Results for 'J. Mercier'

915 found
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  1. Le mouvement humaniste aux États-Unis..Louis J. A. Mercier - 1928 - Paris,: Hachette.
    Un humaniste indépendant: W.C. Brownell et le rôle de la critique.--La doctrine de l'humanisme: l'œuvre d'Irving Babbit.--L'humanisme et la religion: lœuvre de Paul Elmer More.--Conclusion: L'utilisation de l'humanisme--Traductions: "Emerson", par W.C. Brownell. "L'humanisme et l'imagination", par Irving Babbitt. "La littérature victorienne et la philosophie du changement", par Paul Elmer More.
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  2.  37
    Humanism and Natural Religion.Louis J. A. Mercier - 1934 - Proceedings and Addresses of the American Philosophical Association 10:37.
  3.  72
    Maritain’s Conception of Integral Humanism.Louis J. A. Mercier - 1944 - Thought: Fordham University Quarterly 19 (2):229-246.
  4.  31
    The Place of Commonsense in Educational Thought.P. J. Mercier & Lionel Elvin - 1978 - British Journal of Educational Studies 26 (2):191.
  5.  37
    Freedom of the Will and Psychology.Louis J. A. Mercier - 1944 - New Scholasticism 18 (3):252-261.
  6.  45
    The Primacy of God’s Order.Louis J. A. Mercier - 1946 - New Scholasticism 20 (2):157-175.
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  7.  67
    Philosophy and Finality.Louis J. A. Mercier - 1949 - Proceedings of the American Catholic Philosophical Association 23:125-131.
  8.  38
    (1 other version)The Natural Law and International Relations.Louis J. A. Mercier - 1950 - Proceedings of the American Catholic Philosophical Association 24:118-123.
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  9.  60
    The benefits of argumentation are cross-culturally robust: The case of Japan.H. Mercier, M. Deguchi, J.-B. Van der Henst & H. Yama - 2016 - Thinking and Reasoning 22 (1):1-15.
    Thanks to the exchange of arguments, groups outperform individuals on some tasks, such as solving logical problems. However, these results stem from experiments conducted among Westerners and they could be due to cultural particularities such as tolerance of contradiction and approval of public debate. Other cultures, collectivistic cultures in particular, are said to frown on argumentation. Moreover, some influential intellectual movements, such as Confucianism, disapprove of argumentation. In two experiments, the hypothesis that Easterners might not share the benefits of argumentation (...)
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  10. Vers l'unite.Cardinal D. J. Mercier - 1914 - Philosophical Review 23:114.
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  11. (1 other version)American Humanism and the New Age.L. J. A. Mercier - 1949 - Philosophy 24 (91):356-356.
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  12.  31
    A Symposium on Bertrand Russell's History of Western Philosophy.Louis J. A. Mercier - 1947 - Franciscan Studies 7 (1):72-78.
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  13. For A Minimal Theory of Truth.J. L. Mercier - 1996 - Indian Philosophical Quarterly 23 (3-4):429-438.
  14.  38
    Philosophy of Education.Louis J. A. Mercier - 1937 - Proceedings of the American Catholic Philosophical Association 13:132-143.
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  15. Problem : The Intellectual Virtues as Ends in Education.Louis J. A. Mercier - 1949 - Proceedings and Addresses of the American Philosophical Association 23:125.
     
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  16. The Challenge of Humanism an Essay in Comparative Criticism.Louis J. A. Mercier - 1933 - Oxford University Press.
  17. The Challenge of Humanism, an essay in comparative criticism.Louis J. Mercier - 1934 - Revue Philosophique de la France Et de l'Etranger 117 (3):298-299.
     
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  18.  32
    Was Irving Babbit a Naturalist?Louis J. A. Mercier - 1953 - New Scholasticism 27 (1):39-71.
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  19.  51
    A Reply to M. Maritain.Louis J. A. Mercier - 1944 - Thought: Fordham University Quarterly 19 (4):757-758.
  20.  19
    The Challenge of Humanism.Henry Myers & Louis J. A. Mercier - 1935 - Philosophical Review 44 (3):298.
  21.  61
    Romanticism and the Modern Ego. [REVIEW]Louis J. A. Mercier - 1944 - Thought: Fordham University Quarterly 19 (1):162-164.
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  22.  13
    (1 other version)L'ordre naturel et essentiel des sociétés politiques.Pierre-Paul Le Mercier de La Rivière - 1910 - Paris: Fayard. Edited by Francine Markovits.
    The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate (...)
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  23.  62
    The Work of Anna Hyatt Huntington. [REVIEW]Louis J. A. Mercier - 1952 - Thought: Fordham University Quarterly 27 (2):316-318.
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  24.  29
    Race in health research: Considerations for researchers and research ethics committees.W. Van Staden, A. Nienaber, T. Rossouw, A. Turner, C. Filmalter, A. E. Mercier, J. G. Nel, B. Bapela, M. M. Beetge, R. Blumenthal, C. D. V. Castelyn, T. W. de Witt, A. G. Dlagnekova, C. Kotze, J. S. Mangwane, L. Napoles, R. Sommers, L. Sykes, W. B. van Zyl, M. Venter, A. Uys & N. Warren - 2023 - South African Journal of Bioethics and Law 16 (1):9-12.
    This article provides ethical guidance on using race in health research as a variable or in defining the study population. To this end, a plain, non-exhaustive checklist is provided for researchers and research ethics committees, preceded by a brief introduction on the need for justification when using race as a variable or in defining a study population, the problem of exoticism, that distinctions pertain between race, ethnicity and ancestry, the problematic naming of races, and that race does not serve well (...)
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  25. Witte, J. H. -Das Wesen der Seele etc.C. Mercier - 1904 - Mind 13:306.
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  26. André Mercier, Metaphysik-eine Wissenschaft sui generis. Theorie und Erfahrung auf dem Gebiete des Inkommensurablen Reviewed by.J. N. Kaufmann - 1981 - Philosophy in Review 1 (6):271-273.
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  27.  13
    Quand la critique rock rencontre le disco. Rhétorique d’une incompréhension.Thomas Mercier-Bellevue - 2021 - Nouvelle Revue d'Esthétique 27 (1):57-65.
    En mars 1976, le critique Jon Landau diagnostique un certain dogmatisme dans la critique rock. Celle-ci serait en train de passer à côté du disco parce qu’elle en comprend mal les spécificités esthétiques. Du fait de son ancrage contre-culturel, la critique rock a fait du disco une figure d’altérité radicale, en l’identifiant à une musique commerciale et dépourvue de signification. En fondant mes analyses sur des entretiens de critiques rock et sur des textes critiques des années 1970 évoquant le disco, (...)
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  28. Pour un Cinquantenaire : Hommage à Maurice Blondel.P. Archambault, R. Bourgarel, A. Forest, B. Romeyer, J. Mercier & G. Berger - 1948 - Revue Philosophique de la France Et de l'Etranger 138:364-364.
     
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  29.  46
    Eros Roberto Grau: Pourquoi j’ai peur des juges. L’interprétation du droit et les principes juridiques: Avant-propos d’Antoine Jeammaud, Paris, Kimé, 2014, 199 pp.Jérémy Mercier - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de l’Université de São Paulo et ancien membre de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques l’y autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . Mais (...)
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  30. Self-serving biases and public justifications in trust games.Cristina Bicchieri & Hugo Mercier - 2013 - Synthese 190 (5):909-922.
    Often, when several norms are present and may be in conflict, individuals will display a self-serving bias, privileging the norm that best serves their interests. Xiao and Bicchieri (J Econ Psychol 31(3):456–470, 2010) tested the effects of inequality on reciprocating behavior in trust games and showed that—when inequality increases—reciprocity loses its appeal. They hypothesized that self-serving biases in choosing to privilege a particular social norm occur when the choice of that norm is publicly justifiable as reasonable, even if not optimal (...)
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  31.  46
    Mercier, Hugo, and Dan Sperber: The enigma of reason: Harvard University Press, Cambridge, MA, 2017, 1 + 396 pp, $29.95 , ISBN: 9780674368309.Paul J. D’Ambrosio - 2018 - Continental Philosophy Review 51 (3):465-468.
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  32. Response of Jean-Francois Mattei on receiving the 2001 Cardinal-Mercier Award for his work La'Barbarie interieure'.J. F. Mattei - 2004 - Revue Philosophique De Louvain 102 (2):405-409.
     
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  33.  40
    Desiré Joseph Mercier and the Neo-Scholastic Revival.Joseph J. Harnett - 1944 - New Scholasticism 18 (4):303-333.
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  34. Pensées Magiques: Retour sur le 'Retour du Religieux'.Thomas Clément Mercier - 2019 - Revue ITER 1.
    Dans cet essai, j'analyse les présuppositions du récit dudit « retour du religieux », du point de vue de la psychanalyse (Freud) et de la déconstruction (Derrida). Après avoir mis à jour l'eurocentrisme et le colonialisme inhérents aux concepts de « magie », « animisme », « religion » et « croyance » chez Freud (avec une attention particulière portée à Totem et tabou), j’offre une lecture déconstructrice des discours politiques contemporains sur le sécularisme, la foi et le savoir.
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  35.  22
    A manual of modern scholastic philosophy.Désiré Mercier, Désiré Nys, Jean Halleux, M. de Wulf, Thomas Leo Parker & Stanislaus Anselm Parker (eds.) - 1926 - St. Louis,: B. Herder book company.
    I. General introduction to philosophy, by Cardinal Mercier. Cosmology, by D. Nys. Psychology, by Cardinal Mercier. Criteriology, by Cardinal Mercier. General metaphysics; or, Ontology, by Cardinal Mercier. Appendix to Cosmology, by D. Nys.--II. Natural theology; or, Theodicy, by Cardinal Mercier. Logic, by Cardinal Mercier. Ethics: General ethics, by A. Arendt (based on Cardinal Mercier's notes); Special ethics, by J. Halleux. History of philosophy, by M. de Wulf. Synopsis in the form of the principal (...)
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  36.  15
    Les progrès de l'œcuménisme : l'incident Mercier 1919-1922.J. Dessain - 1974 - Revue Théologique de Louvain 5 (4):469-476.
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  37.  37
    The Problem of the Criterion. [REVIEW]D. J. - 1973 - Review of Metaphysics 27 (2):377-377.
    A major epistemological puzzle is that of the "diallelus," namely, how does one decide when one genuinely possesses knowledge of whatever. This problem vexed many Louvain philosophers at the turn of the century, and Chisholm attempts to effect a tentative solution to the problem by expanding upon some insights contained in Mercier’s Critériologie générale ou théorie générale de la certitude.
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  38.  41
    When reasoning is persuasive but wrong.Robert J. Sternberg - 2011 - Behavioral and Brain Sciences 34 (2):88-89.
    Mercier and Sperber (M&S) are correct that reasoning and argumentation are closely related. But they are wrong in arguing that this relationship is one of evolutionary adaptation. In fact, persuasive reasoning that is not veridical can be fatal to the individual and to the propagation of his or her genes, as well as to the human species as a whole.
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  39.  28
    Saint Augustin et le néoplatonisme. [REVIEW]J. J. Gaine - 1957 - Philosophical Studies (Dublin) 7:173-175.
    In this volume Professor Sciacca publishes lectures which he gave at Louvain in 1954 in the series ‘Chaire Cardinal Mercier’. A brief introduction sets the scene: in 384 Augustine is a believing, if not a professing, Catholic but he is still burdened with philosophical perplexities left him by Manicheism. At this point Neoplatonic influence is felt; pp. 3-19 analyse its effect. Augustine christianises the Plotinian Intellect identifying it with the Word; but this doctrine does not present the Word made (...)
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  40.  20
    Modern French Marxism. [REVIEW]George J. Stack - 1987 - Review of Metaphysics 41 (1):143-144.
    This is an informative, well-written, spritely, and sympathetic survey of the development of Marxism in France from the late nineteenth century to Sève's An Introduction to Marxist Philosophy. Although Kelly does not characterize it this way, his work may be seen as a history of the dialectical evolution of French Marxism. By tracing the historical background of the variety of theoretical works on Marx's writings and on Marxism in general and sketching the systolic and diastolic movements of the French communist (...)
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  41. MERCIER, L. J. A. -The Challenge of Humanism. [REVIEW]F. C. S. Schiller - 1934 - Mind 43:261.
  42.  91
    The chronometrics of confirmation bias: Evidence for the inhibition of intuitive judgements.Edward Jn Stupple & Linden J. Ball - 2011 - Behavioral and Brain Sciences 34 (2):89-90.
    Mercier & Sperber (M&S) claim that the phenomenon of belief bias provides fundamental support for their argumentative theory and its basis in intuitive judgement. We propose that chronometric evidence necessitates a more nuanced account of belief bias that is not readily captured by argumentative theory.
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  43. The problem of certainty and spirituality in man-Mercier, desire, J. on psychology, logic and the theory of science.M. Mangiagalli - 1984 - Rivista di Filosofia Neo-Scolastica 76 (1):42-97.
     
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  44.  24
    American Humanism and the New Age. By Professor L. J. A. Mercier. (The Bruce Publishing Co., Milwaukee, U.S.A.).W. B. Gallie - 1949 - Philosophy 24 (91):356-.
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  45.  66
    God or Man? A Study of the Value of God to Man. James H. LeubaThe Universe and Life. H. S. JenningsImmortality and the Cosmic Process. Shailer MathewsThe Challenge of Humanism. Louis J. A. Mercier[REVIEW]E. S. Ames - 1934 - International Journal of Ethics 44 (3):369-370.
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  46. Believing What You're Told: Politeness and Scalar Inferences.Diana Mazzarella, Emmanuel Trouche, Hugo Mercier & Ira Noveck - 2018 - Frontiers in Psychology 9.
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  47.  10
    Cognitive unconscious and human rationality.Laura Macchi, Maria Bagassi & Riccardo Viale (eds.) - 2016 - Cambridge, MA: MIT Press.
    Examining the role of implicit, unconscious thinking on reasoning, decision making, problem solving, creativity, and its neurocognitive basis, for a genuinely psychological conception of rationality. This volume contributes to a current debate within the psychology of thought that has wide implications for our ideas about creativity, decision making, and economic behavior. The essays focus on the role of implicit, unconscious thinking in creativity and problem solving, the interaction of intuition and analytic thinking, and the relationship between communicative heuristics and thought. (...)
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  48.  9
    La grâce de penser: Hommage à Paul Gilbert.Paul Gilbert & Emmanuel Falque (eds.) - 2011 - Bruxelles: Lessius.
    L'oeuvre du philosophe Paul Gilbert, jésuite belge professeur de métaphysique depuis vingt-cinq ans à l'Université Grégorienne, est considérable et mérite d'être mieux connue. Après avoir étudié les écrits de saint Anselme (Dire l'ineffable, 1984), Paul Gilbert a questionné la métaphysique classique, sous l'influence de la philosophie réflexive (La Simplicité du principe, 1994). Il a ensuite souligné les chances offertes à la réflexion fondamentale par l'analogie, thème classique mais oublié (La Patience d'être, 1996, et Sapere e sperare, 2003). Plus récemment, il (...)
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  49.  23
    Гуманістичний тип раціональності як чинник формування коеволюційно-інноваційної стратегії сталого розвитку людства.Mykola Kozlovets, Liudmyla Horokhova & Viktoriia Melnychuk - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 77:47-68.
    Topicality of the study lies in the fact that modern rationality as a significant achievement of civilization is simultaneously becoming a real threat to the mankind.Science, undertaking a humanistic mission, at the same time dehumanizes what it was aimed at: the system of values, education and culture.Acquired knowledge is often used to destroy the environment and humanity, and not for progress and well-being.Disruption of the harmony of natural, social and spiritual, underestimation of the anthropocentric dimension of scientific rationality put Homo (...)
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  50.  62
    Defining reasonable patient standard and preference for shared decision making among patients undergoing anaesthesia in Singapore.J. L. J. Yek, A. K. Y. Lee, J. A. D. Tan, G. Y. Lin, T. Thamotharampillai & H. R. Abdullah - 2017 - BMC Medical Ethics 18 (1):6.
    A cross-sectional study to ascertain what the Singapore population would regard as material risk in the anaesthesia consent-taking process and identify demographic factors that predict patient preferences in medical decision-making to tailor a more patient-centered informed consent. A survey was performed involving patients 21 years old and above who attended the pre-operative evaluation clinic over a 1-month period in Singapore General Hospital. Questionnaires were administered to assess patients’ perception of material risks, by trained interviewers. Patients’ demographics were obtained. Mann–Whitney U (...)
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