Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...) feelings. Likewise, the basic brain mechanisms for thirst and hunger exist in brain regions typically not damaged by PVS. If affective feelings can exist without cognitive awareness of those feelings, then it is possible that the instinctual emotional actions and pain "reflexes" often exhibited by PVS patients may indicate some level of mentality remaining in PVS patients. Indeed, it is possible such raw affective feelings are intensified when PVS patients are removed from life-supports. They may still experience a variety of primary-process affective states that could constitute forms of suffering. If so, withdrawal of life-support may violate the principle of nonmaleficence and be tantamount to inflicting inadvertent "cruel and unusual punishment" on patients whose potential distress, during the process of dying, needs to be considered in ethical decision-making about how such individuals should be treated, especially when their lives are ended by termination of life-supports. Medical wisdom may dictate the use of more rapid pharmacological forms of euthanasia that minimize distress than the de facto euthanasia of life-support termination that may lead to excruciating feelings of pure thirst and other negative affective feelings in the absence of any reflective awareness. (shrink)

The nature of “the self” has been one of the central problems in philosophy and more recently in neuroscience. This raises various questions: Can we attribute a self to animals? Do animals and humans share certain aspects of their core selves, yielding a trans-species concept of self? What are the neural processes that underlie a possible trans-species concept of self? What are the developmental aspects and do they result in various levels of self-representation? Drawing on recent literature from both human (...) and animal research, we suggest a trans-species concept of self that is based upon what has been called a “core-self” which can be described by self-related processing as a specific mode of interaction between organism and environment. When we refer to specific neural networks, we will here refer to the underlying system as the “core-SELF.” The core-SELF provides primordial neural coordinates that represent organisms as living creatures—at the lowest level this elaborates interoceptive states along with raw emotional feelings while higher medial cortical levels facilitate affective-cognitive integration . Developmentally, SRP allows stimuli from the environment to be related and linked to organismic needs, signaled and processed within core-self structures within subcorical-cortical midline structures that provide the foundation for epigenetic emergence of ecologically framed, higher idiographic forms of selfhood across different individuals within a species. These functions ultimately operate as a coordinated network. We postulate that core SRP operates automatically, is deeply affective, and is developmentally and epigenetically connected to sensory-motor and higher cognitive abilities. This core-self is mediated by SCMS, embedded in visceral and instinctual representations of the body that are well integrated with basic attentional, emotional and motivational functions that are apparently shared between humans, non-human mammals, and perhaps in a proto-SELF form, other vertebrates. Such a trans-species concept of organismic coherence is thoroughly biological and affective at the lowest levels of a complex neural network, and culturally and ecologically molded at higher levels of neural processing. It allows organisms to selectively adapt to and integrate with physical and social environments. Such a psychobiologically universal, but environmentally diversified, concept may promote novel trans-species studies of the core-self across mammalian species. (shrink)

Primal emotional feelings are an optimal way to make scientific progress on the neural constitution of consciousness. Such research has revealed the existence of profound neuroanatomical and neurochemical homologies in the systems that control emotionality in mammalian and avian species. Wherever in their brains one applies localized Deep Brain Stimulation (DBS), whether electrical or chemical, and obtains coherent instinctual emotional behavior patterns, animals treat these within‐brain state shifts as 'rewards' and 'punishments' in various learning tasks. Humans consistently report desirable and (...) undesirable affective changes to such DBS. These effects serve as gold standards for the detailed scientific study of affective qualia in animal and human brains. (shrink)

The neurobiological systems that mediate the basic emotions are beginning to be understood. They appear to be constituted of genetically coded, but experientially refined executive circuits situated in subcortical areas of the brain which can coordinate the behavioral, physiological and psychological processes that need to be recruited to cope with a variety of primal survival needs (i.e., they signal evolutionary fitness issues). These birthrights allow newborn organisms to begin navigating the complexities of the world and to learn about the values (...) and contingencies of the environment. Some of these systems have been identified and characterized using modern neuroscientific and psychobiological tools. The fundamental emotional systems can now be defined by the functional psychobiological characteristics of the underlying circuitries ? characteristics which help coordinate behavioral, physiological and psychological aspects of emotionality, including the valenced affective feeling states that provide fundamental values for the guidance of behavior. The various emotional circuits are coordinated by different neuropeptides, and the arousal of each system may generate distinct affective/neurodynamic states and imbalances may lead to various psychiatric disorders. The aim of this essay is to discuss the underlying conceptual issues that must be addressed for additional progress in understanding the nature of primary process affective consciousness. (shrink)

An adequate understanding of ‘the self’ and/or ‘primary-process consciousness’ should allow us to explain how affective experiences are created within the brain. Primitive emotional feelings appear to lie at the core of our beings, and the neural mechanisms that generate such states may constitute an essential foundation process for the evolution of higher, more rational, forms of consciousness. At present, abundant evidence indicates that affective states arise from the intrinsic neurodynamics of primitive self-centred emotional and motivational systems situated in subcortical (...) regions of the brain. Accordingly, a neural understanding of ‘the self’ may arise from a study of how various biological value-coding systems converge and interact with coherent brainstem representations of the body and nearby attentional/waking systems of the brain. Affective feelings may be caused by the neurodynamics of basic emotional circuits interacting with the neural schema of bodily action plans. One key brain area where such interactions occur is found within centromedial diencephalic midbrain areas such as the periventricular and periaqueductal gray and nearby tectal and tegmental zones. Here I will envision that a Simple Ego-type Life Form is instantiated in those circuits The ability of this ’primal SELF’ to resonate with primitive emotional values may help yield the raw subjectively experienced feelings of pleasure, lust, anger, hunger, desire, fear, loneliness and so forth. A study of such systems is a reasonable starting point for the neurological analysis of affective feelings, which may lie at the periconscious core of all other forms of animal consciousness. If such a neurodynamic process was an essential neural preadaptation for the emergence of higher levels of consciousness, it may help us close the explanatory gap between brain circuit states and the psychological nature of affective feelings. Thereby, it may also help us conceptualize the nature of psychological binding within higher forms of consciousness in new ways. (shrink)

The General Elections of November 24 1991 will secure a place in Belgian political history. On this 'Black Sunday' one third of the electorate changed party. The traditional parties were heavy losers and the swing was wholly to the advantage of 'Vlaams Blok' and 'Rossem'. Since the election a never ending stream of explanations has appeared. Immediately after the elections the Interuniversity Center of Political Opinion research, located at the Catholic University of Leuven, began a national survey of political attitudes (...) and beliefs among 2,691 Flemish voters. This article explores the reasons for voting for the winning parties. Is it appropriated to speak of protest, disappointment and apathy?The authors expect stable, traditional voting behaviour to continue to decrease in future as a result of loosening ties with the "pillars", the decline of church involvement and the process of individualisation. The article ends with some critical comments on the role of the media as a producer of explanations andlegitimations. (shrink)

Sociological research in three Catholic «pillar» organizations indicates that secularization is not followed by a «de-pillarization» or crumbling of the Catholic pillar. Our explanation suggests a process of secularization within the Catholic organizations, with as main components : the development of a social-cultural christianity - which may be considered a secular surrogate for church-religion -, and professionalization by which the christian organizations provide a milieu which ensures job security and social advancement for its loyal members. Thanks to its informal and (...) formal ties with the Christian pillar organizations, the CVP acts on both components, by stressing a specific identity and by defining the interests of the pillar organizations. This explanation may indicate some major aspects of the ties between sociological Catholics and «their» political party - a bond which is certainly not being affected by the secularization processes, rather the contrary is occurring. (shrink)

This paper presents a conceptual model for describing the role of information systems in a Total Quality Management (TQM) organization and contrasts it with one for a traditional business firm. The model, based on systems theory, provides a framework for understanding the principles of TQM and their effects on information systems (IS). This paper suggests that TQM introduces changes in the firm’s feedback loop and creates new requirements for the IS function. The TQM system model is also used for analyzing (...) and comparing TQM with business reengineering. (shrink)

Further understanding at neuroscientific and personality levels should considerably advance our ability to deal with individuals that have strong sociopathic tendencies. An analysis of neurodynamic responses to emotional stimuli will eventually be able to detect sociopathic tendencies of the brain. Such information could be used to enhance the options available to individuals at risk without limiting their personal freedoms.

The position advanced in this paper is that the bedrock of emotional feelings is contained within the evolved emotional action apparatus of mammalian brains. This dual-aspect monism approach to brain–mind functions, which asserts that emotional feelings may reflect the neurodynamics of brain systems that generate instinctual emotional behaviors, saves us from various conceptual conundrums. In coarse form, primary process affective consciousness seems to be fundamentally an unconditional “gift of nature” rather than an acquired skill, even though those systems facilitate skill (...) acquisition via various felt reinforcements. Affective consciousness, being a comparatively intrinsic function of the brain, shared homologously by all mammalian species, should be the easiest variant of consciousness to study in animals. This is not to deny that some secondary processes cannot be evaluated in animals with sufficiently clever behavioral learning procedures, as with place-preference procedures and the analysis of changes in learned behaviors after one has induced re-valuation of incentives. Rather, the claim is that a direct neuroscientific study of primary process emotional/affective states is best achieved through the study of the intrinsic , albeit experientially refined, emotional action tendencies of other animals. In this view, core emotional feelings may reflect the neurodynamic attractor landscapes of a variety of extended trans-diencephalic, limbic emotional action systems—including SEEKING, FEAR, RAGE, LUST, CARE, PANIC, and PLAY. Through a study of these brain systems, the neural infrastructure of human and animal affective consciousness may be revealed. Emotional feelings are instantiated in large-scale neurodynamics that can be most effectively monitored via the ethological analysis of emotional action tendencies and the accompanying brain neurochemical/electrical changes. The intrinsic coherence of such emotional responses is demonstrated by the fact that they can be provoked by electrical and chemical stimulation of specific brain zones—effects that are affectively laden. For substantive progress in this emerging research arena, animal brain researchers need to discuss affective brain functions more openly. Secondary awareness processes, because of their more conditional, contextually situated nature, are more difficult to understand in any neuroscientific detail. In other words, the information-processing brain functions, critical for cognitive consciousness, are harder to study in other animals than the more homologous emotional/motivational affective state functions of the brain. (shrink)

A causally efficacious conscious will is a small part of our everyday activities, but a part that deserves to be recognized, studied, and cherished, perhaps as a fundamental, emotion- and conation-related, right hemispheric neuronal process. Such brain functions might be less in doubt if we consider all the pieces of the larger pie, especially those where our passions and desires reside.

Cal Izard has provided psychology a robust vision of human emotional feelings. He has addressed the full spectrum of emotional-developmental-cognitive complexities entailed in clarifying seemingly impenetrable mysteries: How do we experience emotions and how do they guide cognitive development? Izard’s developmental studies of infant minds integrate the primal evolutionary affective foundations of our nature with the diverse paths of nurture, and are framed in ways that can promote human thriving. His multilayered vision of our emotional nature resonates well with modern (...) cross-species affective neuroscience perspectives. (shrink)

In the domain of survey research, it is well known and documented that the structure, wording, and context of questions may affect the distributions of the responses to choice questions. Surprisingly, the application of the knowledge about these effects is not often made in the domain of referendums. Only few studies deal with the effects of question characteristics in referendums, although in the field, there are many discussions about the results obtained by problematic questions. In this study, a number of (...) wording effects that can be expected in referendums are discussed in the context of the actual state of theory and knowledge in the research on question wording effects in surveys. Some are well known and others are new, but also very relevant. The expected problems deal with: the choice between real alternatives; the decision about the majority in the case of multiple choice questions; the ambiguity in the choice between "yes" and "no"; the bidden response scale behind "yes-no" questions and the selection of the of verbs or qualifiers; the use of"double barrelled questions"; the suggestive wordings in the question text or in the introduction; the context of the questions when several questions are asked response sets. The importance and seriousness of each ofthese effects is evaluated, and reflections are made on the quality of the questions in referendums. Consequently suggestions are made about the kind of questions that can be used in referendums. (shrink)

Previous research has shown that there is a strong relationship between church involvement and preference for the Belgian Christian Democratic Party. When religious preference is controled, the relationship between social class and preference for the CVP/PSC seems to disappear completely. Indeed, this party is very heterogeneous as regards the social origins of its adherents. The situation is completely different for preference for the Socialist Party whi.h has a strong relationship between party preference, on the one hand, church involvement and social (...) class, on the other. The unchurched and the workers manifest more preference for the BSP/PSB than do other people. According to Hill the degree of involvement in the «zuil», the so-called «organizational variable», is also significant in the explanation of voting behavior. This could not be confirmed, however, due to a lack of data.Two hypotheses are formulated : 1) pillar involvement in addition to social class and church involvement is significant in the preference for the BSP; 2) there is no connection between preference for the CVP and social class so that only church and pillar involvement remain. These two models were tested by means of loglinear analysis and seem to fit the data.The intention of this article, however, is primarily didactic : to show the possibilities and limitations of the analysis of contingency tables by means of Goodmans loglinear analysis procedure through the use of asimple and relevant example. (shrink)

No adequate evidence exists for the evolution of facial pain expression and detection mechanisms, as opposed to social-learning processes. Although brain affective/emotional processes, and resulting whole body action patterns, have surely evolved, we should also aspire to monitor human suffering by direct neural measures rather than by more indirect indices.

All mammals have social brains, and there is presently no evidence that humans have relatively more genetically dictated social brain circuitry than other species. The postulation that schizophrenia arises from disruption of brains systems uniquely devoted to social traits is obviated not only by the large number of anatomical and biochemical brain differences, but also by nonsocial symptoms of schizophrenic disorders.

Comment on an article by Peter Zachar . To resolve the seemingly perennial battle between naturalistic and cultural approaches to emotions, we should recognize the former works best on primary-process emotions while the latter better describes how tertiary-processes emotions arise from higher neocortical brain regions. Emotional learning studies lie somewhere in between. Natural kind semantics may be justified if one works at the cross-species, neuro-evolutionary, naturalistic level, while surely being unsuitable for tertiary-process approaches. For investigators working at rock-bottom neuroscience levels, (...) the conflicts between naturalistic/ethological and constructivist/ componential approaches in human psychology have long seemed sterile and unproductive. An integration of the various levels of analysis should be most productive for lasting knowledge. 2012 APA, all rights reserved). (shrink)

In recent years there has been an expansion of scientific work on consciousness. However, there is an increasing necessity to integrate evolutionary and interdisciplinary perspectives and to bring affective feelings more centrally into the overall discussion. Pursuant especially to the theorizing of Endel Tulving , Panksepp and Vandekerckhove we will look at the phenomena starting with primary-process consciousness, namely the rudimentary state of autonomic awareness or unknowing consciousness, with a fundamental form of first-person ‘self-experience’ which relies on affective experiential states (...) and raw sensory and perceptual mental existences, to higher forms of knowing and self-aware consciousness. Since current scientific approaches are most concerned with the understanding of higher declarative states of consciousness, we will focus on these vastly underestimated primary forms of consciousness which may be foundational for all forms of higher ‘knowing consciousness’. (shrink)

A cross-species affective neuroscience strategy for understanding the primary-process (basic) emotions is defended. The need for analyzing the brain and mind in terms of evolutionary stratification of functions into at least primary (instinctual), secondary (learned), and tertiary (thought-related) processes is advanced. When viewed in this context, the contentious battles between basic-emotion theorists and dimensional-constructivist approaches can be seen to be largely nonsubstantial differences among investigators working at different levels of analysis.

The relationships between the political parties and the social movements that emerged in the last part of the previous century has been described as a pillarized form of intermediation. The political parties were built on the major cleavages that divided the Belgium society and the links between each organisational network and the political party were exclusive, stable, and formal. In the so-called new social movements, the links with the political parties are specific, unstable, and informal. A vast and stable support (...) for each network party by the majority of the members of the social organisations that belang to each network is one of the conditions for an adequate functioning of the model of pillarized intermediation. Is that condition still met in Flanders after the General Elections ofNovember 24, 1991?This study, based on a sample of 2,691 Flemish voters, shows strong differences in 'faithful' and stable voting behaviour according to the generation and the kind of involvement in the social organisations. Among the generations that were born after 1945, the proportion of electoral 'movers' is larger than the proportion ofvoters that remain faithful to their network party. In the generations born before 1945, stable and faithful voting behaviour is still dominant in the three traditional political families. The more involvement in the Christian Labour Movement, the higher the degree of stable voting behaviour in favour of the Christian Democratie Party. A logistic regression analysis with church involvement, age category, urban environment, and several organizational variabels shows thatmembership of social organisations still has a substantial effect on stable voting behaviour. The future of the pillarized model of intermediation is discussed in view of these results. (shrink)

The amalgamation in the small urban centre, for which Bree is chosen as an example, may be considered to have been a success partially because a number of general principles with respect to the amalgamation operation were respected. The socio-cultural differences existing between the submunicipalities could be bridged, which was not the case with other amalgamations. The municipal policy rests to a large extent on the concept of decentralisation and the participation of the citizen. Decentralisation was made concrete both with (...) regard to the provision of services and with regard to the investments in the various centres. The participation of the citizen was implemented by hearings held systematically in the residential areas. The amount of personnel was reduced slightly in spite of the increased municipal tasks. This reduction was made possible by greater efficiency in the use of personnel and by better equipment. Financially, the municipality is having no difficulties, the budget is balanced, and theaccounts show a surplus. (shrink)

In this landmark volume, editor Jaak Panksepp assembles the perspectives of top scientists and clinicians who apply contemporary neuroscience to psychiatric ...

Mammalian brains contain a variety of self-centered socio-emotional systems. An understanding of how they interact with more recent cognitive structures may be essential for understanding empathy. Preston & de Waal have neglected this vast territory of proximal brain issues in their analysis.