Results for 'Ian Maudlin'

949 found
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  1.  33
    Reality vs. rhetoric – a survey and evaluation of tsetse control in East Africa.Bob Brightwell, Bob Dransfield, Ian Maudlin, Peter Stevenson & Alex Shaw - 2001 - Agriculture and Human Values 18 (2):219-233.
    Odor baited methods of controlling tsetse have received considerable attention as ecologically friendly ways for African farmers to reduce their levels of livestock trypanosomosis. Over the last decade, a number of tsetse control projects have been set up in East Africa using these methods. Although much has been written, few hard data are available regarding their ongoing success, problems, and sustainability. To evaluate the situation on the ground, the authors conducted a series of site visits to a number of such (...)
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  2. Dilemmas of Dying.Ian Thompson - 1979 - Ethics 92 (1):146-147.
     
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  3. (4 other versions)Nursing ethics.Ian E. Thompson - 1983 - New York: Churchill Livingstone. Edited by Kath M. Melia & Kenneth M. Boyd.
     
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  4. Equipossibility theories of probability.Ian Hacking - 1971 - British Journal for the Philosophy of Science 22 (4):339-355.
  5.  25
    The Impact of Prescription Drug Monitoring Programs on U.S. Opioid Prescriptions.Ian Ayres & Amen Jalal - 2018 - Journal of Law, Medicine and Ethics 46 (2):387-403.
    This paper seeks to understand the treatment effect of Prescription Drug Monitoring Programs on opioid prescription rates. Using county-level panel data on all opioid prescriptions in the U.S. between 2006 and 2015, we investigate whether state interventions like PDMPs have heterogeneous treatment effects at the sub-state level, based on regional and temporal variations in policy design, extent of urbanization, race, and income. Our models comprehensively control for a set of county and time fixed effects, countyspecific and time-varying demographic controls, potentially (...)
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  6.  40
    The Epistemological Consequences of Artificial Intelligence, Precision Medicine, and Implantable Brain-Computer Interfaces.Ian Stevens - 2024 - Voices in Bioethics 10.
    ABSTRACT I argue that this examination and appreciation for the shift to abductive reasoning should be extended to the intersection of neuroscience and novel brain-computer interfaces too. This paper highlights the implications of applying abductive reasoning to personalized implantable neurotechnologies. Then, it explores whether abductive reasoning is sufficient to justify insurance coverage for devices absent widespread clinical trials, which are better applied to one-size-fits-all treatments. INTRODUCTION In contrast to the classic model of randomized-control trials, often with a large number of (...)
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  7. Scientific revolutions.Ian Hacking (ed.) - 1981 - New York: Oxford University Press.
    Bringing together important writings not easily available elsewhere, this volume provides a convenient and stimulating overview of recent work in the philosophy of science. The contributors include Paul Feyerabend, Ian Hacking, T.S. Kuhn, Imre Lakatos, Laurens Laudan, Karl Popper, Hilary Putnam, and Dudley Shapere. In addition, Hacking provides an introductory essay and a selective bibliography.
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  8. Telepathy: Origins of Randomization in Experimental Design.Ian Hacking - 1988 - Isis 79 (3):427-451.
  9.  48
    Survey Article: What Is “Post‐factual” Politics?Ian MacMullen - 2020 - Journal of Political Philosophy 28 (1):97-116.
    Journal of Political Philosophy, EarlyView.
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  10. The Morality of the Corporation.Ian Maitland - 1994 - Business Ethics Quarterly 4 (4):445-458.
    In the canonical view of the corporation, management is the agent of the owners of the corporation-the stockholders-and, as such, has a fiduciary duty to manage the corporation in their best interests. Most business ethicists condemn this arrangement as morally indefensible because it fails to respect the right of other corporate constituencies or “stakeholders” to self-deterrnination. By contrast, the modern agency theory of the firm provides a defense of this arrangement on the grounds that it is the result of stakeholders’ (...)
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  11. Aporia 12.Ian Mueller - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta: Symposium Aristotelicum. New York: Oxford University Press UK.
  12. Two Telling Examples About Belief and Time.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
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  13. iroderick@ wlu. ca Communication Studies Wilfrid Laurier University.Ian Roderick - 2007 - Theory and Event 10:2.
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  14. Creating a Dialectical Social Science: Concepts, Methods, and Models.Ian I. Mitroff & Richard O. Mason - 1984 - Journal of Business Ethics 3 (1):19-34.
     
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  15.  9
    The Origins of Love and Hate.Ian Dishart Suttie - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. Immagini radicalmente construzionaliste del progresso matematico.Ian Hacking - 1995 - In Alessandro Pagnini (ed.), Realismo/antirealismo: aspetti del dibattito epistemologico contemporaneo. Scandicci (Firenze): La Nuova Italia.
     
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  17.  25
    On being more literal about construction.Ian Hacking - 1998 - In Irving Velody & Robin Williams (eds.), The Politics of constructionism. Thousand Oaks, Calif.: SAGE Publications. pp. 49--68.
  18. Degrees of dependence : the example of the introduction of pottery in the Middle East and at Çatalhöyük.Ian Hodder - 2016 - In Lindsay Der & Francesca Fernandini (eds.), Archaeology of entanglement. Walnut Creek, California: Left Coast Press.
     
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  19. (1 other version)Reading the past: current approaches to interpretation in archaeology.Ian Hodder - 1986 - New York: Cambridge University Press.
     
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  20.  4
    Democratic Decline and Democratic Renewal: Political Change in Britain, Australia and New Zealand.Ian Marsh & Raymond Miller - 2012 - Cambridge University Press.
    The story of liberal democracy over the last half century has been a triumphant one in many ways, with the number of democracies increasing from a minority of states to a significant majority. Yet substantial problems afflict democratic states, and while the number of democratic countries has expanded, democratic practice has contracted. This book introduces a novel framework for evaluating the rise and decline of democratic governance. Examining three mature democratic countries – Britain, Australia and New Zealand – the authors (...)
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  21. Capital Epistemic Vices.Ian James Kidd - 2017 - Social Epistemology Review and Reply Collective 6 (8):11-16.
    I offer a way to reflect on and taxonomise the vices of the mind. This is the idea of capital vices, an idea that has, historically, been mainly confined to moral and spiritual character traits, but is able to play a role in vice epistemology—or so I propose.
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  22. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
     
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  23. Semantic theory and necessary truth.Ian Rumfitt - 2001 - Synthese 126 (1-2):283 - 324.
  24.  21
    From Serena to Hypatia: John Toland's Women.Ian Leask - 2020 - Royal Institute of Philosophy Supplement 88:195-214.
    This paper focusses on John Toland's influentialHypatia(1720), an account of the neo-Platonist philosopher and mathematician murdered in ancient Alexandria; it also considers segments of hisLetters to Serena(1704), and suggests various conjunctions between the two texts which confirm Toland's genuine and sustained feminist commitment. As I try to establish, Toland's concern is as much about contemporaneous events as it is about ‘disinterested’ history: by promoting Hypatia as the representative of philosophy in its perennial struggle with superstition and priestcraft, Toland is able (...)
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  25.  31
    Facial Shape Analysis Identifies Valid Cues to Aspects of Physiological Health in Caucasian, Asian, and African Populations.Ian D. Stephen, Vivian Hiew, Vinet Coetzee, Bernard P. Tiddeman & David I. Perrett - 2017 - Frontiers in Psychology 8.
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  26.  74
    Exchange revisited: Individual utility and social solidarity.Ian R. Macneil - 1986 - Ethics 96 (3):567-593.
  27. Bernd Magnus and Stephen Cullenberg, eds., Whither Marxism?: Global Crises in International Perspective Reviewed by.Ian Adams - 1997 - Philosophy in Review 17 (2):117-119.
     
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  28.  15
    The Death of Scipio Aemilianus.Ian Worthington - 1989 - Hermes 117 (2):253-256.
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  29. Experimental Philosophy and the Problem of Evil.Ian M. Church, Blake McAllister & James Spiegel - forthcoming - Religious Studies.
    The problem of evil is an ideal topic for experimental philosophy. Suffering--which is at the heart of most prominent formulations of the problem of evil--is a universal human experience and has been the topic of careful reflection for millennia. However, interpretations of suffering and how it bears on the existence of God are tremendously diverse and nuanced. We might immediately find ourselves wondering why (and how!) something so universal might be understood in so many different ways. Why does suffering push (...)
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  30.  15
    Guests with Guns: Public Support for “No Carry” Defaults on Private Land.Ian Ayres & Spurthi Jonnalagadda - 2020 - Journal of Law, Medicine and Ethics 48 (S4):183-190.
    A nationally representative survey of 2000 American adults shows broad support for prohibiting gun-possession on private land without the landowner's explicit permission. Many states have laws which permit concealed weapon carry unless explicitly prohibited by the landowner, but our survey suggests statistically-significant majorities would prefer “no carry” defaults with regard to homeowners, employers, and retailers. While respondents who are Republican, male, or gun owners are more likely to support “carry” defaults, we find that the majoritarian rejection of “carry” defaults does (...)
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  31. The future of citation: Blake, Wordsworth, and the rhetoric of romantic prophecy.Ian Balfour - 1990 - In David Wood (ed.), Writing the future. New York: Routledge. pp. 115--128.
     
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  32. Five models of God and evolution.Ian G. Barbour - 2009 - In Fount LeRon Shults, Nancey C. Murphy & Robert John Russell (eds.), Philosophy, science and divine action. Boston: Brill.
  33.  12
    The way ahead.Ian Macadam - 1965 - The Eugenics Review 57 (3):152.
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  34. Analyzing Philosophical Arguments.Ian Philip Mcgreal - 1969 - Philosophy and Rhetoric 2 (2):111-112.
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  35.  93
    Truth wronged: Crispin Wright's truth and objectivity.Ian Rumfitt - 1995 - Ratio 8 (1):100-107.
  36. Introduction to the Special Issue.Ian M. Church - forthcoming - Religious Studies.
    The introduction to a special issue of Religious Studies on the theme of experimental philosophy of religion.
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  37.  25
    Unshared Minds, Decaying Worlds: Towards a Pathology of Chronic Loneliness.Ian Marcus Corbin & Amar Dhand - 2024 - Journal of Medicine and Philosophy 49 (4):354-366.
    The moment when a person’s actual relationships fall short of desired relationships is commonly identified as the etiological moment of chronic loneliness, which can lead to physical and psychological effects like depression, worse recovery from illness and increased mortality. But, this etiology fails to explain the nature and severe impact of loneliness. Here, we use philosophical analysis and neuroscience to show that human beings develop and maintain our world-picture (our sense of what is true, important, and good) through joint attention (...)
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  38.  52
    Evidence, Logic, the Rule and the Exception in Renaissance Law and Medicine.Ian Maclean - 2000 - Early Science and Medicine 5 (3):227-256.
    This article sets out to investigate aspects of the uptake of Renaissance law and medicine from some of the logical and natural-philosophical components of the university arts course. Medicine is shown to have a much laxer operative logic than law, reflecting its commitment to the theory of idiosyncrasy as opposed to the demands made upon the law by the need for a uniform application of justice. Symptomatic of the different uptake arc the contrasting meanings of "regulariter" and "generaliter" in the (...)
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  39.  71
    Explanatory and inferential conditionals.Ian Wilson - 1979 - Philosophical Studies 35 (3):269 - 278.
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  40. Sufism and deconstruction: a comparative study of Derrida and Ibn ʻArabi.Ian Almond - 2004 - New York: Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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  41.  14
    Rationality and relativism: in search of a philosophy and history of anthropology.Ian Charles Jarvie - 1984 - Boston: Routledge and Kegan Paul.
  42.  19
    Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
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  43.  55
    Community Lost?Ian Maitland - 1998 - Business Ethics Quarterly 8 (4):655-670.
    This paper examines recent communitarian writing about the market. Much of this work explains the loss of community in our times as a result of the expansion of the market and market values. As the market has invaded other domains, such as family andneighborhood, relationships there have become infected by the instability and transience that characterize market relations. Centralto this critique of the market is the view that the market is unable to sustain lasting commitments. This paper tests this hypothesis (...)
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  44.  49
    Pro Buridano; Contra Hazenum.Ian Hinckfuss - 1991 - Canadian Journal of Philosophy 21 (3):389 - 398.
    Alan Hazen has claimed that Buridan’s theory of truth does not escape semantic paradox.In this paper, I claim that Buridan's theory is untouched by Hazen's case.My solution to Hazen's paradox requires the recognition of the exceptionability of what I shall call T-Elimination, namely, the principle that from a statement that such and such is true, we may deduce such and such. The exceptions are explained by reference to the role of what I shall call the meta-content of a locution, that (...)
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  45. Foucault's Renaissance Episteme Reassessed: An Aristotelian Counterblast.Ian Maclean - 1998 - Journal of the History of Ideas 59 (1):149-166.
    In lieu of an abstract, here is a brief excerpt of the content:Foucault’s Renaissance Episteme Reassessed: An Aristotelian CounterblastIan MacleanThere seem to me to be two good reasons for looking at Foucault’s Renaissance episteme again, even though specialists of the Renaissance have given it short shrift and Foucault himself does not seem to have set great store by it in his later writings. 1 The first is that in general books on Foucault accounts of it are still given in a (...)
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  46. Gardens of Refuge, Innocence, and Toil.Ian James Kidd - forthcoming - In Yue Zhuang, Alasdair Forbes & Michael Charlesworth (eds.), The Garden Refuge of Asia and Europe. London: Bloomsbury.
    A rhetoric of refuge and escape is a consistent feature of the world’s great garden traditions. The connections between a desire for escape, need for refuge and disquieting sense that life is no longer what it ought to be gestures to a complex conception of garden appreciation. I explore these connections using Christian, Islamic, and Chinese garden traditions. In them one finds a conception of certain gardens as places of moral refuge from the corruption and failings of the mainstream world.
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  47.  14
    Crying Hegel in Art History.Ian Verstegen - 2016 - Journal of Critical Realism 15 (2):107-121.
    Within cultural history there is a widespread eschewal of speculative reasoning. This article notes the complicity of the general postmodern avoidance of metanarratives with Anglo-Saxon empiricism and locates the major problem facing cultural history in postmodernism's conflation of trajectories and teleologies. Any discussion of the directionality of history is imputed to be a full-blown teleology. Using previous discussions from different fields, the difference between a teleology and trajectory is defended and, after clarifying certain confusions, it is argued that trajectories, as (...)
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  48. Replies to Critics of the Fiery Test of Critique.Ian Proops - 2024 - Kantian Review (2):317-329.
    A set of replies to critics of my 2021 book 'The Fiery Test of Critique: A Reading of Kant's Dialectic' (OUP). -/- The criticisms are based on talks given at an Author-meets-critics symposium at Princeton University on April 22nd, 2023. The critics are: Beatrice Longuenesse, Patricia Kitcher, Allen Wood, Des Hogan, and Anja Jauernig.
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  49. Against the Supposed Obligation to Prolong the Human Species.Ian Stoner - 2024 - Res Philosophica 101 (3):639-647.
    Advocates of Mars colonies commonly assert a supposed obligation to act so as to maximize the longevity of the human species. When this principle is defended, it is often by appeal to the alleged costs—of incoherence or misanthropy—of denying it. Against this supposed obligation, I argue for two theses. The modest thesis: it is not incoherent and need not be misanthropic to prefer human extinction sooner rather than later. The ambitious thesis: we should prefer human extinction sooner rather than later. (...)
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  50.  17
    Dismantling the Memory Machine: A Philosophical Investigation of Machine Theories of Memory.Ian G. Wallace - 1980 - Philosophical Quarterly 30 (119):176-178.
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