Results for 'Isroilov Olmos'

178 found
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  1.  36
    Orígenes cananeos de la religión del antiguo Israel. Aproximación metodológica.Gregorio del Olmo Lete - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  2. Reflexiones sobre inmigración y servicios sociales en España.Nuria del Olmo Vicén - 2008 - Aposta 37:2.
    The present article offers a reflection upon the welfare systems of states which attract large numbers of immigrants and must therefore take responsibility for awarding equal rights to immigrants and avoiding their becoming new marginalised groups. To this end, a brief description is given of the evolution of the profile of immigrants, which leads to a consideration of future demand on the basis of the resources offered by the states accepting immigrants and of the new population profiles, paying special attention (...)
     
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  3.  6
    Las raíces conductistas del concepto de significación estimulativa en Quine.Olmos Gil & R. Tulio - 1999 - Caracas: Fondo Editorial de la Facultad de Humanidades y Educación, Universidad Central de Venezuela.
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  4.  9
    Dilemas éticos en antropología: las entretelas del trabajo de campo etnogŕafico.Margarita del Olmo (ed.) - 2010 - Madrid: Trotta.
    Cada uno de los capítulos que reúne este libro es una invitación a abrir la discusión sobre ética en el trabajo de campo etnográfico, en particular sobre el problema del «consentimiento informado». Algunas de las perspectivas son coincidentes con otras en cuanto a los temas y a la forma de abordarlos, pero otras veces están en franca contradicción. Sin embargo, los autores coinciden en que los dilemas éticos tienen que ver con la relación que en cada momento se establece y (...)
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  5.  12
    Trivium.Paula Olmos - 2011 - In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta. pp. 609--612.
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  6.  77
    The Enigmatic Locus Desperatus at Sophist 244d11–12.Simon Noriega-Olmos - 2024 - In Brisson Luc, Halper Edward & Perry Richard (eds.), Plato’s Sophist. Selected Papers of the Thirteenth Symposium Platonicum. Baden Baden: Verlag Karl Alber. pp. 237-246.
    Sph. 244d11–12 is a locus desperatus. Editors have suspected these lines to be corrupted. Accordingly, they have proposed multiple emendations. In my view, however, the pas sage does not need emendation but only interpretation and Schleiermacher’s construal. I argue that Sph. 244d11–12 shows that the one is not identical to a name. It shows this by analyzing what a name is and proving that the terms ‘name’ and ‘one’ are not intersubstitutable salva veritate.
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  7.  38
    That Obscure Object of (Philosophical) Desire.Paula Olmos - 2024 - Informal Logic 44 (4):560-573.
    This paper is a response to H. Siegel’s “Arguing with Arguments” from a rhetorical perspective on argumentation. First I address Siegel’s concept of ‘argument in its abstract propositional sense’ and attempt to show that it is not at all an obvious object that should unquestionably be the privileged focus of argumentation theory. I then defend C. W. Tindale’s rhetorical perspective on argumentation against some of Siegel’s misreadings and also some of his legitimate disagreements regarding the relations between _persuasion_ and _rational_ (...)
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  8. ¿Es la biología funcional eliminable?Andrea Olmos & Santiago Ginnobili - 2016 - Perspectivas 1 (2):69-100.
    RESUMEN Pocas polémicas en el ámbito de la filosofía de la biología han llevado tanto espacio como la que existen alrededor de la explicación funcional y del lenguaje funcional. Varios de los enfoques principales que han tratado de reconstruir este tipo de explicación y elucidar tal lenguaje, aunque fuertemente heterogéneos, comparten la idea de que el lenguaje funcional no es más que un modo de hablar del cual puede prescindirse, pues, asumen que el lenguaje funcional puede ser definido a partir (...)
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  9.  17
    Clasicismo: génesis y estructura de una idea romántica.Ekaitz Ruiz de Vergara Olmos - 2023 - Tópicos: Revista de Filosofía 68:279-317.
    La idea de “clasicismo” es una de las categorías más usadas en el mundo de las artes y de la estética filosófica. Sin embargo, la variedad de sus usos ha ocasionado que el término presente dificultades de interpretación y ambigüedades a quienes estudian el arte o la literatura clasicistas. El presente artículo se propone introducir algo de claridad y distinción en la discusión sobre la idea de “clasicismo”. Para ello, nos ocupamos, en primer lugar, de las cuestiones que conciernen a (...)
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  10.  30
    El silencio de los oprimidos: el culto de los Paliki.Mª Cruz Cardete del Olmo - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  11.  20
    (1 other version)Filosofía oriental: un acercamiento a sus perspectivas.Alex McKee Del Olmo - 1999 - Dilema: Revista de Filosofía 3 (5):90-95.
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  12.  23
    The Landscape, Heritage and Resource for the Sostenible Territorial Development. Knowledge and Public Action.Rafael Mata Olmo - 2008 - Arbor 184 (729).
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  13.  26
    Analysing the sintering of heterogeneous powder structures byin situmicrotomography.Luis Olmos, Tetsu Takahashi, Didier Bouvard, Christophe L. Martin, Luc Salvo, Daniel Bellet & Marco Di Michiel - 2009 - Philosophical Magazine 89 (32):2949-2965.
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  14. Hannah Arendt.Ángel Prior Olmos - 2017 - In Juan Sáez Carreras (ed.), El legado educativo de los filósofos contemporáneos: de Arendt a Rancière pasando por Badiou, Bauman, Benjamin, Deleuze, Derrida y Laclau. València: Nau Llibres.
  15. On Thought Experiments and Other Narratives in Scientific Argument.Paula Olmos - 2017 - In Narration as Argument. Cham, Switzerland: Springer Verlag.
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  16.  30
    Historia de la voluntad y banalidad del mal.Ángel Prior Olmos - 2010 - Arbor 186 (742):211-226.
  17. Review The Cratylus of Plato: A Commentary Francesco Ademollo, The Cratylus of Plato: A Commentary. Cambridge; New York: Cambridge University Press, 2011. xx, 538. ISBN 9780521763479 $140.00. Review by Simon Noriega-Olmos[REVIEW]Simon Noriega-Olmos - 2011 - Bryn Mawr Classical Review 2011.
     
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  18.  39
    Systemic Analysis and Functional Explanation: Structure and Limitations.Andrea Soledad Olmos, Ariel Jonathan Roffé & Santiago Ginnobili - 2020 - In Lorenzo Baravalle & Luciana Zaterka (eds.), Life and Evolution: Latin American Essays on the History and Philosophy of Biology. Springer. pp. 209-229.
    How questions and why questions interact in complex ways within biological practice. One of the most fruitful accounts to think about this relation is the widely known systemic approach, which has its origin mainly in the works of Robert Cummins (1975, 1983). As we will show, this approach effectively manages to capture much of what biologists do, especially in areas such as molecular biology, neuroscience and neuroethology. Our aim with this work is to discuss the metatheoretical status of the presuppositions (...)
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  19.  50
    The Social Nature of Argumentative Practices: The Philosophy of Argument and Audience Reception.Paula Olmos - 2018 - Informal Logic 38 (1):151-183.
    This article reviews Christopher W. Tindale’s The Philosophy of Argument and Audience Reception.
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  20.  12
    Los ojos que no lloran se confunden.Gemma del Olmo Campillo - 2013 - Thémata Revista de Filosofía 48:256-263.
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  21.  45
    Manuel Fraijó Nieto, Avatares de la creencia en Dios.María Del Olmo Ibáñez - 2018 - Endoxa 41:310.
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  22.  17
    The Epistemological Status of Medicine in the Peri Archaias Iêtrikês.Simon Noriega-Olmos - 2013 - Dois Pontos 10 (2).
    Neste artigo argumenta-se que, de acordo com o autor de A Medicina Antiga, a medicina não se preocupa e não deve-se preocupar com o ser humano em termos gerais, mas com pessoas individuais. Assim, de acordo com A Medicina Antiga, a medicina é uma ciência do particular e consiste em uma pesquisa empírica. Por esta razão, A Medicina Antiga é talvez o primeiro reconhecimento deliberado do valor científico do conhecimento aproximado do particular.
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  23.  21
    Valuation Drifts, Meaning Endures: Thucydides 3.82.4.Simon Noriega-Olmos - 2022 - Classical Quarterly 72 (1):82-100.
    Arguing against the long-standing belief that Thuc. 3.82.4 refers to words changing their meanings, this article shows that, according to the passage, the way in which people value actions and apply value-words to actions in peace differs from how they value and apply value-words to the same types of actions in stasis. But the meaning of the value-words themselves remains the same in both circumstances. The passage is about neither meaning nor the propagandistic manipulation of language but about the distorting (...)
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  24. Los límites de las comunidades de indagación.Tulio Olmos Gil - 2007 - Episteme 27 (1):173-176.
     
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  25.  38
    La recepción de Gödel en España.Paula Olmos & Luis Vega - 2003 - Endoxa 1 (17):379.
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  26.  12
    La rehabilitación en el deporte.Jesús Olmo Navas - 2000 - Arbor 165 (650):227-248.
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  27.  68
    Characterizing Unaccompanied Foreign Minors: Educational Level and Length of Stay as Individual Difference Factors That Impact Academic Self-Efficacy.María del Carmen Olmos-Gómez, María Dolores Pistón-Rodríguez, Ramón Chacón-Cuberos, José Javier Romero-Díaz de la Guardia, Jesús Manuel Cuevas-Rincón & Eva María Olmedo-Moreno - 2022 - Frontiers in Psychology 13.
    The aim of the present study is to analyze individual differences in academic self-efficacy within a population of Unaccompanied Foreign Minors from the European cities of Ceuta and Melilla. Variables describing educational level and length of stay were considered in a sample of 377 individuals being cared for in different youth centers. Of these, 63.4% belonged to the group who had stayed at the center for less than 9 months and 36.6% reported a length of stay of more than 9 (...)
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  28.  50
    Metaphilosophy and Argument: The Case of the Justification of Abduction.Paula Olmos - 2021 - Informal Logic 41 (2):131-164.
    This paper is an essay on metaphilosophy that reviews, describes, categorises, and discusses different ways philosophers have approached the justification of abduction as a mode of reasoning and arguing. Advocating an argumentative approach to abduction, I model the philosophical debate over its justification as the critical assessment of a warrant-establishing argument allowing “H explains D” to be used as a reason for “H can be inferred from D.” Philosophers have discussed the conditions under which such kind of generic argument can (...)
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  29.  30
    Manuel Fraijó y Javier Sádaba: dos filosofías de la religión en diálogo. Una aproximación documental.María Del Olmo Valle - 2017 - Endoxa 39:371.
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  30.  43
    Husserl en los textos de Ortega / Husserl in the Texts of Ortega.F. J. Olmo García - 1983 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 18 (1):97-112.
    El sacrificio humano es una imagen frecuente en las religiones antiguas, concretamente en la griega, y su estudio ha levantado numerosos enfrentamientos entre corrientes historiográficas distintas. Uno de los casos más sobresalientes es del culto a Zeus en el Monte Liceo, que aquí analizamos. Las fuentes literarias reflejan la creencia de los griegos en estos sacrificios humanos, así que podemos decir que los sacrificios fueron reales porque fueron usados para construir paisaje y, por lo tanto, realidad.
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  31.  22
    Heroes and the many: Typological reflections on the collective appeal of the heroic. Revolutionary Iran and its implications.Olmo Gölz - 2021 - Thesis Eleven 165 (1):53-71.
    The heroic figure is a human fiction of the wholly singular. In the hero, discourses about ideals and exemplariness, extra-ordinariness and exceptionalness, agonality, transgressivity, or good and evil become condensed into a single individual. Thus, the hero is the opposite of the masses. As it is argued in this article, the answer to the question of what distinguishes a hero lies in the supererogatory moment, the reference to the hero’s quality of more than can be expected: the heroic figure does (...)
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  32.  47
    Fernando Leal Carretero : Argumentación y Pragma-Dialéctica: Estudios en Honor a Frans van Eemeren: Guadalajara , Publicaciones de la Universidad de Guadalajara, 2015, 472 pp.Paula Olmos - 2017 - Argumentation 31 (4):725-726.
  33. Introduction: Narratives, Narrating, Narrators.Paula Olmos - 2017 - In Narration as Argument. Cham, Switzerland: Springer Verlag.
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  34.  8
    Materialidad y Construcción de Memoria En la Institucionalización de Un “Ex” Centro Clandestino de Detención (Ccd) Como Espacio Para la Memoria.María Belén Olmos - 2019 - Astrolabio: Nueva Época 22:16-44.
    El trabajo con las arquitecturas vinculadas a hechos de violencia, muerte y desaparición posee una complejidad que es propia. En el caso de los “ex” CCD en nuestro país, esta complejidad supuso numerosos debates y discusiones respecto de cómo llevar adelante la institucionalización de Espacios para la Memoria en estos lugares desarrollando intervenciones que respetaran las características materiales de las arquitecturas al tiempo que permitieran la construcción de memoria.Con el objetivo de indagar las definiciones construidas en relación con la materialidad (...)
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  35.  25
    Revisiting Accounts of Narrative Explanation in the Sciences: Some Clarifications from Contemporary Argumentation Theory.Paula Olmos - 2020 - Argumentation 34 (4):449-465.
    The topic of the presence, legitimacy and epistemic worth of narrative explanations in different kinds of scientific discourse has already enjoyed several revivals within related discussions in contemporary philosophy of science. In fact, we have recently witnessed a more extensive, more unprejudiced and ambitious attention to narrative modes of making science. I think we need a systematic theoretical framework in order to categorize these different functions of narratives and understand their role in scientific explanatory and justificatory practice. My claim is (...)
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  36.  72
    Making it Public: Testimony and Socially Sanctioned Common Grounds.Paula Olmos - 2007 - Informal Logic 27 (2):211-227.
    Contrary to current individualistic epistemology, Classical rhetoric provides us with a pragmatical and particularly dynamic conception of ‘testimony’ as a source made available for the orator by the particular community in which she acts. In order to count as usable testimony, a testimony to which one could appeal in further communications, any discourse must comply with specific rules of social sanction. A deliberate attention to the social practices in which testimony is given and assessed may offer us a more accurate (...)
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  37.  30
    What Do We Mean by ‘That’s a Fallacious Narrative’?Paula Olmos - 2023 - Argumentation 37 (2):307-321.
    This paper tries to offer a descriptive account of the normative workings of evaluative fallacy charges directed to narratives. In order to do that, I first defend the continuity and mutual dependence, as based on a dynamical conception of argument, between the ‘belief conception’ and the ‘argumentative conception’ of fallacy. Then, I construe a catalogue of ‘fallacy charges’ based on both such a continuity and the variety of counterarguments explored by the theoretical framework of Argument Dialectics. And finally, I apply (...)
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  38.  17
    Culturas en conflicto en la obra de Carla Lonzi.Gemma Del Olmo Campillo - 2015 - Endoxa 36:297.
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  39.  37
    The Myth of Cosmic Rebellion: A Study of Its Reflexes in Ugaritic and Biblical Literature.G. del Olmo Lete & Hugh Rowland Page - 1999 - Journal of the American Oriental Society 119 (1):141.
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  40.  23
    Ugaritic Narrative Poetry.Gregorio del Olmo Lete & Simon B. Parker - 1999 - Journal of the American Oriental Society 119 (3):547.
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  41.  20
    Aristotle's Psychology of Signification: A Commentary on "De Interpretatione" 16a 3-18.Simón Noriega-Olmos - 2012 - Berlin/Boston: De Guyter.
    This book reconstructs the theory of signification implicit in Aristotle's De Interpretatione and its psychological background in his writing De Anima, a project often envisioned by scholars but never systematically undertaken.
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  42. Aristotle’s Semantic Thinking and his Notion of Signification in De interpretatione 1 and Beyond.Simon Noriega-Olmos - 2021 - In Gazziero Leone (ed.), Le langage. Lectures d’Aristote. Leuven: Peeters. pp. 81–142.
    Abstract. This study analyses and assesses the notion of « signification » deployed in « De int. » 1 and its role in the whole of « De int. » Four main conclusions are reached: (i) The semantic observations of « De int. » 1 provide linguistic elements and linguistic background to explain contrary pairs, contradictory pairs, statement-making-sentences, and truth and falsehood. (ii) In « De int. » 1, Aristotle restricts his semantic interests to elements and relations necessary for explaining (...)
     
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  43.  11
    Teoría de la definición en el Hipias mayor de Platón.Simón Noriega-Olmos - 2007 - Mérida: Editorial Venezolana.
  44.  16
    Aproximación a un modelo tecnológico educativo: un enfoque desde la ciencia de los sistemas.Samuel Olmos-Peña & José Julio Nares-Hernández - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (4):1-12.
    La formación adecuada de profesionistas presenta un reto educativo a nivel mundial, este reto es de carácter multifactorial, que se ha abordado desde diferentes disciplinas. La pandemia sanitaria obligó al cierre de universidades mostrando claramente múltiples deficiencias en la implementación de sistemas tecnológicos híbridos que hicieran continua la formación universitaria. En este contexto, se desarrolla una propuesta integral que abarque las necesidades para solventar una educación híbrida. Para formular el modelo se realizó una revisión de la literatura para identificar los (...)
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  45.  6
    Brevedario y otros ensayos filosóficos.Carlos L. Olmos - 2011 - Colima, Colima, México: Universidad de Colima.
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  46.  35
    Educación e inclusión: el reto de un gobierno electrónico.Leticia Gómez Olmos - 2018 - Voces de la Educación 3 (5):78-90.
    La dimensión de los problemas sociales en México, exige mayor participación de los ciudadanos, revisando, proponiendo, vigilando y exigiendo gobiernos honestos, comprometidos en su función de servicio a la población y con resultados positivos. Se demanda contar con información verídica, de inclusión con acceso para todos. Entre las propuestas se contemplan plataformas en las redes de Internet para la transparencia y la rendición de cuentas de la Administración Pública. Este trabajo presenta un estudio exploratorio basado en una encuesta que se (...)
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  47.  37
    Two literary encyclopaedias from Late Antiquity.Paula Olmos - 2012 - Studies in History and Philosophy of Science Part A 43 (2):284-292.
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  48. The Use of the Script Concept in Argumentation Theory.Paula Olmos & Luis Vega - 2011 - Argumentation 25 (4):415-426.
    In recent times, there have been different attempts to make an interesting use of the concept of script (as inherited from the fields of psychology and cognitive sciences) within argumentation theory. Although, in many cases, what we find under this label are computerized routines mainly used in e-learning collaborative proceses involving argumentation, either as an educational means or an educational goal, there are also other studies in which the concept of script plays a more theoretical role as the kind of (...)
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  49.  21
    Revisitando el bios theoretikós: Hannah Arendt y la complejidad de las actividades mentales.Ángel Prior Olmos - forthcoming - Daimon: Revista Internacional de Filosofía.
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  50.  20
    Ética y elección existencial en Ágnes Heller.Ángel Prior Olmos - 1998 - Daimon: Revista Internacional de Filosofía 17:151-166.
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