Results for 'Jaehong Joo'

256 found
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  1.  43
    Elusive Images of the Other: A Postcolonial Analysis of South Korean World History Textbooks.Young Chun Kim, Seungho Moon & Jaehong Joo - 2013 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 49 (3):213-246.
    South Korean educators and curriculum scholars have attempted to challenge Eurocentric points of view in history education. Despite these efforts, the dominant textbooks and teaching practices in South Korea continue to project colonial epistemologies. This article argues that postcolonial inquiry into knowledge production can help expand the debate. Grounded in a framework of postcolonial theories, we examine three Korean high school world history textbooks for the ways in which they reproduce Eurocentric colonial hegemony. To conduct our study, we developed four (...)
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  2.  83
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  3.  60
    À propos de l’affaire des « femmes de réconfort » de l’armée japonaise. La cinéaste Byun Young-Joo s’entretient avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
    Byun Young-joo, jeune réalisatrice coréenne, filme avec beaucoup de pudeur, de tact et même de tendresse le visage des vieilles dames, anciennes victimes de l’esclavage sexuel de l’armée japonaise. La réalisatrice s’est rendue pendant un an à la « Maison de Nanum » à Séoul, où certaines survivantes vivent ensemble, jusqu’à ce que six d’entre elles acceptent d’être filmées. Le film montre le quotidien sobre et discret de ces femmes recelant le passé douloureux et leur évolution, devant la caméra. Hélène (...)
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  4. Can an agent's false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants.Cynthia Fisher Hyun-joo Song, Kristine H. Onishi, Renée Baillargeon - 2008 - Cognition 109 (3):295.
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  5.  2
    Magyar nyelvű filozófiai kézíratok a Széchényi könyvtárban.Tibor Joó - 1940 - Budapest,: Kiadja a Magyar nemzeti múzeum Orsz. Széchényi könyvtára.
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  6. Death and reincarnation of Tibetans.Sim Hyuk Joo - 2015 - In Ocksoon Lee, Hyuk Joo Sim, Seonja Kim, Pyung Rae Lee, Jeong Gyu Sung & Yong-bŏm Yi, Death in Asia: from India to Mongolia. Irvine, CA: Seoul Selection.
     
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  7.  25
    Glossaire en marge de Beyond Metaphysics? de John Llewelyn.Ernest Joós - 1988 - Laval Théologique et Philosophique 44 (2):247-257.
  8.  26
    God and Absolute Nothingness.Joos Sinke - 1991 - Buddhist-Christian Studies 11:289.
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  9.  72
    Numeric comparison in a visually-guided manual reaching task.Joo-Hyun Song & Ken Nakayama - 2008 - Cognition 106 (2):994-1003.
  10.  24
    Politics and Education in View of Schiller’s Concept of Human Being.Joo-Hee Chang - 2019 - Journal of Moral Education 31 (2):211-238.
  11.  18
    The Metaphysical and Artistical Dimension of Education.Joo-Hee Chang - 2007 - Journal of Moral Education 19 (1):135.
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  12. Látszat és valóság: a hermeneutika filozófiai alapjai.Ernest Joós - 1995 - Sárvár: Sylvester János Könyvtár.
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  13.  18
    La métaphysique scientifique.Ernest Joos - 1975 - Proceedings of the XVth World Congress of Philosophy 5:543-547.
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  14.  36
    Georg Lukács’ Ontology.Ernest Joós - 1977 - International Philosophical Quarterly 17 (2):121-134.
  15.  11
    Schiller’s Concepts of Freedom and Beauty.Joo Whee Kim - 2018 - Journal Of pan-Korean Philosophical Society 91:227-255.
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  16.  3
    Déclin et regénération de la culture.Ernest Joós - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:444-448.
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  17.  8
    George Lukács and his world: a reassessment.Ernest Joós (ed.) - 1987 - New York: P. Lang.
    Papers presented at the Lukaacs Symposium held at Concordia University (Montreal, Canada) from October 10-12, 1985.
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  18.  33
    Les masques du désir Jean Brun Paris: Ed. Buchet/Chastel, 1981. 283 p.Ernest Joós - 1984 - Dialogue 23 (1):157-159.
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  19.  18
    Nietzsche et les femmes.Ernest Joós - 1985 - Laval Théologique et Philosophique 41 (3):305-315.
  20.  89
    Review of Sun-Joo Shin: The Logical Status of Diagrams[REVIEW]Sun-joo Shin - 1997 - British Journal for the Philosophy of Science 48 (2):290-291.
  21. Human Rights Responsibilities of Pharmaceutical Companies in Relation to Access to Medicines.Joo-Young Lee & Paul Hunt - 2012 - Journal of Law, Medicine and Ethics 40 (2):220-233.
    The Constitution of the World Health Organization affirms that “the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being.” The Universal Declaration of Human Rights lays the foundations for the international framework for the right to health. This human right is now codified in numerous national constitutions, as well as legally binding international human rights treaties, such as the International Covenant on Economic, Social and Cultural Rights.Although medical care and access to (...)
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  22.  10
    Ethik zwischen globaler Verantwortung und spekulativer Weltschematik Gedanken zum Erscheinen von Hans Jonas' „Materie, Geist und Schöpfung. Kosmologischer Befund und kosmogenische Vermutung.”.Egbert Joos - 1990 - Deutsche Zeitschrift für Philosophie 38 (7):683.
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  23.  24
    The Hermeneutics of Intercultural Philosophy.Kwang Sun Joo - 2021 - Cogito 93:305-333.
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  24.  13
    The New-Idea of Zhonghua, from method to purpose.Kwang-Ho Joo - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:93-126.
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  25.  9
    Zhu-xi’s Gewu(格物) study - hermeneutical attention to the object.Kwang-Ho Joo - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 51:105-142.
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  26.  6
    Heidegger et la Culture.Ernest Joós - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:623-628.
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  27.  10
    Látszat és valóság: a hermeneutika filozófiai alapjai.Ernest Joós - 1995 - Sárvár: Sylvester Janos Konyvtar.
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  28.  16
    Consistent Partial Least Squares Path Modeling via Regularization.Sunho Jung & JaeHong Park - 2018 - Frontiers in Psychology 9.
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  29.  20
    Scientific Practice Theory Meets Feminist STS: The Case of Karen Barad.Joo-Hyun Cho - 2016 - Korean Feminist Philosophy 25 (null):65-104.
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  30.  24
    Córdoba, Argentina September 20–24, 2004.Joos Heintz, Antonın Kucera, Joseph Miller, André Nies, Jan Reimann, Theodore Slaman, Diego Vaggione, Paul Vitányi & Verónica Becher - 2005 - Bulletin of Symbolic Logic 11 (4).
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  31.  18
    A Order-Aspect of Funerary Rites through the Orientation Idea of Chu Hsi’s Family Rituals and the Cosmological Background - Focusing on the Classified Conversations of Master Chu.Ji Hyun Joo - 2017 - Journal of Eastern Philosophy 91:141-178.
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  32.  10
    Isten és lét: körséta Heidegger, Kierkegaard, Nietzsche és más filozófusok társaságában.Ernest Joós - 1994 - Sárvár: Sylvester Janos Konyvtar.
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  33.  27
    BRUN, Jean, L'homme et le langageBRUN, Jean, L'homme et le langage.Ernest Joós - 1985 - Laval Théologique et Philosophique 41 (3):450-451.
  34.  54
    Can infants attribute to an agent a disposition to perform a particular action?Hyun-joo Song, Renée Baillargeon & Cynthia Fisher - 2005 - Cognition 98 (2):B45-B55.
  35. Teleology beyond explanation.Sehrang Joo, Sami R. Yousif & Joshua Knobe - 2021 - Mind and Language 38 (1):20-41.
    People often think of objects teleologically. For instance, we might understand a hammer in terms of its purpose of driving in nails. But how should we understand teleological thinking in the first place? This paper separates mere teleology (simply ascribing a telos) and teleological explanation (thinking something is explained by its telos) by examining cases where an object was designed for one purpose but is now widely used for a different purpose. Across four experiments, we show that teleology judgments and (...)
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  36.  4
    Füvészkönyve és részletek Egy magányos barangoló ábrándozásai, vagy, Jean-Jacques Rousseau Füvészkönyvéből.Ernest Joós - 1997 - Sárvár: Sylvester János Könyvtár. Edited by Ernest Joós.
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  37.  14
    Hong Daeyoung and Shin Chaeho Seen from the Perspective of Cultural Exchange between the East and the West : Focused on modernization discourse and nationalist discourse.Kwang-Sun Joo - 2018 - Cogito 86:141-168.
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  38.  31
    Nietzsche ou l'esprit de contradiction Tarmo Kunnas Paris: Editions Latines. 1980. 257 p.Ernest Joos - 1982 - Dialogue 21 (1):150-153.
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  39.  7
    Physik für chemisch-technische Assistenten.Volker Joos - 2001 - Weinheim: Wiley-VCH.
    Ob Mikroskop, Refraktometer, Vakuumpumpe oder Ultraschallbad - viele der Gerätschaften, die im chemischen und analytischen Labor Verwendung finden, lassen sich mit der Kenntnis ihrer physikalischen Grundlagen leichter und sicherer einsetzen. Dieses einführende Lehrbuch ist speziell für den Physikunterricht im Rahmen einer Ausbildung zum Chemisch-technischen Assistenten konzipiert und widmet sich vorrangig solchen Themen, die für die Laborpraxis von Bedeutung sind. Dazu gehören insbesondere die Optik, die Wärme- und Elektrizitätslehre sowie die Radioaktivität. Alle wichtigen Formeln und physikalischen Beziehungen werden durch Rechenbeispiele mit (...)
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  40.  14
    The comparison of Seongcheol’s Seon-thought with the Occidental philosophy.Kwang-sun Joo - 2020 - Cogito 90:229-260.
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  41.  37
    Sovereign ‘Subjectivity’ in Bataille.Joo Heung Lee - 2001 - Journal of the British Society for Phenomenology 32 (1):14.
  42.  18
    Divine Creation of eternal Truths from the Point of View of Physics.Joo Jin Paik - 2019 - Journal Of pan-Korean Philosophical Society 95:61-86.
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  43.  35
    The Unity of the Cartesian Method in the Rules.Joo-Jin Paik - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:205-212.
    1) Gaukroger estimates that there exist two irreconcilable theses in the Cartesian method in the Rules. The first thesis concerns the problem of the cognitive grasp of inference, the other the problem of the method of discovery. Descartes, by integrating deduction as a simple object of intuition, rejects the psychologicalinterpretation of inference, and elevates deduction to the status of a necessary condition of knowledge. On the other hand, the problem of the method of discovery requires that inference produces a new (...)
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  44. The Iconic Logic of Peirce's Graphs.Sun-joo Shin - 2003 - Transactions of the Charles S. Peirce Society 39 (1):127-133.
  45. Euler’s visual logic.Eric Hammer & Sun-Joo Shin - 1998 - History and Philosophy of Logic 19 (1):1-29.
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  46. Agnes Heller, ed., Lukács Revalued. [REVIEW]Ernest Joós - 1986 - Philosophy in Review 6:220-221.
     
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  47.  47
    Understanding “Why:” How Implicit Questions Shape Explanation Preferences.Sehrang Joo, Sami R. Yousif & Frank C. Keil - 2022 - Cognitive Science 46 (2):e13091.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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  48.  44
    Knowledge, tracking, a bell here and a whistle there: Response to Ramachandran.Yohan Joo & Simon Langford - 2016 - South African Journal of Philosophy 35 (1):9-17.
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  49. What remains of the foundation of reason.Je Joos - 1992 - Archives de Philosophie 55 (3):369-384.
     
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  50.  7
    Intentionality, Source of Intelligibility: The Genesis of Intentionality.Ernest Joós - 1989 - New York: Peter Lang Incorporated, International Academic Publishers.
    Throughout the work the author pursues one objective: to show that intentionality belongs to the fabric of reality, hence it is also the source of the intelligibility of this reality. As such, it has an ontological status and a causality of its own which enables it to play its role as intermediary between the knowing subject and the object of thought. This interdependence is responsible for its nature and the two-way movement expressed by intentio intellectus and intentio rei whose efficacy (...)
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