Results for 'Ian Buruma'

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  1.  12
    Spinoza: Freedom's Messiah.Ian Buruma - 2024 - New Haven, CT: Yale University Press.
    _Ian Buruma explores the life and death of Baruch Spinoza, the Enlightenment thinker whose belief in freedom of thought and speech resonates in our own time_ Baruch (Benedictus) Spinoza (1632–1677) was a radical free thinker who led a life guided by strong moral principles despite his disbelief in an all-seeing God. Seen by many—Christians as well as Jews—as Satan’s disciple during his lifetime, Spinoza has been regarded as a secular saint since his death. Many contradictory beliefs have been attached (...)
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  2. In de schaduw van het kwaad: Eichmann in Jeruzalem.Ian Buruma - 2023 - Amsterdam: Prometheus.
    Vanaf het moment dat Ian Buruma als dertienjarige over de veroordeling van de beruchte SS-functionaris Adolf Eichmann las, heeft het kwaad als fenomeen hem niet meer losgelaten. Hoewel het geweld van de Holocaust het ijkpunt is geworden voor ons hedendaagse begrip van het kwade, ziet Buruma dat er nog veel ontbreekt aan onze opvatting van het kwaad. Hij duikt opnieuw in Hannah Arendts analyse van het proces-Eichmann en komt zo via haar ideëen over de banaliteit van het kwaad (...)
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  3.  8
    Ian Buruma: Spinoza: Freedomʼs Messiah (= Jewish Lives 45), New Haven/London: Yale University Press 2024 200 S.Carsten Günter - 2024 - Zeitschrift für Religions- Und Geistesgeschichte 76 (4):308-311.
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  4. Occidentalism: The West in the Eyes of Its Enemies. By Ian Buruma and Avishai Margalit.D. J. Murphy - 2005 - The European Legacy 10 (7):765.
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  5. Review of Spinoza: Freedom’s Messiah by Ian Buruma (preprint). [REVIEW]Mary Peterson - forthcoming - Pli.
  6.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  7.  58
    Beyond Simulation–Theory and Theory–Theory: Why social cognitive neuroscience should use its own concepts to study “theory of mind”.Ian A. Apperly - 2008 - Cognition 107 (1):266-283.
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  8.  82
    Cognitive science and the cultural nature of music.Ian Cross - 2012 - Topics in Cognitive Science 4 (4):668-677.
    The vast majority of experimental studies of music to date have explored music in terms of the processes involved in the perception and cognition of complex sonic patterns that can elicit emotion. This paper argues that this conception of music is at odds both with recent Western musical scholarship and with ethnomusicological models, and that it presents a partial and culture‐specific representation of what may be a generic human capacity. It argues that the cognitive sciences must actively engage with the (...)
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  9.  51
    (1 other version)The ethics of organizational commitment.Ian Ashman & Diana Winstanley - 2006 - Business Ethics, the Environment and Responsibility 15 (2):142–153.
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  10.  63
    Testing the domain-specificity of a theory of mind deficit in brain-injured patients: Evidence for consistent performance on non-verbal, “reality-unknown” false belief and false photograph tasks.Ian A. Apperly, Dana Samson, Claudia Chiavarino, Wai-Ling Bickerton & Glyn W. Humphreys - 2007 - Cognition 103 (2):300-321.
  11.  88
    (1 other version)An Analysis of Philosophical Method.Ian Philip McGreal - 1964 - The Monist 48 (4):513-532.
    We have all been very much influenced by philosophers whose revolutionary works have, in one way or another, contributed to our understanding of philosophical method; namely, G. E. Moore, who emphasized the effectiveness of ordinary language and common sense; Bertrand Russell, who has shown that logic can be a creative as well as an analytic instrument; Ludwig Wittgenstein, who dreamed of showing the structure of the world through the exhibition of logical form, and who then destroyed his own dream through (...)
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  12.  9
    Great Thinkers Weste.Ian Philip Mcgreal - 1992 - Collins Reference.
    Great Thinkers of the Western World is a concise and authoritative guide to the principal theoretical ideas of the outstanding thinkers in Western history. From Parmenides to Albert Camus, theses men and women have profoundly influenced the development of Western civilization through their theories and revolutionary ideas and by providing intellectual, scientific or spiritual illumination. Articles on 116 thinkers are arranged chronologically, making it essay for readers to follow and appreciate the development of ideas from the early Greeks through the (...)
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  13.  33
    Marriage and the Catholic Church: Disputed Questions [Book Review].Ian McGuinness - 2004 - The Australasian Catholic Record 81 (4):500.
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  14. Pastoral Care and Pastoral Theology.Ian F. McIntosh - 1972
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  15. Thinking Australia in Oceania: Old Metaphors in New Dress.Ian McLean - 1998 - Thesis Eleven 55 (1):1-13.
    Little appears to have changed in the western imagining of the Pacific region since ancient times. While metaphors of redemption and condemnation, paradise and paradise lost, utopia and dystopia persist, Australia's place in the Pacific will remain elusive and insecure. The essay is in two parts. The first half discusses the metaphors implicit in the names given to the region, the South Seas, the Pacific and Oceania, and relates their imagining in the early European expeditions of Balboa and Magellan, in (...)
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  16.  67
    Metaphorical imagination: Resonance, re-orientation, renewal.Ian McPherson - 2007 - Journal of Philosophy of Education 41 (1):129–139.
    James Conroy's Betwixt and Between: The Liminal Imagination, Education and Democracy implies three main aims: first, to celebrate aspects of imagination in education and politics; second, to challenge defensive closure in varieties of discourse, especially in the language of economic and monetary management in education and politics; and third, to open up, for reciprocal enrichment, situations and discourses pertaining to consideration of state funding for religiously affiliated schools. Liminality, characteristic of thresholds and borders, calls for interpretation and mediation, as well (...)
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  17.  50
    Is the self a substance?Ian Gallie - 1936 - Mind 45 (177):28-44.
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  18.  56
    Dwelling in No-Place: Our Ethical Between.Ian Mills - 2006 - Environmental Ethics 28 (4):413-428.
    Suggestions made by Luce Irigaray in her book, An Ethics of Sexual Difference, may offer a solution to a problem in environmental ethics which has much in common with the gender problem: the tendency of the masculine to exploit the Other as “a-place-to-be-in.” If humans are to achieve the ethicality of mutually beneficial, sustainable relating with all beings, we need to initiate an economy of desire which has regard to a reciprocity of receptivity-activity, as a way of safeguarding a clear (...)
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  19. Digesting in the long eighteenth century.Ian Mille - 2018 - In Rebecca Anne Barr, Sylvie Kleiman-Lafon & Sophie Vasset, Bellies, bowels and entrails in the eighteenth century. Manchester: Manchester University Press.
     
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  20.  27
    The Myth of the Fourth Industrial Revolution.Ian Moll - 2021 - Theoria 68 (167):1-38.
    This article argues that there is no such phenomenon as a Fourth Industrial Revolution. It derives a framework for the analysis of any industrial revolution from a careful historical account of the archetypal First Industrial Revolution. The suggested criteria for any socioeconomic transformation to be considered an industrial revolution are that it must encompass a technological revolution; a transformation of the labour process; a fundamental change in workplace relations; new forms of community and social relationships; and global socio-economic transformations. These (...)
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  21.  21
    (1 other version)No publisher's paradise.Ian Montagnes - 2004 - Logos 15 (3):147-153.
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  22.  19
    Dialogue on the threshold: Heidegger and Trakl.Ian Alexander Moore - 2022 - Albany: State University of New York Press.
    A reconstruction and critical interpretation of Heidegger's remarkable relationship with to the poet Georg Trakl.
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  23.  26
    Introduction to the Exchange between Rudolf Bultmann and Hans Jonas on Hans Jonas’ “Essay on Immortality”.Ian Alexander Moore - 2019 - Graduate Faculty Philosophy Journal 40 (2):491-493.
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  24.  27
    Jean Wahl and Karl Jaspers on Descartes and Kierkegaard: An Epistolary Exchange.Ian Alexander Moore & Barbara Wahl - 2021 - Journal of French and Francophone Philosophy 29 (1-2):173-181.
    A translation of selected correspondence between Jean Wahl and Karl Jaspers on Descartes and Kierkegaard.
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  25.  16
    Report on the Meßkirch Heidegger Archive.Ian Alexander Moore - 2018 - Gatherings: The Heidegger Circle Annual 8:81-84.
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  26. Sufism and deconstruction: a comparative study of Derrida and Ibn ʻArabi.Ian Almond - 2004 - New York: Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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  27.  64
    Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  28. Dispositions and the central problem of color.Ian Gold - 1999 - Philosophical Studies 93 (1):21-44.
  29.  47
    The Mystery of Being. I. Reflection and Mystery.Ian W. Alexander & Gabriel Marcel - 1952 - Philosophical Quarterly 2 (6):94.
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  30.  34
    “Does not compute”? Music as real-time communicative interaction.Ian Cross - 2013 - AI and Society 28 (4):415-430.
  31.  73
    Fine Art as Preparation for Christian Love.Ian Rottenberg - 2014 - Journal of Religious Ethics 42 (2):243-262.
    This essay links Jean-Luc Marion's phenomenology of fine art to his description of Christian love. It does so by carefully showing how Marion's overall project is closely related to Kant's well-known account of the relationship between aesthetics and morality. While Kant and Marion both believe that aesthetic experience can lay the groundwork for moral action, their contrasting views of morality lead them to very different articulations of such a relationship. While Kant sees encounters with fine art as preparing individuals for (...)
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  32.  15
    Technique and enlightenment: limits of instrumental reason.Ian H. Angus - 1984 - Washington, D.C.: University Press of America.
    This volume, co-published with the Center for Advanced Research in Phenomenology, presents the argument that a philosophy of technology is a central component of a contemporary political philosophy. It provides a theoretical groundwork for the encounter of phenomenology and critical theory. Written for courses in social and political theory, phenomenology and critical theory.
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  33.  8
    Cognitive process.Ian Cross - 2011 - In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross, Language and Music as Cognitive Systems. Oxford University Press. pp. 315.
  34.  9
    Oxford.Ian Simpson Ross - 1995 - In Ian Simpson Ross, The Life of Adam Smith. Oxford University Press UK.
    Smith's experience at Balliol College was disappointing, since the dons he encountered were not interested in teaching, and their easy enjoyment of sinecures as Fellows did not encourage that competition for students, and therefore revenue, prevalent among the Glasgow professors, which kept them abreast of their subjects and in touch with the advances of Enlightenment thought, especially the New Philosophy of Locke and the New Science of Newton. Smith read widely on his own, in politics and modern languages, but with (...)
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  35.  20
    The Dates of Aristophanes' Clouds II and Eupolis' Baptai: A Reply to EC Kopff.Ian C. Storey - 1993 - American Journal of Philology 114 (1).
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  36.  26
    Stalk‐eyed flies (Diopsidae): Modelling the evolution and development of an exaggerated sexual trait.Ian Warren & Hazel Smith - 2007 - Bioessays 29 (3):300-307.
    Stalk‐eyed flies of the family Diopsidae exhibit a unique form of hypercephaly, which has evolved under both natural and sexual selection. Male hypercephaly is used by female diopsids as an indicator of male quality. By choosing to mate with males expressing the most‐exaggerated hypercephaly, females can benefit both from the enhanced fertility of these males and the transmission of other heritable advantages to their offspring. Stalk‐eyed flies are close relatives of the model organism, Drosophila melanogaster. We have shown that similar (...)
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  37.  23
    The unfounded austerity: Upanisadic monachism.Ian Watson - 1971 - Philosophy East and West 21 (3):325-329.
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  38.  26
    Religious belief.Ian G. Weeks - 1980 - Sophia 19 (1):1-13.
  39.  16
    The masters of theology at the university of Paris in the late thirteenth and fourtheenth centuries: an authority beyond the schools.Ian P. Wei - 1993 - Bulletin of the John Rylands Library 75 (1):37-64.
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  40.  19
    Cultural Literacy and the Idea of General Education.Ian Westbury & Alan C. Purves (eds.) - 1988 - The National Society for the Study of Ed.
    The Eighty-Seventh Yearbook of the National Society for the Study of Education, Part II.
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  41.  68
    A Mind Without a World Within.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (1):385-392.
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  42. The integration of spirit (purua) and matter (prakti) in the yoga sutra.Ian Whicher - 2009 - In Christopher Key Chapple, Yoga and ecology: Dharma for the earth: proceedings of two of the sessions at the Fourth DANAM Conference, held on site at the American Academy of Religion, Washington, DC, 17-19 November 2006. Hampton, Va.: Deepak Heritage Books.
     
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  43. 20 playing elephant God.Ian Whyte & Richard Fayrer-Hosken - 2008 - In Christen M. Wemmer & Catherine A. Christen, Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
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  44.  61
    Aquinas on Analogy.Ian Wilks - 1997 - Modern Schoolman 75 (1):35-53.
  45.  11
    Cloning in Biology and Medicine: Clinical Opportunities and Ethical Concerns.Ian Wilmut - 2002 - In Justine Burley & John Harris, A Companion to Genethics. Wiley-Blackwell. pp. 33–42.
    The prelims comprise: Nuclear Transfer at Present Potential Applications Implications of the Present Inadequacies General Conclusions.
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  46.  6
    First page preview.Ian Wills - 2007 - Annals of Science 64 (2).
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  47.  11
    '–œMassmediatization'– of the trade book: An American export?Ian Willison - 2000 - Logos 11 (3):139-143.
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  48. Antinomies & Paradoxes. Studies in Russell's Early Philosophy.Ian Winchester & Kenneth Blackwell - 1990 - Studia Logica 49 (4):607-608.
     
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  49.  18
    (1 other version)The Antinomy of Dynamical Causation in Leibniz and the Principles and Russell's Early Picture of Physics.Ian Winchester - 1988 - Russell: The Journal of Bertrand Russell Studies 8 (1):35.
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  50.  18
    On “Not Recommending” ECMO.Ian D. Wolfe - 2020 - Hastings Center Report 50 (5):5-6.
    The neonatologist was describing the dire situation, the complexity of the fetus's anomalies, and the options—comfort care, some resuscitation—and finished by saying, “We would not recommend ECMO …” “We would not recommend” is a curious phrase. There is something ambiguous, very nebulous about it, something passive, noncommittal, maybe even deflective. As a bioethics researcher, I wondered how this phrase is interpreted, how it influences parents' moral deliberation over their options.
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