Results for 'Ibrahim Noori'

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  1. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  2.  39
    Quantum modeling of common sense.Hamid R. Noori & Rainer Spanagel - 2013 - Behavioral and Brain Sciences 36 (3):302-302.
    Quantum theory is a powerful framework for probabilistic modeling of cognition. Strong empirical evidence suggests the context- and order-dependent representation of human judgment and decision-making processes, which falls beyond the scope of classical Bayesian probability theories. However, considering behavior as the output of underlying neurobiological processes, a fundamental question remains unanswered: Is cognition a probabilistic process at all?
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  3.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  4.  51
    Mitochondrial Replacement Therapy: An Islamic Perspective.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2023 - Journal of Bioethical Inquiry 20 (3):485-495.
    Mitochondrial replacement technology (MRT) is an emerging and complex bioethical issue. This treatment aims to eliminate maternal inherited mitochondrial DNA (mtDNA) disorders. For Muslims, its introduction affects every aspect of human life, especially the five essential interests of human beings—namely, religion, life, lineage, intellect, and property. Thus, this technology must be assessed using a comprehensive and holistic approach addressing these human essential interests. Consequently, this article analyses and assesses tri-parent baby technology from the perspective of Maqasidic bioethics—that is, Islamic bioethics (...)
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  5. The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are there Differences Between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  6.  32
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  7.  1
    Desteyek ji deqên felsefeyê.Îbrahîm Bor (ed.) - 2018 - Zeytinburnu, İstanbul: Peywend.
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  8.  20
    (1 other version)Nonstandard Models for a Fragment of the Arithmetic and Their Decision Problem.Ibrahim Garro - 1987 - Mathematical Logic Quarterly 33 (6):481-483.
  9.  47
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  10. Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.Ibrahim Kalin - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
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  11.  9
    Autour d'Althusser: penser un matérialisme aléatoire: problèmes et perspectives.Annie Ibrahim (ed.) - 2012 - Paris: Le Temps des cerises.
    Etienne Balibar, Olivier Bloch, Jean-Claude Bourdin, Isabelle Garo, Alain Gigandet, Pascale Gillot, Annie Ibrahim, Irène Pereira et André Tosel se penchent dans cet ouvrage sur les problèmes et les perpectives induites par le matérialisme althusserien. " Jamais un coup de dés n'abolira le hasard ". Althusser fait un bref commentaire de cette célèbre sentence mallarméenne dans un texte de 1982 - Le courant souterrain du matérialisme de la rencontre. II y conclut que l'histoire n'est que la révocation permanente du (...)
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  12. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  13. Heroism In Literature.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1-4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: (1) motivation, (2) (...)
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  14.  11
    Nurses’ ethical responsibilities: Whistleblowing and advocacy in patient safety.Ateya Megahed Ibrahim - 2024 - Nursing Ethics 31 (7):1289-1314.
    Background In the dynamic landscape of healthcare, nurses play a crucial role as ethical stewards, responsible for whistleblowing, nurse advocacy, and patient safety. Their duties involve ensuring patient well-being through ethical practices and advocacy initiatives. Aim This study investigates the ethical responsibilities of nurses regarding whistleblowing and advocacy in reporting concerns about patient safety. Research Design A cross-sectional study utilized cluster and simple random sampling to gather a representative sample of actively practicing registered nurses. Data collection involved a demographic form, (...)
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  15.  56
    Determining Optimal Feature-Combination for LDA Classification of Functional Near-Infrared Spectroscopy Signals in Brain-Computer Interface Application.Noman Naseer, Farzan M. Noori, Nauman K. Qureshi & Keum-Shik Hong - 2016 - Frontiers in Human Neuroscience 10.
  16.  62
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  17.  37
    Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt.Ibrahim Awad - 2013 - Constellations 20 (2):275-292.
  18.  30
    Mobile Devices and Recording in the Classroom.Yasmin Ibrahim & Anita Howarth - 2014 - International Journal of Cyber Ethics in Education 3 (1):21-32.
    Mobile technologies such as tablets, iPads, laptops, netbooks as well as mobile phones with internet connectivity and recording features present new challenges to the academy. In the age of convergence and with the encoding of several features into mobile telephony, private spaces of the classroom can be reconfigured through the mediation of technologies. In most cases, existing rules and regulations of higher education institutions do not comprehensively address these challenges. The introduction of new technologies into the classroom has been often (...)
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  19.  13
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  20. The evolution of the rule of law : the origins and function of legal theory.Bilal Ibrahim - unknown
    The thesis examines the origins and function of legal theory within the context of the development of early Islamic law. I argue against the depiction of the development of law as a series of compromises between traditionalism and rationalism. Rather, by evading the demands of traditionalism, law evolved into a complex doctrinal entity rooted in the social structures of third-century Abbasid society. This revision of the development of law provides a context to evaluate early works of legal theory. Moreover, in (...)
     
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  21.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  22.  22
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  23. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  24.  5
    The UN Declaration on the Rights of Indigenous Peoples and Genomics: Ethical Complementarity for Just Research.Ibrahim Garba & Stephanie Russo Carroll - 2024 - Hastings Center Report 54 (S2):120-125.
    Governance of biomedical research in the United States has been characterized by ethical individualism, a mode of reasoning that treats the individual person as the center of moral concern and analysis. However, genomics research raises ethics issues that uniquely affect certain genetically related communities as collectives, not merely as aggregates of individuals. This is especially true of identifiable populations—including Indigenous Peoples—that are often minoritized, socially marginalized, or geographically isolated. We propose an alternative, complementary framework based on the United Nations Declaration (...)
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  25.  55
    Characteristics and practices of “christian-based” companies.Nabil A. Ibrahim, Leslie W. Rue, Patricia P. McDougall & G. Robert Greene - 1991 - Journal of Business Ethics 10 (2):123 - 132.
    There is a sizeable group of self-described Christian companies which have declared their belief in the successful merging of biblical principles with business activities. As these companies have become more visible, an increasing number of anecdotal newspaper and magazine articles about these companies have appeared. Surprisingly, no rigorous research has been conducted prior to our recent study. This article provides national estimates of the size and predominant characteristics of self-identified Christian companies. In addition, the study investigated the types of relationships (...)
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  26.  34
    Domestication of suffering: The politics of pity and communion through ICTs.Yasmin Ibrahim - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (1):137-150.
    The ability to bear witness to human trauma and devastation through technologies in the new media age endorses suffering as a form of mass spectacle which can negotiate distance between an exterior world as well as the unfamiliar and the unknown. Our engagements with these forms of mediated suffering in postmodernity can be public and complex and conditioned by both media power and our ability to domesticate suffering in the private confines of our homes. This article reviews the domestication of (...)
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  27. La notion de moule intérieur dans les théories de la génération au XVIII siècle.Annie Ibrahim - 1987 - Archives de Philosophie 50 (4):555-580.
     
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  28.  52
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  29.  4
    Kahinden Filozofa: Herakleitos’un Logos Düşüncesi Merkezinde DK1 Numaralı Fragmanın İncelenmesi.İbrahim Körpe - 2024 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 11 (1):1-20.
    Bu çalışmada Herakleitos’un DK1 numaralı fragmanı ve filozofun felsefesinin temel kavramı olan logos terimi üzerinde inceleme yapılmıştır. Çalışmada ayrıca Herakleitos’un fragmanda kul-landığı sözcükler, kurduğu cümleler ve kullandığı üsluptan hareketle filozof olmasının yanı sıra aynı zamanda bir kâhin ya da peygamber olarak da nitelendirilebileceği iddia edilmiştir. Buna göre bu çalışma şu hususların ele alınmasından oluşmaktadır: DK1 numaralı fragmanın üç başlık altında incelenmesi suretiyle Herakleitos düşüncesinin merkezini oluşturan logos terimini anla-mak amaçlanmıştır. Logos terimini anlama noktasında sözcüğün sözlükteki anlamları üzerinde durularak ilgili fragmanda (...)
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  30. Types of Mosque Music Performed in Hagia Sophia.İbrahim Çoban - 2025 - Kocaeli İLahiyat Dergisi 8 (2):354-391.
    This study explores the history of the Hagia Sophia Mosque and its religious music forms, with a particular focus on how these forms are applied in the newly reopened Hagia Sophia. All genres performed here are executed by imams and muezzins who are highly skilled in their fields, making it a model for both contemporary performers and future generations. The study examines the types of mosque music performed during the five daily prayers, Fridays, holy days, and religious holidays in Hagia (...)
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  31. (1 other version)Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Rilindja.
     
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  32.  20
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  33.  52
    The politics of humanitarian intervention: a critical analogy of the British response to end the slave trade and the civil war in Sierra Leone.Ibrahim Seaga Shaw - 2010 - Journal of Global Ethics 6 (3):273-285.
    A leading scholar of humanitarian intervention, Brown (2002) refers to British internal politics to satisfy the influential church and other non-conformist libertarian community leaders, and above all ?undermining Britain's competitors, such as Spain and Portugal, who were still reliant on slave labour to power their economies, as the principal motivation for calls to end the slave trade than any genuine humanitarian concerns of racial equality or global justice?. Drawing on an empirical exploration, this article seeks to draw a parallel between (...)
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  34.  3
    Fıkhî Boyutuyla İstih're Namazı.İbrahim Sizgen - 2024 - Marifetname 11 (1):263-285.
    Bu çalışmada, İslâm hukukunun ibadetler bölümü içerisinde konu edinen, fukaha tarafından yer yer müstakil başlık altında incelenen istihâre namazına ilişkin ileri sürülen bazı hükümler nitel araştırma ve istidlâl yöntemleri kullanılarak ele alınmıştır. İstihâre namazı hakkında varit olan birtakım rivâyetlerde Hz. Peygamber’in –kendisi kılmamasına rağmen- sahâbîlere söz konusu namazı tavsiye ettiği görülmüştür. Binaenaleyh istihâre namazının meşruiyeti, şer‘î deliller içerisinde sünnete dayanmaktadır. Meşrûiyeti hususunda herhangi bir hilaf söz konusu olmamasına rağmen istihâre namazına dair rivâyet edilen birtakım nasların senedinin tenkite tabi tutulduğu, ilgili (...)
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  35.  30
    Electrical characteristics of p-Si/TiO2/Al and p-Si/TiO2-Zr/Al Schottky devices.İbrahim Hüdai Taşdemir, Özkan Vural & İlbilge Dökme - 2016 - Philosophical Magazine 96 (16):1684-1693.
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  36.  18
    Ot {-k}.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:653-664.
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  37.  19
    A corpus-driven analysis of representations of Syrian asylum seekers in the Turkish press 2011–2016.İbrahim Efe - 2019 - Discourse and Communication 13 (1):48-67.
    This article, using methods from corpus linguistics and critical discourse analysis, reports the findings of a research project that aimed to explore the representations of Syrian asylum seekers in the Turkish press from March 2011, when the first Syrians arrived in Turkey, to December 2015, when the project ended. Using a corpus of 2321 texts collected from five Turkish daily newspapers, concordances of the words Syrian, refugee and asylum seeker were examined and grouped along patterns through which discourses on and (...)
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  38.  13
    Post-traumatic Stress Disorder Symptoms Resulting from Torture and Other Traumatic Events among Syrian Kurdish Refugees in Kurdistan Region, Iraq.Hawkar Ibrahim & Chiya Q. Hassan - 2017 - Frontiers in Psychology 8.
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  39.  15
    Approaches to reading intercultural communication in the Qur’an and the politics of interpretation.Hanan Ibrahim - 2014 - Critical Research on Religion 2 (2):99-115.
    The Qur'an depicts fluctuating relations between Muslims and non-Muslims. While at times such relations can be conciliatory and harmonious, at others they are inimical, uneasy, or distant. Still, the Qur'an acknowledges the necessary ontological reality of the human difference. This is evidenced in many verses. Thus, I will argue that an “attentive” and “worldly” reading of the Qur'an is crucial to curb misunderstanding of the way ‘difference’ is perceived in Islam by Muslims and non-Muslims alike. A close reading is primarily (...)
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  40.  30
    Dimensional Structure and Cultural Invariance of DSM V Post-traumatic Stress Disorder Among Iraqi and Syrian Displaced People.Hawkar Ibrahim, Claudia Catani, Azad Ali Ismail & Frank Neuner - 2019 - Frontiers in Psychology 10.
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  41.  3
    Zihinselci Eğilimin İzinde: Ali Kuşçu’ya Göre Mahiyet, Zihin ve Gerçeklik.İbrahim Halil Üçer - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):21-44.
    İbn Sînâ sonrası İslam felsefe geleneğini meşgul eden en canlı tartışmalardan biri mahiyetlerin dışta nasıl bulunduğu ve onlara dair tümel bilgimiz ile haricî varlık arasındaki mutabakat ilişkisinin nasıl kurulacağıyla ilgilidir. Özellikle Fahreddin er-Râzî’nin İbn Sînâcı zihnî temsil anlayışına yönelttiği ve akıldaki suretlerin dıştaki mücerred tabiatları yansıtmadığını öne süren eleştiri neticesinde, temsil teorisini sürdürmeyi amaçlayan düşünürler İbn Sînâ’nın metafiziksel gerçekçiliğinden uzaklaşan yeni bir tutum geliştirmişlerdir. Bu tutum etrafında onlar tikel cevherlerin duyulur yüzü altında, duyulur olmayan ve aynı türe ait tikel cevherlerin (...)
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  42.  29
    Sharing for relief: associations of trauma-focused interviews and well-being among war-affected displaced populations in the Middle East.Hawkar Ibrahim, Katharina Goessmann & Frank Neuner - 2023 - Ethics and Behavior 33 (7):551-567.
    Every year, millions of people are affected by disasters and atrocities. Violent and disastrous life events can have significant effects on a person’s physical and psychological wellbeing. Post-tra...
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  43.  12
    A New Flexible Logarithmic-X Family of Distributions with Applications to Biological Systems.Ibrahim Alkhairy, Humaira Faqiri, Zubir Shah, Hassan Alsuhabi, M. Yusuf, Ramy Aldallal, Nicholas Makumi & Fathy H. Riad - 2022 - Complexity 2022:1-15.
    Probability distributions play an essential role in modeling and predicting biomedical datasets. To have the best description and accurate prediction of the biomedical datasets, numerous probability distributions have been introduced and implemented. We investigate a novel family of lifetime probability distributions to represent biological datasets in this paper. The proposed family is called a new flexible logarithmic- X family. The suggested NFLog- X family is obtained by applying the T- X method together with the exponential model having the PDF m (...)
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  44. Ahmed El Khamlichi's views for Islamic juridical renewal.Ibrahim Bouhaouliane - 2025 - In Mohammed Hashas (ed.), Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  45.  38
    Non-audit services and perceived auditor's independence: empirical evidence from an emerging market.Ibrahim El-Sayed Ebaid - 2011 - International Journal of Business Governance and Ethics 6 (2):162.
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  46.  21
    Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
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  47. A Seal with the name of abdalrahman-I.T. Ibrahim - 1995 - Al-Qantara 16 (1):143-146.
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  48.  18
    Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss. Edited by A. Kevin Reinhart and Robert Gleave.Ahmed Fekry Ibrahim - 2021 - Journal of the American Oriental Society 137 (4).
    Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss. Edited by A. Kevin Reinhart and Robert Gleave. Studies on Islamic Law and Society, vol. 37. Leiden: Brill, 2014. Pp. xx + 370. $181, €140.
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  49.  77
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  50.  31
    Semiotics of ideocriticism: Four strategies of modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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