - Philosophy in Review 28 (4):238-240.
     
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  14.  12
    Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church.Mary Gail Frawley-O'Dea & Virginia Goldner (eds.) - 2007 - Routledge.
    The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. _Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church_, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its (...)
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  15. Rousseau, Robespierre and English Romanticism. By Gregory Dart.M. O. Dea - 2001 - The European Legacy 6 (5):682-683.
     
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  16. Allen Tate's Vestigial Morality.Richard O'dea - 1968 - Pacific Philosophical Quarterly 49 (2):256.
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  17.  6
    Rousseau et les philosophes.Michael O'Dea (ed.) - 2010 - Oxford: Voltaire Foundation.
    An analysis of Rousseau's interactions with the 'philosophes' and how this shaped his political ideas in the age of Enlightenment.
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  18. A Proprioceptive Account of the Senses.John O'Dea - 2011 - In Fiona Macpherson (ed.), The Senses: Classic and Contemporary Philosophical Perspectives. Oxford University Press USA.
    Representationalist theories of sensory experience are often thought to be vulnerable to the existence of apparently non-representational differences between experiences in different sensory modalities. Seeing and hearing seem to differ in their qualia, quite apart from what they represent. The origin of this idea is perhaps Grice’s argument, in “Some Remarks on the Senses,” that the senses are distinguished by “introspectible character.” In this chapter I take the Representationalist side by putting forward an account of sense modalities which is consistent (...)
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  19. Art and Ambiguity: A Gestalt-Shift Approach to Elusive Appearances.John O'Dea - 2018 - In Fiona Macpherson & Fabian Dorsch (eds.), Phenomenal Presence. Oxford, United Kingdom: Oxford University Press.
    I defend a solution to a long-standing problem with perceptual appearances, brought about by the phenomenon of perceptual constancy. The problem is that in conditions which are non-ideal, yet within the range that perceptual constancy works, we see things veridically despite an “appearance” which is traditionally taken to be non-veridical. For example, a tilted coin is often taken to have an “elliptical appearance”, shadowed surfaces a “darker appearance”. These appearances are puzzling for a number of reasons. I defend and elaborate (...)
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  20.  15
    Elizabeth Grosz, "The Incorporeal: Ontology, Ethics, and the Limits of Materialism." Reviewed by.Conor O'Dea - 2019 - Philosophy in Review 39 (2):72-74.
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  21.  66
    Phronesis in musical performance.Jan W. O’Dea - 1993 - Journal of Philosophy of Education 27 (2):233–243.
    ABSTRACT This paper suggests a much more serious purpose for an education in music-making than play or pleasure or even the training of professional musicians. It presents and explicates a possible connection between musical performance training and the development of practical wisdom. Music in performance constitutes in effect a form of virtuous conduct, where one learns through doing and thereafter comes to love and to be capable of wise practical judgement. Excellence in this field requires the exercise of a species (...)
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  22.  18
    Giorgio Agamben , The Signature of All Things: On Method . Reviewed by.Conor O'Dea - 2011 - Philosophy in Review 31 (2):80-83.
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  23. Art and ambiguity : a gestalt-shift approach to elusive appearances.John O'Dea - 2018 - In Fiona Macpherson & Fabian Dorsch (eds.), Phenomenal Presence. Oxford, United Kingdom: Oxford University Press.
     
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  24.  16
    Alain Badiou, Logics of Worlds: Being and Event II Reviewed by.Conor O'Dea - 2010 - Philosophy in Review 30 (3):155-157.
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  25.  8
    Beyond the Subjectivity Trap.Martin O'Dea - 2015 - Imprint Academic.
    _Beyond the Subjectivity Trap_ challenges the paradigm of the hard problem of consciousness by contesting the relevance and primacy of human thought. By tracing the evolved egocentricity of the 'I' as an entrapping limitation on our thinking the book argues that once the Subjectivity Trap is understood and escaped we can appreciate the non-existence of the mind–body divide, the pure functionality of the brain, and the limitlessness of our potential.
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  26. Le lien puissant et secret des passions avec les sons" : questions d'authenticité musicale.Michael O'Dea - 2014 - In Jean-François Perrin & Yves Citton (eds.), Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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  27. Representationalism, supervenience, and the cross-modal problem.John W. O’dea - 2006 - Philosophical Studies 130 (2):285-95.
    The representational theory of phenomenal experience is often stated in terms of a supervenience thesis: Byrne recently characterises it as the thesis that “there can be no difference in phenomenal character without a difference in content”, while according to Tye, “[a]t a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character.” Consequently, much of the debate over whether representationalism is true centres on purported counter-examples – that is (...)
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  28.  51
    The Catholic Immigrant and the American Scene.Thomas F. O’Dea - 1956 - Thought: Fordham University Quarterly 31 (2):251-270.
  29.  77
    A Higher-order, Dispositional Theory of Qualia.John O'dea - 2007 - Annals of the Japan Association for Philosophy of Science 15 (2):81-93.
    Higher-order theories of consciousness, such as those of Armstrong, Rosenthal and Lycan, typically distinguish sharply between consciousness and phenomenal character, or qualia. The higher-order states posited by these theories are intended only as explanations of consciousness, and not of qualia. In this paper I argue that the positing of higher-order perceptions may help to explain qualia. If we are realists about qualia, conceived as those intrinsic properties of our experience of which we are introspectibly aware, then higher-order perception might have (...)
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  30.  52
    Human Freedom and Its Cultural Repression.Thomas F. O'Dea - 1960 - Thought: Fordham University Quarterly 35 (2):204-222.
  31. Joseph Adamson and Hilary Clark, eds., Scenes of Shame: Psychoanalysis, Shame and Writing Reviewed by.Conor O'Dea - 2000 - Philosophy in Review 20 (3):157-158.
     
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  32.  9
    Et in Arcadia Ego: Pastoral Poetics, or Imitation as Survival in Theocritus, Virgil and Opitz.Jane O. Newman - 1985 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 59 (4):525-550.
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  33. The value in equal opportunity: Reply to Kershnar.John O'dea - 2007 - Journal of Applied Philosophy 24 (2):177–187.
    Stephen Kershnar (2004) recently argues that under its most plausible interpretation, equality of opportunity is simply not something worth pursuing; at least, not for itself. In this paper I try to show that even if we accept Kershnar's characterisation of equality of opportunity in terms of weighted aggregate chances, none of his objections succeed. Opportunities, not outcomes, are the appropriate focus of EO advocates; hedonic treadmills are irrelevant to the issue; we do not need to assume general equality in some (...)
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  34. Deep calls to deep.Daniel O'Dea Bradley - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  35.  27
    Decision making in HIV testing among a group with low HIV risk.Adrian Coyle, Maria Knapp & Edmond O'Dea - 1996 - Journal of Evaluation in Clinical Practice 2 (3):223-230.
  36.  10
    Social Justice and Liturgical Practice.Daniel O’Dea Bradley - 2020 - Praxis: An Interdisciplinary Journal of Faith and Justice 3:33-55.
    In North America, across the political spectrum, we have a strong tendency to reduce religion to nothing more than a tool to promote our own socio-political views. This is a natural consequence of our hyper-polarized culture and our impoverished view of “religion.” It is also, however, a problem—particularly for those inspired by the call to renewal through an integration of the quest for social justice and the pursuit of the spiritual life. By focusing on the value of participating in religious (...)
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  37. Deep calls to deep.Daniel O'Dea Bradley - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  38.  28
    Effect of delayed conditioned stimulus termination on extinction of an avoidance response following different termination conditions during acquisition.Allen C. Israel, Vernon T. Devine, Margaret A. O'Dea & Mark E. Hamdi - 1974 - Journal of Experimental Psychology 103 (2):360.
  39.  68
    The Study of Socioethical Issues in Systems Biology.Maureen A. O'Malley, Jane Calvert & John Dupré - 2007 - American Journal of Bioethics 7 (4):67-78.
    Systems biology is the rapidly growing and heavily funded successor science to genomics. Its mission is to integrate extensive bodies of molecular data into a detailed mathematical understanding of all life processes, with an ultimate view to their prediction and control. Despite its high profile and widespread practice, there has so far been almost no bioethical attention paid to systems biology and its potential social consequences. We outline some of systems biology's most important socioethical issues by contrasting the concept of (...)
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  40. Knowledge-Making Distinctions in Synthetic Biology.Maureen A. O'Malley, Alexander Powell, Jonathan F. Davies & Jane Calvert - 2008 - Bioessays 30 (1):57-65.
    Synthetic biology is an increasingly high-profile area of research that can be understood as encompassing three broad approaches towards the synthesis of living systems: DNA-based device construction, genome-driven cell engineering and protocell creation. Each approach is characterized by different aims, methods and constructs, in addition to a range of positions on intellectual property and regulatory regimes. We identify subtle but important differences between the schools in relation to their treatments of genetic determinism, cellular context and complexity. These distinctions tie into (...)
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  41. Bernard Arthur Owen Williams.Jane O'Grady - 2003 - Teorema: International Journal of Philosophy 22 (1):129-135.
     
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  42. The cultural significance of the child star.Jane O'Connor - 2011 - In Ann Brooks (ed.), Social theory in contemporary Asia. New York, NY: Routledge.
  43. Current Legal Problems 2008 Volume 61.Colm O'Cinneide & Jane Holder (eds.) - 2009 - Oxford University Press UK.
    The Current Legal Problems lecture series and annual volume was established around sixty years ago at the Faculty of Laws, University College London and has long been recognized as a major reference point for legal scholarship. The continuing strength of Current Legal Problems is its representation of a broad range of legal scholarship opinion, theory, methodology, and subject matter, with an emphasis upon contemporary developments of law. Contributions to the 61st volume in the series include an analysis of war as (...)
     
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  44.  94
    Individual Differences in Working Memory and the N2pc.Jane W. Couperus, Kirsten O. Lydic, Juniper E. Hollis, Jessica L. Roy, Amy R. Lowe, Cindy M. Bukach & Catherine L. Reed - 2021 - Frontiers in Human Neuroscience 15.
    The lateralized ERP N2pc component has been shown to be an effective marker of attentional object selection when elicited in a visual search task, specifically reflecting the selection of a target item among distractors. Moreover, when targets are known in advance, the visual search process is guided by representations of target features held in working memory at the time of search, thus guiding attention to objects with target-matching features. Previous studies have shown that manipulating working memory availability via concurrent tasks (...)
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  45. Philanthropy and Social Progress.Jane Addams, Robert A. Woods, J. O. S. Huntington, Franklin H. Giddings & Bernard Bosanquet - 1894 - International Journal of Ethics 4 (2):241-246.
  46.  64
    Rousseau's Dog.Jane O'grady - 2007 - Philosophy 82 (3):491-493.
  47. Lamont Lindstrom.Jane H. Hill, Judith T. Irvine & O. Walter de Gruyter - 1996 - Semiotica 111:173.
     
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  48.  54
    Disciplinary baptisms: A comparison of the naming stories of genetics, molecular biology, genomics and systems biology.Alexander Powell, Maureen A. O'Malley, Staffan Mueller-Wille, Jane Calvert & John Dupré - 2007 - History and Philosophy of the Life Sciences 29 (1):5-32.
    Understanding how scientific activities use naming stories to achieve disciplinary status is important not only for insight into the past, but for evaluating current claims that new disciplines are emerging. In order to gain a historical understanding of how new disciplines develop in relation to these baptismal narratives, we compare two recently formed disciplines, systems biology and genomics, with two earlier related life sciences, genetics and molecular biology. These four disciplines span the twentieth century, a period in which the processes (...)
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  49. Being Part of a Whole - the possibility of intimacy.Jane O'grady - 2009 - The Philosopher 97 (2).
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  50.  11
    Enlightenment philosophy in a nutshell.Jane O'Grady - 2018 - London: Arcturus Publishing.
    "...there is nothing elementary about O'Grady's primer. She pulls off the feat of writing a reliable and accessible introduction to modern philosophy that is also a meaningful contribution to the subject." - London Times Literary Supplement From Descartes' famous line 'I think therefore I am' to Kant's fascinating discussions of morality, the thinkers of the Enlightenment have helped to shape the modern world. Addressing such important subjects as the foundations of knowledge and the role of ethics, the theories of these (...)
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