Results for 'Ibrahim Paneo'

529 found
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  1. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  2. A Seal with the name of abdalrahman-I.T. Ibrahim - 1995 - Al-Qantara 16 (1):143-146.
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  3.  3
    Fıkhî Boyutuyla İstih're Namazı.İbrahim Sizgen - 2024 - Marifetname 11 (1):263-285.
    Bu çalışmada, İslâm hukukunun ibadetler bölümü içerisinde konu edinen, fukaha tarafından yer yer müstakil başlık altında incelenen istihâre namazına ilişkin ileri sürülen bazı hükümler nitel araştırma ve istidlâl yöntemleri kullanılarak ele alınmıştır. İstihâre namazı hakkında varit olan birtakım rivâyetlerde Hz. Peygamber’in –kendisi kılmamasına rağmen- sahâbîlere söz konusu namazı tavsiye ettiği görülmüştür. Binaenaleyh istihâre namazının meşruiyeti, şer‘î deliller içerisinde sünnete dayanmaktadır. Meşrûiyeti hususunda herhangi bir hilaf söz konusu olmamasına rağmen istihâre namazına dair rivâyet edilen birtakım nasların senedinin tenkite tabi tutulduğu, ilgili (...)
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  4.  18
    Ot {-k}.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:653-664.
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  5.  55
    Characteristics and practices of “christian-based” companies.Nabil A. Ibrahim, Leslie W. Rue, Patricia P. McDougall & G. Robert Greene - 1991 - Journal of Business Ethics 10 (2):123 - 132.
    There is a sizeable group of self-described Christian companies which have declared their belief in the successful merging of biblical principles with business activities. As these companies have become more visible, an increasing number of anecdotal newspaper and magazine articles about these companies have appeared. Surprisingly, no rigorous research has been conducted prior to our recent study. This article provides national estimates of the size and predominant characteristics of self-identified Christian companies. In addition, the study investigated the types of relationships (...)
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  6.  51
    Mitochondrial Replacement Therapy: An Islamic Perspective.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2023 - Journal of Bioethical Inquiry 20 (3):485-495.
    Mitochondrial replacement technology (MRT) is an emerging and complex bioethical issue. This treatment aims to eliminate maternal inherited mitochondrial DNA (mtDNA) disorders. For Muslims, its introduction affects every aspect of human life, especially the five essential interests of human beings—namely, religion, life, lineage, intellect, and property. Thus, this technology must be assessed using a comprehensive and holistic approach addressing these human essential interests. Consequently, this article analyses and assesses tri-parent baby technology from the perspective of Maqasidic bioethics—that is, Islamic bioethics (...)
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  7. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  8.  37
    Interpreting VASS dimensions and profiles for physics students.Ibrahim Halloun & David Hestenes - 1998 - Science & Education 7 (6):553-577.
  9.  37
    Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt.Ibrahim Awad - 2013 - Constellations 20 (2):275-292.
  10. The evolution of the rule of law : the origins and function of legal theory.Bilal Ibrahim - unknown
    The thesis examines the origins and function of legal theory within the context of the development of early Islamic law. I argue against the depiction of the development of law as a series of compromises between traditionalism and rationalism. Rather, by evading the demands of traditionalism, law evolved into a complex doctrinal entity rooted in the social structures of third-century Abbasid society. This revision of the development of law provides a context to evaluate early works of legal theory. Moreover, in (...)
     
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  11.  21
    Yapısalcılıktan Post Yapısalcılığa: Derrida'nın Yapı-Bozum Olarak Yapısalcılığı Eleştirisi.İbrahim Keskin - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1433-1452.
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  12.  39
    Russell's Criticisms of the "Common-Sense View of Desire".Ibrahim Najjar - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2):124.
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  13. One is not born Black: Becoming and the phenomenon (ology) of race.Awad Ibrahim - 2004 - Philosophical Studies in Education 35 (1):77 - 87.
  14.  11
    Nurses’ ethical responsibilities: Whistleblowing and advocacy in patient safety.Ateya Megahed Ibrahim - 2024 - Nursing Ethics 31 (7):1289-1314.
    Background In the dynamic landscape of healthcare, nurses play a crucial role as ethical stewards, responsible for whistleblowing, nurse advocacy, and patient safety. Their duties involve ensuring patient well-being through ethical practices and advocacy initiatives. Aim This study investigates the ethical responsibilities of nurses regarding whistleblowing and advocacy in reporting concerns about patient safety. Research Design A cross-sectional study utilized cluster and simple random sampling to gather a representative sample of actively practicing registered nurses. Data collection involved a demographic form, (...)
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  15.  12
    The Effectiveness of Experiential Learning Strategy in Achieving Science Subject Competence Among Fifth Grade Elementary School Students.Hazem Abdul Khalil Ibrahim & Faisal Abdul Munshed Hindi - forthcoming - Evolutionary Studies in Imaginative Culture:250-261.
    This study investigates the effectiveness of experiential learning strategies in enhancing science subject competence among fifth-grade elementary students in Anbar Governorate, where traditional teaching methods dominate. Prior research indicates a lack of engagement and critical thinking among students, emphasizing the need for pedagogical approaches that promote active learning and real-world experiences. Employing a descriptive and experimental design, this research included two groups: an experimental group receiving instruction through experiential learning and a control group taught via traditional methods. The sample consisted (...)
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  16.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  17.  7
    An edusemiotic approach to teaching intonation in the context of English language teacher education.Ibrahim Halil Topal - 2024 - Semiotica 2024 (259):185-216.
    Employing manifold symbolic, iconic, and indexical signs – whether linguistic or extralinguistic – along with their polysemic and multimodular features, edusemiotics is an integrative and interdisciplinary conceptual framework that surmounts learning processes where learners find significance and meaning under the assumed responsibility of English language teachers for the provision of such a participative environment. Allowing for the salience of intonation despite its intricate nature, thus its inevitable underrepresentation in course books and teaching practices, this article intends to propose a novel (...)
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  18.  5
    The UN Declaration on the Rights of Indigenous Peoples and Genomics: Ethical Complementarity for Just Research.Ibrahim Garba & Stephanie Russo Carroll - 2024 - Hastings Center Report 54 (S2):120-125.
    Governance of biomedical research in the United States has been characterized by ethical individualism, a mode of reasoning that treats the individual person as the center of moral concern and analysis. However, genomics research raises ethics issues that uniquely affect certain genetically related communities as collectives, not merely as aggregates of individuals. This is especially true of identifiable populations—including Indigenous Peoples—that are often minoritized, socially marginalized, or geographically isolated. We propose an alternative, complementary framework based on the United Nations Declaration (...)
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  19. Maqūlāt va ārāʼ-i marbūṭ bih ān.Ibrahim Ayati - 1964 - Tihrān: Dānishgāh-i Tihrān.
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  20. Al-Kindi and Mathematical Logic.Ibrahim Garro - 1978 - International Logic Review 17:145-149.
     
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  21.  34
    Domestication of suffering: The politics of pity and communion through ICTs.Yasmin Ibrahim - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (1):137-150.
    The ability to bear witness to human trauma and devastation through technologies in the new media age endorses suffering as a form of mass spectacle which can negotiate distance between an exterior world as well as the unfamiliar and the unknown. Our engagements with these forms of mediated suffering in postmodernity can be public and complex and conditioned by both media power and our ability to domesticate suffering in the private confines of our homes. This article reviews the domestication of (...)
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  22.  37
    The Life Principle and the Doctrine of Living Being in Diderot.Annie Ibrahim - 2000 - Graduate Faculty Philosophy Journal 22 (1):107-121.
    Diderot shares an ancient project of inquiry with the philosophers, physicians, and anatomists of the second half of the eighteenth century in France, a project that generated numerous problems and solutions. By his time it had taken on the shape of a crisis: how might one formulate and analyze the connection between a theory of living being and a speculation on Life, as a unified problematic?
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  23.  52
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  24.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  25. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  26.  62
    Maqasid al-Shariah as a Complementary Framework for Conventional Bioethics: Application in Malaysian Assisted Reproductive Technology (ART) Fatwa.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2018 - Science and Engineering Ethics 24 (5):1493-1502.
    Rapid development in the area of assisted reproductive technology, has benefited mankind by addressing reproductive problems. However, the emergence of new technologies and techniques raises various issues and discussions among physicians and the masses, especially on issues related to bioethics. Apart from solutions provided using conventional bioethics framework, solutions can also be derived via a complementary framework of bioethics based on the Higher Objectives of the Divine Law in tackling these problems. This approach in the Islamic World has been applied (...)
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  27.  22
    Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: BRILL.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  28. Managers’ Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343-353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  29.  13
    Post-traumatic Stress Disorder Symptoms Resulting from Torture and Other Traumatic Events among Syrian Kurdish Refugees in Kurdistan Region, Iraq.Hawkar Ibrahim & Chiya Q. Hassan - 2017 - Frontiers in Psychology 8.
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  30.  3
    Zihinselci Eğilimin İzinde: Ali Kuşçu’ya Göre Mahiyet, Zihin ve Gerçeklik.İbrahim Halil Üçer - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):21-44.
    İbn Sînâ sonrası İslam felsefe geleneğini meşgul eden en canlı tartışmalardan biri mahiyetlerin dışta nasıl bulunduğu ve onlara dair tümel bilgimiz ile haricî varlık arasındaki mutabakat ilişkisinin nasıl kurulacağıyla ilgilidir. Özellikle Fahreddin er-Râzî’nin İbn Sînâcı zihnî temsil anlayışına yönelttiği ve akıldaki suretlerin dıştaki mücerred tabiatları yansıtmadığını öne süren eleştiri neticesinde, temsil teorisini sürdürmeyi amaçlayan düşünürler İbn Sînâ’nın metafiziksel gerçekçiliğinden uzaklaşan yeni bir tutum geliştirmişlerdir. Bu tutum etrafında onlar tikel cevherlerin duyulur yüzü altında, duyulur olmayan ve aynı türe ait tikel cevherlerin (...)
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  31. The Revival of Intellectual Sciences during the Safavid Period: Isfahan School of Philosophy and Sadraddin Shirazi.Ibrahim Baghirov - 2024 - Metafizika 7 (3):41-58.
    In the history of Islamic philosophy, one period that attracts researchers' attention, particularly in recent times, is the Safavid era. This is because the Safavid period witnessed a resurgence in philosophical thought within Islamic tradition after a period of stagnation following the classical stage that lasted several centuries. Until the middle of the last century, Western scholars, and before them orientalists, often viewed Islamic philosophy as having concluded after Ibn Rushd, due to Ghazali’s refutations. However, intellectual activities during the Safavid (...)
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  32.  1
    Desteyek ji deqên felsefeyê.Îbrahîm Bor (ed.) - 2018 - Zeytinburnu, İstanbul: Peywend.
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  33.  15
    Corporate governance and financial performance of firms listed on Asian Pacific stocks: evidence from Malaysia, Thailand, and Singapore.Ibrahim Khalifa Elmghaamez & Xin Yao Gan - 2023 - International Journal of Business Governance and Ethics 17 (2):155.
    This study examines the impact of corporate governance on the financial performance of Asia Pacific stocks in three Asian countries: Malaysia, Thailand and Singapore. By including a sample of 159 firms listed on three Asian stock markets from 2013 to 2017, this study found that the effects of corporate governance mechanisms vary significantly among the three Asian markets. Specifically, this study shows that board size has positively influenced listed firms' financial performance in the Singapore Exchange. However, our findings show that (...)
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  34.  12
    Un genre littéraire arabe: al-Maḥâsin wa-l-masâwî.Ibrahim Geries - 1977 - Paris: G.-P. Maisonneuve et Larose.
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  35.  47
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  36.  22
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  37.  30
    The astronomical orientation of the historical Grand mosques in Anatolia.Ibrahim Tiryakioglu & Mustafa Yilmaz - 2018 - Archive for History of Exact Sciences 72 (6):565-590.
    In the ancient civilizations, the sky has been observed in order to understand the motions of the celestial bodies above the horizon. The study of faiths and practices dealing with the sky in the past has been attributed to the sun, the moon, and the prominent stars. The alignment and orientation of constructions to significant celestial objects were a common practice. The orientation was an important component of the religious structure design. Religious buildings often have an intentional orientation to fix (...)
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  38.  60
    The Relative Importance of Ethics as a Selection Criterion for Entry-Level Public Accountants: Does Gender Make a Difference?Nabil Ibrahim & John Angelidis - 2009 - Journal of Business Ethics 85 (S1):49 - 58.
    This paper examines public accountants' perceptions of the relative importance of business ethics as a selection criterion for entry-level public accounting positions. Also, it seeks to determine whether gender differences do exist with respect to these perceptions. The data were collected through a survey of 335 professional accountants in four southeastern states. The results show that, among the eight selection factors that were studied, technical competence in accounting, communication skills, and interpersonal skills were the most influential, while professionalism and leadership (...)
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  39.  43
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  40.  62
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  41.  15
    Approaches to reading intercultural communication in the Qur’an and the politics of interpretation.Hanan Ibrahim - 2014 - Critical Research on Religion 2 (2):99-115.
    The Qur'an depicts fluctuating relations between Muslims and non-Muslims. While at times such relations can be conciliatory and harmonious, at others they are inimical, uneasy, or distant. Still, the Qur'an acknowledges the necessary ontological reality of the human difference. This is evidenced in many verses. Thus, I will argue that an “attentive” and “worldly” reading of the Qur'an is crucial to curb misunderstanding of the way ‘difference’ is perceived in Islam by Muslims and non-Muslims alike. A close reading is primarily (...)
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  42.  19
    A corpus-driven analysis of representations of Syrian asylum seekers in the Turkish press 2011–2016.İbrahim Efe - 2019 - Discourse and Communication 13 (1):48-67.
    This article, using methods from corpus linguistics and critical discourse analysis, reports the findings of a research project that aimed to explore the representations of Syrian asylum seekers in the Turkish press from March 2011, when the first Syrians arrived in Turkey, to December 2015, when the project ended. Using a corpus of 2321 texts collected from five Turkish daily newspapers, concordances of the words Syrian, refugee and asylum seeker were examined and grouped along patterns through which discourses on and (...)
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  43. Public Policy and Globalization in Hawaii.Ibrahim G. Aoudé, Jim Brewer, Ulla Hasager, Elliot Higa, Marion Kelly, Jon K. Matsuoka, Luciano Minerbi, Li‘ana M. Petranek, Ira Rohter & Robert H. Stauffer - 2013 - Philosophy East and West 63 (2).
  44. Convex merge of voronoi polygons for neural network design.Ibrahim Esat & Victoria Riao - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:197.
     
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  45. Some rationalistic precepts of the Koran.Taufik Ibrahim - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  46. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  47. Types of Mosque Music Performed in Hagia Sophia.İbrahim Çoban - 2025 - Kocaeli İLahiyat Dergisi 8 (2):354-391.
    This study explores the history of the Hagia Sophia Mosque and its religious music forms, with a particular focus on how these forms are applied in the newly reopened Hagia Sophia. All genres performed here are executed by imams and muezzins who are highly skilled in their fields, making it a model for both contemporary performers and future generations. The study examines the types of mosque music performed during the five daily prayers, Fridays, holy days, and religious holidays in Hagia (...)
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  48. (1 other version)Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Rilindja.
     
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  49.  20
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  50.  29
    Jonathan Culler’s Pursuit of Signs.Ibrahim Taha - 2005 - American Journal of Semiotics 21 (1/4):177-181.
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