Results for 'Jacob Obersteiner'

938 found
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  1.  9
    Der Weg zur Gotteserkenntnis bei Augustinus und Descartes.Jacob Obersteiner - 1968 - Augustinus 13 (49-52):283-305.
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  2. Robustness, discordance, and relevance.Jacob Stegenga - 2009 - Philosophy of Science 76 (5):650-661.
    Robustness is a common platitude: hypotheses are better supported with evidence generated by multiple techniques that rely on different background assumptions. Robustness has been put to numerous epistemic tasks, including the demarcation of artifacts from real entities, countering the “experimenter’s regress,” and resolving evidential discordance. Despite the frequency of appeals to robustness, the notion itself has received scant critique. Arguments based on robustness can give incorrect conclusions. More worrying is that although robustness may be valuable in ideal evidential circumstances (i.e., (...)
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  3. Utils and Shmutils.Jacob M. Nebel - 2021 - Ethics 131 (3):571-599.
    Matthew Adler's Measuring Social Welfare is an introduction to the social welfare function (SWF) methodology. This essay questions some ideas at the core of the SWF methodology having to do with the relation between the SWF and the measure of well-being. The facts about individual well-being do not single out a particular scale on which well-being must be measured. As with physical quantities, there are multiple scales that can be used to represent the same information about well-being; no one scale (...)
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  4.  6
    Oriëntatie in de nieuwe filosofie.Jacob Klapwijk - 1986 - Assen: Van Gorcum.
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  5.  6
    Tussen historisme en relativisme: Een studie over de dynamiek van het historisme en de wijsgerige ontwikkelingsgang van Ernst Troeltsch.Jacob Klapwijk - 1970 - Assen,: Van Gorcum.
  6. Sefer Hatslaḥat ha-nefesh.Jacob Levin - 1969
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  7.  96
    Using Linguistic Corpora as a Philosophical Tool.Jacob N. Caton - 2020 - Metaphilosophy 51 (1):51-70.
    The central aims of this paper are to show how linguistic corpora have been used and can be used in philosophy and to argue that linguistic corpora and corpus analysis should be added to the philosopher’s toolkit of ways to address philosophical questions. A linguistic corpus is a curated collection of texts representing language use that can be queried to answer research questions. Among many other uses, linguistic corpora can help answer questions about the meaning of words and the structure (...)
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  8.  44
    Rede en religie in de greep van grondmodellen.Jacob Klapwijk - 2008 - Philosophia Reformata 73 (1):19-43.
    Over de vraag hoe geloof en verstand zich onderling verhouden, bestaat geen communis opinio; ook in het verleden is die er nooit geweest. Integendeel, de filosofiehistorie vertoont een complexe verscheidenheid van opvattingen. In dit artikel heb ik deze geordend in een beperkt aantal grondschema’s of grondmodellen. Ik breng zeven van die grondmodellen ter sprake, en duid ze kortweg aan met de termen identificatie, conflict, subordinatie, complementariteit, fundering, authenticiteit en transformatie. Mijn analyse laat zien hoe deze modellen, eenmaal present op het (...)
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  9.  24
    Handbuch Datenschutz im Sport: Formulare – Erläuterungen – Gesetze.Jacob Kornbeck - 2016 - Sport, Ethics and Philosophy 10 (2):211-216.
  10.  15
    A Modern Dictionary: Arabic-Hebrew.Jacob M. Landau & M. H. Goshen-Gottstein - 1974 - Journal of the American Oriental Society 94 (4):539.
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  11.  23
    A qualitative inquiry into the experience of sacred art among Eastern and Western Christians in Canada.Jacob Lang, Despina Stamatopoulou & Gerald C. Cupchik - 2020 - Archive for the Psychology of Religion 42 (3):317-334.
    This article begins with a review of studies in perception and depth psychology concerning the experience of exposure to sacred artworks in Roman Catholic and Eastern Orthodox contexts. This follows with the results of a qualitative inquiry involving 45 Roman Catholic, Eastern and Coptic Orthodox, and Protestant Christians in Canada. First, participants composed narratives detailing memories of spiritual experiences involving iconography. Then, in the context of a darkened room evocative of a sacred space, they viewed artworks depicting Biblical themes and (...)
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  12. Unconscious perceptual justification.Jacob Berger, Bence Nanay & Jake Quilty-Dunn - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5):569-589.
    Perceptual experiences justify beliefs. A perceptual experience of a dog justifies the belief that there is a dog present. But there is much evidence that perceptual states can occur without being conscious, as in experiments involving masked priming. Do unconscious perceptual states provide justification as well? The answer depends on one’s theory of justification. While most varieties of externalism seem compatible with unconscious perceptual justification, several theories have recently afforded to consciousness a special role in perceptual justification. We argue that (...)
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  13.  19
    Life's irreducible structure: Where are we, five decades later?Jacob Joseph - 2021 - Bioessays 43 (1):2000250.
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  14. Models of rational agency in human-centered AI: the realist and constructivist alternatives.Jacob Sparks & Ava Thomas Wright - 2025 - AI and Ethics 5.
    Recent proposals for human-centered AI (HCAI) help avoid the challenging task of specifying an objective for AI systems, since HCAI is designed to learn the objectives of the humans it is trying to assist. We think the move to HCAI is an important innovation but are concerned with how an instrumental, economic model of human rational agency has dominated research into HCAI. This paper brings the philosophical debate about human rational agency into the HCAI context, showing how more substantive ways (...)
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  15.  45
    The eleatic stranger's socratic condemnation of socrates.Jacob Howland - 1993 - Polis 12 (1-2):15-36.
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  16.  46
    Fundamental Issues Regarding the Nature of Technology.Jacob Pleasants, Michael P. Clough, Joanne K. Olson & Glen Miller - 2019 - Science & Education 28 (3-5):561-597.
    Science and technology are so intertwined that technoscience has been argued to more accurately reflect the progress of science and its impact on society, and most socioscientific issues require technoscientific reasoning. Education policy documents have long noted that the general public lacks sufficient understanding of science and technology necessary for informed decision-making regarding socioscientific/technological issues. The science–technology–society movement and scholarship addressing socioscientific issues in science education reflect efforts in the science education community to promote more informed decision-making regarding such issues. (...)
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  17. Gauge Invariance for Classical Massless Particles with Spin.Jacob A. Barandes - 2021 - Foundations of Physics 51 (1):1-14.
    Wigner's quantum-mechanical classification of particle-types in terms of irreducible representations of the Poincaré group has a classical analogue, which we extend in this paper. We study the compactness properties of the resulting phase spaces at fixed energy, and show that in order for a classical massless particle to be physically sensible, its phase space must feature a classical-particle counterpart of electromagnetic gauge invariance. By examining the connection between massless and massive particles in the massless limit, we also derive a classical-particle (...)
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  18.  93
    A socio-relational framework of sex differences in the expression of emotion.Jacob Miguel Vigil - 2009 - Behavioral and Brain Sciences 32 (5):375-390.
    Despite a staggering body of research demonstrating sex differences in expressed emotion, very few theoretical models (evolutionary or non-evolutionary) offer a critical examination of the adaptive nature of such differences. From the perspective of a socio-relational framework, emotive behaviors evolved to promote the attraction and aversion of different types of relationships by advertising the two most parsimonious properties ofreciprocity potential, or perceived attractiveness as a prospective social partner. These are the individual's (a)perceived capacityor ability to provide expedient resources, or to (...)
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  19.  12
    The Paradox of Political Philosophy: Socrates' Philosophic Trial.Jacob Howland - 1997 - Rowman & Littlefield Publishers.
    In engaging five of Plato's dialogues—Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman—and by paying particular attention to Socrates' intellectual defense in the "philosophic trial" by the Stranger from Elea, Jacob Howland illuminates Plato's understanding of the proper relationship between philosophy and politics. This insightful and innovative study illustrates the Plato's understanding of the difference between sophistry and philosophy, and it identifies the innate contradictions of political philosophy that Plato observed and remain entrenched within the field to this day. This is (...)
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  20.  42
    Post-Truth and the Rhetoric of “Following the Science”.Jacob Hale Russell & Dennis Patterson - 2023 - Critical Review: A Journal of Politics and Society 35 (1):122-147.
    Populists are often cast as deniers of rationality, creators of a climate of “post-truth,” and valuing tribe over truth and the rigors of science. Their critics claim the authority of rationality and empirical facts. Yet the critics no less than populists enable an environment of spurious claims and defective argumentation. This is especially true in the realm of science. An important case study is the account of scientific trust offered by a leading public intellectual and historian of science, Naomi Oreskes, (...)
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  21.  22
    Beyond the Two-State Solution: A Jewish Political Essay by Yehouda Shenhav: Cambridge and Malden: Polity Press, 2012.Frank Jacob - 2015 - Human Rights Review 16 (3):317-318.
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  22.  10
    Confronting the anomaly: directions in (German) economic research after the crisis.Ulrike Jacob & Oliver A. Brust - 2019 - Science in Context 32 (4):449-471.
    ArgumentRecurring economic crises, like the one of 2007-2008, led to criticism of economic research and a demand to develop new strategies to avoid them. Standard economic theories use conventional approaches to deal with economic challenges, heterodox theories try to develop alternatives with which to face them. It remains unclear whether the 2007-2008 crisis led to a change in economic research as well as to a consideration of alternative approaches. We used co-word analysis to map the structure of economic research in (...)
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  23.  11
    Democratic Uprisings in the New Middle East: Youth, Technology, Human Rights, and US Foreign Policy by Mahmood Monshipouri: Boulder: Paradigm Publishers, 2014.Frank Jacob - 2015 - Human Rights Review 16 (4):409-411.
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  24.  22
    Early Newtonianism.M. C. Jacob - 1974 - History of Science 12 (2):142-146.
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  25.  8
    Note de sculpture archaïque : raccords récents au musée de l’Acropole.Raphaël Jacob - 2011 - Bulletin de Correspondance Hellénique 135 (1):99-117.
    Le travail d’identification, de reclassement et d’enregistrement informatique des fragments de la réserve du nouveau musée de l’Acropole ainsi que l’étude de nombreux fragments déposés jusqu’ici dans des caisses en bois a permis la matérialisation d’une quarantaine de raccords, en particulier sur des statues archaïques, dont les plus significatifs sont publiés ici. Certains complètent, parfois de manière substantielle, des oeuvres connues (chien Acr. 143, cavalier Acr. 700, géant Acr. 631C). Une «nouvelle » corè (Acr. 588) a aussi été recomposée. L’article (...)
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  26.  19
    the Book Of St. Albans.E. F. Jacob - 1944 - Bulletin of the John Rylands Library 28 (1):99-118.
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  27. Relating magnitudes: the brain's code for proportions.Simon N. Jacob, Daniela Vallentin & Andreas Nieder - 2012 - Trends in Cognitive Sciences 16 (3):157-166.
  28. Human-Centered AI: The Aristotelian Approach.Jacob Sparks & Ava Wright - 2023 - Divus Thomas 126 (2):200-218.
    As we build increasingly intelligent machines, we confront difficult questions about how to specify their objectives. One approach, which we call human-centered, tasks the machine with the objective of learning and satisfying human objectives by observing our behavior. This paper considers how human-centered AI should conceive the humans it is trying to help. We argue that an Aristotelian model of human agency has certain advantages over the currently dominant theory drawn from economics.
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  29.  28
    Clerkship Ethics: Unique Ethical Challenges for Physicians-in-Training.Danish Zaidi, Jacob A. Blythe, Benjamin W. Frush & Jay R. Malone - 2020 - HEC Forum 32 (2):99-109.
    Three ethical conflicts in particular are paradigmatic of what we define as “clerkship ethics.” First, a distinction that differentiates the clerkship student from the practicing physician involves the student’s principal role as a learner. The clerkship student must skillfully balance her commitment to her own education against her commitment to patient care in a fashion that may compromise patient care. While the practicing physician can often resolve the tension between these two goods when they come into conflict, the clerkship student (...)
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  30. Artificial Intelligence and the Phenomenology of Crisis (unpublished).Jacob Martin Rump - manuscript
    This is the lightly revised text of my commentary/response to David Carr’s keynote address, “Phenomenology of Crisis,” at the 2024 meeting of the Husserl Circle.
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  31. La Peyrère's Polygenism and Human Species Hierarchy.Jacob Zellmer - forthcoming - Journal of the History of Philosophy.
    In 1655 La Peyrère was the first to substantially argue for and popularize polygenism—the view that God created multiple original human mating pairs in separate acts of creation with numerous created before Adam. Positing or rejecting polygenism has been central to modern theorizing about human types and origins. Prominent recent interpreters have maintained that La Peyrère’s polygenism does not imply a hierarchy of human types. This paper reconstructs La Peyrère’s account and, in opposition to the dominant view, argues that his (...)
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  32. Chicago Under Glass: Early Photographs From the Chicago Daily News.Mark Jacob, Richard Cahan & Rick Kogan - 2007 - University of Chicago Press.
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  33.  16
    Empathy and the Disunity of Vicarious Experiences.Pierre Jacob - 2015 - Rivista Internazionale di Filosofia e Psicologia 6 (1):4-23.
    What makes one individual’s experience vicarious is that it is both similar to, and caused by, another’s psychological state. Vicarious responses are mediated by the observation of another’s goal-directed or expressive action. While the evidence from cognitive neuroscience suggests the ubiquity of vicarious responses to others’ goals, intentions, sensations and emotions, the question is: is the general function of vicarious responses to understand another’s mind? In this paper, I argue for a dual view of the function of vicarious responses: while (...)
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  34.  12
    ¿Es el common law el Mejor sistema jurídico en el Mejor de Los mundos globalizados posibles?Robert Jacob - 2016 - Isonomía. Revista de Teoría y Filosofía Del Derecho 44:11-37.
    Desde una perspectiva histórica se intenta aportar elementos que clarifiquen la problemática sobre la mundialización y la confrontación de las culturas jurídicas. Así, por una parte, se ofrece una interrogación acerca de la manera en que se practica la teoría del derecho en el mundo anglosajón y en el continental europeo, lo cual conduce a poner en cuestión su pretensión de universalidad. Por otra parte se analiza y discute el estatus y la pertinencia de ciertas teorías del derecho, como la (...)
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  35.  7
    Edgar Morin: la fabrique d'une pensée et ses réseaux influents.Jean Jacob - 2011 - Villeurbanne: Éditions Golias.
    Né en 1921, Edgar Morin est un penseur connu, mais heureusement pas toujours reconnu dans les milieux scientifiques. Sa ronflante Méthode, qui établit que les effets d’une action échappent souvent à son auteur en provoquant des conséquences méconnues, comble surtout des médias trop heureux d’avoir sous la main un théoricien tout-terrain aux analyses grandiloquentes. D’ailleurs, la femme, l’entreprise, le football, la France, l’Europe, les pays de l’est, les pays arabes, le monde... sont, pour Edgar Morin, complexes. En quelques années, Edgar (...)
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  36.  16
    "florida Verborum Venustas": Some Early Examples Of Euphuism In England.E. F. Jacob - 1933 - Bulletin of the John Rylands Library 17 (2):264-290.
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  37.  21
    “giuliano Cesarini,”.E. F. Jacob - 1968 - Bulletin of the John Rylands Library 51 (1):104-121.
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  38.  8
    L'intentionnalité: problèmes de philosophie de l'esprit.Pierre Jacob - 2004 - Odile Jacob.
    Qu'est-ce que penser? Qu'est-ce que la pensée? À quelles conditions un être est-il conscient? Une douleur, une expérience olfactive, une perception visuelle, une intention, une croyance et un remords ont-ils une nature mentale commune? Si oui, la science peut-elle la découvrir? Le concept d'intentionnalité a été introduit en philosophie afin de clarifier le contenu de ces questions. Il désigne la capacité de viser mentalement des objets et de se représenter mentalement des états de choses. Ce livre analyse les problèmes soulevés (...)
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  39.  18
    La valeur en droit: étude de jurisprudence constitutionnelle sur les nouvelles représentations de la norme.Jean-Baptiste Jacob - 2021 - Paris: L'Harmattan. Edited by Dominique Rousseau.
    Essentielle au droit, la question de la valeur n'a pourtant jamais été prise au sérieux. Et pour cause, dans le sillage des sciences empiriques, la pensée juridique moderne s'est accommodée d'une épistémologie d'après laquelle toute proposition juridique est réputée vraie ou fausse si elle décrit un état de chose « réel ». Conçu comme un ensemble de faits sociaux, objectivement identifiables, le droit s'appréhende comme une discipline promouvant des idéaux scientifiques, dont la neutralité axiologique de l'observateur. Dans ces conditions, la (...)
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  40.  11
    „Wolken betrachten“.Joachim Jacob - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):159-169.
  41.  83
    The Experience of Creation.Jacob Bronowski - 1974 - Diogenes 22 (86):94-100.
    All the way back to the cave paintings and the invention of the first stone tools, what moved men to create was an everyday impulse. But it was an impulse in the everyday of men, not of animals. Whether we search for the beginnings of creativity either in art or in science, we have to go to those faculties which are human and not animal faculties. Something happens on the tree of evolution between the big apes and ourselves which is (...)
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  42. Is, Ought, and the Regress Argument.Jacob Sparks - 2019 - Australasian Journal of Philosophy 97 (3):528-543.
    Many take the claim that you cannot ‘get’ an ‘ought’ from an ‘is’ to imply that non- moral beliefs are by themselves incapable of justifying moral beliefs. I argue that this is a mistake and that the position that moral beliefs are justified exclusively by non-moral beliefs—a view that I call moral inferentialism—presents an attractive non-sceptical moral epistemology.
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  43.  32
    Beyond Statism and Deliberation: Questioning Ecological Democracy through Eco-Anarchism and Cosmopolitics.Jacob Smessaert & Giuseppe Feola - 2023 - Environmental Values 32 (6):765-793.
    This paper decentres the predominance of statism and deliberation in ecological democracy scholarship. We use insights from eco-anarchism and cosmopolitics to identify democratic configurations beyond capitalism and its entanglement with the nation-state. These configurations are premised on the idea that sustainability transformation not only implies a move beyond capitalism and the nation-state, but might comprise their dismantling. We propose and apply an analytical framework encompassing the dimensions actors, praxis and processes and institution(s) to contrast these three political theories and bring (...)
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  44. Descartes on certainty in deduction.Jacob Zellmer - 2024 - Studies in History and Philosophy of Science 105 (C):158-164.
    This article examines how deduction preserves certainty and how much certainty it can preserve according to Descartes’s Rules for the Direction of the Mind. I argue that the certainty of a deduction is a matter of four conditions for Descartes. First, certainty depends on whether the conjunction of simple propositions is composed with necessity or contingency. Second, a deduction approaches the certainty of an intuition depending on how many “acts of conceiving” it requires and—third—the complexity or difficulty of the acts (...)
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  45.  60
    Spatial coordinates and phenomenology in the two-visual systems model.Pierre Jacob & Frédérique de Vignemont - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer, Perception, action, and consciousness: sensorimotor dynamics and two visual systems. New York: Oxford University Press.
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  46.  64
    Permissive Laws and the Dynamism of Kantian Justice.Jacob Weinrib - 2014 - Law and Philosophy 33 (1):105-136.
    If Kant’s theory of justice is known for one thing, it is for offering a vision of a perfectly just society that is utterly disconnected from the imperfect societies that we occupy. The purity of Kant’s account has attracted criticism from those who claim that if a theory of justice is to be practical, it must offer more than a vision of a perfectly just society. It must also explain how existing societies mired in injustice are to be brought into (...)
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  47. Transcendental Philosophy and Intersubjectivity: Mutual Recognition as a Condition for the Possibility of Self‐Consciousness in Sections 1–3 of Fichte's Foundations of Natural Right.Jacob McNulty - 2016 - European Journal of Philosophy 24 (4):788-810.
    In the opening sections of his Foundations of Natural Right, Fichte argues that mutual recognition is a condition for the possibility of self-consciousness. However, the argument turns on the apparently unconvincing claim that, in the context of transcendental philosophy, conceptions of the subject as an isolated individual give rise to a vicious circle the resolution of which requires the introduction of a second rational being to ‘summon’ the first. In this essay, my aim is to present a revised account of (...)
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  48.  95
    Asymmetries in the Friendship Preferences and Social Styles of Men and Women.Jacob M. Vigil - 2007 - Human Nature 18 (2):143-161.
    Several hypotheses on the form and function of sex differences in social behaviors were tested. The results suggest that friendship preferences in both sexes can be understood in terms of perceived reciprocity potential—capacity and willingness to engage in a mutually beneficial relationship. Divergent social styles may in turn reflect trade-offs between behaviors selected to maintain large, functional coalitions in men and intimate, secure relationships in women. The findings are interpreted from a broad socio-relational framework of the types of behaviors that (...)
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  49. Moving and Looking.Jacob Stump - 2022 - American Association of Philosophy Teachers Studies in Pedagogy 6:74-79.
    There is a way of teaching philosophy as a way of life that is focused on delivering content. In this paper, I consider a different way. It is focused on giving students the experience of philosophy as a way of life—in particular, the experience of being in love with wisdom. The main question of my paper is what it might be to teach philosophy in a way that prioritizes giving students the chance to fall in love with wisdom. I do (...)
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  50.  92
    Personal probabilities of probabilities.Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris De Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler - 1975 - Theory and Decision 6 (2):121-153.
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