Results for 'Ivan Kamenarovic'

965 found
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  1.  20
    De la « traduction philosophique ».Ivan Kamenarovic - 2005 - Revue Internationale de Philosophie 2 (4):199-212.
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  2.  63
    Culture: The Driving Force of Human Cognition.Ivan Colagè & Francesco D'Errico - 2018 - Topics in Cognitive Science 12 (2):654-672.
    An overview on archaeological evidence, provided by Colagè and d’Errico, reveals that the timing, location, and pace of cultural innovations are more consistent with scenarios that take culture, rather than genetic evolutionary processes, as the key driving force for human cognition. The authors elaborate on those mechanisms by which cultural evolution operates, with a specific focus on cultural exaptation and cultural neural reuse.
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  3.  90
    The Epistemology of Immunity to Error through Misidentification.Ivan Hu - 2017 - Journal of Philosophy 114 (3):113-133.
    This paper offers several new insights into the epistemology of immunity to error through misidentification, by refining James Pryor’s distinction between de re misidentification and wh-misidentification. This is crucial for identifying exactly what is at issue in debates over the Immunity thesis that, roughly, all introspection-based beliefs about one’s own occurrent psychological states are immune to error through misidentification. I contend that the debate between John Campbell and Annalisa Coliva over whether the phenomenon of thought insertion provides empirical evidence against (...)
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  4.  67
    Adjusting the model to adjust the world: constructive mechanisms in postwar general equilibrium theory.Ivan Boldyrev & Alexey Ushakov - 2016 - Journal of Economic Methodology 23 (1):38-56.
    Economic methodologists most often study the relations between models and reality while focusing on the issues of the model's epistemic relevance in terms of its relation to the ‘real world’ and representing the real world in a model. We complement the discussion by bringing the model's constructive mechanisms or self-implementing technologies in play. By this, we mean the elements of the economic model that are aimed at ‘implementing’ it by envisaging the ways to change the reality in order to bring (...)
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  5.  46
    You cannot find what you are not looking for: Population differences in relational reasoning are sometimes differences in inductive biases alone.Ivan G. Kroupin & Susan E. Carey - 2022 - Cognition 222 (C):105007.
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  6.  21
    Behavioural and heuristic models are as-if models too – and that’s ok.Ivan Moscati - 2024 - Economics and Philosophy 40 (2):279-309.
    I examine some behavioural and heuristic models of individual decision-making and argue that the diverse psychological mechanisms these models posit are too demanding to be implemented, either consciously or unconsciously, by actual decision makers. Accordingly, and contrary to what their advocates typically claim, behavioural and heuristic models are best understood as ‘as-if’ models. I then sketch a version of scientific antirealism that justifies the practice of as-if modelling in decision theory but goes beyond traditional instrumentalism. Finally, I relate my account (...)
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  7.  98
    Abitudini estetiche barocche: la Cappella della Sacra Sindone di Guarino Guarini.Ivan Quartesan & Gregorio Tenti - 2024 - In Alessandro Bertinetto, Paolo Furia & Davico Luca, AbiTo. Abitudini estetiche, spazio pubblico e arte, tra storia e contemporaneità: il caso Torino. Milano: Franco Angeli. pp. 139-148.
    This chapter examinates the concept of Baroque habits in its various declensions, dwelling in particular on aesthetic habits through the case study of Guarino Guarini’s Chapel of the Holy Shroud in Turin. In the first part three declensions of Baroque habits, linked together by profound implications, are identified: habits of knowledge, referred to the ideal of Baroque encyclopedism; moral habits, framed in the Baroque practices of government of affects; and aesthetic habits, consisting in regimes of or- dering of sensible experience (...)
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  8.  97
    Il carattere tecnico delle immagini. Riflessioni sulla relazione tra ermeneutica e iconologia a partire da Horst Bredekamp.Ivan Quartesan - 2024 - Tropos. Rivista di Ermeneutica e Critica Filosofica 16 (1):154-168.
    This paper proposes a comparison between the myth of Prometheus and Pliny the Elder’s account of the origins of painting to assess the technical characterof images. Such a character is seen as a precondition for understanding their epistemological value, as well as for supporting the need for hermeneutics at any level of artificial intervention. Finally, part of Horst Bredekamp’s work will be presented as an example of a methodology that combines hermeneutics and iconology based on such a technical character.
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  9. Self-Love in Logic-Based Therapy.Ivan Guajardo - 2021 - International Journal of Philosophical Practice 7 (1):61-78.
    The phenomenon of self-love elicits conflicting reactions. Some believe it is the key to happiness, while others are skeptical. This essay defines self-love as wholehearted concern for one's well-being, argues that it does not imply selfishness, arrogance, or vanity, discusses reasons to value self-love, and describes ways Logic-Based Therapy can be used to help people love themselves.
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  10. Envy in Logic-Based Therapy.Ivan Guajardo - 2022 - International Journal of Philosophical Practice 8 (1):138-154.
    Contemporary research offers a more compelling account on the complex emotion of envy than the traditional view of envy as simply something bad. This essay explains how Logic-Based Therapy can use this account to coach individuals struggling with negative species of envy. Given that jealousy and envy are often equated, the essay differentiates the two; explains the conditions that make the four species of envy possible; identifies cardinal fallacies associated with negative species of envy; proposes counteractive virtues, and describes ways (...)
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  11.  23
    Intension, extension, and the model of belief and knowledge in economics.Ivan Moscati - 2012 - Erasmus Journal for Philosophy and Economics 5 (2):1.
    This paper investigates a limitation of the model of belief and knowledge prevailing in mainstream economics, namely the state-space model. Because of its set-theoretic nature, this model has difficulties in capturing the difference between expressions that designate the same object but have different meanings, i.e., expressions with the same extension but different intensions. This limitation generates puzzling results concerning what individuals believe or know about the world as well as what individuals believe or know about what other individuals believe or (...)
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  12.  29
    The logic of orthomodular posets of finite height.Ivan Chajda & Helmut Länger - 2022 - Logic Journal of the IGPL 30 (1):143-154.
    Orthomodular posets form an algebraic formalization of the logic of quantum mechanics. A central question is how to introduce implication in such a logic. We give a positive answer whenever the orthomodular poset in question is of finite height. The crucial advantage of our solution is that the corresponding algebra, called implication orthomodular poset, i.e. a poset equipped with a binary operator of implication, corresponds to the original orthomodular poset and that its implication operator is everywhere defined. We present here (...)
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  13.  16
    The World of Convivium: between Post-modernism and new Discoveries.Michele Bacci & Ivan Foletti - 2015 - Convivium 2 (2):11-15.
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  14.  25
    Huellas de un caminar no transitado. A propósito de una ética “en” Heidegger.Einar Iván Monroy Gutiérrez - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El presente ensayo no pretende hacer una investigación de las razones por la cualesHeidegger no escribió un tratado ético como tal, mucho menos, una apología acerca desu silencio, intencional o no, respecto a dicho asunto. Tampoco se pretende escribir unaética “de” Heidegger, sino más bien, encontrar las señales que “dejan-ver” la dimensiónética de su pensar y desde allí, llevar nuestro pensar por el camino que nos conduce a laposibilidad de rehabitar la tierra.
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  15.  3
    Nejstarší řecká filosofie: filosofie v předklasickém údobí před sofistikou a Sókratem : přednášky z antické filosofie.Jan Patocka, Ivan Chvatík & Pavel Kouba - 1996
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  16.  21
    Pretraživanje članaka.Vladimir Zagorac, Ivan Tadić, Amra Mahmutagić, Nikola Dogan, Nikica Mihaljević, Marijana Tomelić-Ćurlin, Ivan Koprek, Anton Peranić & Ivanka Peranić - 2011 - Synthesis Philosophica 26 (1).
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  17. A Plea for Concrete Universals.Eduardo García-Ramírez & Ivan Mayerhofer - 2015 - Critica 47 (139):3-46.
    Este artículo trata el problema de los objetos creados que pueden ser repetidos, como las obras musicales y las literarias. En la sección 2 presentamos una serie de desiderata intuitivos que toda teoría debe satisfacer. En las secciones 3 y 4 presentamos un silogismo disyuntivo extendido. Los objetos en cuestión pueden ser o bien universales concretos, particulares concretos, universales abstractos o particulares abstractos. Mostramos cómo es que las teorías que consideran que son cualquiera de las tres últimas opciones fracasan. Por (...)
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  18. Morphology as a language for aesthetics. From J. W. Von Goethe to Olaf Breidbach.Ivan Quartesan - 2023 - Aesthetica Preprint 123:209-222.
    The paper aims to understand whether morphology can be framed as a language for aesthetics. In particular, whether Olaf Breidbach’s contribution can determine its fundamental terms. These are related to the notion of forms and images. Hence, the paper is structured into three parts: i) framing of research on morphology in Ger-many; ii) analysis of Goethe’s method and vocabulary from an aesthetic standpoint; iii) presentation of Breidbach’s proposal in relation to Goethe.
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  19.  81
    Defeasible Tolerance and the Sorites.Ivan Hu - 2020 - Journal of Philosophy 117 (4):181-218.
    I propose a novel solution to the Sorites Paradox. The account vindicates the tolerance of vague predicates in a way that properly addresses the normativity of vagueness while avoiding sorites contradiction, by treating sorites reasoning as a type of defeasible reasoning. I show how this can be done within the setting of a nonmonotonic deontic logic. Central to the proposal is its deontic interpretation of tolerance. I draw a key distinction between two types of tolerance, based on different deontic notions, (...)
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  20.  28
    Rawlsian Distributive Justice and the Philippine Ayuda Program During the Pandemic.Ivan Efreaim Gozum & Jove Jim Aguas - 2022 - Philosophia: International Journal of Philosophy 23 (1):202-217.
    This paper discusses the philosophical concept of John Rawls on distributive justice and how it can be applied as a possible guide in the Philippine ayuda distribution during the COVID-19 pandemic. First, it discusses how the pandemic affected the Philippine economy and the complaints on the ayuda program regarding the ayuda distribution in the country. Second, it explains Rawlsian distributive justice and Rawls’ ideas, such as the veil of ignorance, liberty, and difference principles. Lastly, it discusses Rawls’ notion of distributive (...)
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  21.  28
    Beyond Newton: Why assumptions of universality are critical to cognitive science, and how to finally move past them.Ivan Kroupin, Helen E. Davis & Joseph Henrich - forthcoming - Psychological Review.
  22.  21
    The filipino family in the formation of values in the light of John Paul II’s familiaris consortio.Ivan Efreaim Gozum - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (Special Issue).
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  23. Dialekticheskiĭ materializm o vozmozhnosti i deĭstvitelʹnosti.Ivan Aleksandrovich Grudinin - 1955 - Moskva,: Znanie.
     
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  24.  15
    Mirar-actuar a distancia Esfera pública, sufrimiento y compasión.Jorge Iván Bonilla Vélez - 2022 - Co-herencia 19 (36):11-38.
    Este texto recoge parte de las reflexiones y del desarrollo del capítulo 5 del libro La barbarie que no vimos: Fotografía y memoria en Colombia. Aquí algunas preguntas que se intentan responder en este ensayo: ¿son las tecnologías las únicas responsables de la imposibilidad de ejercer una contemplación activa frente al infortunio de los demás? A propósito de la Parábola del Buen Samaritano, ¿este habría sido reemplazado por el espectador distante o implicado? ¿Qué sucede cuando ese espectador, de tanto ver (...)
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  25.  8
    Itinerary of Political Action in Antonio Gramsci.Miguel Ivân Mendonça Carneiro - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (1):255-269.
    As result of the ongoing doctoral research, this paper composes the Communication delivered at the First National Post-Graduate Meeting in Philosophy of the University of Brasilia. The thesis relates to the real political action arising from liberty and immanent power. Structured in two moments of the Gramscian thought, that is: a) the juvenile phase (1914-1919), correspondent to the initial period of political engagement towards adherence to the Turin labor movement; and b) the analysis of the 48th § of Volume 3 (...)
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  26.  4
    Otade sistemot.Ivan D︠Ž︡eparoski - 2000 - Skopje: Kultura.
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  27.  29
    Linear paradoxes: On Borges and Cervantes.Jorge Ivan Salazar - 2006 - Ideas Y Valores 55 (131):118-120.
  28.  28
    Algebraic Structures Formalizing the Logic of Quantum Mechanics Incorporating Time Dimension.Ivan Chajda & Helmut Länger - forthcoming - Studia Logica:1-19.
    As Classical Propositional Logic finds its algebraic counterpart in Boolean algebras, the logic of Quantum Mechanics, as outlined within G. Birkhoff and J. von Neumann’s approach to Quantum Theory (Birkhoff and von Neumann in Ann Math 37:823–843, 1936) [see also (Husimi in I Proc Phys-Math Soc Japan 19:766–789, 1937)] finds its algebraic alter ego in orthomodular lattices. However, this logic does not incorporate time dimension although it is apparent that the propositions occurring in the logic of Quantum Mechanics are depending (...)
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  29.  17
    Kernel functions for case-based planning.Ivan Serina - 2010 - Artificial Intelligence 174 (16-17):1369-1406.
  30.  13
    Anotaciones Sobre Una Posible Fundamentación de la Ética En Ser y Tiempo de Martin Heidegger.Ivan Alexander Muñoz - 2011 - Praxis Filosófica 31:99-108.
    Los intentos de descubrir una ética o un fundamento de ésta en Ser y tiempo de Martin Heidegger son la mayoría de veces infructuosos debido al poco espacio que Heidegger le dedica al tema del “otro“ en su parte “positiva“, lo que le ha valido a éste no pocos reproches. Quienes vislumbran aquí una ética se podrían agrupar en tres: Los que ven una ética negativa (al modo de la teología negativa), los que centran su exposición en el concepto de (...)
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  31.  28
    Le regole del gioco. Perché la realtà sociale non è un sistema normativo.Ivan Mosca - 2010 - Rivista di Estetica 43:247-266.
    Why the social ontology uses the game as paradigmatic example of social object? Is social reality a game? In this short essay, shared characteristics and differences of ludic and social acts are explored to explode the myth of the normative structure of social reality. In order to explain and demonstrate their theories, major authors of our research sector as Searle and Smith appeal to ludic phenomenons as unmistakable evidences of regulated social activities. Nevertheless well valued theorists don’t recognize that there (...)
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  32.  14
    Crónica del mes de reflexión episcopal de julio 1971 en Medellín.Dumar Iván Espinosa Molina - 2019 - Franciscanum 61 (172):1-23.
    El artículo contextualiza e investiga los detalles del «Mes de Reflexión Episcopal» organizado por el Departamento de Pastoral de Conjunto del Celam en julio de 1971, que reunió providencialmente varios obispos, algunos de los cuales no estuvieron en la II Conferencia General tres años antes, y que darían testimonio del espíritu de Medellín hasta el martirio o hasta una muerte trágica en cumplimiento de su misión: Oscar Arnulfo Romero, Juan Gerardi Conedera, Gerardo Valencia Cano y Raúl Zambrano Camader. El encuentro (...)
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  33.  8
    Filosofski sŭchinenii︠a︡.Ivan Gi︠u︡zelev - 2016 - Sofii︠a︡: Izdatelska kŭshta "Sv. Ivan Rilski". Edited by Dobrin Todorov & Ivan Gi︠u︡zelev.
    Vzaimodeistvie mezhdu fizicheskii︠a︡ i psikhicheskii︠a︡ mir -- Granit︠s︡ite na znanieto -- Svetŭt kato produkt na sŭznanieto -- Absoli︠u︡tnoto sŭznanie.
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  34.  19
    ¿Cómo se puede llegar tarde al conocimiento de las cosas? Sobre lógos y ousía en el Cratilo de Platón.Jairo Iván Escobar Moncada - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:29-47.
    Me propongo discutir la teoría del lenguaje que Platón sostiene en este diálogo. Su punto de vista busca evitar tanto los peligros del enfoque naturalista de Cratilo como el convencionalista de Hermógenes, aunque considero que su posición es más cercana a Hermógenes, quien destaca el carácter práctico del lenguaje (387c ss.) El horizonte que guía su indagación es la relación epistémica entre lógos y cosa (on y pragma), esto es, la pregunta sobre qué me permite conocer el lenguaje de las (...)
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  35.  6
    Emancipazione della ragione: appunti sovversivi su Herbert Marcuse.Fabio Ivan Pigola - 2015 - Massa: Eclettica edizioni. Edited by Marco Vagnozzi.
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  36.  9
    Baron d'Holbach, philosopher of common sense.Ivan Sviták - 1976 - Chico: California State University.
  37. Introduction.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:9-11.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  38.  21
    Investigation on evolutionary predictive control of chemical reactor.Ivan Zelinka, Donald David Davendra, Roman Šenkeřík & Michal Pluháček - 2015 - Journal of Applied Logic 13 (2):156-166.
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  39. Wie es eigentlich gewesen ist.Ivan Chvatík - 2005 - Studia Phaenomenologica 5:45-52.
    The following article presents how the first Czech phenomenologist Jan Patoèka became a student of Edmund Husserl and how he motivated in the 70s a small group of Czech phenomenologists to begin the translation of Sein und Zeit, which started after his death in 1977. The article then describes how this translation was secretly “published” in the 80s, under the circumstances of the communist totalitarian regime, as successive installments. It then discusses examples of how the linguistic translation difficulties were solved (...)
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  40.  32
    Measurement theory and utility analysis in Suppes’ early work, 1951–1958.Ivan Moscati - 2016 - Journal of Economic Methodology 23 (3):252-267.
    The paper reconstructs the connections between the evolution of Patrick Suppes’ measurement theory from 1951 to 1958 and the research in utility analysis he conducted between 1953 and 1957 within the Stanford Value Theory Project. In particular, the paper shows that Suppes’ superseding of the classical understanding of measurement, his endorsement of the representational view of measurement, and his conceiving of an axiomatic version of the latter were prompted by his research in utility analysis.
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  41.  12
    The Movement and the Experience of "Iconic Presence". An Introduction.Hans Belting, Ivan Foletti & Martin F. Lešák - 2019 - Convivium 6 (1):11-15.
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  42. Literatura kak forma sot︠s︡ialʹnogo poznanii︠a︡.Ivan Bit︠s︡adze - 1977 - Edited by PanaĭOt Atanasov[From Old Catalog] Gindev.
     
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  43.  17
    Spinoza: hacia una formación sin modelos.Germán Ulises Bula & Iván Ramón Rodríguez - 2017 - Cuadernos de Filosofía Latinoamericana 38 (116):211-236.
    En este texto se busca elaborar una idea de formación en el pensamiento de Baruch de Spinoza, como alternativa a las ideas educativas que, de manera esencialista, mediante el proceso educativo pretenden hacer corresponder al educando a ciertos modelos preestablecidos. Para ello se construye una idea de auto-realización en Spinoza en la que resultan deseables diferentes caminos de auto-realización para diferentes individuos. Se propone que esta auto-realización consiste en ser capaz de obrar y ser afectado de muchas maneras, y se (...)
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  44.  6
    Diskursi na vizuelnoto.Ivan D︠Ž︡eparoski - 2014 - Skopje: Matica.
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  45. Introduction.Joseph Grim Feinberg, Ivan Landa & Jan Mervart - 2021 - In Joseph Grim Feinberg, Ivan Landa & Jan Mervart, Karel Kosík and the Dialectics of the concrete. Boston: Brill.
     
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  46.  55
    La verdad como aletheia, un trágico asunto en edipo Rey de sófocles.Iván Godoy Contreras - 2016 - Alpha (Osorno) 42:163-176.
    Para hacer justicia hay que saber la verdad. Existen al menos dos justicias, una humana, otra divina. Eventualmente la segunda precave los errores de la primera y enmienda lo obrado por la desmesura de los mortales, imponiendo su dominio, mandato y castigo. Este ensayo reflexiona respecto del tema de la verdad como aletheia, esto es, como desocultación y rememoración, en la obra Edipo rey de Sófocles. En este drama la justicia la impondrá Apolo y devendrá violenta, a causa de lamentables (...)
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  47.  22
    Modern Japanese Stories: An Anthology.Charles E. Hamilton, Ivan Morris, Edward Seidensticker, George Saitō, Geoffrey Sargent & George Saito - 1962 - Journal of the American Oriental Society 82 (2):270.
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  48.  14
    Business ethics and the spirit of global capitalism: Moral leadership in the context of global Hegemony1.Dr Ivan Manokha - 2006 - Journal of Global Ethics 2 (1):27-41.
    This article carries out a critical analysis of the discourse/practice of Business Ethics that has developed to an unprecedented extent in the last decade or so. It argues that in the late-modern global political economy (GPE) there develops a form of a Gramscian hegemony of transnational capital and the discourse/practice of Business Ethics can be seen as a form of moral leadership in the context of the emerging hegemonic order.
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  49.  20
    Ontological Branding: Power, Privilege, and White Supremacy in a Colorblind World.Bonard Iván Molina García - 2022 - Lexington Books.
    Applying Heideggerian tool ontology to antiblack racism in the United States, Ontological Branding argues that race is a tool to constrain nonwhite persons, especially Black persons, to ways of being in service to the white world. U.S. law’s colorblind “equality” safeguards white supremacy, and racial justice instead requires ontological equality.
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  50.  18
    Primeros apuntes sobre la Quinta da Regaleira de Luigi Manini: el Palacio.Iván Moure Pazos - 2016 - Arbor 192 (777):a295.
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