Results for 'Ihor Puchkov'

105 found
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  1.  31
    Didactic foundations of software structuring in the process of teaching science disciplines and mathematics at pedagogical universities.Ihor Puchkov, Vladyslav Sariienko & Volodymyr Sariienko - 2017 - Science & Education 26 (6):62-67.
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  2.  22
    Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church.Ihor Zahrebelnyi - 2018 - Ukrainian Religious Studies 86:66-73.
    The article of Ihor Zahrebelnyi «Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church» addresses attitude to Thomistic methods of theology within Ukrainian Greek Catholic Church of Inter-War Period. First of all, it razes the cliché that Greek Catholic philosopher and theologian Havryil Kostelnyk belonged to Neo-Thomism. And further it analyzes specific character of Anti-Thomistic position of Kostelnyk and reaction of other Greek Catholic intellectuals and bishops, first of all ‒ Josyf (...)
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  3. Еволюція поглядів українських п'ятидесятників на суспільство та державу під час подій євромайдану та російської агресії проти україни.Ihor Dmytruk - 2015 - Схід 4 (136).
    Ukrainian revolution of 2014 discovered the courage of Ukrainian nation to the whole world, as well as its unity and goal to renovate the country. Ukrainians have shown the world that they are a self-sufficient nation that wants to become a full-fledged part of European civilization as soon as possible. Ukrainian religion and spirituality also become open to the world. Thus, religion played a major part during the Revolution of dignity, and it is still of primary importance in the war (...)
     
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  4.  29
    Friedrich Nietzsche and Information Society: Dangers of the Radical Social Division.Ihor Vdovychyn, Viktoriya Bun & Nataliia Khoma - 2022 - Dialogue and Universalism 32 (2):127-140.
    The purpose of the article is to analyse Friedrich Nietzsche’s ideas about the radical social division of society and the domination of the elite over the masses in the context of the latest socio-economic, technological and political realities of the post-industrial society. The authors emphasize the existing social demand for the study of threats that arise from social divisions due to the influence of the information society. In these processes, the authors trace a peculiar kind of recent interpretation of Nietzsche’s (...)
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  5. Культурно-освітнє життя на станіславщині в умовах нацистського окупаційного режиму.Ihor Andrukhiv & Volodymyr Kovalyk - 2011 - Схід 3 (110):78-83.
    У статті висвітлено особливості культурно-освітнього життя на Станіславщині в умовах нацистської окупації. Охарактеризовано стан розвитку освіти та наявні типи освітніх закладів; проведення заходів культурологічного характеру; діяльність громадських товариств; показано роль Українського Центрального Комітету та його структур у культурно-освітньому житті краю.
     
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  6.  26
    Розвиток та діяльність "товариства взаємної допомоги приватних службовців" галичини в 1867 році.Berest Ihor - 2017 - Схід 5 (151):29-33.
    The article analyzes the work of the trade union organization "COMPANY OF MUTUAL AID OF PRIVATE EMPLOYEES" of Galicia in 1867, which in fact became the successor to the dissolved by the Austrian authorities in October 1848, the "Company of Private Employees" of Galicia. The purpose of its activity was to support the moral and material interests of private employees. The society was divided into real, advisory and honorary members, and the bodies of the partnership were the Central Department, the (...)
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  7.  20
    Criteria, indicators and levels of military-specific preparedness of future reserve officers-psychologists.Cherkun Ihor - 2016 - Science and Education: Academic Journal of Ushynsky University 10:115-119.
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  8. Механізм використання бенчмаркінгу в процесі управління якістю розвитку промислового підприємства.Ihor Hroznyy - 2015 - Схід 5 (137):27-31.
    У статті запропоновано механізм використання бенчмаркінгу в управлінні якістю розвитку промислових підприємств. Сформовано ряд елементів, які на базі моделі забезпечення встановлення рівноваги між контурами управління якістю розвитку промислового підприємства дають змогу реалізувати процедуру бенчмаркінгу. Ця процедура складається з інформаційно взаємопов'язаних і послідовних етапів: аналізу поточного стану параметрів контурів управління і факторів, що впливають на них; визначення об'єкта-орієнтира; ідентифікації пріоритетних виробничих процесів на основі порівняльної оцінки аналогічних показників підприємства-еталона; розробки програми реалізації результатів бенчмаркінгу з подальшим аналізом ефективності їх упровадження.
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  9.  38
    Out-of-Body Expirience, Pure Being and Metaphysics.Karivets' Ihor - 2016 - Anthropological Measurements of Philosophical Research (10):7-16.
    Purpose. The author will show that metaphysical concepts and the concepts of empirical sciences derive from experience. The only difference is that metaphysical concepts derive from unusual experience, i.e. out-of-body experience, while empirical sciences – from usual one. The example set metaphysical concept of pure being. Methodology. In order to obtain this goal the author uses two methods. The first one is comparative method. With the help of this method the stories of men who experienced clinical death and returned to (...)
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  10. Повсякдення як об'єкт і як феномен: Спроба синтезу двох стратегічних підходів.Ihor Karivets - 2015 - Схід 4 (136).
    У статті автор досліджує два стратегічні підходи до повсякдення: об'єктивістський і феноменологічний. Автор розглядає процес об'єктивації, унаслідок якого повсякдення стає об'єктом. При цьому зауважує, що, з іншого боку, необ'єктивоване повсякдення є феноменом, який дивує. У повсякденні об'єкти й феномени співіснують. Синтезуючи об'єктивістський та феноменологічний підходи, автор доходить висновку, що так можна створити вищого рівня теорію повсякдення. Її можна розглядати як реалізацію гасла "раннього" Е. Гуссерля: "Назад до самих речей!".
     
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  11.  9
    Vid "I︠E︡" do "I︠A︡": Eti︠u︡dy ta interpretat︠s︡iï.Ihor Moĭseïv - 2020 - Kyïv: [Vydavnyt︠s︡tvo "UkrSICh"].
    Posty do druziv (cherez saĭt "Filosofii︠a︡ v Ukraïni) z sela Shevchenkovoho -- Buty i prahnuty -- Asymetrii︠a︡ butti︠a︡ -- Karl I︠A︡spers "Prosvitlenni︠a︡ ekzystent︠s︡iï. Dosvid prochytanni︠a︡ -- Peremyslyty vse.
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  12.  17
    Цінності спорту в контексті суспільного ідеалу гуманізму.Ihor Oleksyn - 2015 - Multiversum. Philosophical Almanac:190-203.
    Статтю присвячено філософському аналізу понять гуманізму, суспільного ідеалу та історичній динаміці їх осмислення з точки зору визначення ціннісного потенціалу сучасного спорту. Базовою характеристикою сучасного гуманізму є, на нашу думку, його орієнтація на позитив людини при визнанні негативу. Цей останній вимагає контролю і обмеження. Гуманізм передбачає турботу про конкретну людину, створення суспільством належних умов для задоволення її потреб, реалізацію індивідуальних здібностей, творчого самовираження і пранення до досконалого способу життя – до ідеалу. Поняття «ідеал» – феноменальне, неоднозначне, але найчастіше виступає як особистісна (...)
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  13.  8
    Khrystyi︠a︡nsʹki t︠s︡innosti: istorii︠a︡ i pohli︠a︡d u treti︠e︡ tysi︠a︡cholitti︠a︡.Ihor Pasichnyk (ed.) - 2002 - Ostroh: Nat︠s︡ionalʹnyĭ universytet "Ostrozʹka Akademii︠a︡".
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  14.  14
    The Phenomenon of the Warrior Ethos: Socio-Philosophical Reflection.Oleksandr Puchkov & Оlena Uvarkina - forthcoming - Visnyk of the Lviv University Series Philosophical Sciences.
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  15. Inscription Commemorating Sisinnios,'Curator'of Tzurulon (AD 813).Ihor Sevcenko - 1965 - Byzantion 35:567-74.
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  16.  56
    Comments on Olha Kotovska’s Paper “From the Cognition the Other to Compassionate Wisdom”.Ihor Zahara - 2006 - Dialogue and Universalism 16 (5):113-114.
    The paper defines dialogic rationality and shows a rational path and understanding from the individual point of view. A separate discipline or discourse should coordinate the urgent need of deeper emotional transformation (metanoia) and explore the appearance of inner spiritual connectedness. This will establish the importance of every unique creature in the universe. Consequently in postmodernism, epistemology can no longer be accomplished by a “clear” cognitive theory, separated from ontological and anthropological elements. Cognition can no longer progress to an unchangeable, (...)
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  17.  46
    F. Brentano and K. Twardowski: Some Traces of Their Influence on the Contemporary Ukrainian Scholars.Ihor Karivets - 2019 - Problemos 96:96-106.
    In this article, the author considers the particularities of Franz Brentano’s psychognosy in the context of notion of “basic” or “analytic” truths and his methodological approaches to scientific, philosophical investigations as well as his influence upon Kasimir Twardowski, who was the pupil of Brentano and accepted the main points of his methodological program. The author also stresses that the study of Brentano’s and Twardowski’s heritage is important for tracing the origin of scientific/analytic philosophy. It is very important to investigate Brentano-Twardowski (...)
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  18.  16
    Russian identity. Alexander Pushkin vs Pyotr Chaadaev: two approaches to russian history.Ihor Nemchynov - 2003 - Sententiae 9 (2):177-186.
    The purpose of the article is to study the creative heritage of A. Pushkin and P. Chaadaev as catalysts of historiosophical reflections on the fate of Russia, which later took shape in the circles of Westernizers and Slavophiles. By comparing the positions of Pushkin and Chaadaev, the author finds out the reasons and consequences of the emergence and strengthening of the Uvarov ideological construction "Orthodoxy, autocracy, nationality", which is still the main identifying principle of Russian thought. Study of theses of (...)
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  19.  14
    An attempt to bring out a “new breed” of people in 18th-century Russia and Russian self-identification.Ihor Nemchynov - 2005 - Sententiae 12 (1):142-151.
    The paradigm of the interaction of "own" and "foreign", Russia and Europe defined Russian culture during the 18th-20th centuries. The utopian idea of creating a "new kind" of people, which appeared in the circle of Catherine II under the influence of European Enlightenment ideas, accurately characterizes this paradigm. The Enlightenment was a radical rejection of the traditional feudal worldview, a rejection of the old foundations of life. The author emphasizes that Catherine II and her entourage were not determined to radically (...)
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  20. I︠U︡lian Bachynsʹkyĭ: sot︠s︡ial-demokrat i derz︠h︡avnyk.Ihor Beheĭ - 2001 - Kyïv: Vyd-vo "Osnovni t︠s︡innosti".
     
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  21. I︠U︡lian Bachynsʹkyĭ: z z︠h︡yttepysu, politychnoï ta naukovoï dii︠a︡lʹnosti.Ihor Beheĭ - 1998 - Lʹviv: Vyd-vo "Svit".
     
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  22.  22
    Peculiarities of Distance Learning Platforms Usage in Law Enforcement Educational Institutions during the Covid-19 Pandemic.Ihor Bloshchynskyi - 2022 - Postmodern Openings 13 (2):514-527.
    The article reviews the peculiarities of distance learning platforms usage in law enforcement educational institutions during the Covid-19 pandemic. Distance learning at U.S. Federal Law Enforcement Training Center, which is based on the Online Campus have been substantiated. Particular attention is paid to topical issues of training on such online training mod-ules of the Campus: crime scene, driving training, drugs, firearms, health, interviews, investigation, law, topography, maritime training, personal security, technical means, terrorism, stopping vehicles, etc. There are also programs to (...)
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  23.  22
    Sylvester Kosov’s Exegesis : A Manifesto of the Kyiv-Mohyla Counter-Reformation?Ihor Isichenko - 2015 - Kyiv-Mohyla Humanities Journal 2:65.
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  24.  34
    Afterword to Kazimierz Twardowski’s Lecture “Why Knowledge is Power?”.Ihor Karivets - 2016 - Sententiae 35 (2):159-161.
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  25. Політична ідентичність: Концепт політичного.Ihor Pasko - 2015 - Схід 4 (136).
    Розвідка присвячена висвітленню поняття політичної ідентичності через комплекс понять: архетипи колективного несвідомого, міф, символ, політичне, політичний дискурс. Доведено, що межі політичного простору окреслюються межами визнання імперативів онтологічного міфу, межами становлення й підтримки переконань у необхідності підкорятися цим імперативам як єдиним можливим засобам відновлення буття суспільства і людини. Розглянуто варіанти домінування одного або декількох онтологічних міфів. Висвітлено умови формування універсальної парадигми політичного, що примирює й поєднує всі верстви, перетворюючи їх на суб'єктів політики. Такою парадигмою автор уважає парадигму демократії.
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  26.  13
    Katastrofy i ustoĭchivoe razvitie v uslovii︠a︡kh globalizat︠s︡ii.V. A. Puchkov - 2013 - Moskva: FGBU VNII GOChS (FT︠S︡). Edited by V. A. Akimov & I︠U︡. I. Sokolov.
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  27.  4
    Puantilizm antichnogo prostranstva, ili, arkhitektura v ėstetike Platona.A. A. Puchkov - 2000 - Kiev: Izdatelʹskiĭ dom A.S.S..
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  28.  29
    Матеріальне становище греко-католицького парафіяльного духовенства перемишльської єпархії.Ihor Pylypiv & Tetyana Goran - 2016 - Схід 5 (145):50-55.
    The article deals with the financial situation of the Greek Catholic clergy of the Eparchy of Peremysl during the period of theSecondPolish-LithuanianCommonwealth on the basis of archival documents. The author analyzes the status and living standards of the Greek Catholic clergy. The paper studies the number of plots of land, which religious communities use. The authors of the study argue that the main source of the majority of priests’ income were allotments. The authors carried out a comparative analysis with the (...)
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  29.  19
    Gabriel Marcel’s Notion of Incarnate Being: The Anthropology of the Body as a Zone Between Matter and Spirit.Ihor Stryzhyk - 2019 - Visnyk of the Lviv University Series Philosophical Sciences 23:59-68.
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  30. Сучасна україно-російська війна: Витоки і геополітичний вимір.Ihor Todorov - 2015 - Схід 3 (135).
    У статті розглядаються витоки та початок україно-російського конфлікту на сході України у 2014 р. Визначені умови виникнення цього протистояння, доведено провідну роль Росії як організатора та основного виконавця війни проти України. Указано на недостатню роль Заходу в протистоянні російській агресії.
     
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  31.  24
    (1 other version)Jiddu Krishnamurti’s apophatic philosophy of freedom.Ihor Karivets - 2019 - Filosofska Dumka (Philosophical Thought) 3:104-116.
    The author considers the particularities of Jiddu Krishnamurti’s negativism. Jiddu Krishnamurti is a well-known thinker, spiritual teacher, and master, who did not join in with anytrend of religion, philosophy or social and political movements. The atypical nature of his negativism is that Jeddah Krishnamurti rejects the external forms of achieving freedom and truth, emphasizing the impossibility of cultivating and developing a sense of love, and draws attention to the need for an internal revolution here and now. It is carried out (...)
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  32.  8
    Politychni instytuty susʹpilstva v teoretychniĭ spadshchyni ︠IU︡liana Bachynsʹkoho.Ihor Beheĭ - 1999 - L'viv: Vyd-vo "Svit".
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  33.  19
    Trust and mutual assistance as moral and ethical values in maintaining mental health under the conditions of pandemic.Ihor Bloshchynskyi, Svitlana Hanaba, Tetiana Snitsa & Olha Mysechko - 2021 - Postmodern Openings 12 (2).
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  34.  12
    Polemiczny impet dalekosiężnej ustawy.Ihor Isichenko - 2022 - Rocznik Filozoficzny Ignatianum 28 (1):89-118.
    Celem artykułu jest prześledzenie wpływu polemicznych dzieł księdza Piotra Skargi (1536–1612) na życie religijne Ukrainy i kulturę ukraińską ówczesnej epoki. Źródłem badań są prace Piotra Skargi, Stanisława Orzechowskiego, Benedykta Herbesta, Herasyma Smotrzyskiego, Iwana Wyszeńskiego, Hipacego Pocieja. Podstawą naukową analizy wpływu Skargi na kulturę ukraińską są poświęcone jego osobie i czasom, w których żył i tworzył, prace: Józefa Tretiaka, Ludowika Piechnika, Janusza Tazbira, Stanisława Cieślaka oraz publikacje traktujące o międzywyznaniowej polemice epoki unii brzeskiej: Volodymyra Antonovycha, Nikolaja Skabalanovicha, Stepana Golubeva, Vladimira Zavitnevicha, (...)
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  35.  15
    Are they taught to believe in school?Ihor Isychenko - 2005 - Ukrainian Religious Studies 36:183-185.
    Nowadays, the category of people who are certain in the limitless educational potential of the school has not disappeared. This faith is especially true of not-so-active clergymen who associate their hopes for churching with a compulsory educational subject - "Fundamentals of Orthodox Culture", "Christian Ethics", and even better - simply "the Law of God" or "Catechism." Like, it is enough for children to study the theory of faith, and they will immediately become practicing Christians.
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  36. Фундаментальна онтологія Мартіна Гайдеґґера: Справжність і повсякденні практики.Ihor Karivets - 2014 - Схід 3 (129):81-85.
    У статті розглядається феномен справжності в контексті антропологічної кризи, яка полягає в повсякденних практиках як уміння жити за умов нецілісності. На основі аналізу фундаментальної онтології Мартіна Гайдеґґера автор доходить висновку, що справжність - це складний онтологічний досвід тут-буття, у якому, завдяки голосу совісті як заклику до вчинку, інтегровані загострене відчуття власної смертності, провини й ситуації.
     
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  37.  4
    Agriculture and Tourism: A Historical Perspective on Food Security Strategies in Rural Development.Ihor Kulyniak, Yurii Dziurakh, Volodymyr Lagodiienko, Yurii Tomashevskyi & Nataliya Sembay - forthcoming - Evolutionary Studies in Imaginative Culture:790-807.
    This article examines the historical relationship between agriculture and tourism and its implications for food security strategies in rural development. Food security is one of the foundational pillars for sustainable rural livelihoods. Integrating agriculture and tourism has enhanced resilience and food security in rural development. This study reviews the historical case studies of agriculture and tourism across various regions to trace the evolution of agriculture and tourism and their mutually dependent relationship, as well as the local food culture playing an (...)
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  38.  23
    Специфіка інтерпретації Єфрема Сирина есхатологічних образів у Дан. 7.Ihor Kuryliak - 2021 - Multiversum. Philosophical Almanac 1 (2):166-180.
    The article examines the peculiarities of the interpretation of Ephrem the Syrian of the seventh chapter of the apocalyptic book of the prophet Daniel. The interpretation of the theologian of eschatological images Dan. 7 is covered in the context of the analysis of hermeneutic principles. Ephrem has been found to interpret four beasts as Babylon, Media, Persia, and Greece. It is determined that this interpretation differs from the traditional interpretation of early Christian writers, who believed that the four kingdoms were (...)
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  39.  26
    Soviet «Founding Myth»: change of milestones in the 1930’s.Ihor Nemchynov - 2017 - Sententiae 36 (1):83-92.
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  40.  25
    The Antinomies of the Freedom, or the Three Temptations of Dostoevsky.Ihor Nemchynov - 2013 - Sententiae 29 (2):37-46.
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  41.  30
    Особливості апологетичного підходу гавриїла костельника.Ihor Zahrebelnyi - 2018 - Схід 1 (153):103-107.
    The article is dedicated to one of the work lines of Ukrainian Greek Catholic theologian Havryiil Kostelnyk - his apologetics studies. Distinguished features of Kostelnyk's beliefs as apologist are analysed from several points of view. First, it is done as compared to the Ukrainian apologetic literature within the first half of the 20th century. Second, considering differences between aims of classical apologetics and aims defined by Kostelnyk. Third, within definition of correlation of canonical Catholic and modernist principles in the Kostelnyk's (...)
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  42. Philosophy and Philosophical Education.Ihor Karivets - 2014 - Philosophical Thought 6.
    In this essay the author underlines the difference between philosophy and philosophical education. Recent debates on the problems of philosophical education have shown that they had not answered the main question: what is philosophy? The author stresses that philosophy is the understanding of unconditioned beginning; it is not the searching of such a beginning, but only the understanding. We see that philosophy is substituted for philosophical education. Such substitution is the death of philosophy, because philosophy became very specialized science, divided (...)
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  43. Hryhorij Skovoroda's Metaphilosophy.Ihor Karivets' - forthcoming - Humanitarian Visions.
    In this article the heritage of Hryhorij Skovoroda is considered from the metaphilosophical point of view. This point of view is useful because it allows seeing some syncretism as unity of philosophy, theology, religion, myth, and poetry in the heritage of Hryhorij Skovoroda. Therefore, the author stresses that when we analyze the Hryhorij Skovoroda’s heritage it is wrong to divide it into such parts as philosophy, theology, religion, myth, and poetry. This division doesn’t lead to the whole understanding of Hryhorij (...)
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  44. BEING AND BECOMING IN THE KIERKEGAARD's EXISTENTIAL ANTHROPOLOGY.Ihor Karivets - 2014 - Идеи 1:179-186.
    In this paper the relation between being and becoming is analyzed and the Kierkegaard’s existential method is considered. Also the three stages of existence are described as the evolution of a human being. This evolution means gradual creation of true selfhood due to decisive choices and actions. The author stresses that Kierkegaard’s existential anthropology is a version of the dialectical religious existentialism. A human being is paradoxical and her or his conflicts cannot be resolved by rational way. Existence has its (...)
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  45. Contemplation, Miracle and Novelty: Towards the Foundations of Religious Experience.Ihor Karivets - 2013 - Sententiae 29 (2):127-137.
    In this article, on the basis of analysis of the classical definition of a miracle (from D.Hume to C.S.Lewis and R. Swinburne) and the nonclassical one (J.L. Marion and J.P.Manussakis), the phenomenological and the etymological aspects of a miracle are examined.Taking into consideration the historical development of the concept of a miracle, the author proves the connections between contemplation, miracle and novelty. They are necessary for the constituting of religious experience. Faith itself, in theological sense, is not determinative for religious (...)
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  46.  31
    Martin Heidegger’s job of thinking.Ihor Karivets - 2020 - Filosofska Dumka (Philosophical Thought) 1:70-79.
    This article is dedicated to 130th Anniversary of German thinker Martin Heidegger. The main goal of the article is to develop Ukrainian reception of Heidegger’s philosophical heritage. The author considers the particularities of Heidegger’s understanding of thinking in the context of Dasein’s fundamental ontology. Thus, thinking is understood as being in a "tradition without tradition"; this, in turn, means the immediacy of thinking, which will never be past, never become a memory or a system of memories (beliefs). The element of (...)
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  47.  28
    Поняття метафізики та його інтерпретація у М. Гайдеґґера.Ihor Pasitschnyk - 2022 - Multiversum. Philosophical Almanac 1 (1):75-90.
    The concept of metaphysics is a problem from the beginning. The word “metaphysics” originated in the 1st century BC as a technical working term for a description of Aristotle's texts about πρώτη φιλοσοφία written three centuries earlier. The concept of metaphysics established as a term in Scholasticism and, finally, acquires special importance in the philosophy of 17-18th centuries. And since the 19th century the adjective “metaphysical” is also used in the sense of “doubtful”, “unscientific” and “senseless”. This is largely the (...)
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  48. Метафізика як феноменологія (Metaphysics as Phenomenology).Karivets' Ihor - manuscript
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  49. Is the Phenomenon of Non-Intentional "Self-Other" Relation Possible?Ihor Karivets - 2010 - In Anna-Teresa Tymieniecka, Analecta Husserliana. The Yearbook of Phenomenological Research. Volume CV. Springer. pp. 209-220.
    This article is dedicated to possibility of overcoming the subject-object ontoligy, which is based on intentionality.The author proves that such dualism is rooted into the transcendental level. The transcendental level makes possible our empirical experience on the basis of subject-object relations. The author considers Parmenides' famous sentence "For it is the same thing that can be thought and that can be" and Husserl's well-known claim "Back to things themselves!" as essential for possibility of discovering non-intentional relation between Self and Other, (...)
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  50. Liberal Individualism and Reforms.Ihor Karivets' - 2016 - In Mykola Bunyk Antonina Kolodii, Liberalism,Postcommunism and Reforms. Ludwig von Mises and Contemporary Societies Studies. A Collection of Research Papers. pp. 160-167.
    In this article the author considers the essential connection between liberal individualism, reforms and initiativeness. The author shows that liberal individualism has nothing in common with robinsonade, egoism and narrow view upon the things. On the contrary, it sets free the initiativeness of people and makes them active in social, economic and civil spheres. Consequently, if Ukrainians want the decentralization in all the spheres of life, then it is necessarily to realize the ideas of classical liberalism: liberty, equality and justice. (...)
     
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