Results for 'Ivan Nyklíček'

964 found
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  1.  14
    The relation between thinking and mood in daily life: The effects of content and context of thought.Ivan Nyklíček, Angelica M. Tinga & Silke Spapens - 2021 - Consciousness and Cognition 95:103193.
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  2.  17
    A Randomized Control Trial Evaluating an Online Mindful Parenting Training for Mothers With Elevated Parental Stress.Eva S. Potharst, Myrthe G. B. M. Boekhorst, Ivon Cuijlits, Kiki E. M. van Broekhoven, Anne Jacobs, Viola Spek, Ivan Nyklíček, Susan M. Bögels & Victor J. M. Pop - 2019 - Frontiers in Psychology 10.
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  3. Consequences.Ivan Boh - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg, Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 300--314.
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  4. Schopenhauer, Nietzsche, and the Redemption of Life through Art.Ivan Soll - 1998 - In Christopher Janaway, Willing and Nothingness: Schopenhauer as Nietzsche’s Educator. New York: Clarendon Press. pp. 79--105.
     
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  5.  93
    Do Subaltern Artifacts Belong in Art Museums?Ivan Gaskell, A. W. Eaton, James O. Young & Conrad Brunk - 2009 - In James O. Young & Conrad G. Brunk, The Ethics of Cultural Appropriation. Wiley-Blackwell. pp. 235–267.
    This chapter contains sections titled: 1 2 3 4 5 6.
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  6. Pessimism and the Tragic View of Life.Ivan Soll - 1988 - In Robert C. Solomon, Reading Nietzsche. New York: Oup Usa. pp. 104--31.
  7. Passives and Reflexives in Phrase Structure Grammar'.Ivan Sag & Gerald Gazdar - 1981 - In Jeroen A. G. Groenendijk, Formal methods in the study of language. U of Amsterdam. pp. 131--152.
     
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  8. Savremene teorije demokratije.Ivan Mladenovic - 2008 - Filozofija I Društvo 19 (1):217-247.
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  9.  85
    Living in conceivable worlds.Ivan M. Havel - 1998 - Foundations of Science 3 (2):375-394.
    Certain cognitive and philosophical aspects of the concept of conceivability with intended or established diversion from reality are discussed. The “coherence gap problem” arises when certain fragments of the real world are replaced with imaginary situations while most details are ignored. Another issue, “the spectator problem”, concerns the participation of the conceiver himself in the world conceived. Three different examples of conceivability are used to illustrate our points, namely thought experiments in physics, a hypothetical world devoid of consciousness , and (...)
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  10. Introduction.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:9-11.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  11.  36
    “Shadow-Work” and “Vernacular Values,”.Ivan Illich - 1980 - Philosophica 26.
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  12. The role of action in perceiving and comparing functional relations.Ivan Vankov & Boicho Kokinov - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  13.  67
    Health as ones own responsibility: no, thank you!Ivan Illich - 1994 - Journal of Consciousness Studies 1 (1):25-31.
    [opening paragraph] -- I am convinced that `health' and `responsibility' belong to a lost past and that, since I am neither a romantic, a visionary, nor a drop-out, I must renounce both of them. We are occupied with a reflection on contemporary certainties and their history, that is, on assumptions which seem so commonplace that they escape critical testing. Over and over again we find that the renunciation of these very certainties offers the only possibility remaining for us to take (...)
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  14. Vyvin vedeckych zäkonov.Ivan Kuchär - 1956 - Filosoficky Casopis 5:689.
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  15.  32
    Fenomenologie a (post) analytická filosofie.Ivan Blecha-Jaroslav Peregrin - 2004 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 11 (3):297-313.
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  16.  26
    Edgar Morin, Introducción a una política del hombre, Gedisa, Barcelona, 2002.Iván Risueño - 2002 - Foro Interno. Anuario de Teoría Política 2:157-159.
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  17.  11
    Fina Birulés: Hannah Arendt. El orgullo de pensar, Gedisa, Barcelona, 2000.Iván Risueño - 2004 - Foro Interno. Anuario de Teoría Política 4:161-164.
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  18.  60
    Regulating the future? Law, ethics, and emerging technologies.Iván Székely, Máté Dániel Szabó & Beatrix Vissy - 2011 - Journal of Information, Communication and Ethics in Society 9 (3):180-194.
    PurposeThe purpose of the paper is to provide an overview of the legal implications which may be relevant to the ethical aspects of emerging technologies, to explore the existing situation in the area of legal regulation at EU level, and to formulate recommendations for the lawmakers.Design/methodology/approachThe analysis is based on the premise that the law is supposed to invoke moral principles. Speculative findings are formulated on the basis of analyzing specific emerging technologies; empirical findings are based on a research conducted (...)
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  19.  28
    Can one lie for moral reasons?Ivan Vuković - 1995 - Theoria 38 (2):65-78.
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  20.  4
    Against “Careless Speech”.Ivan Zamotkin & Anniina Leiviskä - 2024 - Philosophy of Education 80 (2):90-103.
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  21.  32
    Grenada Chocolate Company: Big Decisions for a Young Social Enterprise on a Small Island.Tara L. Ceranic, Ivan Montiel & Wendy S. Cook - 2013 - Journal of Business Ethics Education 10:327-337.
    Three partners founded the Grenada Chocolate Company in 1999: Mott Green, Doug Browne and Edmond Brown. Several years ago Doug passed away of cancer and in June 2013 Mott suffered a fatal electrocution while repairing a piece of equipment. Edmond was now thrust into the leadership position and left to decide what direction GCC should take. The GCC product line was becoming increasingly popular both on the island and internationally and demand was high,but the original vision for the company was (...)
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  22. Istoricheskoe i logicheskoe v marksistskoĭ filosofii.Ivan Ivanovich Grit︠s︡enko - 1969
     
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  23.  2
    Kant’s Аnniversary in Light of Recent Publications in Sententiae (2020–2024).Ivan Ivashchenko - 2024 - Kyiv-Mohyla Humanities Journal 11:226-231.
    Kant’s Аnniversary in Light of Recent Publications in Sententiae (2020–2024).
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  24. Ódio ao jogo: cripto-fascismo e comunicação anti-lúdica na cultura dos videogames.Ivan Mussa - 2020 - Logos: Comuniação e Univerisdade 26 (2):57-71.
    Este artigo objetiva investigar uma dimensão anti-lúdica da cultura dos videogames: o uso de jogos e conteúdos ligados ao tema para propagar símbolos, afetos e discursos associados à extrema direita. Recorreremos à ideia de cripto-fascismo – a prática de esconder ideias fascistas sob disfarces socialmente aceitáveis –, expondo como os videogames se inserem nesta tática. Demonstraremos o uso dos videogames como um mecanismo retórico nos discursos de produtores de conteúdo ligados à cultura dos videogames, expondo a fraqueza de sua aliança (...)
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  25.  1
    La evolución jurisprudencial del derecho a la salud en México y el rol de los precedentes del poder judicial de la Federación como una solución a la indeterminación de su contenido esencial.Iván González del Valle - 2025 - Anales de la Cátedra Francisco Suárez 59.
    Una de las problemáticas que acompañan a los derechos económicos, sociales y culturales en su desarrollo y aplicación, es la indeterminación de su contenido esencial en los textos constitucionales. En este supuesto normativo se ubica el derecho a la salud en México. Su formulación lingüística en nuestro orden constitucional está expuesta de forma general, lo cual produce un problema de vaguedad al momento de hacerlo exigible ante las instituciones encargadas de protegerlo. Este texto plantea la necesidad de la especificación y (...)
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  26.  22
    Effects of acute ketamine infusion on visual working memory encoding: a study using ERPs.Haenschel Corinna, Koychev Ivan, El-Deredy Wael & Deakin Bill - 2015 - Frontiers in Human Neuroscience 9.
  27.  3
    Nejstarší řecká filosofie: filosofie v předklasickém údobí před sofistikou a Sókratem : přednášky z antické filosofie.Jan Patocka, Ivan Chvatík & Pavel Kouba - 1996
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  28.  12
    Symbolic coping: Young people’s perspectives during the Covid-19 pandemic in three Central European countries.Regina Scheitel, Ivan Lukšík & Barbora Petrů Puhrová - 2022 - Human Affairs 32 (2):241-254.
    The aim of this study was to find out what interpretive repertoires young people use in the symbolic management of the pandemic. Qualitative research using several methods on a sample of 172 young people in three countries, Slovakia, the Czech Republic and Austria, and the subsequent discursive analysis showed that young people symbolically coped during the Covid-19 pandemic with the help of widespread concepts such as cutting off, closing sci-fi and panic. The interpretations used by young people to symbolically deal (...)
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  29.  6
    Toma Akvinski o sreći i blaženstvu: (Summa Theologiae I-II, q. 1-5).Ivan Šestak - 2018 - Zagreb: Nacionalna Sveučilišna Knjižnica.
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  30.  54
    Justicia como imparcialidad dialógica. Una perspectiva de la justicia imparcial compatible con las demandas de los grupos desfavorecidos.Iván Teimil García - 2012 - Isegoría 47:587-600.
    Los críticos de las teorías liberales de la justicia han denunciado que ciertas suposiciones de tales teorías como la imparcialidad y el universalismo no son realistas y además envuelven perniciosos fines ideológicos. Contra esta perspectiva, sostengo que solo una concepción de la justicia imparcialista y universalista, basada en una visión deliberativa de la política y de la participación, puede incluir de manera coherente las demandas de las minorías en el modelo democrático que proponga. Entiendo esta imparcialidad como imparcialidad deliberativadialógica. En (...)
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  31.  89
    A Grand Theory and a Small Social Scientific Community: Niklas luhmann in Slovenia.Frane Adam, Ivan Bernik & Borut Rončević - 2005 - Studies in East European Thought 57 (1):61-80.
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and critical (...)
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  32.  16
    The World of Convivium: between Post-modernism and new Discoveries.Michele Bacci & Ivan Foletti - 2015 - Convivium 2 (2):11-15.
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  33.  15
    Mirar-actuar a distancia Esfera pública, sufrimiento y compasión.Jorge Iván Bonilla Vélez - 2022 - Co-herencia 19 (36):11-38.
    Este texto recoge parte de las reflexiones y del desarrollo del capítulo 5 del libro La barbarie que no vimos: Fotografía y memoria en Colombia. Aquí algunas preguntas que se intentan responder en este ensayo: ¿son las tecnologías las únicas responsables de la imposibilidad de ejercer una contemplación activa frente al infortunio de los demás? A propósito de la Parábola del Buen Samaritano, ¿este habría sido reemplazado por el espectador distante o implicado? ¿Qué sucede cuando ese espectador, de tanto ver (...)
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  34.  16
    La justicia en el marco del Estado griego.Iván Andrés Cadavid Guerrero - 2012 - Ratio Juris 7 (15):19-36.
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  35.  8
    Itinerary of Political Action in Antonio Gramsci.Miguel Ivân Mendonça Carneiro - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):255-269.
    As result of the ongoing doctoral research, this paper composes the Communication delivered at the First National Post-Graduate Meeting in Philosophy of the University of Brasilia. The thesis relates to the real political action arising from liberty and immanent power. Structured in two moments of the Gramscian thought, that is: a) the juvenile phase (1914-1919), correspondent to the initial period of political engagement towards adherence to the Turin labor movement; and b) the analysis of the 48th § of Volume 3 (...)
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  36.  5
    Malchuganŭt: sot︠s︡ialni svetove na poznanieto.Ivan Chalŭkov - 1992 - Sofii︠a︡: IK "Kritika i khumanizŭm".
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  37.  4
    Otade sistemot.Ivan D︠Ž︡eparoski - 2000 - Skopje: Kultura.
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  38.  25
    Huellas de un caminar no transitado. A propósito de una ética “en” Heidegger.Einar Iván Monroy Gutiérrez - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El presente ensayo no pretende hacer una investigación de las razones por la cualesHeidegger no escribió un tratado ético como tal, mucho menos, una apología acerca desu silencio, intencional o no, respecto a dicho asunto. Tampoco se pretende escribir unaética “de” Heidegger, sino más bien, encontrar las señales que “dejan-ver” la dimensiónética de su pensar y desde allí, llevar nuestro pensar por el camino que nos conduce a laposibilidad de rehabitar la tierra.
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  39.  29
    Linear paradoxes: On Borges and Cervantes.Jorge Ivan Salazar - 2006 - Ideas Y Valores 55 (131):118-120.
  40. Umetnost i revolucija-Gerald Raunig: Umetnost i revolucija-umetnički aktivizam tokom dugog 20. veka, Futura, Novi Sad, 2005. [REVIEW]Ivan Pravdić - 2008 - Filozofija I Društvo 19 (1):343-348.
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  41.  24
    Michele Micheletti: Political virtue and shopping. Individuals, consumerism and collective action. Palgrave Macmillan, New York, 2003. [REVIEW]Iván Risueño - 2004 - Foro Interno. Anuario de Teoría Política 4:188-191.
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  42.  2
    Rodrigo Karmy Bolton. Averroes. Gusto, risa, política. Santiago: DobleA Editores, 2024, 114 pp. [REVIEW]Iván Torres Apablaza - 2024 - Revista de filosofía (Chile) 81:343-346.
    Para la filosofía, Averroes constituye el vocativo de una clausura, pero también aquel de una cesura que escande la tradición de pensamiento occidental; especie de signatura que señala el sistema de exclusión que recorre su propia producción discursiva. En su interpretación del pensador árabe, Rodrigo Karmy acomete la tarea de pensar un paréntesis: “habitar un momento en el que se ha suspendido esa monumental historia de la filosofía” (p. 25). Su trabajo de lectura, revela la tentativa de un contrapunto, así (...)
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  43.  70
    ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil.Ivan Rêgo Aragão - 2014 - Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  44.  19
    Ivan Illich in conversation.Ivan Illich & David Cayley - 1992 - Concord, Ont.: Anansi. Edited by David Cayley.
    "Ivan Illich alights on such topics as education, history, language, politics, and the church. The conversations range over the whole of Illich's published work and public career as a priest, vice-rector of a university, founder of the Centre for Intercultural Documentation in Cuernavaca, Mexico, and author of such classics as Tools for Conviviality, Medical Nemesis, and Deschooling Society.".
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  45.  97
    Ivan Illich on Education.Ivan Illich - 2007 - The Chesterton Review 33 (1-2):348-351.
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  46. Ivan Khadzhiĭski.Ivan Shtipski - 1972 - Sofii︠a︡,: Partizdat.
     
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  47. Akademik Ivan Timofeevich Frolov: ocherki, vospominanii︠a︡, materialy.Ivan Timofeevich Frolov & V. S. Stepin (eds.) - 2001 - Moskva: Nauka.
     
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  48.  23
    A Brief Biography of Ivan Illich.Ivan Illich - 1996 - Bulletin of Science, Technology and Society 16 (5-6):233-233.
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  49. Epistemic Logic in the Later Middle Ages.Ivan Boh - 1993 - London and New York: Routledge.
    _Epistemic Logic_ studies statements containing verbs such as 'know' and 'wish'. It is one of the most exciting areas in medieval philosophy. Neglected almost entirely after the end of the Middle Ages, it has been rediscovered by philosophers of the present century. This is the first comprehensive study of the subject. Ivan Boh explores the rules for entailment between epistemic statements, the search for the conditions of knowing contingent propositions, the problems of substitutivity in intentional contexts, the relationship between (...)
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  50.  48
    Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković).Ivan Vuković - 1997 - Theoria 40 (3):125-130.
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