Results for 'James Reich'

947 found
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  1.  27
    Bhaṭṭanāyaka and the Vedānta Influence on Sanskrit Literary Theory.James D. Reich - 2022 - Journal of the American Oriental Society 138 (3):533.
    In the history of Sanskrit literary theory Bhaṭṭanāyaka occupies an influential yet mysterious position. Abhinavagupta clearly owes a great debt to him, but since Bhaṭṭanāyaka’s works themselves have been lost, it has proven difficult to understand exactly what that debt is. The common understanding is that Bhaṭṭanāyaka was a Mīmāṃsaka and that he applied the principles of Vedic hermeneutics to literature. But this actually doesn’t fit well with much of what Abhinavagupta tells us about Bhaṭṭanāyaka, and upon closer inspection it (...)
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  2.  17
    Poetry and the Play of the Goddess: Theology in Jayaratha’s Alaṃkāravimarśinī.James D. Reich - 2020 - Journal of Indian Philosophy 48 (4):665-674.
    The beginning of Jayaratha’s commentary on Ruyyaka’s Alaṃkārasarvasva contains a long digression on the nature of the goddess Parā Vāc, “Highest Speech,” referred to in Ruyyaka’s benedictory verse. This is an unusual choice in a text on poetics, and attention to Jayaratha’s religious context reveals that the digression is based closely on Abhinavagupta’s Parātrīśikāvivaraṇa, a tantric commentary. Jayaratha models his opening passage on this text in order to bolster an argument he wants to make about poetry, namely that poetry is (...)
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  3.  32
    Workshop on Public Health Law and Ethics I & II: The Challenge of Public/Private Partnerships.Michael R. Reich, Jody Henry Hershey, George E. Hardy, James F. Childress & Ruth Gaare Bernheim - 2003 - Journal of Law, Medicine and Ethics 31 (S4):90-93.
    The issue of public health ethics has received much attention in recent years and is seen as a new field, distinct from medical ethics. Faculty from the University of Virginia, Johns Hopkins School of Public Health, Georgetown University, the University of Minnesota, and others received a grant from the Greenwall Foundation to examine this new field of public health ethics and identify the unique principles that distinguish it from the study of medical ethics. In the course of that study, which (...)
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  4.  32
    Democracy and Education Reconsidered: Dewey After One Hundred Years.James W. Garrison, Stefan Neubert & Kersten Reich - 2015 - New York: Routledge. Edited by Stefan Neubert & Kersten Reich.
    _Democracy and Education Reconsidered_ highlights the continued relevance of John Dewey’s _Democracy and Education_ while also examining the need to reconstruct and re-contextualize Dewey’s educational philosophy for our time. The authors propose ways of revising Dewey’s thought in light of the challenges facing contemporary education and society, and address other themes not touched upon heavily in Dewey’s work, such as racism, feminism, post-industrial capitalism, and liquid modernity. As a final component, the authors integrate Dewey’s philosophy with more recent trends in (...)
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  5.  26
    Around Abhinavagupta: Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. Edited by Eli Franco and Isabelle Ratié.James Reich - 2021 - Journal of the American Oriental Society 139 (2).
    Around Abhinavagupta: Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. Edited by Eli Franco and Isabelle Ratié. Leipziger Studien zu Kultur und Geschichte Süd- und Zentralasiens, vol. 6. Berlin: LIT Verlag, 2016. Pp. xx + 682. €89.90.
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  6.  12
    Egyptian Papyri and Papyrus-Hunting.Nathaniel Reich & James Baikie - 1927 - Journal of the American Oriental Society 47:273.
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  7.  42
    Workshop on Public Health Law and Ethics I & II: The Challenge of Public/Private Partnerships.Michael R. Reich, Jody Henry Hershey, George E. Hardy, James E. Childress & Ruth Gaare Bernheim - 2003 - Journal of Law, Medicine and Ethics 31 (s4):90-93.
    Public health ethics is emerging as a new field of inquiry, distinct not only from public health law, but also from traditional medical ethics and research ethics. Public health professional and scholarly attention is focusing on ways that ethical analysis and a new public health code of ethics can be a resource for health professionals working in the field. This article provides a preliminary exploration of the ethical issues faced by public health professionals in day-to-day practice and of the type (...)
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  8. Honesty in medicine: Should doctors tell the truth.James F. Drane & G. H. Reich - unknown
     
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  9.  16
    The science of skulls from a global perspective: James Poskett: Materials of the mind: phrenology, race, and the global history of science 1815–1920. Chicago: University of Chicago Press, 2019, 373 pp, $45.00 HB.Amos Morris-Reich - 2020 - Metascience 29 (3):421-423.
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  10.  34
    Language and Its Discontents: William James, Richard Rorty, and Interactive Constructivism.William Gavin, Stefan Neubert & Kersten Reich - 2010 - Contemporary Pragmatism 7 (2):105-130.
    The discussion in this essay is the result of a dialogue between William Gavin and the Cologne program of interactive constructiveism. First, we give an introduction to language in James and Rorty combined with constructivist reflections. Second, we provide an extended and deepened exploration of the relation of language and experience. Here we expand the discussion and also include perspectives from Dewey. Third, we draw conclusions to the important philosophical issues of relativism and arbitrariness as questions to which pragmatism (...)
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  11.  37
    Der Islam II: Die islamischen Reiche nach dem Fall von Konstantinopel.James A. Bellamy & G. E. von Grunebaum - 1975 - Journal of the American Oriental Society 95 (1):135.
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  12.  9
    Reevaluating the Third Reich.James J. Sheehan - 1994 - History of European Ideas 18 (4):608-609.
  13. "Not these sounds": Beethoven at mauthausen.James Schmidt - 2005 - Philosophy and Literature 29 (1):146-163.
    In lieu of an abstract, here is a brief excerpt of the content:"Not These Sounds":Beethoven at MauthausenJames SchmidtIOn May 7, 2000, the British conductor Simon Rattle led the Vienna Philharmonic in a memorial performance of Beethoven's Ninth Symphony at the site of the former Nazi concentration camp at Mauthausen.1 The concert marked the fifty-fifth anniversary of the liberation of the Austrian camp, which had been established shortly after the Anschluss to receive prisoners who—in the argot of the Third Reich—were (...)
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  14.  46
    Mass Violence and the Continuum of Destruction: A study of C. P. Taylor’s Good.James Hardie-Bick - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):477-495.
    There are important studies that have directly focused on how, in times of conflict, it is possible for previously law abiding people to commit the most atrocious acts of cruelty and violence. The work of Erich Fromm, Hannah Arendt, Zygmunt Bauman and Ernest Becker have all contemplated the driving force of aggression and mass violence to further our understanding of how people are capable of engaging in extreme forms of cruelty and violence. This paper specifically addresses these issues by focusing (...)
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  15. Whence Did German Propaganda Films Derive Their Power?Gary James Jason - 2016 - Reason Papers 38 (1).
    In this essay, I review in great detail Ian Garden’s outstanding book, The Third Reich’s Celluloid War. Garden begins by discussing propaganda theory and then discusses not just Nazi feature films and documentaries, but television as well. (The Nazis had the earliest TV network). All in all, the regime produced over 1,300 feature films during its time in power. Garden also compares Nazi propaganda films to British and American ones.
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  16.  36
    James E. Strick. Wilhelm Reich, Biologist. 480 pp., illus., tables, apps., index. Cambridge, Mass./London: Harvard University Press, 2015. $39.95. [REVIEW]Andreas Mayer - 2016 - Isis 107 (4):873-874.
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  17. James Pattison, Humanitarian Intervention and the Responsibility to Protect. New York: Oxford University Press, 2010. Pp. viii 296. Adam D. Reich, Hidden Truth: Young Men Negotiating Lives In and Out of Juvenile Prison. Berkeley: University of California Press, 2010. Pp. xviii 270. [REVIEW]Lynn Stout, Cultivating Conscience & How Good Laws Make Good People - 2010 - Criminal Justice Ethics 29 (3):315.
     
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  18.  44
    Death of a "Jewish Science": Psychoanalysis in the Third Reich. James E. Goggin, Eileen N. Brockman Goggin.Mitchell G. Ash - 2001 - Isis 92 (3):636-637.
  19.  36
    The rehabilitation of a dismissed scientist: James E. Strick: Wilhelm Reich, biologist. Cambridge, MA: Harvard University Press, 2015, 455pp, $39.95 HB.Philip W. Bennett - 2015 - Metascience 25 (1):79-82.
  20. Foucault, educational research and the issue of autonomy.Mark Olssen - 2005 - Educational Philosophy and Theory 37 (3):365–387.
    This article seeks to demonstrate a particular application of Foucault's philosophical approach to a particular issue in education: that of personal autonomy. The paper surveys and extends the approach taken by James Marshall in his book Michel Foucault: Personal autonomy and education. After surveying Marshall's writing on the issue I extend Marshall's approach, critically analysing the work of Rob Reich and Meira Levinson, two contemporary philosophers who advocate models of personal autonomy as the basis for a liberal education.
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  21.  35
    Basic Resources in Bioethics.Mary Carrington Coutts - 1991 - Kennedy Institute of Ethics Journal 1 (1):75-90.
    In lieu of an abstract, here is a brief excerpt of the content:Basic Resources in Bioethics*Mary Carrington Coutts (bio)OrganizationsKennedy Institute of Ethics Georgetown University Washington, DC 20057 National Reference Center for Bioethics Literature 800-MED-ETHX or 202-687-3885The Hastings Center 255 Elm Road Briarcliff Manor, NY 10510 914-762-8500Society for Health and Human Values 6728 Old McLean Village Drive McLean, VA 22101 703-556-9222NOTE: There are numerous organizations in the United States and abroad that deal with bioethical issues. For a more comprehensive listing of (...)
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  22. Created from animals: the moral implications of Darwinism.James Rachels - 1990 - New York: Oxford University Press.
    From Bishop Wilberforce in the 1860s to the advocates of "creation science" today, defenders of traditional mores have condemned Darwin's theory of evolution as a threat to society's values. Darwin's defenders, like Stephen Jay Gould, have usually replied that there is no conflict between science and religion--that values and biological facts occupy separate realms. But as James Rachels points out in this thought-provoking study, Darwin himself would disagree with Gould. Darwin, who had once planned on being a clergyman, was (...)
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  23. Desire, Aversion, and Welfare.James Fanciullo - forthcoming - Analysis.
    According to desire satisfactionism, well-being consists in getting what you desire. Recently, several theorists have suggested that this view should be extended to claim that ill-being consists in getting what you are averse to. I argue that both of these paradigmatic claims are false. As I show, desire and aversion are indeed both relevant to well-being and ill-being—in fact, perhaps surprisingly, each attitude has unique effects on both our well-being and ill-being. However, these effects are a matter of the unique (...)
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  24. Types and Tokens.James Miller - forthcoming - In Hilary Nesi & Petar Milin, International Encyclopedia of Language and Linguistics. Elsevier.
    The entry provides an overview of the type-token distinction, including a comparison to other nearby distinctions.
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  25.  19
    Spinoza and the Poetic Imagination.Susan James - 2023 - Australasian Philosophical Review 7 (1):9-27.
    This paper traces Spinoza’s engagement with early-modern poetics. Historians of philosophy regularly locate Spinoza within the philosophical traditions of his time. I argue that, by placing him in a parallel poetic culture, we can extend our appreciation of the expectations and debates to which he is responding, and the ways he uses poetry in his philosophical work. I make three claims: that Spinoza’s conception of imagination is fundamentally poetic; that he offers a genealogical resolution to a debate about the relative (...)
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  26. Are Newtonian Gravitation and Geometrized Newtonian Gravitation Theoretically Equivalent?James Owen Weatherall - 2016 - Erkenntnis 81 (5):1073-1091.
    I argue that a criterion of theoretical equivalence due to Glymour :227–251, 1977) does not capture an important sense in which two theories may be equivalent. I then motivate and state an alternative criterion that does capture the sense of equivalence I have in mind. The principal claim of the paper is that relative to this second criterion, the answer to the question posed in the title is “yes”, at least on one natural understanding of Newtonian gravitation.
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  27.  43
    Philosophy and Literature: A Bibliographic Survey.François H. Lapointe - 1977 - Philosophy and Literature 1 (3):366-385.
    In lieu of an abstract, here is a brief excerpt of the content:François H. Lapointe PHILOSOPHY AND LITERATURE: A BIBLIOGRAPHIC SURVEY ThL· survey is limited to articles written in English that have appeared in journals published between 1 January 1974 and 31 December 1976. Abbott, Don. "Marxist Influences on the Rhetorical Theory of Kenneth Burke." Philosophy and Rhetoric 7 (1974): 217-33. Abel, Lionel. "Jacques Derrida: His 'Difference' With Metaphysics." Salmagundi no. 25 (1974): 3-21. Adamowski, T. H. "Character and Consciousness: D. (...)
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  28. Categories and the Foundations of Classical Field Theories.James Owen Weatherall - 2017 - In Elaine M. Landry, Categories for the Working Philosopher. Oxford, England: Oxford University Press.
    I review some recent work on applications of category theory to questions concerning theoretical structure and theoretical equivalence of classical field theories, including Newtonian gravitation, general relativity, and Yang-Mills theories.
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  29. Preference as Desire.James Fanciullo - forthcoming - Journal of Philosophy.
    This paper considers two competing views of the relationship between preference and desire. On what I call the “preference-first view,” preference is our most basic form of conative attitude, and desire reduces to preference. This view is widely assumed, and essentially treated as orthodoxy, among standard decision theorists, economists, and others. I argue, however, that the preference-first view has things the wrong way around. I first show that the standard motivation offered for this view—motivation underlying foundational work in decision theory (...)
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  30. A Permissive View of Fitting Emotional Change.James Fritz - forthcoming - Australasian Journal of Philosophy.
    Many object-directed emotions change in intensity over time. Importantly, this sometimes happens even though the emotion’s object remains unchanged: grief over the tragic loss of a loved one, for instance, fades even though the loss remains tragic. Can a changing emotion continue to fit its unchanging object? Existing answers to this question tend to vindicate strikingly narrow visions of fitting emotional change: some, for instance, consider it uniquely fitting for grief to diminish, while others consider grief fitting only when it (...)
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  31.  60
    (1 other version)Conformity in scientific networks.James Owen Weatherall & Cailin O’Connor - 2018 - Synthese:1-22.
    Scientists are generally subject to social pressures, including pressures to conform with others in their communities, that affect achievement of their epistemic goals. Here we analyze a network epistemology model in which agents, all else being equal, prefer to take actions that conform with those of their neighbors. This preference for conformity interacts with the agents’ beliefs about which of two possible actions yields the better result. We find a range of possible outcomes, including stable polarization in belief and action. (...)
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  32.  74
    Everyday moral issues experienced by managers.James A. Waters, Frederick Bird & Peter D. Chant - 1986 - Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  33. How to Be a Prudential Expressivist.James L. D. Brown - 2025 - Mind:fzae072.
    This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the (...)
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  34.  26
    Hume on morality.James Baillie - 2000 - New York: Routledge.
    David Hume (1711-76) is one of the greatest figures in the history of British philosophy. Of all of Hume's writings, the philosophically most profound is undoubtedly his first, A Treatise on Human Nature. Hume on Morality introduces and assesses: Hume's life and the background of the Treatise ; the ideas and text in the Treatise ; and Hume's continuing importance to philosophy. James Baillie provides us with a map to Books 2 and 3 of the Treatise, focusing on Hume's (...)
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  35. ‘You do it like this!’: Bare Impersonals as Indefinite Singular Generics.James Ravi Kirkpatrick & Joshua Knobe - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Sentences with impersonal pronouns, like 'You do it like this', seem to make both statistical and prescriptive claims, that a certain way of behaving is common and that it is prescriptively good. We argue that these kinds of sentences are closely related to another kind of sentence, namely, indefinite singular generics, like 'A person does it like this'. We propose that there is a single underlying mechanism that allows both kinds of sentences to express mixed statistical/prescriptive readings. We then provide (...)
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  36. The moral dimension of organizational culture.James A. Waters & Frederick Bird - 1987 - Journal of Business Ethics 6 (1):15 - 22.
    The lack of concrete guidance provided by managerial moral standards and the ambiguity of the expectations they create are discussed in terms of the moral stress experienced by many managers. It is argued that requisite clarity and feelings of obligation with respect to moral standards derive ultimately from public discussion of moral issues within organizations and from shared public agreement about appropriate behavior. Suggestions are made about ways in which the moral dimension of an organization's culture can be more effectively (...)
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  37. The Muses Speak as One.James Griffith - 2025 - In Stories and Memories, Memories and Histories: A Cross-disciplinary Volume on Time, Narrativity, and Identity. Leiden: Brill. pp. 1-26.
    This chapter first gives a rough outline of the reasoning behind the division of this collection of essays, one part focused on particular issues and the second on more universal ones. It then works out that reasoning in more detail through an examination of the historical development of the relationship between storytelling, as represented by myth and poetry, and history in the Western tradition from Hesiod through Hegel. The thesis is that Aristotle’s philosophical preference for poetry over history is overturned (...)
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  38.  72
    An analysis of psychophysiological symbolism and its influence on theories of emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  39. The Ethics of Putting Things Into Perspective.James Fritz - forthcoming - Oxford Studies in Normative Ethics.
    This paper looks into the ethics of positive perspective-taking. Positive perspective-taking is, roughly, an attitudinal orientation toward an object that treats that object as sufficiently good, or in other words, as meeting one’s normative expectations. Sometimes, positive perspective-taking is both prudent and virtuous. But sometimes, positive perspective-taking–especially about injustices done to others–seems morally suspicious. When is positive perspective-taking actually morally problematic, and in those cases, what is the nature of the moral problem? I argue that a complete answer to this (...)
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  40.  49
    Complicity and Lesser Evils: A Tale of Two Lawyers.David Luban - forthcoming - Georgetown Journal of Legal Ethics.
    Government lawyers and other public officials sometimes face an excruciating moral dilemma: to stay on the job or to quit, when the government is one they find morally abhorrent. Staying may make them complicit in evil policies; it also runs the danger of inuring them to wrongdoing, just as their presence on the job helps inure others. At the same time, staying may be their only opportunity to mitigate those policies – to make evils into lesser evils – and to (...)
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  41. Unknowing: Christian and Buddhist Soteriological Epistemology.James Dominic Rooney - forthcoming - British Journal for the History of Philosophy:1-23.
    Buddhists point to the soteriological value not only of the dispelling of ignorance, but the arising of insight or wisdom which constitutes the salvific goal of practice. Madhyamaka’s unique conception of the ultimate nature of reality makes this cognition of what is metaphysically ultimate distinct from other kinds of knowledge, as these soteriologically valuable cognitive states aim at something unlike anything else so known: the lack of ‘own- being,’ or emptiness, of all reality. After considering and rejecting some popular interpretations (...)
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  42.  42
    Antinatalism and the vegan’s dilemma.James Schultz - 2024 - Theoretical Medicine and Bioethics 45 (6):493-494.
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  43. Linguistic Kinds.James Miller - forthcoming - In Hilary Nesi & Petar Milin, International Encyclopedia of Language and Linguistics. Elsevier.
    This article outlines the debate between realists and nominalists concerning linguistic kinds or types. It also discusses the questions of how many linguistic kinds should we be committed to (if any), and whether the distinction between kinds of linguistic objects, and kinds of linguistic properties.
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  44.  69
    Reconnecting science and spirituality: Toward overcoming a taboo.Harald Walach & K. Helmut Reich - 2005 - Zygon 40 (2):423-442.
  45. ‘Hell? Yes!’ Moorean Reasons to Reject Three Objections to the Possibility of Damnation.James Dominic Rooney - forthcoming - Religious Studies.
    Objections to the orthodox doctrine of an eternal hell often rely on arguments that it cannot be a person’s own fault that she ends up in hell. The paper summarizes and addresses three significant arguments which aim to show that it could not be any individual’s fault that they end up in hell. I respond to these objections by showing that those who affirm a classical picture of sin have Moorean reasons to reject these objections. That classical perspective holds that (...)
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  46. Four Bottomless Errors and the Collapse of Statistical Fairness.James Brusseau - manuscript
    The AI ethics of statistical fairness is an error, the approach should be abandoned, and the accumulated academic work deleted. The argument proceeds by identifying four recurring mistakes within statistical fairness. One conflates fairness with equality, which confines thinking to similars being treated similarly. The second and third errors derive from a perspectival ethical view which functions by negating others and their viewpoints. The final mistake constrains fairness to work within predefined social groups instead of allowing unconstrained fairness to subsequently (...)
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  47.  11
    Spinoza and the Poetic Imagination: Replies.Susan James - 2023 - Australasian Philosophical Review 7 (1):94-104.
    These eight generous commentaries raise an inspiring array of questions about the relationship between philosophy and poetry as it was viewed by Spinoza and his contemporaries. Taken singly and tog...
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  48. The Evidential Problem of Evil and the Aesthetics of Surprise.James S. Spiegel - forthcoming - Faith and Philosophy.
    Paul Draper argues that given theism we should not expect the amount of pain and suffering we observe in the world. And since the prevalence of such evils is not surprising from a non-theistic perspective, we should reject the theistic hypothesis. But not all surprising observations are necessarily a demerit when it comes to the assessment of a given theoretical perspective. I propose that on Christian theism the prevalence of evil is a surprising feature that contributes to the overall aesthetic (...)
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  49. We Deserve It: An Augustinian Response to Divine Hiddenness Arguments.James Dominic Rooney - forthcoming - New Blackfriars.
    Significant attention as been devoted to the problem of ‘divine hiddenness’ proposed by JL Shellenberg. I propose a novel response that involves denying part of the empirical premise in divine hiddenness arguments, which holds that nonresistant nonbelievers are capable of relationship with God. While Plantinga and others in ‘reformed’ epistemology have at times appealed to original sin as an explanation for divine hiddenness, such responses might seem outlandish to many, given the way that many find nonbelievers to be no more (...)
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  50. (9 other versions)The varieties of religious experience.William James - 1902 - New York [etc.]: Longmans, Green, and co..
     
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