Results for 'Jan Vít'

974 found
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  1.  58
    360 Degrees of Facial Perception: Congruence in Perception of Frontal Portrait, Profile, and Rotation Photographs.Vít Třebický, Jitka Fialová, David Stella, Zuzana Štěrbová, Karel Kleisner & Jan Havlíček - 2018 - Frontiers in Psychology 9.
  2.  20
    Predictors of Fighting Ability Inferences Based on Faces.Vít Třebický, Jitka Fialová, David Stella, Klára Coufalová, Radim Pavelka, Karel Kleisner, Radim Kuba, Zuzana Štěrbová & Jan Havlíček - 2019 - Frontiers in Psychology 9.
    Facial perception plays a key role in various social interactions, including formidability assessments. People make relatively accurate inferences about men’s physical strength, aggressiveness, and success in physical confrontations based on facial cues. The physical factors related to the perception of fighting ability and their relative contribution have not been investigated yet, since most existing studies employed only a limited number of threat potential measures or proxies. In the present study, we collected data from Czech Mixed Martial Arts (MMA) fighters regarding (...)
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  3.  27
    Roar of a Champion: Loudness and Voice Pitch Predict Perceived Fighting Ability but Not Success in MMA Fighters.Pavel Šebesta, Vít Třebický, Jitka Fialová & Jan Havlíček - 2019 - Frontiers in Psychology 10.
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  4. Czech Version of the Spiritual Well-Being Scale: Evaluation and Psychometric Properties.Peter Tavel, Jan Sandora, Jana Furstova, Alek Lačev, Vit Husek, Zuzana Puzova, Iva Polackova Solcova & Klara Malinakova - 2020 - Psychological Reports 1.
    Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world’s most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed (...)
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  5.  25
    Le mirage des kinesthèses : ce que le geste dansé apprend au corps en mouvement – avec Jan Patocka et Michel Henry.Charles-André Mangeney - 2022 - Noesis 37:55-65.
    Cet article se donne pour tâche l’examen de la fécondité conceptuelle d’une réduction paradigmatique souvent effectuée par les études en phénoménologie contemporaines de la danse : la réduction du mouvement dansé aux _kinesthèses_ par lesquelles il devrait être immédiatement vécu. Nous entendrons montrer, au contraire, que les kinesthèses ne permettent pas de rendre compte du mouvement vécu parce qu’elles le transforment en un vécu de mouvement demeurant extérieur au sujet qui le vit. Cette critique nous amènera ensuite à repenser conjointement (...)
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  6.  3
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  7. Games in the semantics of programming languages – an elementary introduction.Jan Jürjens - 2002 - Synthese 133 (1-2):131-158.
    Mathematical models are an important tool in the development ofsoftware technology, including programming languages and algorithms.During the last few years, a new class of such models has beendeveloped based on the notion of a mathematical game that isespecially well-suited to address the interactions between thecomponents of a system. This paper gives an introduction to thesegame-semantical models of programming languages, concentrating onmotivating the basic intuitions and putting them into context.
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  8.  13
    Reasons for Actions. By Richard Norman. Oxford, Basil Blackwell; Toronto: Copp Clark 1971. Pp. x, 181. £2.25.Jan Narveson - 1972 - Dialogue 11 (1):140-145.
  9.  26
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  10.  24
    How germline genes promote malignancy in cancer cells.Jan Willem Bruggeman, Jan Koster, Ans M. M. van Pelt, Dave Speijer & Geert Hamer - 2023 - Bioessays 45 (1):2200112.
    Cancers often express hundreds of genes otherwise specific to germ cells, the germline/cancer (GC) genes. Here, we present and discuss the hypothesis that activation of a “germline program” promotes cancer cell malignancy. We do so by proposing four hallmark processes of the germline: meiosis, epigenetic plasticity, migration, and metabolic plasticity. Together, these hallmarks enable replicative immortality of germ cells as well as cancer cells. Especially meiotic genes are frequently expressed in cancer, implying that genes unique to meiosis may play a (...)
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  11.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  12. Moral.Jan Anderson - 1971 - Stockholm,: Aldus/Bonnier. Edited by Mats Furberg.
     
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  13. Intermezzo 5 : when the sky is not the limit, it could be the beginning.Jan Visser - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  14. Analityczność, empiryzm, aprioryzm.Jan Woleński - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  15.  19
    Existencialismus a české myšlení 1945–1948.Jan Zouhar - 2013 - Studia Philosophica 60 (1):37-46.
    After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
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  16.  2
    Działalność pedagogiczna Augusta Cieszkowskiego.Jan Hellwig - 1978 - Poznań: Wydawn. Naukowe Uniwersytetu im. Adama Mickiewicza.
  17.  8
    Miesto antického skepticizmu vo fillozofii 16. storočia.Ján Kaliský - 2011 - Filozofia 66 (2).
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  18. Konkrete Reflexion, Festschrift für Hermann Wein zum 60.Jan M. Broekman & Jan Knopf - 1977 - Tijdschrift Voor Filosofie 39 (2):349-349.
     
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  19.  6
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  20. Krystyna Lutynska.Jan Szczepanski as A. Methodologist - forthcoming - Dialogue and Universalism.
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  21. Aristoteles.Jan van der Meulen - 1951 - Meisenheim am Glan,: A. Hain.
     
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  22. Albert der Grosse in Köln: gehalten auf der Feierstunde zur 750sten Wiederkehr der Einrichtung des Kölner Generalstudiums der Dominikaner am 6. November 1998.Jan Aertsen (ed.) - 1999 - Köln: [Universität zu Köln].
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  23. Ein alter Tisch aus London.Jan Robert Bloch - 1983 - In Burghart Schmidt, Seminar zur Philosophie Ernst Blochs. Frankfurt am Main: Suhrkamp.
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  24. Śmierć Hegla, śmierć filozofii.Jan Hartman - 2009 - Principia.
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  25. Wesenhafter Formalismus der praktischen Philosophie.Jan Hartman - 1999 - Synthesis Philosophica 14 (1-2):235-246.
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  26.  35
    Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation.Jan Marta - 1995 - Journal of Clinical Ethics 6 (2):166-170.
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  27.  8
    Idealizm niemiecki i filozofia narodowa w polskiej myśli chrześcijańskiej lat 1831-1863.Jan Ryszard Błachnio - 1994 - Bydgoszcz: Wyższa Szkoła Pedagogiczna w Bydgoszczy.
  28.  11
    Filosofie Oost-West.Jan Bor - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 92:171-173.
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  29.  5
    Danmarks bidrag til skolastikken: Corpus philosophorum Danicorum medii aevi.Jan Pinborg - 1977 - København: C. A. Reitzels Boghandel.
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  30.  9
    On the Brink: Language, Time, History, and Politics.Jan Plug (ed.) - 2020 - New York: Rowman & Littlefield Publishers.
    Werner Hamacher, one of the most important and original theorists working in literary criticism and continental philosophy, explores topics at the intersection of philosophy, literary studies and politics.
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  31. Landwirtschaft vernetzt-Das Deutsche Agrarinformationsnetz (DAINet).Jan Mark Pohlmann & Eckehard König - 1996 - Cogito 6:33-35.
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  32. Contents.Jan Philipp Reemtsma - 2012 - In Trust and Violence: An Essay on a Modern Relationship. Princeton University Press.
     
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  33. On detailed and condensed rituals.Jan-Ulrich Sobisch - forthcoming - Http://Dgongs1. Com.
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  34. Intermezzo 1 : the missing piece.Jan Visser - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  35. Der Streit um Hegel bei den Slawen.Jan Garewicz, Irena Michnáková & Ceskoslovenská Akademie Ved (eds.) - 1967 - Prag,: Academia.
     
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  36. Ludwika Galla nauka o uszczęśliwieniu ludu.Jan Garewicz - 1971 - Archiwum Historii Filozofii I Myśli Społecznej 17.
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  37.  41
    CUE: A unified spiking neuron model of short-term and long-term memory.Jan Gosmann & Chris Eliasmith - 2021 - Psychological Review 128 (1):104-124.
  38. Bejrut 1970.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (9):100-103.
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  39. Na łamach Komunista Estonii.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1).
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  40. Nowe rozumienie obowiązku chrześcijanina (po Konferencji w Zagorsku).Jan Guranowski - 1969 - Człowiek I Światopogląd 2 (12):123-131.
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  41. Postekumenizm.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (7):90-96.
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  42. Uppsala,cz.3.Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (2):114-118.
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  43. Kanta sprawa polska, czyli kondycja naszej filozofii.Jan Hartman - 2005 - Ruch Filozoficzny 1 (1).
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  44.  16
    Editorial: Olympische Spiele – (k)ein Schwerpunkt?Jan Haut - 2021 - Sport Und Gesellschaft 18 (1):1-8.
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  45.  11
    The Use(s) of Inscriptions in Herodotus' Histories.Jan Haywood - 2021 - American Journal of Philology 142 (2):217-257.
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  46. Science and Theology Since Copernicus: The Search for Understanding. By Peter Barrett SCM Studyguide to Science and Religion: Footprints in Space. By Jean Dorricott.Jan Marten Ivo Klaver - 2008 - Heythrop Journal 49 (4):692–693.
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  47.  15
    Virtue in Global Governance: Judgment and Discretion.Jan Klabbers - 2022 - Cambridge University Press.
    Since rules - legal, ethical or otherwise - cannot determine their own application, they require persons of flesh and blood to interpret and apply them in concrete cases. Presidents and prime ministers, judges, prosecutors, mediators, leaders of international organizations, and even religious leaders and public intellectuals make decisions on how best to understand rules and how best to apply them. It stands to reason that their character traits influence the sort of decisions they take. This book provides the first systematic (...)
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  48.  8
    16. Recursion and the Lexicon.Jan Koster - 2010 - In Harry van der Hulst, Recursion and Human Language. De Gruyter Mouton. pp. 285-298.
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  49.  6
    Truth and Responsibility: A Personalist Reading of Newman.Jan Klos - 2023 - BRILL.
    The main thesis of this monograph, and its novelty, is the attempt to read Newman's work not only as a defence of the author's life, but as a defence of individual life in general. This reading is done against the background of his profound personalism based on two foundations: truth and responsibility.
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  50.  14
    Pět přístupů k etice sexuality? Důsledky asymetrického argumentu Davida Benatara pro etiku pohlavního chování.Jan Koumar - 2019 - Filosofie Dnes 10 (1):64-81.
    Tato práce se zabývá možnými přístupy k etice sexuality, jejich klady i zápory. Etikou sexuality zde není míněno moralizování, stejně tak sexualitou není míněn pouze koitus, pohlavní chování je zde míněno v širším významu tedy včetně rozlehlé oblasti lidského svádění, okolků či otálení. Popsány jsou čtyři klasické přístupy k etice sexuality: tradicionalistický, romantický, marxisticko-feministický a liberální, avšak uvážen je i přístup antinatalistický, který vyplývá z asymetrického argumentu Davida Benatara uveřejněného v jeho práci Nebýt či být. Benatarův antinatalizmus totiž vytváří etiku (...)
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