Results for 'Jaan Elias'

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  1.  34
    The Challenges of Combining Social and Commercial Enterprise - University-Business Partnerships: An AssessmentNorman E. Bowie Lanham, MD: Rowman & Littlefield Publishers, Inc., 1994.J. Gregory Dees & Jaan Elias - 1998 - Business Ethics Quarterly 8 (1):165-178.
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  2.  92
    The Challenges of Combining Social and Commercial EnterpriseUniversity-Business Partnerships: An Assessment.J. Gregory Dees, Jaan Elias & Norman E. Bowie - 1998 - Business Ethics Quarterly 8 (1):165.
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  3.  26
    Legacy Lecture: Elias Baumgarten.Elias Baumgarten - unknown
    Elias Baumgarten taught philosophy at the University of Michigan-Dearborn from 1972 to 2018. He was born in Brooklyn, grew up in California, and went to schools in Boston and Chicago. He was one of the first recipients of the campus’s “Distinguished Teaching Award.” He taught a wide variety of courses including Medical Ethics, Ethics of War and Peace, Ethics of Nationalism, and Darwinism and Philosophy. Most of his publications are in ethics, including “Zionism, Nationalism, and Morality” and “Curiosity as (...)
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  4.  44
    Expectation creates something out of nothing: The role of attention in iconic memory reconsidered.Jaan Aru & Talis Bachmann - 2017 - Consciousness and Cognition 53:203-210.
  5.  32
    It’s all in your head: Expectations create illusory perception in a dual-task setup.Jaan Aru, Kadi Tulver & Talis Bachmann - 2018 - Consciousness and Cognition 65:197-208.
  6. A model of tolerance.Elia Zardini - 2008 - Studia Logica 90 (3):337-368.
    According to the naive theory of vagueness, the vagueness of an expression consists in the existence of both positive and negative cases of application of the expression and in the non- existence of a sharp cut-off point between them. The sorites paradox shows the naive theory to be inconsistent in most logics proposed for a vague language. The paper explores the prospects of saving the naive theory by revising the logic in a novel way, placing principled restrictions on the transitivity (...)
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  7. Punishment as communication in crime prevention.Jaan Ginter - 2007 - Rechtstheorie 38 (2):349-354.
     
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  8.  55
    On the social nature of human cognition: An analysis of the shared intellectual roots of George Herbert Mead and Lev vygotsky.Jaan Valsiner & Renéder Veer - 1988 - Journal for the Theory of Social Behaviour 18 (1):117–136.
  9.  35
    The collected works of Norbert Elias.Norbert Elias - 2006 - Dublin: University College Dublin Press.
    Elias wrote in both English and German, and in all his work runs to 14 books and around 90 other essays, along with poems and numerous interviews. The 18 volumes of the collected works contain many writings not previously published in English, and a small number never published before. All of the texts have thoroughly checked and revised, by editors who have a deep knowledge of Elia's thinking; they have inserted many clarifications, cross-references and explanatory notes.
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  10.  31
    Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism.Elias Sacks - 2016 - Bloomington, Indiana: Indiana University Press.
    Moses Mendelssohn is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying Mendelssohn's thought (...)
  11.  20
    On some proposed universals of natural language.Elias Thijsse - 1983 - In Alice G. B. ter Meulen, Studies in modeltheoretic semantics. Cinnaminson, U.S.A.: Foris Publications. pp. 19--36.
  12.  30
    On the Social Nature of Human Cognition: An Analysis of the shared intellectual roots of George Herbert Mead and Lev Vygotsky.Jaan Valsiner & René Veer - 1988 - Journal for the Theory of Social Behaviour 18 (1):117-136.
  13.  5
    Beyond the simple contrastive analysis: appropriate experimental approaches for unraveling the neural basis of conscious experience.Jaan Aru & Talis Bachman (eds.) - 2015 - [Place of publication not identified]: Frontiers Media SA.
    Contrasting conditions with and without conscious experience has served consciousness research well. However, research based on this simple contrast has led to controversies about the neural basis of conscious experience. One key reason for these ongoing debates seems to be that the simple contrast between conditions with and without consciousness is not specific for unraveling the neural basis of conscious experience, but rather also leads to other processes that precede or follow it. Acknowledging this methodological problem implies that some of (...)
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  14. From aliens to invisible limbs : the transitions that never make it into conscious experience.Jaan Aru - 2019 - In Guido Hesselmann, Transitions Between Consciousness and Unconsciousness. New York: Routledge.
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  15.  15
    Semitic Affinities of Hittite ḫhar-aš-ziSemitic Affinities of Hittite hhar-as-zi.Jaan Puhvel - 1954 - Journal of the American Oriental Society 74 (2):86.
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  16. Less Decoherence and More Coherence in Quantum Gravity, Inflationary Cosmology and Elsewhere.Elias Okon & Daniel Sudarsky - 2016 - Foundations of Physics 46 (7):852-879.
    In Crull it is argued that, in order to confront outstanding problems in cosmology and quantum gravity, interpretational aspects of quantum theory can by bypassed because decoherence is able to resolve them. As a result, Crull concludes that our focus on conceptual and interpretational issues, while dealing with such matters in Okon and Sudarsky, is avoidable and even pernicious. Here we will defend our position by showing in detail why decoherence does not help in the resolution of foundational questions in (...)
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  17.  20
    An Archaeology of the Political: Regimes of Power from the Seventeenth Century to the Present.Elías José Palti - 2017 - Columbia University Press.
    In the past few decades, much political-philosophical reflection has been dedicated to the realm of "the political." Many of the key figures in contemporary political theory—Jacques Rancière, Alain Badiou, Reinhart Koselleck, Giorgio Agamben, Ernesto Laclau, and Slavoj i ek, among others—have dedicated themselves to explaining power relations, but in many cases they take the concept of the political for granted, as if it were a given, an eternal essence. In An Archaeology of the Political, Elías José Palti argues that the (...)
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  18.  17
    Culture and the Development of Children's Action: A Cultural-historical Theory of Developmental Psychology.Jaan Valsiner - 1987 - Wiley.
    In this deeply probing, intellectually challenging work, Dr. Jaan Valsiner lays the groundwork for a dynamic new cultural-historical approach to developmental psychology. He begins by deconstructing traditional developmental theory, exposing the conceptual confusion and epistemological blind spots that he believes continue to undermine the scientific validity of its methodologies. He describes the ways in which embedded cultural biases shape interventional goals and influence both the direction research takes and the ways in which research data are interpreted. And he suggests (...)
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  19. Higher-Order Sorites Paradox.Elia Zardini - 2013 - Journal of Philosophical Logic 42 (1):25-48.
    The naive theory of vagueness holds that the vagueness of an expression consists in its failure to draw a sharp boundary between positive and negative cases. The naive theory is contrasted with the nowadays dominant approach to vagueness, holding that the vagueness of an expression consists in its presenting borderline cases of application. The two approaches are briefly compared in their respective explanations of a paramount phenomenon of vagueness: our ignorance of any sharp boundary between positive and negative cases. These (...)
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  20.  32
    Four Studies in the Language of the Veda.Jaan Puhvel & J. Gonda - 1961 - Journal of the American Oriental Society 81 (3):321.
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  21.  47
    A Critique of Liberal Universalism.Jaan S. Islam - 2018 - Theoria: A Journal of Social and Political Theory 65 (154).
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  22.  16
    Political philosophy in the East and West: in search of truth.Jaan Islam - 2018 - Wilmington, Delaware: Vernon Press.
    In the 21st century, amid converging global political, social, and economic forces we are questioning the fundamental values we hold true, driven by an antagonism between different schools of philosophy--between left- and right-wing politics. This book provides a comprehensive analysis of western political philosophy and underlines the core principles of each argument. It then argues that neither have we solved nor do we have any pathway to eventually solve, the question of right and wrong--we are essentially moral relativists in disguise. (...)
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  23.  47
    A Modest Minimalism?Jaan Kangilaski - 2008 - Studia Philosophica Estonica 1 (2):169-178.
    My aim in this paper is to present and evaluate one version of the deflationary attitude to truth, namely the Modest Account, propounded by Wolfgang Künne in his Conceptions of Truth (2003). I introduce the deflationary theories of truth in the first part of my paper and present briefly the views of a more familiar deflationist, Paul Horwich, as a "stepping-stone" to Künne's account. In the second part of the paper I give an overview of Künne's theory and in the (...)
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  24. (1 other version)Battersby, Harold, R some introductory notes on altaic and uralic studies for potential contributors to ultimate reality and meaning.Jaan Kaplinski - 1985 - Ultimate Reality and Meaning 8 (3):228-230.
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  25.  11
    On the raising of a hand.Jaan Kivistik - 2001 - In Rein Vihalemm, Estonian studies in the history and philosophy of science. Kluwer Academic Publishers. pp. 295--304.
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  26.  28
    Die „orientalischen Religionen“ im Römerreich als ein Problem der Religionsgeschichte.Jaan Lahe - 2012 - Zeitschrift für Religionswissenschaft 20 (2):151-195.
    Zusammenfassung Unter den verschiedenen Kulten, die sich im Römischen Reich verbreiteten, sind einige in der Forschung seit langem unter der Bezeichnung „die orientalischen Religionen“ diskutiert worden. Am Ende des 19. und Anfang des 20. Jahrhunderts hat sich in der europäischen Forschung ein relativ einheitliches Bild von diesen Kulten ausgebildet, das die Forschung bis in die 70er und 80er Jahre des 20. Jahrhunderts beinflusste und teilweise noch heute zu greifen ist. Im zweiten Hälfte des 20. Jahrhunderts begann sich ein neues Bild (...)
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  27.  27
    Zu möglichen Verbindungen zwischen römischem Mithras und iranischem Mithra.Jaan Lahe - 2017 - Zeitschrift für Religionswissenschaft 25 (2):233-262.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 25 Heft: 2 Seiten: 233-262.
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  28.  34
    Hethitisches Wörterbuch. Zweite völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1982 - Journal of the American Oriental Society 102 (1):177.
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  29.  8
    Kriminaalpoliitika.Jaan Sootak - 1997 - Tallinn: Juura.
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  30. Getting One for Two, or the Contractors’ Bad Deal. Towards a Unified Solution to the Semantic Paradoxes.Elia Zardini - 2015 - In T. Achourioti, H. Galinon, J. Martínez Fernández & K. Fujimoto, Unifying the Philosophy of Truth. Dordrecht: Imprint: Springer.
     
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  31.  89
    Naive Logical Properties and Structural Properties.Elia Zardini - 2013 - Journal of Philosophy 110 (11):633-644.
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  32.  77
    Time, modernity and time irreversibility.Elias José Palti - 1997 - Philosophy and Social Criticism 23 (5):27-62.
    As soon as 'modernity' was defined as a particular way of con ceiving of time, the questions of tempo rality came to be situated at the heart of the ongoing debate regarding the legitimacy or illegitimacy of the 'modern age'. This has, in turn, readily led to a no less passionate search for the assessment of modernity's foundations which are thought to rest in its typical sense of experiencing temporality. This polemic instance, however, involves polarized perspectives and the consequent risk, (...)
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  33.  11
    Psychology as the Science of Human Being: The Yokohama Manifesto.Jaan Valsiner, Giuseppina Marsico, Nandita Chaudhary, Tatsuya Sato & Virginia Dazzani (eds.) - 2016 - Cham: Imprint: Springer.
    This book brings together a group of scholars from around the world who view psychology as the science of human ways of being. Being refers to the process of existing - through construction of the human world - here, rather than to an ontological state. This collection includes work that has the goal to establish the newly developed area of cultural psychology as the science of specifically human ways of existence. It comes as a next step after the "behaviorist turn" (...)
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  34.  14
    On the Social Nature of Human Cognition: An Analysis of the shared intellectual roots of George Herbert Mead and Lev Vygotsky.Jaan Valsiner & RenÉ Van Der Veer - 1988 - Journal for the Theory of Social Behaviour 18 (1):117-136.
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  35. Luminosity and vagueness.Elia Zardini - 2012 - Dialectica 66 (3):375-410.
    The paper discusses some ways in which vagueness and its phenomena may be thought to impose certain limits on our knowledge and, more specifically, may be thought to bear on the traditional philosophical idea that certain domains of facts are luminous, i.e., roughly, fully open to our view. The discussion focuses on a very influential argument to the effect that almost no such interesting domains exist. Many commentators have felt that the vagueness unavoidably inherent in the description of the facts (...)
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  36.  73
    The semiotic construction of solitude.Jaan Valsiner - 2006 - Sign Systems Studies 34 (1):9-34.
    Human beings create their private worlds of feelings and thoughts through immersion in the semiosphere created through situated activity contexts. Processes of internalization/externalization are at the center of development of human beings through the whole of their life courses. We consider the contexts of schooling as organized through Semiotic Demand Settings (SDS) for development of intrinsic motivation of the students. Intrinsic motivation is a process mechanism that operates as internalized and hyper-generalized feeling at the most central layer of internalization. It (...)
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  37.  85
    A History of Scandinavian Socially Responsible Investing.Elias Bengtsson - 2008 - Journal of Business Ethics 82 (4):969-983.
    This article contributes to the literature on national varieties of socially responsible investment (SRI) by demonstrating how Scandinavian SRI developed from the 60s and onwards. Combining findings on Scandinavian SRI with insights from previous research and institutional theory, the article accounts for the role of changes in societal values and norms, the mechanisms by which SRI practices spread, and how investors adopt and transform practices to suit their surrounding institutional contexts. Especially, the article draws attention to how different categories of (...)
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  38.  26
    A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought.Jaan S. Islam - 2023 - Political Theory 51 (4):618-644.
    This paper analyzes the reception of decolonial and neo-Marxist thought in a jihadist critique of the modern state. The author argues that a study of Abū Qatāda al-Filisṭīnī, a prominent theorist of modern Jihadism and Salafism, reveals his nuanced interaction with theories of hegemony, ideology, and decolonization. An examination of Abū Qatāda’s critique of modern state institutions and ideology shows that he engages with philosophical critiques of sovereignty, hegemony, capitalism, and the nation-state and utilizes both neo-Marxist and decolonial thought. This (...)
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  39.  21
    An Anatolian turn of phrase in the Iliad.Jaan Puhvel - 1988 - American Journal of Philology 109 (4).
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  40.  29
    (2 other versions)Hethitisches Wörterbuch. Zweite, völlig neubearbeitete Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeitete Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1977 - Journal of the American Oriental Society 97 (4):596.
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  41.  30
    Hethitisches Wörterbuch. Zweite, völlig neubearbeite Auflage auf der Grundlage der edierten hethitischen TexteHethitisches Worterbuch. Zweite, vollig neubearbeite Auflage auf der Grundlage der edierten hethitischen Texte.Jaan Puhvel, Johannes Friedrich & Annelies Kammenhuber - 1983 - Journal of the American Oriental Society 103 (2):478.
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  42.  8
    The pitch of glide-like F0 curves in Votic folksongs.Jaan Ross - 1995 - In Eero Tarasti, Musical signification: essays in the semiotic theory and analysis of music. New York: Mouton de Gruyter. pp. 121--319.
  43.  14
    Culture and the Development of Children's Action: A Theory of Human Development.Jaan Valsiner - 1997 - Wiley.
    In this deeply probing, intellectually challenging work, Dr. JaanValsiner lays the groundwork for a dynamic new cultural-historicalapproach to developmental psychology. He begins by deconstructingtraditional developmental theory, exposing the conceptual confusionand epistemological blind spots that he believes continue toundermine the scientific validity of its methodologies. Hedescribes the ways in which embedded cultural biases shapeinterventional goals and influence both the direction researchtakes and the ways in which research data are interpreted. And hesuggests ways in which researchers and clinicians can become moreaware of (...)
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  44.  36
    Expectancy effects: A paradoxical area of research.Jaan Valsiner - 1978 - Behavioral and Brain Sciences 1 (3):408-408.
  45. Two Alternative Epistemological Frameworks in Psychology: The Typological and Variational Modes of Thinking.Jaan Valsiner - 1984 - Journal of Mind and Behavior 5 (4).
     
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  46.  76
    Substructural approaches to paradox: an introduction to the special issue.Elia Zardini - 2021 - Synthese 199 (3):493-525.
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  47. Breaking the chains : following-from and transitivity.Elia Zardini - 2015 - In Colin R. Caret & Ole T. Hjortland, Foundations of Logical Consequence. Oxford, England: Oxford University Press.
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  48. On the Consistency of the Consistent Histories Approach to Quantum Mechanics.Elias Okon & Daniel Sudarsky - 2014 - Foundations of Physics 44 (1):19-33.
    The Consistent Histories (CH) formalism aims at a quantum mechanical framework which could be applied even to the universe as a whole. CH stresses the importance of histories for quantum mechanics, as opposed to measurements, and maintains that a satisfactory formulation of quantum mechanics allows one to assign probabilities to alternative histories of a quantum system. It further proposes that each realm, that is, each set of histories to which probabilities can be assigned, provides a valid quantum-mechanical account, but that (...)
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  49.  33
    Goody versus Goudsblom: Pour ou contre Norbert Elias?Norbert Elias - 1998 - Polis 6 (2).
  50.  23
    Locally definable subgroups of semialgebraic groups.Elías Baro, Pantelis E. Eleftheriou & Ya’Acov Peterzil - 2019 - Journal of Mathematical Logic 20 (2):2050009.
    We prove the following instance of a conjecture stated in [P. E. Eleftheriou and Y. Peterzil, Definable quotients of locally definable groups, Selecta Math. 18 885–903]. Let [Formula: see text] be an abelian semialgebraic group over a real closed field [Formula: see text] and let [Formula: see text] be a semialgebraic subset of [Formula: see text]. Then the group generated by [Formula: see text] contains a generic set and, if connected, it is divisible. More generally, the same result holds when (...)
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