Results for 'Jake Pardo'

609 found
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  1.  30
    Reverse mathematics and colorings of hypergraphs.Caleb Davis, Jeffry Hirst, Jake Pardo & Tim Ransom - 2019 - Archive for Mathematical Logic 58 (5-6):575-585.
    Working in subsystems of second order arithmetic, we formulate several representations for hypergraphs. We then prove the equivalence of various vertex coloring theorems to \, \, and \.
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  2.  96
    The Gettier problem and legal proof: Michael S. Pardo.Michael S. Pardo - 2010 - Legal Theory 16 (1):37-57.
    This article explores the relationships between legal proof and fundamental epistemic concepts such as knowledge and justification. A survey of the legal literature reveals a confusing array of seemingly inconsistent proposals and presuppositions regarding these relationships. This article makes two contributions. First, it reconciles a number of apparent inconsistencies and tensions in accounts of the epistemology of legal proof. Second, it argues that there is a deeper connection between knowledge and legal proof than is typically argued for or presupposed in (...)
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  3.  32
    Just Policing.Jake Monaghan - 2023 - New York, US: Oxford University Press.
    Diverse and dynamic societies face a problem of social control. Institutions of social control, of which the police are a part, are a necessary part of just and legitimate governance. But in our non-ideal world they are also responsible for injustices of their own. This project raises questions of political philosophy as they apply to the professional police agency. It begins by constructing an inchoate, but mainstream view about just policing, legalism, according to which police power is justified by the (...)
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  4.  13
    Book Symposium: Alfred Archer and Jake Wojtowicz’s Why it’s OK to be a Sports Fan.Alfred Archer, Jake Wojtowicz, Adam Kadlac, Joe Slater, Nathaniel Baron-Schmitt & Nina Windgätter - forthcoming - Sport, Ethics and Philosophy.
    This is a book symposium on Why It’s OK to Be a Sports Fan, by Alfred Archer and Jake Wojtowicz, with contributions from Adam Kadlac, Joe Slater, Nathaniel Baron-Schmitt, and Nina Windgätter. The discussion covers a range of topics, including the form of love involved in fandom, the epistemic status of fans, fictionalism, and the role of communities in fandom.
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  5.  91
    Methodological Individualism v. Holism in Hegel and Marx.Jake McNulty - 2022 - Hegel Bulletin 43 (2):305-319.
  6.  38
    Forget Evil: Autonomy, the Physician–Patient Relationship, and the Duty to Refer.Jake Greenblum & T. J. Kasperbauer - 2018 - Journal of Bioethical Inquiry 15 (3):313-317.
    Aulisio and Arora argue that the moral significance of value imposition explains the moral distinction between traditional conscientious objection and non-traditional conscientious objection. The former objects to directly performing actions, whereas the latter objects to indirectly assisting actions on the grounds that indirectly assisting makes the actor morally complicit. Examples of non-traditional conscientious objection include objections to the duty to refer. Typically, we expect physicians who object to a practice to refer, but the non-traditional conscientious objector physician refuses to refer. (...)
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  7. Ch. 1.Jake Chandler & Victoria S. Harrison - 2012 - In Jake Chandler & Victoria S. Harrison (eds.), Probability in the Philosophy of Religion. Oxford, GB: Oxford University Press.
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  8. The mechanistic foundation of Weber’s law.Jose Pardo-Vazquez, Juan Castiñeiras-de Saa, Mafalda Valente, Iris Damião, Tiago Costa, M. Inês Vicente, André Mendonça, Zachary Mainen & Alfonso Renart - 2019 - Nature Neuroscience 22 (9):1493–1502.
     
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  9. Kolodny Against Hierarchy.Jake Zuehl - 2024 - Philosophy and Public Affairs 52 (4):565-595.
    Philosophy &Public Affairs, Volume 52, Issue 4, Page 565-595, Fall 2024.
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  10.  20
    Welcoming Newcomers.Jake Wright - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:1-5.
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  11.  18
    Workplace Automation and Political Replacement: A Valid Analogy?Jake Burley & Nir Eisikovits - 2022 - Ai and Ethics.
    A great deal of theorizing has emerged about the economic ramifications of increased automation. However, significantly less attention has been paid to the potential effects of AI-driven occupational replacement on less measurable metrics—in particular, what it feels like to be replaced. In politics, we see examples of nation-states and extremist groups invoking the concept of replacement as a motivator for political action, unrest, and, at times, violence. In the realm of workplace automation, and in particular, in the case of AI-driven (...)
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  12. TBA.Jake Davis (ed.) - forthcoming - Oxford University Press.
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  13.  30
    Kleist’s SecretsKleists Geheimnisse.Jake Fraser - 2017 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 91 (3):255-296.
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  14.  42
    Pensamiento prehispánico Y filosofía: Un acercamiento desde la hermenéutica.Rafael Gómez Pardo - 2011 - Cuadernos de Filosofía Latinoamericana 32 (104):15.
    La cosmovisión mítica de las sociedades prehispánicas no dio paso a una visión filosófica, como sí sucedió en la sociedad griega. ¿Es viable filosofar hoy desde algún mito precolombino?, la aparente ingenuidad de esta pregunta esconde un conjunto de problemas que es necesario deslindar. En la acepción peyorativa del mito como cuento o historia. ¿Qué es lo que hoy merece convertirse en asunto de una consideración filosófica? Desde Heidegger algunos filósofos entienden que el gran “mito” de la ciencia y la (...)
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  15.  13
    Derecho y filosofía: ensayo sobre la comunicación epistemológica de la razón filosófica y la razón jurídica la luz del realismo jurídico clásico.Camila Herrera Pardo - 2010 - [Charleston, S. C.: C.H. Pardo.
    Ensayo sobre la comunicación epistemológica de la razón filosófica y la razón jurídica a la luz del realismo clásico.
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  16.  68
    La aventura Del conocimiento de Alejandro Losada.Hugo Herrera Pardo - 2015 - Alpha (Osorno) 41:283-298.
    En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
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  17. Against procreative moral rights.Jake Earl - 2021 - Bioethics 36 (5):569-575.
    Many contemporary ethical debates turn on claims about the nature and extent of our alleged procreative moral rights: moral rights to procreate or not to procreate as we choose. In this article, I argue that there are no procreative moral rights, in that generally we do not have a distinctive moral right to procreate or not to procreate as we choose. However, interference with our procreative choices usually violates our nonprocreative moral rights, such as our moral rights to bodily autonomy (...)
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  18. The Lottery Paradox Generalized?Jake Chandler - 2010 - British Journal for the Philosophy of Science 61 (3):667-679.
    In a recent article, Douven and Williamson offer both (i) a rebuttal of various recent suggested sufficient conditions for rational acceptability and (ii) an alleged ‘generalization’ of this rebuttal, which, they claim, tells against a much broader class of potential suggestions. However, not only is the result mentioned in (ii) not a generalization of the findings referred to in (i), but in contrast to the latter, it fails to have the probative force advertised. Their paper does however, if unwittingly, bring (...)
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  19. Subjective Probabilities Need Not be Sharp.Jake Chandler - 2014 - Erkenntnis 79 (6):1273-1286.
    It is well known that classical, aka ‘sharp’, Bayesian decision theory, which models belief states as single probability functions, faces a number of serious difficulties with respect to its handling of agnosticism. These difficulties have led to the increasing popularity of so-called ‘imprecise’ models of decision-making, which represent belief states as sets of probability functions. In a recent paper, however, Adam Elga has argued in favour of a putative normative principle of sequential choice that he claims to be borne out (...)
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  20. Acceptance, Aggregation and Scoring Rules.Jake Chandler - 2013 - Erkenntnis 78 (1):201-217.
    As the ongoing literature on the paradoxes of the Lottery and the Preface reminds us, the nature of the relation between probability and rational acceptability remains far from settled. This article provides a novel perspective on the matter by exploiting a recently noted structural parallel with the problem of judgment aggregation. After offering a number of general desiderata on the relation between finite probability models and sets of accepted sentences in a Boolean sentential language, it is noted that a number (...)
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  21. The transmission of support: a Bayesian re-analysis.Jake Chandler - 2010 - Synthese 176 (3):333-343.
    Crispin Wright’s discussion of the notion of ‘transmission-failure’ promises to have important philosophical ramifications, both in epistemology and beyond. This paper offers a precise, formal characterisation of the concept within a Bayesian framework. The interpretation given avoids the serious shortcomings of a recent alternative proposal due to Samir Okasha.
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  22.  84
    The field of evidence and the field of knowledge.Michael S. Pardo - 2004 - Law and Philosophy 24 (4):321-392.
  23. Distributive and retributive desert in Rawls.Jake Greenblum - 2010 - Journal of Social Philosophy 41 (2):169-184.
    In this paper I examine John Rawls’s understanding of desert. Against Samuel Scheffler, I maintain that the reasons underlying Rawls’s rejection of the traditional view of distributive desert in A Theory of Justice also commit him to rejecting the traditional view of retributive desert. Unlike Rawls’s critics, however, I view this commitment in a positive light. I also argue that Rawls’s later work commits him to rejecting retributivism as a public justification for punishment.
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  24. From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science.Jake H. Davis & Evan Thompson - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 585–597.
    Buddhism originated and developed in an Indian cultural context that featured many first-person practices for producing and exploring states of consciousness through the systematic training of attention. In contrast, the dominant methods of investigating the mind in Western cognitive science have emphasized third-person observation of the brain and behavior. In this chapter, we explore how these two different projects might prove mutually beneficial. We lay the groundwork for a cross-cultural cognitive science by using one traditional Buddhist model of the mind (...)
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  25.  52
    The Implications of Diverse Human Moral Foundations for Assessing the Ethicality of Artificial Intelligence.Jake B. Telkamp & Marc H. Anderson - 2022 - Journal of Business Ethics 178 (4):961-976.
    Organizations are making massive investments in artificial intelligence, and recent demonstrations and achievements highlight the immense potential for AI to improve organizational and human welfare. Yet realizing the potential of AI necessitates a better understanding of the various ethical issues involved with deciding to use AI, training and maintaining it, and allowing it to make decisions that have moral consequences. People want organizations using AI and the AI systems themselves to behave ethically, but ethical behavior means different things to different (...)
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  26.  6
    Rhetoric’s Unconscious: Freud, Burke, Lacan.Jake Cowan - 2024 - Philosophy and Rhetoric 57 (2):141-165.
    ABSTRACT Despite seemingly broad acceptance within rhetorical theory, the category of the unconscious has remained understudied and misunderstood ever since Kenneth Burke first appropriated the concept from psychoanalysis, and his unquestioned commitment to conventional anthropocentric binaries continues to obscure the role and function of the unconscious within communication into this century. Offering a corrective reanalysis of the Freudian apparatus for contemporary rhetoricians, this article shows where Burke went wrong in his early encounter with psychoanalysis and suggests a vital alternative approach (...)
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  27.  4
    Putting the Agency in Agent-Regret.Jake Wojtowicz Independent Researcher - 2025 - American Journal of Bioethics 25 (2):21-22.
    Volume 25, Issue 2, February 2025, Page 21-22.
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  28.  35
    Elementary Belief Revision Operators.Jake Chandler & Richard Booth - 2023 - Journal of Philosophical Logic 52 (1):267-311.
    Discussions of the issue of iterated belief revision are commonly accompanied by the presentation of three “concrete” operators: natural, restrained and lexicographic. This raises a natural question: What is so distinctive about these three particular methods? Indeed, the common axiomatic ground for work on iterated revision, the AGM and Darwiche-Pearl postulates, leaves open a whole range of alternative proposals. In this paper, we show that it is satisfaction of an additional principle of “Independence of Irrelevant Alternatives”, inspired by the literature (...)
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  29.  28
    Annotated Bibliography: Introductory Philosophy Teaching in Context.Jake Wright - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:142-167.
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  30.  11
    Candan Turkkan: Feeding Istanbul: the political economy of urban provisioning.Jake Richardson - 2024 - Agriculture and Human Values 41 (4):1909-1910.
  31.  42
    Seeing Clearly: A Buddhist Guide to Life by Nicolas Bommarito.Jake H. Davis - 2022 - Philosophy East and West 72 (3):1-5.
    In Seeing Clearly, Nicolas Bommarito brings together Buddhist theory and practice with a deceptively simple sophistication that few have managed in the contemporary era. Meditation teachers have contributed to the self-help section an abundance of guides to Buddhism and meditation, many of them elegantly worded and sometimes simple and practical. Yet many of these works also stumble unwittingly into philosophical problems discussed with great care and complexity in footnoted academic volumes read mostly by a small circle of scholars. Bommarito's accomplishment (...)
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  32.  37
    Iconic memory: Problems of definition, assessment, and functional role.Pardo Mustillo - 1985 - Behavioral and Brain Sciences 8 (1):189-190.
  33.  23
    Socio-Economic Inequality in Young People’s Financial Capabilities.Jake Anders, John Jerrim & Lindsey Macmillan - 2023 - British Journal of Educational Studies 71 (6):609-635.
    Previous research has shown that the UK has low levels of financial literacy by international standards, particularly among those in lower socio-economic groups. This may have an impact upon young people, with social inequalities in financial attitudes, behaviours and skills perpetuating across generations. Using parent-child linked survey data from 3,745 UK families, we find sizeable socio-economic inequalities in young people’s financial capabilities, aspects of their mindset, and their financial behaviours. Sizeable differences are also observed in the financial education that socio-economically (...)
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  34.  8
    Who Shouldn’t Reduce Time’s Arrow?Jake Khawaja - 2025 - Erkenntnis 90 (2):567-580.
    Reductive accounts of the direction of time are often paired with Humean accounts of laws, while non-reductive accounts of time are often paired with anti-Humean accounts of laws. The traditional pairing of views has recently come under question. This paper aims to clarify what sorts of anti-Humean views motivate anti-reductionism about the direction of time. It is argued that those who think (i) that the laws are metaphysically fundamental, and (ii) that the laws contain time-asymmetric contents, should treat the arrow (...)
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  35.  28
    Synergies Among Behaviors Drive the Discovery of Productive Interactions.Jake P. Keenan & Daniel W. McShea - 2023 - Biological Theory 18 (1):43-62.
    When behaviors assemble into combinations, then synergies have a central role in the discovery of productive patterns of behavior. In our view—what we call the Synergy Emergence Principle (SEP)—synergies are dynamic attractors, drawing interactions toward greater returns as they happen, in the moment. This Principle offers an alternative to the two conventionally acknowledged routes to discovery: directed problem solving, involving forethought and planning; and the complete randomness of trial and error. Natural selection has a role in the process, in humans (...)
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  36.  25
    Broken Windows, Naloxone, and Experiments in Policing.Jake Monaghan - 2022 - Social Theory and Practice 48 (2):309-330.
    The practice of equipping police officers with naloxone has generated controversy within the profession. I adjudicate the disagreement in this article. I diagnose the dispute as rooted in a philosophical account of professional, role-based obligations. Parties to the debate appear to agree that what the police are permitted to do is determined in part by the essential goal of the police profession. Instead, I argue that we should make room for “experiments in working.” Finally, I argue that naloxone use by (...)
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  37.  65
    Killing in Self-Defence and the Case for Biocentric Individualism.Jake Monaghan - 2018 - Environmental Values 27 (2):119-136.
    The primary method for defending biocentric individualism—a prominent theory of the moral value of organisms—is to appeal to the fact that certain things are good for or bad for living creatures, even if they are not sentient. This defense is typically and frequently met with the objection that we can determine what is good for some living creature without thereby having any moral reason or obligation to promote or avoid undermining it. In this paper I show how a theory of (...)
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  38.  74
    It’s much more important than that: against fictionalist accounts of fandom.Alfred Archer & Jake Wojtowicz - 2022 - Journal of the Philosophy of Sport 49 (1):83-98.
    Do sports fans really care about their team winning? According to several philosophers, the answer is no. Sports fans engage in fictional caring during the match, which involves a game of make-believe that the result is important. We will argue that this account does not provide a full account of the way in which fans relate to the teams they support. For many fans, the team they support forms a core part of their identity. The success or failure of their (...)
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  39.  32
    Public reason and the limited right to conscientious objection: a response to Magelssen.Jake Greenblum - 2018 - Journal of Medical Ethics 44 (3):206-209.
    In a recent article for this journal, Morten Magelssen argues that the right to conscientious objection in healthcare is grounded in the moral integrity of healthcare professionals, a good for both professionals and society. In this paper, I argue that there is no right to conscientious objection in healthcare, at least as Magelssen conceives of it. Magelssen’s conception of the right to conscientious objection is too expansive in nature. Although I will assume that there is a right to conscientious objection, (...)
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  40.  25
    Avant-Garde Meat.Jake Kennedy - 2002 - Film-Philosophy 6 (2).
    Stephen Barber _Artaud: The Screaming Body_ London: Creation Books, 1999 ISBN 1840680091 126 pp.
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  41.  18
    BERNSTEIN, Richard: Filosofía y democracia: John Dewey, Herder, col. Pensamiento Herder, Barcelona, 2010, 300p.Carlos Mendaña Pardo - 2012 - Agora 31 (1).
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  42.  8
    Arsacid Beverages in Lucan.Jake Nabel - 2019 - Classical Quarterly 69 (2):776-782.
    In the eighth book of Lucan'sBellum Ciuile, Pompey sends the Galatian king Deiotarus into the distant East to seek an alliance with Parthia, the vast empire beyond the Euphrates ruled by the Arsacid dynasty. His instructions to Deiotarus begin with these lines (8.211–14):‘quando’ ait ‘Emathiis amissus cladibus orbis,qua Romanus erat, superest, fidissime regum,Eoam temptare fidempopulosque bibentisEuphraten et adhuc securum a Caesare Tigrim.’.
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  43.  57
    Observaciones acerca del Primado en la Iglesia a partir de la Carta de Clemente I y otros escritos de la primera centuria cristiana.Felipe Pardo Fariña - 2010 - Veritas: Revista de Filosofía y Teología 23:133-152.
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  44.  19
    Where are the market devices? Exploring the links among regulation, markets, and technology at the securities and exchange commission, 1935–2010.Juan Pablo Pardo-Guerra - 2020 - Theory and Society 49 (2):245-276.
    This article examines regulation’s understanding of technology in American financial markets as means for rethinking the contours and institutional limits of governance in the age of financialization. The article identifies how the Securities and Exchange Commission perceived markets and their conceptual relation to technology throughout much of the long twentieth century by distilling the “ontologies” expressed by the agency’s leadership. Despite the fact that SEC’s commissioners recognized technologies as playing a central role in the market’s current and future operations, these (...)
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  45.  17
    Racing Clean in a Tainted World: A Qualitative Exploration of the Experiences and Views of Clean British Elite Distance Runners on Doping and Anti-Doping.Jake Shelley, Sam N. Thrower & Andrea Petróczi - 2021 - Frontiers in Psychology 12.
    Background: Doping has been a prominent issue for the sport of athletics in recent years. The endurance disciplines, which currently account for 56% of the global anti-doping rule violations in athletics, appear to be particularly high risk for doping.Objective: Using this high-risk, high-pressure context, the main purpose of this study was to investigate the human impact of doping and anti-doping on “clean” athletes. The secondary aim of the study was to better understand the reasons for, and barriers to, competing “clean” (...)
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  46.  53
    Decoloniality and decolonizing Critical Theory.Jake M. Bartholomew - 2018 - Constellations 25 (4):629-640.
  47. Developing Attention and Decreasing Affective Bias: Towards a Cross-Cultural Cognitive Science of Mindfulness.Jake H. Davis & Evan Thompson - 2015 - In Kirk W. Brown John D. Creswell and Richard M. Ryan (ed.), Handbook of Mindfulness: Theory and Research,. Guilford Press.
  48. Transmission Failure, AGM Style.Jake Chandler - 2013 - Erkenntnis 78 (2):383-398.
    This article provides a discussion of the principle of transmission of evidential support across entailment from the perspective of belief revision theory in the AGM tradition. After outlining and briefly defending a small number of basic principles of belief change, which include a number of belief contraction analogues of the Darwiche-Pearl postulates for iterated revision, a proposal is then made concerning the connection between evidential beliefs and belief change policies in rational agents. This proposal is found to be suffcient to (...)
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  49. Solving the Tacking Problem with Contrast Classes.Jake Chandler - 2007 - British Journal for the Philosophy of Science 58 (3):489-502.
    The traditional Bayesian qualitative account of evidential support (TB) takes assertions of the form 'E evidentially supports H' to affirm the existence of a two-place relation of evidential support between E and H. The analysans given for this relation is $C(H,E) =_{def} Pr(H\arrowvertE) \models Pr(H)$ . Now it is well known that when a hypothesis H entails evidence E, not only is it the case that C(H,E), but it is also the case that C(H&X,E) for any arbitrary X. There is (...)
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  50. Patronizing Depression: Epistemic Injustice, Stigmatizing Attitudes, and the Need for Empathy.Jake Jackson - 2017 - Journal of Social Philosophy 48 (3):359-376.
    In this article, I examine stigmatizing and especially patronizing attitudes towards others’ depression that people who are well-intentioned produce. The strategy of the article is to consider the social experience of depression through two separate subfields of philosophy: epistemic injustice and phenomenology. The solution that I propose is a phenomenological account of empathy. The empathetic attitude that I argue for involves actively listening to the depressed individual and taking their depression testimony as direct evidence. The article has been written both (...)
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