Results for 'Ian Flemington'

948 found
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  1.  48
    (1 other version)Associations between Secondary School Pupils' Definitions of Bullying, Attitudes towards Bullying, and Tendencies to Engage in Bullying: Age and sex differences.Michael J. Boulton, Mark Trueman & Ian Flemington - 2002 - Educational Studies 28 (4):353-370.
    A self-report questionnaire about involvement in different types of bullying, what behaviours were regarded as bullying, and attitudes towards bullying, bullies and victims was completed by pupils in Year 7 (aged 11/12) through to Year 10 (aged 14/15) ( n = 170). Overall, direct verbal assault was the most commonly reported, and stealing the least frequently reported, type of bullying. For six specific types of bullying investigated, and for a composite measure of all types of bullying, significantly fewer Year 9 (...)
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  2. Savoir Faire.Ian Rumfitt - 2003 - Journal of Philosophy 100 (3):158-166.
    This paper challenges the linguistic arguments Jason Stanley and Timothy Williamson gave in support of their thesis that knowing how is a species of knowing that.
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  3. Are Toleration and Respect Compatible?Ian Carter - 2013 - Journal of Applied Philosophy 30 (3):195-208.
    Toleration and respect are often thought of as compatible, and indeed complementary, liberal democratic ideals. However, it has sometimes been said that toleration is disrespectful, because it necessarily involves a negative evaluation of the object of toleration. This article shows how toleration and respect are compatible as long as ‘ respect ’ is taken to mean recognition respect, as opposed to appraisal respect. But it also argues that recognition respect itself rules out certain kinds of evaluation of persons, and with (...)
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  4.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  5.  61
    (1 other version)Our Neo‐Cartesian Bodies in Parts.Ian Hacking - 2007 - Critical Inquiry 34 (1):78.
  6.  3
    Slavoj Zizek: a critical introduction.Ian Parker - 2004 - Sterling, Va.: Pluto Press.
    Yugoslavia-to Slovenia -- Enlightenment-with Hegel -- Psychoanalysis-from Lacan -- Politics-repeating Marx -- Culture-acting out.
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  7.  6
    Lord Kames and the Scotland of His Day.Ian Simpson Ross - 1972 - Oxford: Clarendon.
  8.  35
    Counterfactuals and history: Contingency and convergence in histories of science and life.Ian Hesketh - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:41-48.
  9.  19
    The Dates of Aristophanes' Clouds II and Eupolis' Baptai: A Reply to EC Kopff.Ian C. Storey - 1993 - American Journal of Philology 114 (1).
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  10. From Predicaments to Pathophobia: Non-Ideal Approaches in Philosophy of Illness.Ian James Kidd & Havi Carel - 2024 - In Hilkje Charlotte Hänel & Johanna M. Müller (eds.), The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Life can be non-ideal in many ways. One of the central ways is in its necessarily embodied, and hence vulnerable, nature. This vulnerability includes our susceptibility to injury and disease, other types of bodily failure, and death. In this chapter, we will describe the moral and epistemic mistreatment common to the experiences of illnesses. We use the term ‘illness’ here to denote serious and life-changing irreversible conditions, which may be chronic or acute. What we say may be applicable, at least (...)
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  11.  19
    Solving quantified constraint satisfaction problems.Ian P. Gent, Peter Nightingale, Andrew Rowley & Kostas Stergiou - 2008 - Artificial Intelligence 172 (6-7):738-771.
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  12.  39
    Neuroscience as Cultural Intervention: Reconfiguring the Self as Moral Agent.Ian Gold & Laurence J. Kirmayer - 2010 - American Journal of Bioethics Neuroscience 1 (4):53-55.
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  13.  80
    Finite conformal hypergraph covers and Gaifman cliques in finite structures.Ian Hodkinson & Martin Otto - 2003 - Bulletin of Symbolic Logic 9 (3):387-405.
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  14. Hallucinating silence.Ian Phillips - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press.
    Tradition has it that, although we experience darkness, we can neither hear nor hallucinate silence. At most, we hear that it is silent, in virtue of lacking auditory experience. This cognitive view is at odds with our ordinary thought and talk. Yet it is not easy to vouchsafe the perception of silence: Sorensen‘s recent account entails the implausible claim that the permanently and profoundly deaf are perpetually hallucinating silence. To better defend the view that we can genuinely hear and hallucinate (...)
     
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  15.  50
    Is the self a substance?Ian Gallie - 1936 - Mind 45 (177):28-44.
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  16.  27
    Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care.Ian Rory Owen - 2015 - Cham: Imprint: Springer.
    This book takes Edmund Husserl's phenomenology and applies it to help psychotherapy practitioners formulate complex psychological problems. The reader will learn about Husserl's system of understanding and its concepts that point to first-person lived experience, and about the work of Husserl scholars who have developed a way to be precise about the experiences that clients have. Through exploring the connection between academic philosophy of consciousness and mental health, themes of biopsychosocial treatment planning, psychopathology of personality and psychological disorders, and the (...)
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  17. Proof and eternal truths: Descartes and Leibniz.Ian Hacking - 1980 - In Stephen Gaukroger (ed.), Descartes: philosophy, mathematics and physics. Totowa, N.J.: Barnes & Noble. pp. 169--179.
     
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  18. Basic factive perceptual reasons.Ian Schnee - 2016 - Philosophical Studies 173 (4):1103-1118.
    Many epistemologists have recently defended views on which all evidence is true or perceptual reasons are facts. On such views a common account of basic perceptual reasons is that the fact that one sees that p is one’s reason for believing that p. I argue that that account is wrong; rather, in the basic case the fact that p itself is one’s reason for believing that p. I show that my proposal is better motivated, solves a fundamental objection that the (...)
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  19.  31
    Correspondence.Ian A. Richmond - 1936 - The Classical Review 50 (02):91-.
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  20.  41
    The Debate over Risk‐related Standards of Competence.Ian Wilks - 1997 - Bioethics 11 (5):413-426.
    This discussion paper continues the debate over risk‐related standards of mental competence which appears in Bioethics 5. Dan Brock there defends an approach to mental competence in patients which defines it as being relative to differing standards, more or less rigorous depending on the degree of risk involved in proposed treatments. But Mark Wicclair raises a problem for this approach: if significantly different levels of risk attach, respectively, to accepting and refusing the same treatment, then it is possible, on this (...)
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  21.  67
    (1 other version)Optimal deliberation?Ian Shapiro - 2002 - Journal of Political Philosophy 10 (2):196–211.
  22.  14
    Dialectics of the Self: Transcending Charles Taylor.Ian Fraser - 2007 - Imprint Academic.
    Charles Taylor is a philosopher concerned with morality and the nature of the identity of individuals and groups in the West. This book offers an evaluation of Taylor's conception of self, and its moral and political possibilities.
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  23.  36
    Clarifying the Relationship Between Serious Ethical Violations and Conflicts of Interest.Ian Kerridge, Narcyz Ghinea & Wendy Lipworth - 2019 - American Journal of Bioethics 19 (1):48-50.
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  24.  13
    La Rochefoucauld, Little Learning and the Love of Truth.Ian Maclean - 2012 - Journal of the Warburg and Courtauld Institutes 75 (1):297-318.
  25.  65
    Fiction, Imagination, and Ethics.Ian Ravenscroft - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 71.
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  26.  61
    Response to critiques of religion in an age of science.Ian G. Barbour - 1996 - Zygon 31 (1):51-65.
  27.  24
    A little too technical: The threat of intellectualising technical reasoning.Ian Robertson - 2020 - Behavioral and Brain Sciences 43.
    Osiurak and Reynaud claim that research into the origin of cumulative technological culture has been too focused on social cognition and has consequently neglected the importance of uniquely human reasoning capacities. This commentary raises two interrelated theoretical concerns about O&R's notion of technical-reasoning capacities, and suggests how these concerns might be met.
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  28.  68
    Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  29.  8
    Group Freedom.Ian Carter - 1999 - In A Measure of Freedom. Oxford University Press.
    The freedom of a group of individuals is best understood as the sum of the degrees of freedom of its individual members. G. A. Cohen has opposed this view, arguing that a group can suffer from “collective unfreedom”, where collective unfreedom signifies the incompossibility of given actions of different individuals, and can coexist with the individual freedom of each to perform her respective action. A closer analysis of the notion of collective unfreedom suggests that what is true in claims about (...)
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  30.  20
    Technologies of the Scientific Self: John Tyndall and His Journal.Ian Hesketh - 2019 - Isis 110 (3):460-482.
    This essay examines the physicist John Tyndall’s journal writing in the mid-nineteenth century and focuses on how Tyndall used his journal during a series of transitions that occurred when he was a young man: when he went from being a surveyor to a public school instructor and then from a Ph.D. student and budding experimenter in Germany to Professor of Natural Philosophy at the Royal Institution in London. As well as providing insight into these various transitions, the journal more importantly (...)
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  31.  22
    Instrumental Theories: Possibilities and Space and Time.Ian Hinckfuss - 1996 - In Peter J. Riggs (ed.), Natural Kinds, Laws of Nature and Scientific Methodology. Kluwer Academic Publishers. pp. 187--209.
  32.  8
    Feyerabend on Human Life, Abstraction, and the Conquest of Abundance.Ian James Kidd - 2024 - Epistemology and Philosophy of Science 61 (3):191-211.
    I offer a new interpretation of Feyerabend’s ‘conquest of abundance’ narrative. I consider and reject both the ontological reading as implausible and the ‘historical’ reading as uncompelling. My own proposal is that the ‘conquest of abundance’ be understood in terms of an impoverishment of the richness of human experience. For Feyerabend, such abundance is ‘conquered’ when individuals internalize distorting epistemic prejudices including those integral to the theoretical conceptions associated with the sciences. I describe several ways, identified by Feyerabend, in which (...)
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  33. Introduction: Explorations in the hermeneutics of vision.Ian Heywood & Barry Sandywell - 1999 - In Ian Heywood & Barry Sandywell (eds.), Interpreting visual culture: explorations in the hermeneutics of the visual. New York: Routledge.
     
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  34.  7
    Comments and a conjecture inspired by Fabb and Halle.Ian Roberts - 2011 - In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross (eds.), Language and Music as Cognitive Systems. Oxford University Press. pp. 51.
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  35.  6
    The Hermit of the Lonely Loch.Ian Kidd - 2024 - Https://Daily-Philosophy.Com/Kidd-Hermit-of-the-Lonely-Loch/.
    I discuss themes of misanthropy, grief, trauma, and relations to nature in the life of 'the Hermit of Trieg', Ken Smith, subject of the recent award-winning documentary, 'The Hermit of Trieg'.
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  36.  85
    Representation and Reality in Wittgenstein's “Tractatus.”.Ian Proops - 2017 - Philosophical Review 126 (4):532-535.
  37. (1 other version)Religion, Psychiatry, and “Radical” Epistemic Injustice.Ian Kidd & Rosa Ritunnano - 2024 - Philosophy, Psychiatry, and Psychology 31 (3):235-238..
    We discuss delusions with religious components, suggesting that there are kinds of 'radical epistemic injustices' which involve conflicting metaphysical claims, specifically concerning the difficulties of interpreting religious testimonies within a naturalistic framework.
     
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  38. Transhumanism and Misanthropy.Ian James Kidd - 2023 - Daily Philosophy.
    I argue that a common motivation of misanthropy and transhumanism is a keen sense of the moral failings endemic to humankind. As the human condition constrains our prospect for moral betterment, we must transcend it. So, misanthropy should be seen as a latent feature of the ethos and motivation of transhumanist projects.
     
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  39.  28
    Becoming a Wealth Management Centre and International Relations Implications: The Singapore Policy Approach and Global and Regional Responses.Ian Patrick Austin - 2015 - Japanese Journal of Political Science 16 (4):532-552.
    Singapore's strategic play to secure international wealth management market share has been very successful. Serious questions, however, were raised in relation to this ascendency as the Global Financial Crisis drove the European Union and the United States of America to become proactive in clamping down on tax evasion and other areas deemed by them to be undesirable within the international financial system. This paper will examine the Singapore government's decade-long growth policy of its wealth management sector, and how it has (...)
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  40.  13
    Biglietto Speech.Ian Ker - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (4):170-174.
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  41. Sur les principes des mathématiques chez Aristote et Euclide.Ian Mueller - 1991 - In Jules Vuillemin & Rushdī Rāshid (eds.), Mathématiques et philosophie de l'antiquité à l'age classique: hommage à Jules Vuillemin. Paris: Diffusion, Presses du CNRS.
  42. Concluding on the Ideals of the Things Themselves.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
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  43.  12
    Suffering and the Media.Ian Church - 2020 - Philosophy Now 138:17-17.
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  44.  63
    Erving Goffman: Frame analysis.Ian Craib - 1978 - Philosophy of the Social Sciences 8 (1):79-86.
  45.  28
    Ecology to the New Pollution.Ian R. Douglas - 1998 - Theory and Event 2 (2).
  46.  14
    Melancholy cosmopolitanism: reflections on a genre of European literary fiction.Ian Ellison - 2021 - History of European Ideas 47 (6):1022-1037.
    This essay considers how various European novels written and published around the turn of the millennium may be grouped together as an historically and geographically contingent literary genre, while also reflecting on the implications of this. In doing so, this essay coins the term ‘melancholy cosmopolitanism’ to best describe this genre of literary works. Ultimately, this genre suggests, first of all, that the sense of melancholy obsolescence articulated by European writers at this time is not confined to discrete national literary (...)
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  47.  23
    Distant Voices: Amartya Sen on Adam Smith’s Impartial Spectator.Ian Fraser - 2012 - Culture and Dialogue 2 (2):51-71.
    For Amartya Sen, Adam Smith’s notion of the impartial spectator is a device that brings “distant voices” into our moral deliberations in order to prevent us from the parochialism that can limit our views on particular issues. Whilst recognising its importance, this article suggests that there are some problems with the way Sen uses this in his The Idea of Justice. Tensions arise around issues relating to his interpretation of Smith, a one-sided and undialectical understanding of the operation of the (...)
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  48.  8
    Book Reviews of Ex Libris: Confessions of A Common Reader and George Allen & Unwin: A Remembrancer.Ian Norrie & Stephen Horvath - 1999 - Logos 10 (4):211-215.
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  49.  10
    An Introduction to Husserlian Phenomenology, by Rudolf Bernet, Iso Kern and Eduard Marbach.Ian Owen - 1997 - Journal of the British Society for Phenomenology 28 (3):330-332.
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  50. Conclusion.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
     
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