Results for 'Jane Caro'

957 found
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  1. Blaming the victim.Jane Caro - 2015 - Australian Humanist, The 116:11.
    Caro, Jane There is much to celebrate about getting older, but one thing that is a little confronting is how often contemporaries are diagnosed with horrible, often fatal, diseases.
     
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  2. Jane Caro Australian humanist of the year 2013.Rosslyn Ives - 2013 - The Australian Humanist 110 (110):1.
     
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  3. Jane Caro's acceptance speech.Rosslyn Ives - 2013 - The Australian Humanist 111 (111):1.
     
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  4. Checking again.Jane Friedman - 2019 - Philosophical Issues 29 (1):84-96.
  5.  30
    Concubinage.Jane F. Gardner - 1998 - The Classical Review 48 (2):413-414.
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  6. Agricultural tenancy and village society in Roman Egypt.Jane Rowlandson - 1999 - In Rowlandson Jane, Agriculture in Egypt, From Pharaonic to Modern Times. pp. 139-158.
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  7. Taking stock of legal ontologies: a feature-based comparative analysis.Valentina Leone, Luigi Di Caro & Serena Villata - 2020 - Artificial Intelligence and Law 28 (2):207-235.
    Ontologies represent the standard way to model the knowledge about specific domains. This holds also for the legal domain where several ontologies have been put forward to model specific kinds of legal knowledge. Both for standard users and for law scholars, it is often difficult to have an overall view on the existing alternatives, their main features and their interlinking with the other ontologies. To answer this need, in this paper, we address an analysis of the state-of-the-art in legal ontologies (...)
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  8.  4
    Preserving planet Earth: changing human culture with lessons from the past.Jane Roland Martin - 2024 - Abingdon, Oxon: Routledge.
    This book encourages readers to acknowledge humanity's contribution to the environmental crisis, proposing a way forward by exploring the power of ordinary people to bring about large-scale cultural change. Is it possible for humankind to change its ways and shed the belief that the planet is ours to do with as we like? Internationally acclaimed philosopher of education Jane Roland Martin argues that "humancentrism" is a learned affair, and what is learned can be unlearned. Turning to the past to (...)
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  9.  56
    The impact of culture on mindreading.Jane Suilin Lavelle - 2019 - Synthese 198 (7):6351-6374.
    The role of culture in shaping folk psychology and mindreading has been neglected in the philosophical literature. This paper shows that there are significant cultural differences in how psychological states are understood and used by drawing on Spaulding’s recent distinction between the ‘goals’ and ‘methods’ of mindreading to argue that the relations between these methods vary across cultures; and arguing that differences in folk psychology cannot be dismissed as irrelevant to the cognitive architecture that facilitates our understanding of psychological states. (...)
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  10.  42
    Transforming Traditions in American Biology, 1880-1915.Jane Maienschein & Regents' Professor President'S. Professor and Parents Association Professor at the School of Life Sciences and Director Center for Biology and Society Jane Maienschein - 1991
  11.  15
    Changes in U.s. Men's attitudes toward the family provider role, 1972-1989.Jane Riblett Wilkie - 1993 - Gender and Society 7 (2):261-279.
    This article examines changes in men's attitudes toward the family provider role using data from the National Opinion Research Center, General Social Surveys for 1972 through 1989. Men's attitudes have become more egalitarian over this period; however, men approve more of sharing provider-role enactment than of sharing provider-role responsibility. Cohort succession was a more important source of change than change within cohorts. Differences among men in attitudes toward the provider role were associated with differences in men's provider-role experiences, although there (...)
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  12.  65
    On underestimating us.Jane Heal - 2020 - Think 19 (54):9-20.
    Human beings are social animals. A solitary life would be horrible for most of us. What makes life worthwhile is being with others and engaging in shared projects with them. To do justice to these facts, philosophers need to pay more attention to the first-person plural, we/us, and to rethink their accounts of value and virtue.
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  13.  26
    Suchting and the educational dangers of decontextualising science.Jane Roland Martin - 1994 - Science & Education 3 (1):73-75.
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  14.  16
    Gradients and genes.Jane M. Oppenheimer - 1978 - Behavioral and Brain Sciences 1 (2):310-310.
  15.  14
    Matter, Life, and Generation: Eighteenth-Century Embryology and the Haller-Wolff Debate. Shirley A. Roe.Jane Oppenheimer - 1982 - Isis 73 (2):315-316.
  16.  75
    Introduction.Jane Collier & John Roberts - 2001 - Business Ethics Quarterly 11 (1):67-71.
    Often when a new scientific theory is introduced, new terms are introduced along with it. Some of these new terms might be given explicit definitions using only terms that were in currency prior to the introduction of the theory. Some of them might be defined using other new terms introduced with the theory. But it frequently happens that the standard formulations of a theory do not define some of the new terms at all; these terms are adopted as primitives. The (...)
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  17.  17
    “Not all Differences are Created Equal”: Multiple Jeopardy in a Gendered Organization.Jane Ward - 2004 - Gender and Society 18 (1):82-102.
    The dictate in feminist intersectional theory to not “count oppressions” is difficult to reconcile with the experience of many lesbians of color that “not all differences are created equal” inside social movement organizations. Meso-level factors, such as organizational structure and sociopolitical environment, may result in the perception of individuals or groups that one form of structural inequality is more oppressive than others. The author focuses on the experiences of lesbian staff and clients at Bienestar, a large Latino health organization in (...)
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  18.  89
    Can Humans Think Machines Think?Jane Voytek - 1979 - Teaching Philosophy 3 (2):153-167.
  19.  14
    The Ancient Near East in the Walters Art Gallery.Jane C. Waldbaum & Jeanny Vorys Canby - 1976 - Journal of the American Oriental Society 96 (3):434.
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  20. Ingesting Jesus: Eating and Drinking In the Gospel of John.Jane S. Webster - 2003
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  21.  13
    A Migrant Ethic of Care? Negotiating Care and Caring among Migrant Workers in London's Low-Pay Economy.Jane Wills, Jon May, Joanna Herbert, Yara Evans, Cathy McIlwaine & Kavita Datta - 2010 - Feminist Review 94 (1):93-116.
    A care deficit is clearly evident in global cities such as London and is attributable to an ageing population, the increased employment of native-born women, prevalent gender ideologies that continue to exempt men from much reproductive work, as well as the failure of the state to provide viable alternatives. However, while it is now acknowledged that migrant women, and to a lesser extent, migrant men, step in to provide care in cities such as London, there is less research on how (...)
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  22.  15
    Contested Guideline Development in Australia’s Cervical Screening Program: Values Drive Different Views of the Purpose and Implementation of Organized Screening: Table 1.Jane Williams, Stacy Carter & Lucie Rychetnik - 2016 - Public Health Ethics:phw030.
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  23.  29
    Giving Voice To Values.Jane Cote, Jerry Goodstein & Claire K. Latham - 2011 - Journal of Business Ethics Education 8 (1):370-375.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  24.  6
    The Use of a Disability Lens for Hegel Studies.Jane Dryden - 2020 - Hegel-Jahrbuch 2020 (1):367-373.
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  25.  10
    All the e-words: A guide for LOGOS readers.Jane Dorner - 1999 - Logos 10 (4):195-199.
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  26.  17
    The Literature of the Book: E-books.Jane Dorner - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14 (3):144-149.
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  27.  19
    Efforts to Extend the Human Lifespan: Separating Fact from Fiction.Jane A. Driver - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):547-553.
    After retirement, older people often find themselves far from their children and grandchildren, and many spend their last years isolated and alone. As traditional concepts of family and social institutions fragment, social networks weaken, leading to an epidemic of loneliness, and substance abuse and suicide in developed countries. In fact, life expectancy in the US has dropped for the past few years, in large part due to a dramatic increase in suicide and drug overdose. None of these social problems is (...)
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  28.  24
    Another Approach to Spinoza’s De Intellectus Emendatione.Jane Duran - 2020 - Metaphilosophy 51 (4):564-570.
    This paper examines Spinoza’s De Intellectus Emendatione from the standpoint of its place in the rationalist canon, and also with respect to certain lines of feminist thought. It concludes that Spinoza’s wholism, lack of interest in skepticism, and insistence on simples are not inconsistent with a variety of feminist concerns. The commentary of Genevieve Lloyd and Harald Hoffding is alluded to, and notions taken from works of contemporary feminism are cited.
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  29.  29
    Aesthetic Discrimination: Evaluation of Pieces by Style, Period, and Site.Jane Duran - 1992 - The Journal of Aesthetic Education 26 (1):67.
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  30.  43
    Bilingual Aesthetics: A New Sentimental Education (review).Jane Duran - 2005 - Journal of Aesthetic Education 39 (3):121-123.
    In lieu of an abstract, here is a brief excerpt of the content:Bilingual Aesthetics:A New Sentimental EducationJane DuranBilingual Aesthetics: A New Sentimental Education, by Doris Sommer. Durham and London: Duke University Press, 2004, 254 pp.Doris Sommer's new work Bilingual Aesthetics is the sort of book that takes one by surprise—and for good reason. Filled with punning twists, and itself a valorizer of word games and magic, this work has not a lot to do with bilingualism (in the standard sense), not (...)
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  31.  20
    Beauvoir on Existential Thought.Jane Duran - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):69-81.
    It is argued that some of Beauvoir’s short, journalistic pieces shed new light on her overall philosophical positions. Special analysis is made of “Existentialism and Popular Wisdom”, with its advertence to our standard take on human affairs. Part of the argument is that Beauvoir expands on notions taken from the common culture, and that she does so in a way that sheds new light on existentialist concepts. Taking into consideration the extent of her work with Sartre, we can assume that (...)
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  32.  20
    Commentary.Jane Duran - unknown
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  33.  75
    Collingwood and intentionality.Jane Duran - 1987 - British Journal of Aesthetics 27 (1):32-38.
  34.  62
    Edith Stein and the Body‐Soul‐Spirit at the Center of Holistic Formation. By Marian Maskulak.Jane Duran - 2010 - Heythrop Journal 51 (3):515-516.
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  35.  40
    Folk Terms and Agency.Jane Duran - 1991 - Philosophica 47 (1):111-124.
  36.  30
    Gauguin and a Critical Fallacy.Jane Duran - 1994 - Journal of Aesthetic Education 28 (4):81-87.
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  37.  49
    Libertarianism and the sex trade argument.Jane Duran - 2016 - Think 15 (42):139-150.
    The work of MacKinnon, Pheterson and others is cited to examine what are commonly described as libertarian arguments for the decriminalization of sex work. Original Marxist lines of analysis are also examined, and it is concluded that the dangers of sex work outweigh the notion that there is no compelling state interest in suppressing it.
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  38.  30
    NGOs and Growth.Jane Duran - 2013 - International Journal of Applied Philosophy 27 (1):27-34.
    Feminist standpoint theory, as a tool for examining women’s lives in less developed nations, is scrutinized from the vantage of NGO-driven work and its changes in women’s routines. Work from Bangladesh and Mexico is cited, and commentary from workers in UN agencies and other non-governmental organizations is used.
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  39.  15
    Obligations In Medical Crises: Treatment and Protocols.Jane Duran - 2015 - Metaphilosophy 46 (4-5):595-604.
    This article adduces several lines of argument to try to analyze the need for certain sorts of interventions in medical crises. The recent Ebola crisis is taken as exemplary, and other similarly serious medical situations requiring intervention, such as the endemic presence of Valley fever in parts of California, are alluded to. The overall contention is that our duties in medical crises may be somewhat stronger than previously constructed by analysts. The work of Kuhse and Singer is cited, and the (...)
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  40.  15
    Political Acts and Terrorism.Jane Duran - 2019 - Philosophica: International Journal for the History of Philosophy 27 (53):111-122.
    Recent work in the ethics of care is used as a point of departure for thought about the kinds of social conditions that lead to terrorism. Allusion is made to the work of Bayoumi, Held and others, and it is concluded that political acts of terror are often a response to a climate of hostility, including microaggression.
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  41.  34
    Sartre’s phenomenology and drama: The case of Dirty Hands.Jane Duran - 2021 - Metaphilosophy 52 (5):642-649.
    In this paper, a number of lines of argument buttress and support the contention that Dirty Hands is a comparatively undervalued part of the Sartrean oeuvre. Using commentary from Bell and Pellauer, and employing categories relevant also to the work of Beauvoir and Camus, the paper comes to the conclusion that Hugo, as the central character of the play, is an exemplary Sartrean protagonist, and that the play is worthy of more attention than it has received. An important part of (...)
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  42.  62
    The philosophical Camus.Jane Duran - 2007 - Philosophical Forum 38 (4):365–371.
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  43.  49
    The Priest and the Poets.Jane Donahue Eberwein - 1984 - The Chesterton Review 10 (2):165-176.
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  44.  27
    Restricted weight bearing after hip fracture surgery in the elderly: economic costs and health outcomes.Jane Wu, Susan Kurrle & Ian D. Cameron - 2009 - Journal of Evaluation in Clinical Practice 15 (1):217-219.
  45.  20
    The Navigator Podcast - Episode 1: Mind Over Machine.Lucien von Schomberg, Jane Harrington, Ghislaine Boddington & Carl Thomas - unknown
    The University of Greenwich Generator is setting sail on a thrilling new journey of knowledge exchange with the launch of its first-ever podcast the Navigator. Crafted in collaboration with Lucien von Schomberg, Senior Lecturer in Creativity and Innovation at Greenwich Business School it promises to be an exciting platform for innovation, entrepreneurship, and thought-provoking conversation. The podcast aims to bridge the gap between academic insights and real-world issues in an easily digestible way. Through engaging conversations, listeners can expect to gain (...)
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  46.  29
    Inbreeding in Ojeda and Pernia, 1875–1985, province of Palencia, Spain.L. Caro Dobon & J. Santo Tomas Martinez - 1994 - Journal of Biosocial Science 26 (3):327-340.
  47.  9
    Recovering Hegel From the Critique of Leo Strauss: The Virtues of Modernity.Sara Jane MacDonald & Barry Craig - 2013 - Lanham: Lexington Books.
    In Recovering Hegel from the Critique of Leo Strauss, Sara MacDonald and Barry Craig provide a study unique in its focus on Leo Strauss’s reading of Hegel. While MacDonald and Craig find value in Strauss’s thought, they argue that his pessimism concerning modernity lies in a misunderstanding of both modernity’s greatest philosophical advocate, G.W.F. Hegel, and modernity’s virtues.
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  48.  62
    Dialectic or dissemination? Anti-colonial critique in Sartre and Derrida.Jane Hiddleston - 2006 - Sartre Studies International 12 (1):33-49.
    Sartre's writing on colonialism and anti-colonial critique is diverse, protean and frequently self-contradictory, and for this reason has generated a good deal of controversy. His celebrated and notorious 'Orphée noir', written as the preface to Senghor's Anthologie de la nouvelle poésie nègre et malgache de langue française, has been read as both veneration and critique of the negritude movement, and he has been named both spokesman and traitor of anti-colonial resistance in Africa. Explicating the dynamics of an assertion of black (...)
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  49.  11
    The Feminine and the Sacred.Jane Marie Todd (ed.) - 2001 - Cambridge University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and blending together (...)
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  50.  31
    Limitation Of Artistic Expression And Public Funding Of The Arts.Jane Mary Trau - 1991 - International Journal of Applied Philosophy 6 (2):57-63.
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