Results for 'I. R.'

972 found
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  1. Pertemuan antar manusia menemukan Ketuhanan Jang Mahaesa.I. R. Poedjawijatna - 1966 - Djakarta,:
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  2. Does Christian Belief require Metaphysics?I. R. Fraser - 1905 - Hibbert Journal 4:903.
     
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  3. Valerie Gray Hardcastle, Locating Consciousness.I. R. Marshall - 1997 - Minds and Machines 7:315-320.
  4. Naqsh-i akhlāq-i Islāmī dar sākhtār-i jāmiʻah.Naṣīr Aḥmad Nūrbakhsh - 2009 - Kābul, Afghānistān: Ākādimī-i ʻUlūm. Edited by Nūr al-Ḥaqq ʻAzīzī.
    Role of Islamic ethics in building the society.
     
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  5.  2
    Sefer Sheʼelot u-teshuvot: be-ʻinyene ha-filosofya ʻarukh le-ḥakhme Yiśraʼel ule-ḥakhme ha-ʻamim.Joseph ben Abraham Baṣīr - 2004 - Ashdod: Mekhon "Tifʼeret Yosef" le-ḥeḳer ha-Yahadut ha-Ḳaraʼit. Edited by Yosef ben ʻOvadyah Algamil.
  6. Philosophical translation.I. R. Kamenarovic - 2005 - Revue Internationale de Philosophie 59 (232):199-212.
  7. The problem of faith and knowledge in Kut al-qulub (the food of hearts), a Sufic treatise by Abu Talib al-Makki.I. R. Nasyrov - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  8. Tahu dan pengetahuan.I. R. Poedjawijatna - 1967 - [Djakarta]: Obor.
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  9. Evaluating Research and Development.I. R. Weschler & Paula Brown - 1954 - Philosophy of Science 21 (1):76-76.
     
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  10.  4
    Kitāb al-Masāfāt: muqārabah naqdīyah fī jadalīyat al-qurb wa-al-buʻd.Yāsīn Naṣīr - 2021 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
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  11.  13
    Rawz̤ah-ʼi taslīm (Taṣavvurāt) =.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2014 - Tihrān: Mīrās̲-i Maktūb bā hamkārī-i Muassasah-ʼi Muṭālaʻāt-i Ismāʻīlī (Lundun). Edited by S. J. Badakhchani, Hermann Landolt & Muḥammad Bāhir.
    Ismailites -Doctrines ; Assassins (Ismailites).
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  12. Ẓuhūr al-amān.ʻAbd al-Ḥaqq Taqṣīr - 1923 - [Afghanistan]: Maṭbaʻ-i Vizārat-i Jalīlyah-ʼi Maʻārif.
    Ẓuhūr al-amān (The advent of security) is a book on civics published during the reign of Ammanullah Khan (1919-29) as amir of Afghanistan. The book's title pays homage to the name of Ammanullah Khan himself. In its treatment of the duties of the members of Afghan society to the ruler and to each other, Ẓuhūr al-amān appears to highlight the challenges faced by Ammanullah Khan in his efforts to modernize Afghanistan. The book is divided into more than 30 short chapters (...)
     
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  13. Ak̲h̲lāq va iqdār.Naz̲īr Aḥmad Parācah - 2010 - Lāhaur: al-Ḥamd Pablīkeshanz.
     
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  14. Muntakhab-i Akhlāq-i Nāṣirī barā-yi dabīristānhā.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1941 - Tihrān: Vizārat-i Farhang. Edited by Jalāl Humāʼī.
     
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  15. Jabr va ikhtiyār.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2015 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Maḥmūd Niʻmatī.
  16. Matn-i Awṣaf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1979 - Mashhad: Intishārāt-i Kitābfurūshī-i Zavvār.
     
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  17.  19
    Fetal survival--who decides?I. R. McFadyen - 1978 - Journal of Medical Ethics 4 (1):30-31.
    In this paper Iain McFadyen highlights a modern ethical dilemma. In each case the fetus was recognised to be in danger, but in both cases the advice given in the fetal interest was refused by the mothers. Both the mother and the physician were concerned for the fetus, but their differing actions and reasons pose the dilemma--who decides?
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  18. Akhlāq-i taṭbīqī-i bīdārī-i digarʹdūstī.Baṣīr Kāmjū - 2003 - Kābul: Mayvand.
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  19.  19
    Oxidation, defects and vacancy diffusion in silicon.I. R. Sanders & P. S. Dobson - 1969 - Philosophical Magazine 20 (167):881-893.
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  20.  47
    Colour-cognition is more universal than colour-language.I. R. L. Davies - 1997 - Behavioral and Brain Sciences 20 (2):186-187.
    We acknowledge that empirical support for universal colour categories in colour cognition is insufficient: it relies too heavily on Rosch-Heider's work with the Dani. We offer new evidence supporting universal perceptual-cognitive colour categories. The same data also support language modulating colour-cognition: Universal structures are fine-tuned by language.
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  21.  9
    Falsafah-yi ḥusn.Naṣīr Aḥmad Nāṣir - 1984 - Lāhaur: Majlis-i Taraqqī-yi Adab.
  22.  18
    The influence of d-band structure on stacking-fault energy.I. R. Harris, I. L. Dillamore, R. E. Smallman & B. E. P. Beeston - 1966 - Philosophical Magazine 14 (128):325-333.
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  23. Risālat awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - [al-Najaf]: Maṭbaʻat al-Najaf.
     
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  24. A note on magic squares in the philosophy of agrippa of nettesheim.I. R. F. Calder - 1949 - Journal of the Warburg and Courtauld Institutes 12 (1):196-199.
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  25. Reflections on life and literature.Naẓīr Ṣiddīqī - 1994 - Islamabad, Pakistan: Sana Publications.
     
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  26.  18
    New Opportunities for Deaf Children.I. R. Ewing & A. W. G. Ewing - 1959 - British Journal of Educational Studies 7 (2):175-176.
  27.  30
    LXXXIX. A solution of the diffusion equation for isotopic exchange between a semi-infinite solid and a well stirred solution.I. R. Beattie & D. R. Davies - 1956 - Philosophical Magazine 1 (9):874-879.
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  28.  13
    The inter-diffusion of two charged particles.I. R. Beattie & D. R. Davies - 1957 - Philosophical Magazine 2 (17):599-606.
  29.  10
    Results of the social research of the relationship of students of the medical university to obtained education.I. R. Shagina, T. A. Smahtina & A. S. Kubekova - 2019 - Theoretical Bioethics 24 (2):44-46.
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  30. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  31.  84
    Can Humans Think?R. Puccetti I. - 1966 - Analysis 26 (6):198 - 202.
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  32. Asās al-iqtibās fī al-manṭiq.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1999 - [Cairo]: al-Majlis al-Aʻlá lil-Thaqāfah.
  33.  13
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  34. Die liggaamlike opvoeding as wysgerig antropologiese vraagstuk. Van der Merwe & R. I. - 1957 - Bloemfontein,: Universiteit van die Oranje-Vrystaat.
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  35. Akhlāq al-ʻilm bayna al-dīn wa-al-falsafah =.ʻAṭā Allāh Saʻīd Muḥammad Manāṣīr - 2014 - ʻAmmān: Dār al-Furqān lil-Nashr wa-al-Tawzīʻ.
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  36. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  37. Ăkhlagi-Nasiri.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1980 - Baky: "Elm" năshrii̐i̐aty. Edited by Jaḣanġir Gaḣrămanov, M. S. Sultanov & Răḥim Sultanov.
     
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  38.  7
    Pembimbing kearah alam filsafat.I. R. Poedjawijatna - 1963 - Djakarta,: Pembangunan.
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  39.  66
    Ethics and engineering courses at delft university of technology: Contents, educational setup and experiences.I. R. van de Poel, H. Zandvoort & M. Brumsen - 2001 - Science and Engineering Ethics 7 (2):267-282.
    This article reports on the development and teaching of compulsory courses on ethics and engineering at Delft University of Technology (DUT). Attention is paid to the teaching goals, the educational setup and methods, the contents of the courses, involvement of staff from engineering schools, experiences to date, and challenges for the future. The choices made with respect to the development and teaching of the courses are placed within the European and Dutch context and are compared and contrasted with the American (...)
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  40.  19
    Dislocation loop growth in an electron irradiated thin foil.D. I. R. Norris - 1970 - Philosophical Magazine 22 (180):1273-1278.
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  41.  18
    Metaphysics: An Introduction.I. R. Wilson - 1979 - Philosophical Quarterly 29 (114):86-87.
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  42.  37
    Confidentiality and its limits: some contributions from Christianity.I. R. Torrance - 2003 - Journal of Medical Ethics 29 (1):8-9.
    The issue is whether Christianity, of its nature, would seek to prevent a justifiable breach of confidentiality or could endorse it, under certain circumstances, as the act which is fundamentally more loving or more truthful. The individualistic nature of Western Christianity is noted. The Lutheran theologian Dietrich Bonhoeffer is used to show Christian support for dynamic rather than literal truth telling, and for awareness of the contexts and power relations within which persons stand.
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  43.  28
    Who can lead the revolution?: Re-thinking anticolonial revolutionary consciousness through Frantz Fanon and Pierre Bourdieu.Alexandre I. R. White - 2022 - Theory and Society 51 (3):457-485.
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  44.  26
    The growth of voids in nickel in a high-voltage electron microscope.D. I. R. Norris - 1971 - Philosophical Magazine 23 (181):135-152.
  45. Clean language: A linguistic-experiential phenomenology: The life-struggle for the light of the spirit.I. R. Owen - 1996 - Analecta Husserliana 48:271-297.
     
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  46. Iqbāl aur jamāliyāt.Naṣīr Aḥmad Nāṣir - 1964
     
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  47.  20
    Depth distributions of vacancy clusters in ion bombarded gold and nickel.D. I. R. Norris - 1969 - Philosophical Magazine 19 (160):653-662.
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  48.  23
    Principles of crystal growth of intermetallic and oxide compounds from molten solutions.I. R. Fisher, M. C. Shapiro & J. G. Analytis - 2012 - Philosophical Magazine 92 (19-21):2401-2435.
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  49.  13
    What is Philosophy? [REVIEW]R. I. - 1961 - Review of Metaphysics 15 (1):196-196.
    The attractive format and readable style of this paperback might have proved useful to achieve the author's purpose of acquainting "the beginning student with the forest before he is hopelessly lost among the trees." But the material selected is restrictive, and Sprague prefers to be clever rather than just.--R. I.
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  50. al-Risālah al-muʻīnīyah.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - [Tehran]: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
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