Results for 'Jacob Obersteiner'

931 found
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  1.  9
    Der Weg zur Gotteserkenntnis bei Augustinus und Descartes.Jacob Obersteiner - 1968 - Augustinus 13 (49-52):283-305.
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  2. Robustness, discordance, and relevance.Jacob Stegenga - 2009 - Philosophy of Science 76 (5):650-661.
    Robustness is a common platitude: hypotheses are better supported with evidence generated by multiple techniques that rely on different background assumptions. Robustness has been put to numerous epistemic tasks, including the demarcation of artifacts from real entities, countering the “experimenter’s regress,” and resolving evidential discordance. Despite the frequency of appeals to robustness, the notion itself has received scant critique. Arguments based on robustness can give incorrect conclusions. More worrying is that although robustness may be valuable in ideal evidential circumstances (i.e., (...)
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  3.  16
    Science & Human Val.Jacob Bronowski - 1990 - Harper Collins.
    Thought-provoking essays on science as an integral part of the culture of our age from a leader in the scientific humanism movement. "A profoundly moving, brilliantly perceptive essay by a truly civilized man."--Scientific American.
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  4. Models of rational agency in human-centered AI: the realist and constructivist alternatives.Jacob Sparks & Ava Thomas Wright - 2025 - AI and Ethics 5.
    Recent proposals for human-centered AI (HCAI) help avoid the challenging task of specifying an objective for AI systems, since HCAI is designed to learn the objectives of the humans it is trying to assist. We think the move to HCAI is an important innovation but are concerned with how an instrumental, economic model of human rational agency has dominated research into HCAI. This paper brings the philosophical debate about human rational agency into the HCAI context, showing how more substantive ways (...)
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  5. Rejecting ethical deflationism.Jacob Ross - 2006 - Ethics 116 (4):742-768.
    One of the perennial challenges of ethical theory has been to provide an answer to a number of views that appear to undermine the importance of ethical questions. We may refer to such views collectively as “deflationary ethical theories.” These include theories, such as nihilism, according to which no action is better than any other, as well as relativistic theories according to which no ethical theory is better than any other. In this article I present a new response to such (...)
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  6.  96
    Using Linguistic Corpora as a Philosophical Tool.Jacob N. Caton - 2020 - Metaphilosophy 51 (1):51-70.
    The central aims of this paper are to show how linguistic corpora have been used and can be used in philosophy and to argue that linguistic corpora and corpus analysis should be added to the philosopher’s toolkit of ways to address philosophical questions. A linguistic corpus is a curated collection of texts representing language use that can be queried to answer research questions. Among many other uses, linguistic corpora can help answer questions about the meaning of words and the structure (...)
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  7.  69
    Social Reform in a Complex World.Jacob Barrett - 2020 - Journal of Ethics and Social Philosophy 17 (2).
    Our world is complex—it is composed of many interacting parts—and this complexity poses a serious difficulty for theorists of social reform. On the one hand, we cannot merely work out ways of ameliorating immediate problems of injustice, because the solutions we generate may interact to set back the achievement of overall long-term justice. On the other, we cannot supplement such problem solving with theorizing about how to make progress towards a long-term goal of ideal justice, because the very interactions that (...)
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  8.  6
    Oriëntatie in de nieuwe filosofie.Jacob Klapwijk - 1986 - Assen: Van Gorcum.
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  9.  6
    Tussen historisme en relativisme: Een studie over de dynamiek van het historisme en de wijsgerige ontwikkelingsgang van Ernst Troeltsch.Jacob Klapwijk - 1970 - Assen,: Van Gorcum.
  10. Sefer Hatslaḥat ha-nefesh.Jacob Levin - 1969
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  11.  46
    Fundamental Issues Regarding the Nature of Technology.Jacob Pleasants, Michael P. Clough, Joanne K. Olson & Glen Miller - 2019 - Science & Education 28 (3-5):561-597.
    Science and technology are so intertwined that technoscience has been argued to more accurately reflect the progress of science and its impact on society, and most socioscientific issues require technoscientific reasoning. Education policy documents have long noted that the general public lacks sufficient understanding of science and technology necessary for informed decision-making regarding socioscientific/technological issues. The science–technology–society movement and scholarship addressing socioscientific issues in science education reflect efforts in the science education community to promote more informed decision-making regarding such issues. (...)
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  12.  44
    Rede en religie in de greep van grondmodellen.Jacob Klapwijk - 2008 - Philosophia Reformata 73 (1):19-43.
    Over de vraag hoe geloof en verstand zich onderling verhouden, bestaat geen communis opinio; ook in het verleden is die er nooit geweest. Integendeel, de filosofiehistorie vertoont een complexe verscheidenheid van opvattingen. In dit artikel heb ik deze geordend in een beperkt aantal grondschema’s of grondmodellen. Ik breng zeven van die grondmodellen ter sprake, en duid ze kortweg aan met de termen identificatie, conflict, subordinatie, complementariteit, fundering, authenticiteit en transformatie. Mijn analyse laat zien hoe deze modellen, eenmaal present op het (...)
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  13.  24
    Handbuch Datenschutz im Sport: Formulare – Erläuterungen – Gesetze.Jacob Kornbeck - 2016 - Sport, Ethics and Philosophy 10 (2):211-216.
  14.  15
    A Modern Dictionary: Arabic-Hebrew.Jacob M. Landau & M. H. Goshen-Gottstein - 1974 - Journal of the American Oriental Society 94 (4):539.
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  15.  23
    A qualitative inquiry into the experience of sacred art among Eastern and Western Christians in Canada.Jacob Lang, Despina Stamatopoulou & Gerald C. Cupchik - 2020 - Archive for the Psychology of Religion 42 (3):317-334.
    This article begins with a review of studies in perception and depth psychology concerning the experience of exposure to sacred artworks in Roman Catholic and Eastern Orthodox contexts. This follows with the results of a qualitative inquiry involving 45 Roman Catholic, Eastern and Coptic Orthodox, and Protestant Christians in Canada. First, participants composed narratives detailing memories of spiritual experiences involving iconography. Then, in the context of a darkened room evocative of a sacred space, they viewed artworks depicting Biblical themes and (...)
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  16. Gauge Invariance for Classical Massless Particles with Spin.Jacob A. Barandes - 2021 - Foundations of Physics 51 (1):1-14.
    Wigner's quantum-mechanical classification of particle-types in terms of irreducible representations of the Poincaré group has a classical analogue, which we extend in this paper. We study the compactness properties of the resulting phase spaces at fixed energy, and show that in order for a classical massless particle to be physically sensible, its phase space must feature a classical-particle counterpart of electromagnetic gauge invariance. By examining the connection between massless and massive particles in the massless limit, we also derive a classical-particle (...)
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  17.  5
    Expropriation of the expropriators.Jacob Blumenfeld - 2023 - Philosophy and Social Criticism 49 (4):431-447.
    The ‘expropriation of the expropriators’ is a delicious turn of phrase, one that Marx even compares to Hegel’s infamous ‘negation of the negation’. But what does it mean, and is it still relevant today? Before I analyse the content of Marx’s expression, I briefly consider contemporary legal understandings of expropriation, as well as some examples of it. In the remainder of the essay, I spell out different kinds of expropriation in Marx and focus on an ambiguity at the core of (...)
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  18. Sleeping Beauty, Countable Additivity, and Rational Dilemmas.Jacob Ross - 2010 - Philosophical Review 119 (4):411-447.
    Currently, the most popular views about how to update de se or self-locating beliefs entail the one-third solution to the Sleeping Beauty problem.2 Another widely held view is that an agent‘s credences should be countably additive.3 In what follows, I will argue that there is a deep tension between these two positions. For the assumptions that underlie the one-third solution to the Sleeping Beauty problem entail a more general principle, which I call the Generalized Thirder Principle, and there are situations (...)
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  19.  19
    Life's irreducible structure: Where are we, five decades later?Jacob Joseph - 2021 - Bioessays 43 (1):2000250.
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  20.  93
    A socio-relational framework of sex differences in the expression of emotion.Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):375-390.
    Despite a staggering body of research demonstrating sex differences in expressed emotion, very few theoretical models (evolutionary or non-evolutionary) offer a critical examination of the adaptive nature of such differences. From the perspective of a socio-relational framework, emotive behaviors evolved to promote the attraction and aversion of different types of relationships by advertising the two most parsimonious properties ofreciprocity potential, or perceived attractiveness as a prospective social partner. These are the individual's (a)perceived capacityor ability to provide expedient resources, or to (...)
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  21. Acceptance and practical reason.Jacob Ross - unknown
    What theory should we accept from the practical point of view, or accept as a basis for guiding our actions, if we don’t know which theory is true, and if there are too many plausible alternative theories for us to take them all into consideration? This question is the theme of the first three parts of this dissertation. I argue that the problem of theory acceptance, so understood, is a problem of practical rationality, and hence that the appropriate grounds for (...)
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  22. How to be a Cognitivist about Practical Reason.Jacob Ross - 2009 - Oxford Studies in Metaethics 4:243-281.
  23.  45
    The eleatic stranger's socratic condemnation of socrates.Jacob Howland - 1993 - Polis 12 (1-2):15-36.
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  24. Should scientific realists be platonists?Jacob Busch & Joe Morrison - 2016 - Synthese 193 (2):435-449.
    Enhanced indispensability arguments claim that Scientific Realists are committed to the existence of mathematical entities due to their reliance on Inference to the best explanation. Our central question concerns this purported parity of reasoning: do people who defend the EIA make an appropriate use of the resources of Scientific Realism to achieve platonism? We argue that just because a variety of different inferential strategies can be employed by Scientific Realists does not mean that ontological conclusions concerning which things we should (...)
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  25.  28
    Clerkship Ethics: Unique Ethical Challenges for Physicians-in-Training.Danish Zaidi, Jacob A. Blythe, Benjamin W. Frush & Jay R. Malone - 2020 - HEC Forum 32 (2):99-109.
    Three ethical conflicts in particular are paradigmatic of what we define as “clerkship ethics.” First, a distinction that differentiates the clerkship student from the practicing physician involves the student’s principal role as a learner. The clerkship student must skillfully balance her commitment to her own education against her commitment to patient care in a fashion that may compromise patient care. While the practicing physician can often resolve the tension between these two goods when they come into conflict, the clerkship student (...)
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  26.  22
    Beyond the Two-State Solution: A Jewish Political Essay by Yehouda Shenhav: Cambridge and Malden: Polity Press, 2012.Frank Jacob - 2015 - Human Rights Review 16 (3):317-318.
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  27.  10
    Confronting the anomaly: directions in (German) economic research after the crisis.Ulrike Jacob & Oliver A. Brust - 2019 - Science in Context 32 (4):449-471.
    ArgumentRecurring economic crises, like the one of 2007-2008, led to criticism of economic research and a demand to develop new strategies to avoid them. Standard economic theories use conventional approaches to deal with economic challenges, heterodox theories try to develop alternatives with which to face them. It remains unclear whether the 2007-2008 crisis led to a change in economic research as well as to a consideration of alternative approaches. We used co-word analysis to map the structure of economic research in (...)
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  28.  11
    Democratic Uprisings in the New Middle East: Youth, Technology, Human Rights, and US Foreign Policy by Mahmood Monshipouri: Boulder: Paradigm Publishers, 2014.Frank Jacob - 2015 - Human Rights Review 16 (4):409-411.
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  29.  22
    Early Newtonianism.M. C. Jacob - 1974 - History of Science 12 (2):142-146.
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  30.  8
    Note de sculpture archaïque : raccords récents au musée de l’Acropole.Raphaël Jacob - 2011 - Bulletin de Correspondance Hellénique 135 (1):99-117.
    Le travail d’identification, de reclassement et d’enregistrement informatique des fragments de la réserve du nouveau musée de l’Acropole ainsi que l’étude de nombreux fragments déposés jusqu’ici dans des caisses en bois a permis la matérialisation d’une quarantaine de raccords, en particulier sur des statues archaïques, dont les plus significatifs sont publiés ici. Certains complètent, parfois de manière substantielle, des oeuvres connues (chien Acr. 143, cavalier Acr. 700, géant Acr. 631C). Une «nouvelle » corè (Acr. 588) a aussi été recomposée. L’article (...)
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  31.  19
    the Book Of St. Albans.E. F. Jacob - 1944 - Bulletin of the John Rylands Library 28 (1):99-118.
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  32.  57
    Essence and End in Aristotle.Jacob Rosen - 2014 - Oxford Studies in Ancient Philosophy 46:73-107.
  33.  12
    The Paradox of Political Philosophy: Socrates' Philosophic Trial.Jacob Howland - 1997 - Rowman & Littlefield Publishers.
    In engaging five of Plato's dialogues—Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman—and by paying particular attention to Socrates' intellectual defense in the "philosophic trial" by the Stranger from Elea, Jacob Howland illuminates Plato's understanding of the proper relationship between philosophy and politics. This insightful and innovative study illustrates the Plato's understanding of the difference between sophistry and philosophy, and it identifies the innate contradictions of political philosophy that Plato observed and remain entrenched within the field to this day. This is (...)
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  34.  14
    Conspiracy Theories and Religious Worldviews: Unraveling a Complex Relationship.Jacob Hesse & Christian Weidemann - 2025 - Episteme:1-20.
    After offering a definition of “conspiracy theory” and highlighting some interesting interconnections between conspiracy theories and religious worldviews, we turn to epistemologically relevant analogies. Proponents of conspiracy theories and religions have often been accused of the same biases and epistemic vices, e.g., gullibility, hypersensitive proneness to personal explanations, or overemphasis on holistic thinking. So-called Generalism is best understood as the thesis that conspiracy theories are guilty until proven innocent because they share certain “bunkum-making properties.” However, we argue for the particularist (...)
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  35.  16
    The Unimaginability of Non-Human Minds.Jacob Browning - 2024 - History of Philosophy Quarterly 41 (3):267-289.
    Kant's comments on animal minds have provoked radically different readings, with some contending animals have clear and distinct awareness of their world and others contending animals lack consciousness altogether. This paper argues that Kant's comments have received such divergent responses because, according to Kant, we inevitably slide into a deceptive anthropomorphism when talking about non-human minds. While Kant follows contemporaries, such as H.S. Reimarus, in arguing humans can only conceive of animal minds by analogy with their own, Kant's transcendental idealism (...)
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  36. Is, Ought, and the Regress Argument.Jacob Sparks - 2019 - Australasian Journal of Philosophy 97 (3):528-543.
    Many take the claim that you cannot ‘get’ an ‘ought’ from an ‘is’ to imply that non- moral beliefs are by themselves incapable of justifying moral beliefs. I argue that this is a mistake and that the position that moral beliefs are justified exclusively by non-moral beliefs—a view that I call moral inferentialism—presents an attractive non-sceptical moral epistemology.
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  37.  12
    The right to be sick.Jacob M. Appel - forthcoming - Clinical Ethics.
    Over the past century, the “right to health” has been recognized by medical organizations and governments across the globe. This essay calls for recognition of a parallel “right to be sick” intended to reframe physician attitudes toward patient autonomy and the right to refuse care. Rather than seeking to discourage allopathic medicine or to question laws requiring involuntary treatment when indicated by the collective welfare, the goal is to have the medical and public health communities reconceptualize their attitudes toward individuals (...)
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  38.  69
    Suárez's Non-Reductive Theory of Efficient Causation.Jacob Tuttle - 2016 - Oxford Studies in Medieval Philosophy 4 (1):125-158.
    This paper examines an important but neglected topic in Suárez’s metaphysics–—namely, his theory of efficient causation. According to Suárez, efficient causation is to be identified with action, one of Aristotle’s ten highest genera or categories. The paper shows how Suárez’s identification of efficient causation with action helps to shed light on his views about the precise nature of efficient causation, and its role in his ontology. More specifically, it shows that Suárez understands efficient causation to be a distinctive or sui (...)
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  39.  28
    The Origins of Knowledge and Imagination.Jacob Bronowski - 1979 - Yale University Press.
    "A gem of enlightenment.... One rejoices in Bronowski's dedication to the identity of acts of creativity and of imagination, whether in Blake or Yeats or Einstein or Heisenberg."--Kirkus Reviews "According to Bronowski, our account of the world is dictated by our biology: how we perceive, imagine, symbolize, etc. He proposes to explain how we receive and translate our experience of the world so that we achieve knowledge. He examines the mechanisms of our perception; the origin and nature of natural language; (...)
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  40. Scientific Realism and the Indispensability Argument for Mathematical Realism: A Marriage Made in Hell.Jacob Busch - 2011 - International Studies in the Philosophy of Science 25 (4):307-325.
    An emphasis on explanatory contribution is central to a recent formulation of the indispensability argument for mathematical realism. Because scientific realism is argued for by means of inference to the best explanation, it has been further argued that being a scientific realist entails a commitment to IA and thus to mathematical realism. It has, however, gone largely unnoticed that the way that IBE is argued to be truth conducive involves citing successful applications of IBE and tracing this success over time. (...)
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  41. Chicago Under Glass: Early Photographs From the Chicago Daily News.Mark Jacob, Richard Cahan & Rick Kogan - 2007 - University of Chicago Press.
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  42.  16
    Empathy and the Disunity of Vicarious Experiences.Pierre Jacob - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (1):4-23.
    What makes one individual’s experience vicarious is that it is both similar to, and caused by, another’s psychological state. Vicarious responses are mediated by the observation of another’s goal-directed or expressive action. While the evidence from cognitive neuroscience suggests the ubiquity of vicarious responses to others’ goals, intentions, sensations and emotions, the question is: is the general function of vicarious responses to understand another’s mind? In this paper, I argue for a dual view of the function of vicarious responses: while (...)
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  43.  12
    ¿Es el common law el Mejor sistema jurídico en el Mejor de Los mundos globalizados posibles?Robert Jacob - 2016 - Isonomía. Revista de Teoría y Filosofía Del Derecho 44:11-37.
    Desde una perspectiva histórica se intenta aportar elementos que clarifiquen la problemática sobre la mundialización y la confrontación de las culturas jurídicas. Así, por una parte, se ofrece una interrogación acerca de la manera en que se practica la teoría del derecho en el mundo anglosajón y en el continental europeo, lo cual conduce a poner en cuestión su pretensión de universalidad. Por otra parte se analiza y discute el estatus y la pertinencia de ciertas teorías del derecho, como la (...)
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  44.  7
    Edgar Morin: la fabrique d'une pensée et ses réseaux influents.Jean Jacob - 2011 - Villeurbanne: Éditions Golias.
    Né en 1921, Edgar Morin est un penseur connu, mais heureusement pas toujours reconnu dans les milieux scientifiques. Sa ronflante Méthode, qui établit que les effets d’une action échappent souvent à son auteur en provoquant des conséquences méconnues, comble surtout des médias trop heureux d’avoir sous la main un théoricien tout-terrain aux analyses grandiloquentes. D’ailleurs, la femme, l’entreprise, le football, la France, l’Europe, les pays de l’est, les pays arabes, le monde... sont, pour Edgar Morin, complexes. En quelques années, Edgar (...)
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  45.  16
    "florida Verborum Venustas": Some Early Examples Of Euphuism In England.E. F. Jacob - 1933 - Bulletin of the John Rylands Library 17 (2):264-290.
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  46.  21
    “giuliano Cesarini,”.E. F. Jacob - 1968 - Bulletin of the John Rylands Library 51 (1):104-121.
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  47.  8
    L'intentionnalité: problèmes de philosophie de l'esprit.Pierre Jacob - 2004 - Odile Jacob.
    Qu'est-ce que penser? Qu'est-ce que la pensée? À quelles conditions un être est-il conscient? Une douleur, une expérience olfactive, une perception visuelle, une intention, une croyance et un remords ont-ils une nature mentale commune? Si oui, la science peut-elle la découvrir? Le concept d'intentionnalité a été introduit en philosophie afin de clarifier le contenu de ces questions. Il désigne la capacité de viser mentalement des objets et de se représenter mentalement des états de choses. Ce livre analyse les problèmes soulevés (...)
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  48.  18
    La valeur en droit: étude de jurisprudence constitutionnelle sur les nouvelles représentations de la norme.Jean-Baptiste Jacob - 2021 - Paris: L'Harmattan. Edited by Dominique Rousseau.
    Essentielle au droit, la question de la valeur n'a pourtant jamais été prise au sérieux. Et pour cause, dans le sillage des sciences empiriques, la pensée juridique moderne s'est accommodée d'une épistémologie d'après laquelle toute proposition juridique est réputée vraie ou fausse si elle décrit un état de chose « réel ». Conçu comme un ensemble de faits sociaux, objectivement identifiables, le droit s'appréhende comme une discipline promouvant des idéaux scientifiques, dont la neutralité axiologique de l'observateur. Dans ces conditions, la (...)
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  49.  11
    „Wolken betrachten“.Joachim Jacob - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):159-169.
  50.  83
    The Experience of Creation.Jacob Bronowski - 1974 - Diogenes 22 (86):94-100.
    All the way back to the cave paintings and the invention of the first stone tools, what moved men to create was an everyday impulse. But it was an impulse in the everyday of men, not of animals. Whether we search for the beginnings of creativity either in art or in science, we have to go to those faculties which are human and not animal faculties. Something happens on the tree of evolution between the big apes and ourselves which is (...)
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