Results for 'Ian Richardson'

940 found
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  1.  31
    From the Archives: William Richardson’s Questions for Martin Heidegger’s “Preface”.William J. Richardson, Richard Capobianco & Ian Alexander Moore - 2019 - Gatherings: The Heidegger Circle Annual 9:1-27.
    Martin Heidegger wrote one and only one preface for a scholarly work on his thinking, and it was for William J. Richardson’s study Heidegger: Through Phenomenology to Thought, first published in 1963. Ever since, both Heidegger’s Preface and Richardson’s groundbreaking book have played an important role in Heidegger scholarship. Much has been discussed about these texts over the decades, but what has not been available to students and scholars up to this point is Richardson’s original comments and (...)
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  2. Hedonic Engineering – Our Ticket To Emotional Independence?Ian Richardson & David Pearce - 2001 - Eubios Journal of Asian and International Bioethics 11 (1):13-14.
     
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  3.  36
    Nietzsche's values. John Richardson. Oxford: Oxford University Press, 2020, xvi + 546 pp. ISBN 9780190098230 hb £64; ISBN 9780190098254 epub £53.33. [REVIEW]Ian D. Dunkle - 2022 - European Journal of Philosophy 30 (3):1226-1229.
    European Journal of Philosophy, EarlyView.
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  4.  50
    Thomas S. Kuhn. The Structure of Scientific Revolutions. 50th anniversary ed. Introductory essay by Ian Hacking. Chicago: University of Chicago Press, 2012. Pp. xlvi+217. $15.00. [REVIEW]Alan Richardson - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):151-154.
  5. Objectivity in Science: New Perspectives From Science and Technology Studies.Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.) - 2015 - Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
    This highly multidisciplinary collection discusses an increasingly important topic among scholars in science and technology studies: objectivity in science. It features eleven essays on scientific objectivity from a variety of perspectives, including philosophy of science, history of science, and feminist philosophy. Topics addressed in the book include the nature and value of scientific objectivity, the history of objectivity, and objectivity in scientific journals and communities. Taken individually, the essays supply new methodological tools for theorizing what is valuable in the pursuit (...)
  6.  23
    The Work of Fiction: Cognition, Culture, and Complexity.Ellen Spolsky & Alan Richardson - 2004 - Routledge.
    The essays gathered here demonstrate and justify the excitement and promise of cognitive historicism, providing a lively introduction to this new and quickly growing area of literary studies. Written by eight leading critics whose work has done much to establish the new field, they display the significant results of a largely unprecedented combination of cultural and cognitive analysis. The authors explore both narrative and dramatic genres, uncovering the tensions among presumably universal cognitive processes, and the local contexts within which complex (...)
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  7. Eroding the Boundaries of Cognition: Implications of Embodiment 1.Michael L. Anderson, Michael J. Richardson & Anthony Chemero - 2012 - Topics in Cognitive Science 4 (4):717-730.
    To accept that cognition is embodied is to question many of the beliefs traditionally held by cognitive scientists. One key question regards the localization of cognitive faculties. Here we argue that for cognition to be embodied and sometimes embedded, means that the cognitive faculty cannot be localized in a brain area alone. We review recent research on neural reuse, the 1/f structure of human activity, tool use, group cognition, and social coordination dynamics that we believe demonstrates how the boundary between (...)
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  8. Issues in Science and Religion.Ian G. Barbour - 1967 - British Journal for the Philosophy of Science 18 (3):259-261.
     
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  9. Experience and Prediction: An Analysis of the Foundations and the Structure of Knowledge.Alan W. Richardson & Hans Reichenbach - 1938 - Chicago, IL, USA: University of Notre Dame Press.
    Hans Reichenbach was a formidable figure in early-twentieth-century philosophy of science. Educated in Germany, he was influential in establishing the so-called Berlin Circle, a companion group to the Vienna Circle founded by his colleague Rudolph Carnap. The movement they founded—usually known as "logical positivism," although it is more precisely known as "scientific philosophy" or "logical empiricism"—was a form of epistemology that privileged scientific over metaphysical truths. Reichenbach, like other young philosophers of the exact sciences of his generation, was deeply impressed (...)
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  10.  89
    History of Islam in German Thought: From Leibniz to Nietzsche.Ian Almond - 2009 - New York: Routledge.
    This concise overview of the perception of Islam in eight of the most important German thinkers of the eighteenth and nineteenth centuries allows a new and fascinating investigation of how these thinkers, within their own bodies of work, often espoused contradicting ideas about Islam and their nearest Muslim neighbors. Exploring a variety of 'neat compartmentalizations' at work in the representations of Islam, as well as distinct vocabularies employed by these key intellectuals, Ian Almond parses these vocabularies to examine the importance (...)
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  11. Knowledge by deduction.Ian Rumfitt - 2008 - Grazer Philosophische Studien 77 (1):61-84.
    It seems beyond doubt that a thinker can come to know a conclusion by deducing it from premisses that he knows already, but philosophers have found it puzzling how a thinker could acquire knowledge in this way. Assuming a broadly externalist conception of knowledge, I explain why judgements competently deduced from known premisses are themselves knowledgeable. Assuming an exclusionary conception of judgeable content, I further explain how such judgements can be informative. (According to the exclusionary conception, which I develop from (...)
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  12. Smuggling, Ergativity and the Final-Over-Final Condition.Ian Roberts - 2020 - In Adriana Belletti & Chris Collins, Smuggling in syntax. New York: Oxford University Press.
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  13. Work in a new world: The taxonomic solution.Ian Hacking - 1993 - In Paul Horwich, World Changes: Thomas Kuhn and the Nature of Science. MIT Press. pp. 275--310.
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  14.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  15. Two Interpretative Positions in Phenomenology.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
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  16.  25
    Can theory of mind grow up? Mindreading in adults, and its implications for the development and neuroscience of mindreading.Ian Apperly - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg, Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 72.
  17. Extensions of intuitionistic logic without the Deduction Theorem : some simple examples.Ian Humberstone - unknown
     
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  18. Ethics in special operations.Ian Langford - 2017 - In Thomas R. Frame & Albert Palazzo, Ethics under fire: challenges for the Australian Army. Sydney, New South Wales: University of New South Wales Press.
     
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  19.  13
    Marking time: Derrida, Blanchot, Beckett, des Forêts, Klossowski, Laporte.Ian Maclachlan - 2012 - New York, NY: Rodopi.
    Drawing on the work of Jacques Derrida, Marking Time presents an innovative account of literary time, in which the temporality and ontology of the literary are seen to be essentially intertwined. Individual chapters trace the stakes of this view of time for the status and 'economy' of the literary text across five 20th-century writers in French whose work is characterized by a fundamental and searching self-questioning: Maurice Blanchot, Samuel Beckett, Louis-René des Forêts, Pierre Klossowski, and Roger Laporte. A final chapter (...)
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  20. New Product Development as a Complex System of Decisions.Ian McCarthy - 2002 - Complexity 6:7.
     
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  21. Skeptical Theism and Empirical Unfalsifiability.Ian Wilks - 2009 - Faith and Philosophy 26 (1):64-76.
    Arguments strong enough to justify skeptical theism will be strong enough to justify the position that every claim about God is empirically unfalsifiable. This fact is problematic because that position licenses further arguments which are clearly unreasonable, but which the skeptical theist cannot consistently accept as such. Avoiding this result while still achieving the theoretical objectives looked for in skeptical theism appears to demand an impossibly nuanced position.
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  22. The logic of incarnation and the problem of the extra calvinisticum.Ian A. McFarland - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance, Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. New York, NY, USA: T & T Clark.
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  23.  96
    On the Normativity of Nietzsche's Will to Power.Ian D. Dunkle - 2020 - Journal of Nietzsche Studies 51 (2):188-211.
    A prominent tradition in Nietzsche scholarship reads his views about will to power as a psychological thesis and his claims about the value of power as an attempt to derive normativity from psychological necessity. This article shows that these interpretations have failed to articulate a cogent reading faithful to Nietzsche’s texts, and so casts doubt on such an approach. My argument bears not only on how we read Nietzsche, but also on the viability of one recent constitutivist reading. After presenting (...)
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  24. Physical Properties.Ian Ravenscroft - 2010 - Southern Journal of Philosophy 35 (3):419-431.
  25.  62
    Critical Theory of Digital Media.Ian Angus - 2017 - Foundations of Science 22 (2):443-446.
    Recalling the phenomenological and Hegelian bases of the critique of misplaced concreteness, and supplementing these by the contribution of Gregory Bateson, it is possible to say that a contemporary critique of digital media cannot appeal to an irrevocable concreteness nor finally defeat abstraction. Since the digital media complex is characterized by temporal decay, transversality, and singularity, a new departure for a critical theory of digital media must centre on the cultural unconscious and the limit, or edge, of the cultural complex.
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  26.  71
    In Praise of Fire.Ian Angus - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:21-52.
  27.  3
    Ontology of Living Labour and the Transcendental-Phenomenological Reduction.Ian H. Angus - 2024 - Symposium 28 (2):136-155.
    From the 19th century to the present, philosophy has grappled with the domination of received form over ongoing experience and has proposed a return to the concrete in order to ally itself with social and intellectual liberation. My recent book, Groundwork of Phe-nomenological Marxism, identi????ies three historical phases of this task. The ????irst, associated with Karl Marx, takes political economy as its object and projects the liberation of labour. The second, asso-ciated with Edmund Husserl, takes mathematical physics as its ob-ject (...)
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  28.  23
    The unbearable rightness of seeing? Conceptualism, enactivism, and skilled engagement.Ian Robertson - 2023 - Synthese 202 (6):1-30.
    Building on the landmark O’Regan and Noë (Behav Brain Sci 24:939–973, 2001) that introduced us to the sensorimotor theory of perception, Alva Noë has continued to develop and defend a highly influential enactivist account of perception. Said account takes perceptual experience to be mediated by sensorimotor knowledge (knowledge of the law-like relations that hold between bodily movements and sensory changes). In recent work, Noë has argued that we should construe sensorimotor knowledge as a kind of conceptual knowledge. One significant theoretical (...)
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  29.  10
    The Walmart Effect: Testing Private Interventions to Reduce Gun Suicide.Ian Ayres, Zachary Shelley & Fredrick E. Vars - 2020 - Journal of Law, Medicine and Ethics 48 (S4):74-82.
    This article tests the impact of Walmart's corporate decisions to end the sale of handguns at its stores in 1994 and to discontinue the sale of all firearms at approximately 59% of its stores in 2006 before resuming firearms sales at some of those stores in 2011. Using a difference-in-differences framework, we find that that from 1994 to 2005 counties with Walmarts robustly experienced a reduction in the suicide rate and experienced no change in the homicide rate. These models suggest (...)
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  30.  45
    Choice, Rationality, and Substance Dependence.Ian Freckelton - 2002 - American Journal of Bioethics 2 (2):60-61.
  31.  35
    Exploring Criticality in Chinese Philosophy: Refuting Generalisations and Supporting Critical Thinking.Ian H. Normile - 2023 - Studies in Philosophy and Education 42 (2):123-141.
    Much of the literature exploring Chinese international student engagement with critical thinking in Western universities draws on reductive essentialisations of ‘Confucianism’ in efforts to explain cross-cultural differences. In this paper I review literature problematising these tendencies. I then shift focus from inferences about how philosophy shapes culture and individual students, toward drawing on philosophy as a ‘living’ resource for understanding and shaping the ideal of critical thinking. A cross disciplinary approach employs historical overview and philosophical interpretation within and beyond the (...)
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  32.  98
    Negative theology, Derrida and the critique of presence: A poststructuralist reading of Meister Eckhart.Ian Almond - 1999 - Heythrop Journal 40 (2):150–165.
  33. Causes of the Financial Crisis.V. Acharya Viral & M. Richardson - 2009 - Critical Review: A Journal of Politics and Society 21 (2).
  34. Individualism in times of crisis : theorising a shift away from classic liberal attitudes to human rights post 9/11.Ian Turner - 2019 - In Maciej Chmieliński & Michał Rupniewski, The Philosophy of Legal Change: Theoretical Perspectives and Practical Processes. New York: Routledge.
     
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  35. Implications of medical ethics for ethics in general.Ian E. Thompson - 1976 - Journal of Medical Ethics 2 (2):74.
     
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  36. Berkeley's View of Spirit.Ian C. Tipton - 1966 - In Warren E. Steinkraus, New studies in Berkeley's philosophy. Lanham, MD: University Press of America. pp. 59--71.
  37.  26
    Husserl and America: Reflections on the Limits of Europe as the Ground of Meaning and Value for Phenomenology.Ian Angus - 2019 - In Iulian Apostolescu, The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 291-310.
    This paper investigates phenomenological philosophy as the critical consciousness of modernity beginning from that point in the Vienna Lecture where Husserl discounts Papuans and Gypsies, and includes America, in defining Europe as the spiritual home of reason. Its meaning is analyzed through the introduction of the concept of institution in Crisis to argue that the historical fact of encounter with America can be seen as an event for reason insofar as the encounter includes elements previously absent in the European entelechy. (...)
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  38.  7
    Necessity and Institutions in Self-Defense and War.Ian Fishback - 2016 - In Christian Coons & Michael Weber, The Ethics of Self-Defense. New York, NY: Oxford University Press USA.
    Mainstream moral beliefs about war seem to be inconsistent with mainstream moral beliefs about self-defense such as the imminence requirement, the requirement to retreat, and restrictions on responses to conditional threats. The chapter argues that these apparent inconsistencies are actually the result of the necessity principle applied to environments with different nonmoral social facts. War takes place in the anarchy of international relations, where a lack of effective cosmopolitan security institutions makes it necessary to confront nonimminent threats, stand one’s ground, (...)
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  39. Social cues support learning about objects from statistics in infancy.Rachel Wu, Alison Gopnik, Daniel C. Richardson & Natasha Z. Kirkham - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  40.  14
    Search in games with incomplete information: a case study using Bridge card play.Ian Frank & David Basin - 1998 - Artificial Intelligence 100 (1-2):87-123.
  41. Two Capitals: London and Dublin 1500–1840.W. Archer Ian - 2001
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  42. Nietzsche, Derrida, and Foucault.Ian Bapty - 1990 - In Ian Bapty & Tim Yates, Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
  43. Antinomies & Paradoxes. Studies in Russell's Early Philosophy.Ian Winchester & Kenneth Blackwell - 1990 - Studia Logica 49 (4):607-608.
     
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  44. Concepts and Counting.Ian Rumfitt - 2002 - Proceedings of the Aristotelian Society 102 (1):41-68.
    Frege's analysis of Zahlangaben is expounded and evaluated.
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  45.  8
    Guest Editors’ Introduction.Ian Astley & Nathalie Phillips - 2023 - Buddhist Studies Review 39 (2):165-169.
    Inasmuch as Buddhism’s professed goal is the elimination of all attachment to the material world, a pre-occupation with that materiality would immediately strike the disinterested observer as strange, if not improper. Indeed, the monastic tradition eschews engagement with what we colloquially refer to as artistic endeavour, as it detracts from the discipline required to attain the ultimate goal of “snuffing out” the flame that perpetuates suffering (LaFleur 2003, Introduction). Yet, the path to liberation is trodden in the material world, and (...)
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  46.  21
    Introduction.Ian Ayres, Abbe R. Gluck, Katherine L. Kraschel, Tracey L. Meares & Caroline Nobo Sarnoff - 2020 - Journal of Law, Medicine and Ethics 48 (S4):9-10.
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  47. Christianity and the Scientist.Ian G. Barbour - 1960
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  48.  19
    Is Admission to a Psychiatric Hospital an Ethical Alternative to Home-Based Treatment?Ian R. H. Falloon - 1993 - Journal of Clinical Ethics 4 (4):352-354.
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  49.  23
    Distant Voices: Amartya Sen on Adam Smith’s Impartial Spectator.Ian Fraser - 2012 - Culture and Dialogue 2 (2):51-71.
    For Amartya Sen, Adam Smith’s notion of the impartial spectator is a device that brings “distant voices” into our moral deliberations in order to prevent us from the parochialism that can limit our views on particular issues. Whilst recognising its importance, this article suggests that there are some problems with the way Sen uses this in his The Idea of Justice. Tensions arise around issues relating to his interpretation of Smith, a one-sided and undialectical understanding of the operation of the (...)
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  50.  33
    Marriage and the Catholic Church: Disputed Questions [Book Review].Ian McGuinness - 2004 - The Australasian Catholic Record 81 (4):500.
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