Results for 'Jan Vít'

976 found
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  1.  58
    360 Degrees of Facial Perception: Congruence in Perception of Frontal Portrait, Profile, and Rotation Photographs.Vít Třebický, Jitka Fialová, David Stella, Zuzana Štěrbová, Karel Kleisner & Jan Havlíček - 2018 - Frontiers in Psychology 9.
  2.  20
    Predictors of Fighting Ability Inferences Based on Faces.Vít Třebický, Jitka Fialová, David Stella, Klára Coufalová, Radim Pavelka, Karel Kleisner, Radim Kuba, Zuzana Štěrbová & Jan Havlíček - 2019 - Frontiers in Psychology 9.
    Facial perception plays a key role in various social interactions, including formidability assessments. People make relatively accurate inferences about men’s physical strength, aggressiveness, and success in physical confrontations based on facial cues. The physical factors related to the perception of fighting ability and their relative contribution have not been investigated yet, since most existing studies employed only a limited number of threat potential measures or proxies. In the present study, we collected data from Czech Mixed Martial Arts (MMA) fighters regarding (...)
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  3.  27
    Roar of a Champion: Loudness and Voice Pitch Predict Perceived Fighting Ability but Not Success in MMA Fighters.Pavel Šebesta, Vít Třebický, Jitka Fialová & Jan Havlíček - 2019 - Frontiers in Psychology 10.
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  4. Czech Version of the Spiritual Well-Being Scale: Evaluation and Psychometric Properties.Peter Tavel, Jan Sandora, Jana Furstova, Alek Lačev, Vit Husek, Zuzana Puzova, Iva Polackova Solcova & Klara Malinakova - 2020 - Psychological Reports 1.
    Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world’s most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed (...)
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  5.  25
    Le mirage des kinesthèses : ce que le geste dansé apprend au corps en mouvement – avec Jan Patocka et Michel Henry.Charles-André Mangeney - 2022 - Noesis 37:55-65.
    Cet article se donne pour tâche l’examen de la fécondité conceptuelle d’une réduction paradigmatique souvent effectuée par les études en phénoménologie contemporaines de la danse : la réduction du mouvement dansé aux _kinesthèses_ par lesquelles il devrait être immédiatement vécu. Nous entendrons montrer, au contraire, que les kinesthèses ne permettent pas de rendre compte du mouvement vécu parce qu’elles le transforment en un vécu de mouvement demeurant extérieur au sujet qui le vit. Cette critique nous amènera ensuite à repenser conjointement (...)
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  6. Medieval philosophy and the transcendentals: the case of Thomas Aquinas.Jan Aertsen - 1996 - New York: E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
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  7. The Convertibility of Being and Good in St. Thomas Aquinas.Jan A. Aertsen - 1985 - New Scholasticism 59 (4):449-470.
  8.  3
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  9. Games in the semantics of programming languages – an elementary introduction.Jan Jürjens - 2002 - Synthese 133 (1-2):131-158.
    Mathematical models are an important tool in the development ofsoftware technology, including programming languages and algorithms.During the last few years, a new class of such models has beendeveloped based on the notion of a mathematical game that isespecially well-suited to address the interactions between thecomponents of a system. This paper gives an introduction to thesegame-semantical models of programming languages, concentrating onmotivating the basic intuitions and putting them into context.
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  10.  13
    Reasons for Actions. By Richard Norman. Oxford, Basil Blackwell; Toronto: Copp Clark 1971. Pp. x, 181. £2.25.Jan Narveson - 1972 - Dialogue 11 (1):140-145.
  11.  26
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  12.  24
    How germline genes promote malignancy in cancer cells.Jan Willem Bruggeman, Jan Koster, Ans M. M. van Pelt, Dave Speijer & Geert Hamer - 2023 - Bioessays 45 (1):2200112.
    Cancers often express hundreds of genes otherwise specific to germ cells, the germline/cancer (GC) genes. Here, we present and discuss the hypothesis that activation of a “germline program” promotes cancer cell malignancy. We do so by proposing four hallmark processes of the germline: meiosis, epigenetic plasticity, migration, and metabolic plasticity. Together, these hallmarks enable replicative immortality of germ cells as well as cancer cells. Especially meiotic genes are frequently expressed in cancer, implying that genes unique to meiosis may play a (...)
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  13.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  14. Moral.Jan Anderson - 1971 - Stockholm,: Aldus/Bonnier. Edited by Mats Furberg.
     
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  15. Intermezzo 5 : when the sky is not the limit, it could be the beginning.Jan Visser - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  16. Analityczność, empiryzm, aprioryzm.Jan Woleński - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  17.  19
    Existencialismus a české myšlení 1945–1948.Jan Zouhar - 2013 - Studia Philosophica 60 (1):37-46.
    After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
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  18.  2
    Działalność pedagogiczna Augusta Cieszkowskiego.Jan Hellwig - 1978 - Poznań: Wydawn. Naukowe Uniwersytetu im. Adama Mickiewicza.
  19.  8
    Miesto antického skepticizmu vo fillozofii 16. storočia.Ján Kaliský - 2011 - Filozofia 66 (2).
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  20. Śmierć Hegla, śmierć filozofii.Jan Hartman - 2009 - Principia.
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  21. Wesenhafter Formalismus der praktischen Philosophie.Jan Hartman - 1999 - Synthesis Philosophica 14 (1-2):235-246.
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  22. Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts: Studien und Texte.Jan Adrianus Aertsen, Kent Emery & Andreas Speer (eds.) - 2001
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  23.  40
    Aquinas's philosophy in its historical setting.Jan A. Aertsen - 1993 - In Norman Kretzmann & Eleonore Stump, The Cambridge Companion to Aquinas. New York, NY, USA: Cambridge University Press. pp. 12--37.
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  24. Konkrete Reflexion, Festschrift für Hermann Wein zum 60.Jan M. Broekman & Jan Knopf - 1977 - Tijdschrift Voor Filosofie 39 (2):349-349.
     
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  25.  6
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  26. Krystyna Lutynska.Jan Szczepanski as A. Methodologist - forthcoming - Dialogue and Universalism.
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  27. Aristoteles.Jan van der Meulen - 1951 - Meisenheim am Glan,: A. Hain.
     
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  28.  20
    Co jest pierwsze i najbardziej podstawowe? Zaczątki filozofii transcendentalnej.Jan A. Aertsen - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:59-76.
    The paper presents the sources and the development of the medieval doctrine of transcendentals. In Aertsen's opinion transcendental philosophy of the Middle Ages differs considerably from the ontological doctrine of the Ancients as well as from the modern theory referring to the sphere of cognition. The beginnings of the medieval doctrine of the transcendentals were inspired mostly by considerations concerning primary conceptions of human mind included in Avicenna's "Metaphysica". Furthermore, they were connected with the Aristotelian idea of science, the Boethian (...)
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  29.  14
    Holding« und »Containing.Jan Abram - 2023 - Psyche 77 (9-10):768-796.
    Winnicotts Konzept des »Holding« bezieht sich auf das komplexe psychische Tun und Wirken der Mutter für ihr neugeborenes Kind, also darauf, dass sie sowohl als »Umwelt-Mutter« als auch als »Objekt-Mutter« fungieren muss. Während das Holding mit der Umwelt-Mutter assoziiert ist, möchte ich das »Containing« hier der Objekt-Mutter zuordnen. Es soll gezeigt werden, dass Winnicott diese Konzepte in Anlehnung an Freuds frühe Beobachtungen der für die emotionale Entwicklung des Kindes entscheidenden Rolle der Mutter erarbeitete. Obwohl die Rolle des Vaters ebenso wichtig (...)
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  30. Albert der Grosse in Köln: gehalten auf der Feierstunde zur 750sten Wiederkehr der Einrichtung des Kölner Generalstudiums der Dominikaner am 6. November 1998.Jan Aertsen (ed.) - 1999 - Köln: [Universität zu Köln].
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  31. Paragraph Four.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe, Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--133.
     
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  32.  27
    Qu'est-ce que la philosophie au moyen age? =.Jan Aertsen & Andreas Speer (eds.) - 1997 - Erfurt: Akademie Gemeinnütziger Wissenschaft zu Erfurt.
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  33.  35
    'Transcendens'im Mittelalter.Jan Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
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  34.  63
    Thomas van Aquino en de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht.Jan A. Aertsen - 1994 - Bijdragen 55 (1):56-71.
  35. Transzendental versus kategorial: Die zwiespältigkeit Von Thomas' philosophie? Eine kritische studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
  36.  22
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
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  37. Ein alter Tisch aus London.Jan Robert Bloch - 1983 - In Burghart Schmidt, Seminar zur Philosophie Ernst Blochs. Frankfurt am Main: Suhrkamp.
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  38.  35
    Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation.Jan Marta - 1995 - Journal of Clinical Ethics 6 (2):166-170.
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  39.  8
    Idealizm niemiecki i filozofia narodowa w polskiej myśli chrześcijańskiej lat 1831-1863.Jan Ryszard Błachnio - 1994 - Bydgoszcz: Wyższa Szkoła Pedagogiczna w Bydgoszczy.
  40.  11
    Filosofie Oost-West.Jan Bor - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 92:171-173.
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  41. Der Streit um Hegel bei den Slawen.Jan Garewicz, Irena Michnáková & Ceskoslovenská Akademie Ved (eds.) - 1967 - Prag,: Academia.
     
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  42. Ludwika Galla nauka o uszczęśliwieniu ludu.Jan Garewicz - 1971 - Archiwum Historii Filozofii I Myśli Społecznej 17.
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  43. Bejrut 1970.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (9):100-103.
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  44. Na łamach Komunista Estonii.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1).
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  45. Nowe rozumienie obowiązku chrześcijanina (po Konferencji w Zagorsku).Jan Guranowski - 1969 - Człowiek I Światopogląd 2 (12):123-131.
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  46. Postekumenizm.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (7):90-96.
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  47. Uppsala,cz.3.Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (2):114-118.
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  48. Kanta sprawa polska, czyli kondycja naszej filozofii.Jan Hartman - 2005 - Ruch Filozoficzny 1 (1).
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  49.  16
    Editorial: Olympische Spiele – (k)ein Schwerpunkt?Jan Haut - 2021 - Sport Und Gesellschaft 18 (1):1-8.
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  50.  11
    The Use(s) of Inscriptions in Herodotus' Histories.Jan Haywood - 2021 - American Journal of Philology 142 (2):217-257.
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