Results for 'İsmail Kivrim'

253 found
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  1.  23
    Knowing God: Ibn ʿArabī and ʿAbd al-Razzāq al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Boston: BRILL.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  2.  36
    The Effect of the Fear of COVID-19 on Healthcare Professionals’ Psychological Adjustment Skills: Mediating Role of Experiential Avoidance and Psychological Resilience.İsmail Seçer, Sümeyye Ulaş & Zeynep Karaman-Özlü - 2020 - Frontiers in Psychology 11.
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  3. The Egyptian Revolution against the Police.Salwa Ismail - 2012 - Social Research: An International Quarterly 79 (2):435-462.
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  4.  20
    Imperialism, Colonialism and their Contribution to the Formation of Malay and Chinese Ethnicity: An Historical Analysis.Khauthar Ismail - 2020 - Intellectual Discourse 28 (1):171-193.
    : Ethnicity is a complex concept which is easily taken as a primordialnotion inherited from previous generations. This primordial understanding ofethnicity continues to dominate post-independence Malaysian authority andeveryday actors based on two factors. First, the lack of any critical historicalanalysis for understanding the present situation. Second, there are social,economic and political needs for maintaining the separation of ethnicitieswhich consequently maintain the imperial and colonial epistemologicalunderstanding of ‘race’ in the present State ethnic bureaucratic system. Themain objective of this article is to (...)
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  5.  16
    Ottoman Period in Amasya Sericulture.İsmail Kivrim - 2011 - Journal of Turkish Studies 6:715-728.
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  6.  12
    Pembahagian kekuasaan negara.Ismail Suny - 1962 - Djakarta,: Departemen Penerangan.
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  7.  34
    Open-world probabilistic databases: Semantics, algorithms, complexity.İsmail İlkan Ceylan, Adnan Darwiche & Guy Van den Broeck - 2021 - Artificial Intelligence 295 (C):103474.
  8.  36
    Trust Deficit and Anti-corruption Initiatives.Ismail Adelopo & Ibrahim Rufai - 2020 - Journal of Business Ethics 163 (3):429-449.
    This study explores the ways in which trust deficit undermines anti-corruption initiatives in a context with systemic corruption. Anti-corruption measures as panacea to systemic corruption are not new, but their effectiveness is debatable. Whilst understanding the causal relationship between corruption and trust remains germane to fighting corruption, a growing number of recent studies advocate better context sensitivity in developing anti-corruption initiatives. Consistent with this, we unpack the perceptions of a significant section of the population in which corruption is rampant to (...)
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  9.  37
    The Mediator Role of Academic Resilience in the Relationship of Anxiety Sensitivity, Social and Adaptive Functioning, and School Refusal With School Attachment in High School Students.İsmail Seçer & Sümeyye Ulaş - 2020 - Frontiers in Psychology 11.
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  10.  58
    Religious attitudes towards living kidney donation among Dutch renal patients.Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar - 2012 - Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  11.  20
    The Level of Self-Efficacy of Prospective Mathematics Teachers about Competencies for Planning and Organizing Instruction.İsmail ŞAN - 2013 - Journal of Turkish Studies 8:517-537.
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  12.  20
    Global Stability of Enzymatic Chains of Full Reversible Michaelis-Menten Reactions.Ismail Belgacem & Jean-Luc Gouzé - 2013 - Acta Biotheoretica 61 (3):425-436.
    We consider a chain of metabolic reactions catalyzed by enzymes, of reversible Michaelis-Menten type with full dynamics, i.e. not reduced with any quasi-steady state approximations. We study the corresponding dynamical system and show its global stability if the equilibrium exists. If the system is open, the equilibrium may not exist. The main tool is monotone systems theory. Finally we study the implications of these results for the study of coupled genetic-metabolic systems.
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  13.  36
    Optical investigation of electron-beam-deposited tungsten-tellurite 100−xxamorphous films.M. Emam-Ismail, E. R. Shaaban, M. El-Hagary & I. Shaltout - 2010 - Philosophical Magazine 90 (25):3499-3509.
  14.  26
    Every normal-form game has a Pareto-optimal nonmyopic equilibrium.Mehmet S. Ismail & Steven J. Brams - 2021 - Theory and Decision 92 (2):349-362.
    It is well known that Nash equilibria may not be Pareto-optimal; worse, a unique Nash equilibrium may be Pareto-dominated, as in Prisoners’ Dilemma. By contrast, we prove a previously conjectured result: every finite normal-form game of complete information and common knowledge has at least one Pareto-optimal nonmyopic equilibrium (NME) in pure strategies, which we define and illustrate. The outcome it gives, which depends on where play starts, may or may not coincide with that given by a Nash equilibrium. We use (...)
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  15.  15
    Sustainable agriculture for a food secure third world.Ismail Serageldin - forthcoming - Social Research: An International Quarterly.
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  16.  13
    Extradition in the Light of Legal Solutions in the Republic of Kosovo - Experiences, Challenges.Ismail Zejneli & Arsim Thaçi - 2020 - Seeu Review 15 (2):56-71.
    Beheld in terms of international law, its subjects such as states, governments or international organizations always communicate with each other based on the spirit of the provisions of the field of international law.In the framework of the breaches, respectively the deliberate violation of these provisions, is the case of the so-called "Gulenists", where all the links of the system under which the extradition matter is built upon, are exempted.Our country will keep this stain for a long time, while in the (...)
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  17.  35
    Islamism, Re-Islamization and the Fashioning of Muslim Selves: Refiguring the Public Sphere.Salwa Ismail - 2007 - Muslim World Journal of Human Rights 4 (1).
    This article explores the political implications of Muslim public self-presentation and forms of self-fashioning associated with the ongoing processes of re-Islamisation in both Muslim-majority and Muslim-minority societies. It sketches how projects of the Muslim public self contribute to a refiguring of the public sphere. The argument put forward is that public practices of self-reform grounded in religion and presented in pietistic terms are political by virtue of being tied to projects of societal reform and because they have a bearing on (...)
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  18.  51
    Muḥammad as the Qur’an in Ibn ‘Arabī’s Metaphysics.Ismail Lala - 2024 - Sophia 63 (2):195-213.
    Muḥyī al-Dīn Ibn ‘Arabī (d. 638/1240) is regarded as one of the foremost mystical thinkers in Islam. This paper explores the ways in which he and his followers distinguish between the reality of Muḥammad (al-ḥaqīqa al-Muḥammadiyya) or the light of Muḥammad (al-nūr al-Muḥammadī), as the metaphysical reality of Muḥammad, and his metahistorical manifestation as Muḥammad Ibn ‘Abd Allāh. In his metaphysical reality, Muḥammad is the manifestation of the qur’ān, which ‘brings together’ the divine and His creation. Muḥammad’s metaphysical reality, as (...)
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  19. Eros, eroti̇kli̇k ve antEros üzeri̇ne...‹*›.İsmail H. Demirdöven - 2006 - In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 11--228.
     
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  20.  43
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  21. İnternet ve Ekonomik Etkileri.İsmail Ertürk - 2002 - Cogito 30:198.
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  22. A logical analysis of the epistemological basis of religious argumentation: Application to ultimate features of corresponding world views.Ismail Latif Hacinebioglu - 2007 - In B. K. Dalai (ed.), Ultimate reality and meaning. Pune: Centre of Advanced Study in Sanskrit, University of Pune. pp. 244-258.
     
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  23.  36
    Language and Nation.Ismail S. Talib - 2006 - Theory, Culture and Society 23 (2-3):66-67.
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  24.  57
    The validity of modern art.Ismail Tunali - 1963 - Journal of Aesthetics and Art Criticism 22 (2):161-163.
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  25.  20
    Companies' ethical certification and their attractiveness to institutional investors: An intermediate signaling perspective.Ahmad K. Ismail, Dima Jamali, Samer Khalil, Assem Safieddine & Georges Samara - 2024 - Business Ethics, the Environment and Responsibility 33 (4):568-582.
    Our research investigates how the inclusion of a company on an independent ethics index affects its attractiveness to institutional investors. Using a sample of 864 U.S. firms over the 2010–2018 period, we find that institutional investors significantly increase their holdings in companies in the quarter that they are included on the ethics index and maintain larger holdings in the four quarters following the inclusion on the Ethisphere list relative to pre-inclusion period, with dedicated institutional investors being more swayed to invest (...)
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  26.  29
    Ibn ‘Arabī on Divine Atemporality and Temporal Presentism.Ismail Lala - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and Alan Padgett, who argue that divine atemporality and temporal presentism are incompatible, through the temporal ontology of Ibn ‘Arabī. Ibn ‘Arabī asserts that all entities in the universe are loci of manifestation of God’s most beautiful Names. These divine Names constitute sensible reality. The (...)
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  27.  36
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart.Ismail K. Poonawala - 2021 - Journal of the American Oriental Society 137 (2).
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart. Library of Arabic Literature. New York: New York University Press, 2015. Pp. xxxviii + 405. $40.
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  28.  25
    Financial Accountability and Religious Sentiments: The Case of Sukuk Bond.Ismail Adelopo, Ibrahim Rufai & Moshood Bello - 2021 - Journal of Business Ethics 182 (2):397-420.
    This study bridged the gap in the literature by exploring the overlaps between public financial accountability and religious sentiments. Previous studies have considered accountability in specific religions and religious organisations through the expositions of their application of accounting concepts and procedures. However, the ways in which religious sentiments affect public accountability are rarely researched. Yet, religion and religious sentiments play central roles in the lived experiences of many people and affect their decisions and perceptions. We used the issuance of Sukuk (...)
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  29.  23
    Türkiye'de Sosyoloji Bölümlerindeki Din Sosyolojisi Dersi Üzerine Epistemolojik.İsmail GÜLLÜ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):473-473.
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  30.  7
    Batı düşüncesi ve Mevlâna.T. Ismail Yak - 1993 - Divanyolu, İstanbul: Ötüken.
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  31.  11
    Culture and Eurocentrism.Qadri Ismail - 2015 - Rowman & Littlefield International.
    A postcolonialist reading of the deployment of the concept of culture in literature, anthropology, philosophy, sociology, cultural studies. It argues that modernity as understood in the Anglo-US episteme is structured around eurocentrism.
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  32.  24
    Bir felsefe dili kurmak: modern felsefe ve bilim terimlerinin Türkiye'ye girişi.İsmail Kara - 2001 - Çemberlitaş, İstanbul: Dergâh Yayınları.
    Modern philosophy; philosophical terms; scienctific terms; Turkish language; Turkey; history.
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  33.  46
    The Druzes: A New Study of Their History, Faith and Society.Ismail K. Poonawala & Nejla M. Abu-Izzeddin - 1996 - Journal of the American Oriental Society 116 (3):601.
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  34. Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasa'il Ikhwan al-Safa'.Ismail K. Poonawala - 2008 - In Nader El-Bizri (ed.), Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
  35.  26
    A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.Ismail Tas - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:245-270.
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  36.  37
    Influence of emotional intelligence, ethical climates, and corporate ethical values on ethical judgment of Malaysian auditors.Suhaiza Ismail - 2015 - Asian Journal of Business Ethics 4 (2):147-162.
    The present study attempts to investigate the effect of emotional intelligence, corporate ethical values, and ethical climates on the ethical judgment of auditors in Malaysia. The study used a questionnaire survey comprising instruments on emotional intelligence, 483, 2004), corporate ethical values, 339–359, 1985), ethical climate, and ethical vignettes related to the auditors’ job, 287–306, 1971 and Cohen et al. 1994). A total 263 usable responses were obtained and analyzed using statistical tests of mean score, standard deviation, correlation, and multiple regression. (...)
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  37.  25
    Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism.Ismail Lala - 2024 - Asian Philosophy 34 (1):45-55.
    ABSTRACT The connection between the unity of God and the multiplicity seen in the universe represents the central concern for the Sufi thinker, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240). It deeply affected the thought of the Southeast Asian mystic, Ḥamza Fanṣūrī (d. 1590?), and his alleged disciple, Shams al-Dīn al-Sumatra’ī (d. 1630). Traces of this idea, through its popularisation in the poems of Fanṣūrī, exert a powerful influence on the Indonesian intellectual topography to this day. This article investigates the concept (...)
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  38.  20
    Tari̇hsel süreçte oryantali̇stler ve arap di̇li̇ -oryantali̇st olgunun tari̇hî kökleri̇-.İsmâil AMÂYİRA AMÂYİRA & Ekrem GÜLŞEN - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):191-191.
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  39.  23
    LogAB: A first-order, non-paradoxical, algebraic logic of belief.H. O. Ismail - 2012 - Logic Journal of the IGPL 20 (5):774-795.
  40. Neurosains dan beberapa persoalan roh dan akhlak.MohdZaidi Ismail - 2014 - In Azrina Sobian (ed.), Sains dan nilai. Kuala Lumpur: Penerbit IKIM.
     
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  41.  97
    The Theological Origins of Liberalism.Ismail Kurun - 2016 - Lanham, USA: Lexington Books.
    This book offers a critical survey of the origins of liberalism. It challenges the widely-held belief among philosophers that liberalism developed in opposition to religion. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first systematic liberal political philosophy in the writings of a Christian philosopher, John Locke. -/- Foreworded by Michael (...)
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  42.  62
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  43.  29
    Theoretical Structure of The Kutadgu Bilig.İsmail TAŞ - 2010 - Journal of Turkish Studies 5:1880-1897.
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  44.  30
    Barravento: Glauber Rocha 1962, alienação vs. identidade.Ismail Xavier - 1980 - Discurso 13:53-86.
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  45.  13
    Teaching Academic Words With Digital Flashcards: Investigating the Effectiveness of Mobile-Assisted Vocabulary Learning for University Students.Ismail Xodabande, Yasaman Iravi, Behzad Mansouri & Hoda Matinparsa - 2022 - Frontiers in Psychology 13.
    The current study explored the effects of using digital flashcards and mobile devices on learning academic vocabulary. The participants were 86 university students majoring in Psychology in two experimental conditions and one control group. A list of 361 core academic words frequently used in Psychology was taught to the participants using different materials, and the learning outcomes were compared across the three groups. Accordingly, the participants in the experimental group 1 used a DF application, participants in the experimental group 2 (...)
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  46.  39
    The Debate About Creating out of Nothing Around Ibn Sina's Ibda‘ Nazariyah.İsmail KOÇAK - 2022 - Dini Araştırmalar 25 (63):579-602.
    The matter of creation is a topic on which the humanity focuses for many centuries. In our opinion, the elements which make this matter important could be evaluated within three categories: The ontological query of the human being arising from the necessity of “knowing”, the obligation of placing the being on the basis of epistemology in terms of the commonality of the quality of being, and creation being the commencement date of universe and human being. Throughout the history, some distinct (...)
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  47.  29
    A Critical Approach to Views of Muhammad Hamîdullah regarding The location of Al-Aqsā Mosque.İsmail Altun - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):293-316.
    According to the consencus of Muslim world, al-Aqsā Mosque is located in the land of al-Quds (Jerusalem). In this matter, especially the old Sunnite sources are in agreement with each other. However, there are recently some different views regarding the location of al-Aqsā Mosque. It has been argued that al-Aqsā Mosque most likley was built in a location differnet from Jerusalem. One of the defenders of this opinion is Muhammad Hamīdullah, who is a prominent scholar of Islamic studies and considered (...)
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  48.  23
    Syncretism: The Mystery Behind Korean Miracle.İsmail Başaran - 2023 - Entelekya Logico-Metaphysical Review 7 (2):63-81.
    South Korea created miracles out of a mess in the second half of the twentieth century. They have built an industrial production and export giant called Han Miracle and a democratic culture. They also began to create a cultural fever worldwide called the Korean Wave. However, what makes the Korean modernisation story unique compared to other development experiences in Asia is neither its industrial development nor its democratisation. The rapid Christianisation, especially the Protestantisation of Korea, which walks alongside modernisation, is (...)
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  49.  15
    Aqal dalam islam: satu tinjauan epistemologi.MohdZaidi Ismail - 2016 - Kuala Lumpur: Institut Kefahaman Islam, Malaysia.
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  50. Neurosains dan beberapa persoalan roh dan akhlak.MohdZaidi Ismail - 2014 - In Azrina Sobian (ed.), Sains dan nilai. Kuala Lumpur: Penerbit IKIM.
     
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