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James K. Feibleman [103]James Feibleman [40]James Kern Feibleman [27]James-K. Feibleman [1]
  1. Theory of integrative levels.James K. Feibleman - 1954 - British Journal for the Philosophy of Science 5 (17):59-66.
  2.  16
    Peirce and Pragmatism.James K. Feibleman - 1953 - Philosophical Quarterly 3 (10):80-81.
  3. Introduction to Peirce's Philosophy, interpreted as a System.James Feibleman - 1949 - Les Etudes Philosophiques 4 (2):213-214.
  4.  26
    Le référentiel, univers obligé de médiatisation.James K. Feibleman & Ferdinand Gonseth - 1976 - Philosophy and Phenomenological Research 37 (1):134.
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  5.  43
    An introduction to the philosophy of Charles S. Peirce.James Kern Feibleman - 1946 - Cambridge, Mass.,: M.I.T. Press.
  6. Darwin and Scientific Method.James K. Feibleman - 1959 - Tulane Studies in Philosophy 8:3-14.
  7.  40
    Peirce's use of Kant.James Feibleman - 1945 - Journal of Philosophy 42 (14):365-377.
  8.  12
    Assumptions of Grand Logics.James Kern Feibleman - 1979 - Dordrecht, Netherland: Springer.
    A system of philosophy of the sort presented in this and the following volumes begins with logic. Philosophy properly speaking is characterized by the kind oflogic it employs, for what it employs it assumes, however silently; and what it assumes it presupposes. The logic stands behind the ontology and is, so to speak, metaphysically prior. One word of caution. The philosophical aspects of logic have lagged behind the mathematical aspects in point of view of interest and develop ment. The work (...)
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  9.  22
    An introduction to Peirce's philosophy.James Kern Feibleman - 1946 - London,: Allen & Unwin.
  10.  16
    Religious Platonism: The Influence of Religion on Plato and the Influence of Plato on Religion.James Kern Feibleman - 1959 - Westport, Conn.,: Routledge.
    In Plato’s _Laws_ is the earliest surviving fully developed cosmological argument. His influence on the philosophy of religion is wide ranging and this book examines both that and the influence of religion on Plato. Central to Plato’s thought is the theory of forms, which holds that there exists a realm of forms, perfect ideals of which things in this world are but imperfect copies. In this book, originally published in 1959, Feibleman finds two diverse strands in Plato’s philosophy: an idealism (...)
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  11.  63
    Introduction to an objective, empirical ethics.James K. Feibleman - 1954 - Ethics 65 (2):102-115.
  12.  13
    Adaptive knowing: epistemology from a realistic standpoint.James Kern Feibleman - 1976 - The Hague: M. Nijhoff.
    The problem of knowledge.--The acquisition of knowledge.--The assimilation of knowledge.--The deployment of knowledge.--Knowing, doing and being.--Absent objects.--The mind-body problem.--The knowledge of the known.--The subjectivity of a realist.--Activity as a source of knowledge.--On beliefs and believing.--Adaptive responses and the ecosystem.--The reality game.
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  13.  29
    The revival of realism.James Kern Feibleman - 1946 - Port Washington, N.Y.,: Kennikat Press.
  14. The hypothesis of esthetic measure.James Feibleman - 1945 - Philosophy of Science 12 (3):194-217.
    1. Introduction: the three parts of the essay: reply to criticism of attempts at esthetic measure, a glance at the pioneers, and the development of a new approach.
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  15. Meeting of the association for symbolic logic.James K. Feibleman, R. M. Smullyan & R. L. Vaught - 1970 - Journal of Symbolic Logic 35 (2):352-363.
  16.  49
    Technology and Human Nature.James K. Feibleman - 1979 - Southwestern Journal of Philosophy 10 (1):35-41.
  17.  42
    Professor Quine and real classes.James K. Feibleman - 1974 - Notre Dame Journal of Formal Logic 15 (2):207-224.
  18. On the metaphysics of the performing arts.James K. Feibleman - 1970 - Journal of Aesthetics and Art Criticism 28 (3):295-299.
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  19. Artifactualism.James K. Feibleman - 1965 - Philosophy and Phenomenological Research 25 (4):544-559.
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  20.  18
    (1 other version)Collected Papers of Charles Sanders Peirce, Volumes VII and VIII.James K. Feibleman - 1960 - Philosophy 35 (132):66-68.
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  21.  23
    Aesthetics.James Kern Feibleman - 1949 - New York,: Duell, Sloan and Pearce.
  22.  58
    Aggression.James K. Feibleman - 1964 - Tulane Studies in Philosophy 13:3-26.
  23. Announcements.James Feibleman - 1944 - Journal of the History of Ideas 5 (1):125.
     
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  24.  61
    Activity as a Source of Knowledge in American Pragmatism.James K. Feibleman - 1963 - Tulane Studies in Philosophy 12:91-105.
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  25.  49
    Apes, Angels, and Victorians. William Irvine.James K. Feibleman - 1956 - Ethics 66 (2):146-147.
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  26. Art: A Definition and Some Consequence.James K. Feibleman - 1967 - Pacific Philosophical Quarterly 48 (4):439.
  27.  77
    Aristotle as Finite Ontologist.James K. Feibleman - 1953 - Tulane Studies in Philosophy 2:39-58.
  28.  49
    Art and its contrary-to-fact conditions.James K. Feibleman - 1978 - Journal of Aesthetics and Art Criticism 36 (4):479-482.
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  29.  90
    An Analysis of Belief.James K. Feibleman - 1981 - Tulane Studies in Philosophy 30:25-35.
    The range and the reach of beliefs always involve the whole individual. organs are only the agents of organisms: the individual acts through his parts, thinks with his brain, feels through his senses, acts by means of his muscles; but the entire man is always engaged. beliefs are acquired by thought, feeling or action, held in the memory as retention schemata, and issued in individual behavior. beliefs are supported by social pressure, and are stored in the unconscious as ontology.
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  30.  20
    Aesthetics, A Study of the Fine Arts in Theory and Practice.James K. Feibleman - 1950 - Journal of Aesthetics and Art Criticism 9 (1):62-63.
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  31. A behaviourist theory of art.James K. Feibleman - 1963 - British Journal of Aesthetics 3 (1):3-14.
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  32. A Conversation with Einstein.James K. Feibleman - 1958 - Pacific Philosophical Quarterly 39 (1):15.
     
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  33.  39
    A defense of ontology.James K. Feibleman - 1949 - Journal of Philosophy 46 (2):41-51.
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  34.  14
    A Esfera da Episiemologia Sensista.James K. Feibleman - 1955 - Revista Portuguesa de Filosofia 11 (1):59 - 63.
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  35.  79
    An Explanation of Philosophy.James K. Feibleman - 1958 - Tulane Studies in Philosophy 7:35-68.
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  36. Artistic Imagining.James K. Feibleman - 1965 - Pacific Philosophical Quarterly 46 (4):468.
     
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  37.  20
    An Introduction to Aristotle's Poetics.James K. Feibleman & S. C. Sen Gupta - 1972 - Journal of Aesthetics and Art Criticism 31 (2):279.
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  38. An introduction to metaphysics for empiricists.James K. Feibleman - 1957 - Giornale di Metafisica 12 (1):1.
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  39. Adaptive Knowing, Epistemology from a Realistic Standpoint.James K. Feibleman - 1982 - Tijdschrift Voor Filosofie 44 (2):368-369.
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  40.  67
    A Material Theory of Reference.James K. Feibleman - 1967 - Tulane Studies in Philosophy 16:53-76.
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  41.  63
    Absent Objects.James K. Feibleman - 1968 - Tulane Studies in Philosophy 17:41-60.
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  42. An Ontology of Art.James K. Feibleman - 1949 - Pacific Philosophical Quarterly 30 (2):129.
     
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  43.  8
    Assumptions of Operational Logic.James K. Feibleman - 1975 - Dialectica 29 (2-3):91-104.
    SummaryThe working logician begins with whatever operations are necessary to make computation possible. He does not inquire into the foundations which the carrying out of his operations assumes; no axioms, no assumptions, just the computations themselves. Yet in logic of all places the starting‐point should be defensible. After examining the logical assumptions, the constructions of proofs, individuals and classes, and the metaphysical assumptions, the conclusion is reached that the net effect of operational logic is to assimilate logic to mathematics rather (...)
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  44.  68
    Assumptions of Operational Logic.James K. Feibleman - 1971 - Studi Internazionali Di Filosofia 3 (2‐3):33-45.
    SummaryThe working logician begins with whatever operations are necessary to make computation possible. He does not inquire into the foundations which the carrying out of his operations assumes; no axioms, no assumptions, just the computations themselves. Yet in logic of all places the starting‐point should be defensible. After examining the logical assumptions, the constructions of proofs, individuals and classes, and the metaphysical assumptions, the conclusion is reached that the net effect of operational logic is to assimilate logic to mathematics rather (...)
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  45. Aristotle's Religion.James K. Feibleman - 1958 - Hibbert Journal 57:126.
     
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  46.  12
    Artistical Resemblances.James K. Feibleman - 1970 - The Journal of Aesthetic Education 4 (3):9.
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  47.  69
    A Religion for Materialism.James K. Feibleman - 1967 - Religious Studies 2 (2):211 - 223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  48.  11
    A Reply to Bertrand Russell's Introduction to the Second Edition of The Principles of Mathematics.James Feibleman - 1944 - Journal of Symbolic Logic 9 (3):77-78.
  49.  26
    A set of postulates and a definition for science.James Feibleman - 1948 - Philosophy of Science 15 (1):36-38.
    The term science is used to cover three separate categories, to which throughout this paper we shall give three separate names. There is the field in which science operates. This is the external world of natural phenomena, partly uniform and partly chance. There is the science itself. This is the laboratory of instruments, techniques, operations, the method by which the field is studied. Finally, there is the laws. This is the level of abstractions, of causal laws or of statistical probability (...)
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  50.  29
    A systematic presentation of Peirce's ethics.James Feibleman - 1942 - Ethics 53 (2):98-109.
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