Results for 'Ion Giorgiou'

976 found
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  1.  54
    Double dose of Derrida. [REVIEW]Ion Giorgiou - 1999 - The Philosophers' Magazine 7 (7):54-55.
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  2.  71
    Big question marks.Jack Furlong, Ion Giorgiou, Jaroslav Peregrin, Jon Phelan & Lawrence Phillips - 1999 - The Philosophers' Magazine 6:53-54.
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  3.  11
    Ion Ianoși 80.Ion Ianoși, Aura Christi & Alexandru Ștefănescu (eds.) - 2008 - București: EuroPress Group.
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  4.  27
    Failure to report poor care as a breach of moral and professional expectation.Robin Ion, Stephen Olivier & Philip Darbyshire - 2019 - Nursing Inquiry 26 (3):e12299.
    Cases of poor care have been documented across the world. Contrary to professional requirements, evidence indicates that these sometimes go unaddressed. For patients, the outcomes of this inaction are invariably negative. Previous work has either focused on why poor care occurs and what might be done to prevent it, or on the reasons why those who are witness to it find it difficult to raise their concerns. Here, we build on this work but specifically foreground the responsibilities of registrants and (...)
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  5.  1
    Transcendent Justice? Legal and Philosophical Perspectives.Ion Copoeru & Andrea-Annamaria Chiş - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:69-79.
    In this paper, we shall use the perspectival view on justice in an attempt to accommodate the transcendent view on justice with the adversarial practice of justice. Its main idea is that, before seeing justice as administration, it has to be seen in itself. The first section of the paper discusses the meaning of justice from a phenomenological point of view, which enables us to envision justice as transcendent. The second section of the paper describes the pluri-perspectivism of law and (...)
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  6.  36
    Religie si Putere în America - de la Alexis de Tocqueville la administratia Bush jr. -/Religion and Power in America - from Alexis de Tocqueville to Bush Jr. Administration.Ion Cordoneanu - 2005 - Journal for the Study of Religions and Ideologies 4 (11):39-44.
    This text is meant to bring to the fore the connection between politics and religion, as it was reflected in theory that Alexis de Tocqueville dealt to in his book entitled „De la démocratie en Amérique”. In the same time, it takes into consideration the well-known meeting between J. Habermas and J. Ratzinger (2004, January), which was carried out at the Catholic Academy in München. Here, a debate regarding the pre-political moral foundations of the state took place. The interest in (...)
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  7. Binele și răul.Ion Grigoraș - 1971 - [Iași],: "Junimea,".
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  8. The definition of criminal responsibility and the understanding of the law of evidence.Ion Ristea - 2009 - Linguistic and Philosophical Investigations 8:208-212.
  9.  3
    Istoria filozofiei moderne şi contemporane.Ion Banu, Alexandru Boboc & Academia de Stiinte Sociale si Politice A. Republicii Socialiste România (eds.) - 1984 - București: Editura Academiei Republicii Socialiste România.
    v. 1. De la Renaștere la epoca "Luminilor".
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  10.  23
    Sex si ideologie/ Sex and ideology.Ion Cordoneanu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):179-187.
    Sex is the greatest magic force of nature. Its actions prefigure the mystery of the One. Plato and Orwell are two cases in which ideology distorts the sense of sexuality. Two thinkers of the XXth cen- tury, Julius Evola and Michel Foucault, represent two different perspectives for a philosophy of sexuality – a metaphysics and a history of con- science, but the ideology must be sought where we see too much freedom or no freedom at all. And for that, we (...)
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  11.  22
    On The Philosophy With Juridical Norms.Ion Craiovan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:31-38.
    My paper tackles the generic relationship between philosophy and law, the necessity of applying philosophy to law, the legitimacy and range of such an approach, the configuration of the way in which philosophy has left its mark in the juridical sphere. It surveys, in a chronological order, as well as in terms of their co-existence, the various stages of the relationship between philosophy and law. 1. Although both have been “within the walls”, law secludes itself, relatively speaking, in “the world (...)
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  12.  7
    Teoria generală a dreptului.Ion Craiovan - 1999 - Craiova: Editura Sibila.
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  13.  8
    Pe serpentinele fizicii.Ion M. Holban - 1986 - Chișinău: Știința.
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  14. Despre epoca inflaţiei limbajului.Ion Bogdan Lefter - 2002 - Dilema 493:10.
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  15. Orfeu, bucuria cunoașterii.Ion Maxim - 1976 - București: "Univers".
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  16. Music, rhetoric, and representation.Ion Olteţeanu - 2009 - Analysis and Metaphysics 8:160-164.
     
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  17. The process and content of musical identity formation.Ion Olteţeanu - 2012 - Analysis and Metaphysics 11:168-173.
     
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  18.  8
    Estetică și moralitate: omagiu profesorului Ion Ianoși, la 70 de ani de viață.Ion Ianoși & Marin Diaconu (eds.) - 1998 - București: Crater.
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  19.  44
    El ejercicio razonable de la autonomía del paciente.Ion Arrieta Valero - 2012 - Dilemata 8:27-32.
    El respeto a las decisiones autónomas de las personas se ha impuesto en la práctica médica diaria como norma reguladora de las relaciones entre profesionales y pacientes, y esto, en opinión de Alfred I. Tauber, ha puesto a la relación asistencial en una encrucijada. La ética basada en la autonomía —que es el producto de un tiempo y lugar determinados: el liberalismo inglés clásico— ha resultado tremendamente exitosa y ha sido crucial en el desarrollo de las democracias occidentales, pero a (...)
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  20.  8
    Metaphysics of Infinity: The Problem of Motion and the Infinite Brain.Ion G. Soteropoulos - 2013 - Lanham: Upa.
    Ion Soteropoulos reconciles the contradiction between the finite and infinite and transforms this reconciliation into the founding principle of motion. This book will appeal to readers interested in the logical mechanics of the physical universe, the hidden powers of our finite brain, and the utility of robots in the future.
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  21. Monism and Particularism: Methodology in Brentano’s Psychology.Ion Tănăsescu - 2019 - Axiomathes 29 (4):397-412.
    The paper argues that Brentano was the exponent of a methodological monism, which is based on the requirement that science should be grounded on experience, and not on a speculative-idealistic principle, as in the case of German idealism. In Brentano’s psychological writings, this methodological requirement concretized in two different theses: The method of psychology is identical with the method of natural science; The method of psychology is inspired by the method of natural science. The thesis of this study is that (...)
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  22. Empiric și teoretic în cunoașterea științifică.Ion Ceapraz - 1987 - Craiova [Romania]: Scrisul Românesc.
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  23.  7
    Etică și cultură profesională.Ion Copoeru & Nicoleta Szabo (eds.) - 2008 - Cluj-Napoca: Casa Cărții de Știință.
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  24.  16
    Cioran: a Dionysiac with the voluptuousness of doubt.Ion Dur - 2019 - Wilmington, Deleware, United States: Vernon Press. Edited by Horia Vicenţiu Pătraşcu, Ian Browne & Ann Marie Browne.
    Since its inception philosophical thought has been fixated by death. Death, as much as life, has been the unrelenting driving force behind some of history’s greatest thinkers. Yet, for Emil Cioran, a Romanian-French philosopher, even philosophy cannot attempt to understand nor contain the inevitable unknown. Considered to be an anti-philosopher, Cioran approached and reflected on the human experience with a despairing pessimism. His works are characterised by a brooding, fatalistic temperament that reveals and defines itself in his irony, black humour (...)
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  25.  10
    Vasile Băncilă: an ethnic-spiritualist metaphysics banned by the totalitarian regime.Ion Dur - 2022 - Wilmington, Deleware: Vernon Press.
    This book is a rediscovery and examination of the thinking of Vasile Băncilă, a philosopher forbidden by the totalitarian regime of Nicolae Ceaușescu. The philosopher Lucian Blaga saw Băncilă as a threat to the spirit of the highest Romanian culture. It is estimated that Băncilă's work extends to 32 volumes, 17 of which have been published so far. With such a significant opus, Vasile Băncilă is, indisputably, a key figure in contemporary Romanian culture, particularly in the sphere of philosophy. The (...)
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  26.  10
    Philosophie und Kunst.Ion Euthydemos, Kritias Timaios & Siebte Brief - 2010 - In Stefan Lorenz Sorgner & Michael Schramm, Musik in der antiken Philosophie: eine Einführung. Würzburg: Königshausen & Neumann ;.
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  27. Analytical and intuitive understandings gained through music experience.Ion Olteţeanu - 2010 - Linguistic and Philosophical Investigations 9:329-334.
     
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  28. de sa circulation et sa fonction réelles. Nous dirions même que suivre la.Ion Pascadi - 1980 - Paideia 7:145.
     
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  29. Estetica între știință și artă.Ion Pascadi - 1971 - București "Albatros,":
     
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  30.  9
    Douăsprezece prelegeri universitare despre Immanuel Kant.Ion Petrovici - 1994
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  31.  20
    Romania and American planning on a federation in East-Central Europe during the Second World War years.Ion Stanciu - 1995 - History of European Ideas 20 (1-3):641-645.
  32. Determinismul și știința.Ion Tudosescu - 1971 - București,: Editura științifică.
     
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  33.  8
    How legal institutions impact countries 'financial development'.Ion Zăuleţ - 2008 - Linguistic and Philosophical Investigations 7.
  34.  6
    Logica.Ion Didilescu - 1968 - București,: Editura Didactică și Pedagogică. Edited by Vasile Pavelcu.
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  35.  34
    Examining Semir Zekis Neural Concept Formation and Art: Dante, Michelangelo, Wagner.Amy Ione - 2003 - Journal of Consciousness Studies 10 (2):58-66.
    In his paper, 'Neural Concept Formation and Art: Dante, Michelangelo, Wagner' Semir Zeki writes 'we can trace the origins of art to a fundamental characteristic of the brain, namely its capacity to form concepts' . He proposes that 'this capacity is itself the by-product of an essential characteristic of the brain. That characteristic is abstraction, and is imposed upon the brain by one of its chief functions, namely the acquisition of knowledge.' . Then, centring his argument around 'the ideal of (...)
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  36.  22
    Klee and kandinsky polyphonic painting, chromatic chords and synaesthesia.Amy Ione - 2004 - Journal of Consciousness Studies 11 (3-4):148-158.
    As an artist I admittedly scrutinize all of the theories related to the arts closely. I do this for a number of reasons. The obvious one is that I have a deeply felt personal relationship with the subject matter. Less obvious is my experience in general. My early research was motivated by a desire to discover the historical circumstances that led to the difficulty in fitting visual art into the discussions I encountered. Generally, it seemed that the dominant framework trivialized (...)
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  37.  33
    (3 other versions)Présentation.Cristina Ion & Thierry Ménissier - 2007 - Cités 29 (1):9-12.
    Dans la célèbre réponse qu’il a apportée en son temps à la question : « Qu’est-ce qu’une nation ? », Ernest Renan définit la nation comme un « principe spirituel » formé par la convergence de deux choses : « L’une est dans le passé, l’autre dans le présent. L’une est la possession en commun d’un riche legs de souvenirs ; l’autre est le consentement..
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  38.  60
    Structured Propositions, Unity, and the Sense-Nonsense Distinction.Octavian Ion - 2018 - Croatian Journal of Philosophy 18 (2):319-334.
    Back in the Good Old Days of Logical Positivism, theories of meaning were part of a normative project that sought not merely to describe the features of language and its use, but so to speak to separate the wheat from the chaff. In this paper, I side with Herman Cappelen (2013) in thinking that we need to rethink and reintroduce the important distinction between sense and nonsense that was ditched along with other normative aspirations during Logical Positivism’s spectacular demise. Despite (...)
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  39.  8
    Constantin Noica și critica Occidentului: o filosofie a istoriei la Constantin Noica.Ion Militaru - 2001 - [Romania]: Cartea Românească.
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  40. Acțiune, decizie, responsabilitate: studii de praxiologie.Ion Tudosescu, Cornel Popa & Mihai Florea (eds.) - 1976 - București: Editura Academiei Republicii Socialiste România.
  41.  5
    Ordine și hazard.Ion Tudosescu - 1996 - București: Adevărul.
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  42. Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:103-108.
  43.  23
    O reinterpretare a pluralismului din perspectiva crestina/ A re-interpretation of pluralism from a Christian point of view.Ion Cordoneanu - 2004 - Journal for the Study of Religions and Ideologies 3 (9):52-57.
    This paper attempts at giving a definition of pluralism from a Christian point of view, concerning the construction of a Christian identity of Europe. The sources of the article range from the Economic Chart and the dialogue between Habermas and cardinal Ratzinger, to the beliefs of a Lutheran bishop, to the orthodox ecclesiology of one of the New Testament and to the reconciliation between the Catholics and the Orthodox believers.
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  44. Noica, între dandysm și mitul școlii.Ion Dur - 1994 - [Bucharest]: Editura Eminescu.
     
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  45.  14
    Post-restant: "cazul" gânditorului Vasile Băncilă.Ion Dur - 2020 - București: Editura Muzeul Literaturii Române.
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  46.  1
    Ideologie și contemporaneitate.Ion Florea (ed.) - 1984 - București: Editura Politică.
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  47.  62
    Music and Conscience.Ion Gagim - 2007 - Cultura 4 (1):161-169.
  48.  10
    Centralisme et autonomie.Ion Vintu - 1971 - Res Publica 13 (5):757-765.
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  49.  26
    Aspinwall, LG. 247.G. Aston-Iones, C. Akerman, H. L. Alderson, L. A. Alfonso-Reese, M. T. Alkire, L. G. Allan, D. G. Amaral, C. H. Anderson, L. K. Anderson & N. H. Anderson - 2002 - In Simon C. Moore, Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 317.
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  50.  47
    Simone de Beauvoir.Ion Georgiou - 1998 - The Philosophers' Magazine 3:31-31.
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