Results for 'Huize Pang'

340 found
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  1.  21
    Identifying and validating subtypes of Parkinson's disease based on multimodal MRI data via hierarchical clustering analysis.Kaiqiang Cao, Huize Pang, Hongmei Yu, Yingmei Li, Miaoran Guo, Yu Liu & Guoguang Fan - 2022 - Frontiers in Human Neuroscience 16.
    ObjectiveWe wished to explore Parkinson's disease subtypes by clustering analysis based on the multimodal magnetic resonance imaging indices amplitude of low-frequency fluctuation and gray matter volume. Then, we analyzed the differences between PD subtypes.MethodsEighty-six PD patients and 44 healthy controls were recruited. We extracted ALFF and GMV according to the Anatomical Automatic Labeling partition using Data Processing and Analysis for Brain Imaging software. The Ward linkage method was used for hierarchical clustering analysis. DPABI was employed to compare differences in ALFF (...)
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  2. Pang Pu xue shu wen hua sui bi.Pu Pang - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  3.  10
    Pang Pu juan.Pu Pang - 1999 - Hefei Shi: Jing xiao xin hua shu dian.
  4.  18
    Das jüdische Apriori. Die Bedeutung der Religionsphilosophie Cohens für den jüdisch-christlichen Dialog.Klaas Huizing - 1995 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 37 (1):75-95.
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  5. Ji men san si.Pu Pang & Wenzhong Qian - 1996 - Shanghai: Xin hua shu dian jing xiao. Edited by Wenzhong Qian.
     
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  6.  14
    Some proposals for the formation of matrimonial law: Impediments, consent, form, II.S. J. Peter Huizing - 1966 - Heythrop Journal 7 (3):269–286.
  7.  46
    Some Conjectures Concerning the Character ren.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):59-66.
  8.  11
    San sheng wan wu: Pang Pu zi xuan ji.Pu Pang - 2011 - Beijing: Shou du shi fan da xue chu ban she.
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  9.  20
    Shame on you!: Scham als Grundbegriff einer protestantischen Ethik.Klaas Huizing - 2013 - Zeitschrift Für Evangelische Ethik 57 (2):89-101.
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  10. Orgeloffenbarung : Maarten 't Hart inszeniert religiöse Erfahrung.Klaas Huizing - 2018 - In Walter Sparn, Joar Haga, Sascha Salatowsky, Wilhelm Schmidt-Biggemann & Wolfgang Schoberth, Das Projekt der Aufklärung: philosophisch-theologische Debatten von der Frühen Neuzeit bis zur Gegenwart: Walter Sparn zum 75. Geburtstag. Leipzig: Evangelische Verlagsanstalt.
  11.  36
    Some proposals for the formation of matrimonial law: Impediments, consent, form, I.Peter Huizing & J. S. - 1966 - Heythrop Journal 7 (2):161–182.
  12.  12
    Scham und Schuld. Kurzes Plädoyer für eine Präventivethik.Klaas Huizing - 2018 - In Marcus Held & Michael Roth, Was Ist Theologische Ethik?: Grundbestimmungen Und Grundvorstellungen. Boston: De Gruyter. pp. 81-92.
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  13.  46
    Le Séminaire Hobbes de l'Association internationale des amis de Hobbes / Hobbes Scholars International Association.Liang Pang - 2018 - Rivista di Storia Della Filosofia 73 (1):199-201.
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  14.  50
    Eating Cold Food, Changing Old Fire for New, and Celebrating Easter.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):24-29.
  15.  23
    Recollecting Professor Feng’s 1957 Lectures in the Spring.Pu Pang - 1994 - Journal of Chinese Philosophy 21 (3-4):399-405.
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  16. Global health research: changing the agenda.Pang TikKi, S. Benatar & G. Brock - 2011 - In Solomon Benatar & Gillian Brock, Global Health and Global Health Ethics. Cambridge University Press. pp. 285--292.
  17. Han Feizi de zhe xue.Pang-Hsiung Wang - 1977
     
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  18.  15
    Schleiermachers ursprüngliche Einsicht. Über literarische Formen der Theologie.Klaas Huizing - 2017 - In Jörg Dierken & Arnulf Scheliha, Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 9-32.
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  19.  20
    Wächserne Nase. Kleine Apologie einer Theologie des Lesens.Klaas Huizing - 1992 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 34 (2):200-218.
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  20.  42
    Does Augustine Contradict himself in Contra duas epistulas Pelagianorum?Ann A. Pang-White - 1999 - American Catholic Philosophical Quarterly 73 (3):407-418.
    James Wetzel in his recent book argues that Augustine's statements in 'Contra duas epistulas Pelagianorum' (hereafter, 'C2EP'), especially that "(t)he apostles...were free from consent to evil desire," directly contradict his long-held anti-Pelagian thesis. For in 'C2EP' and his other anti-Pelagian works, Augustine apparently defends the thesis that in this earthly life every human being consents to concupiscence daily. Thus, all need God's forgiveness daily. This is, Augustine argues, the true meaning of the Lord's Prayer. But this seems to contradict Augustine's (...)
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  21.  22
    Cultivating a Moral Sense of Nursing Through Model Emulation.M.-C. Samantha Pang - 1998 - Nursing Ethics 5 (5):424-440.
  22.  60
    China’s Post-Socialist Governmentality and the Garlic Chives Meme: Economic Sovereignty and Biopolitical Subjects.Pang Laikwan - 2022 - Theory, Culture and Society 39 (1):81-100.
    This article analyzes a popular meme that has spread rapidly among Chinese internet users in the last few years, ‘garlic chives’ ( jiucai), as a self-mockery of the bio-economic subject in contemporary China. This metaphor refers to those ordinary Chinese people who are constantly lured to participate in all kinds of economic activities, but whose investments are destined to be consumed by the establishment. Through a close study of this popular meme and the social conditions from which it arises, this (...)
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  23.  3
    Exploring lexical associations in English as a Lingua Franca interactions.Yang Pang - 2024 - Pragmatics and Society 15 (5):779-799.
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  24. Friendship and Happiness: Why Matter Matters in Augustine's Confessions.Ann A. Pang-White - 2011 - In Richard C. Taylor David Twetten & Michael Wreen, Tolle Lege: Essays on Augustine & on Medieval Philosophy in Honor of Roland J. Teske. Marquette University Press. pp. 175-195.
    This paper presents a refreshing new reading of Augustine's view on matter. It argues that Augustine's evolving view on matter from the negative to the positive, from the overly simplistic understanding of matter as something purely physical to a nuanced view of spiritual matter, played an essential role in the Confessions. Matter, in this new understanding, accounts for both space and time. As Augustine matured as a thinker, he saw matter's potentiality also positively as possibility for grace for the embodied (...)
     
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  25. Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  26.  56
    Identity Politics and Democracy in Hong Kong's Social Unrest.Pang Laikwan - 2020 - Feminist Studies 46 (1):206-215.
    In lieu of an abstract, here is a brief excerpt of the content:206 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Pang Laikwan Identity Politics and Democracy in Hong Kong’s Social Unrest Hong Kong’s anti-Extradition Law Amendment Bill (anti-ELAB) movement began with legislation proposed in February 2019 to allow the transfer of fugitives to jurisdictions with which the city lacks formal extradition treaties. The law quickly attracted a tremendous amount of criticism and generated enormous anxiety because (...)
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  27.  20
    Struggling with exactitude in a fragmented state: Intelligence testing in early twentieth-century China.Pang-Yen Chang - 2025 - History of Science 63 (1):73-100.
    This article examines the rise and decline of the enthusiasm for intelligence testing in early twentieth-century China, focusing on the appeal, the challenges, and the critiques revolving around this psychological instrument. The introduction of intelligence testing reflected not only China’s urgent needs in modernizing its merit system, but also Chinese psychologists’ aspirations for pursuing exactitude and redefining the racial characteristics of their compatriots against foreign interpretations. But despite psychologists’ endeavors, the political and geographical fragmentation of Republican China troubled the epistemic (...)
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  28.  13
    Kyoyuk kwa Han'guk Pulgyo.Pang-Nyong Kim (ed.) - 2017 - Sŏul T'ŭkpyŏlsi: Humanit'asŭ.
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  29.  23
    BuckyWorks: Buckminster Fuller's Ideas for Today. Jay Baldwin.Alex Pang - 1998 - Isis 89 (1):170-171.
  30. Chinese Philosophy and Woman: Is Reconciliation Possible?Ann A. Pang-White - 2009 - American Philosophical Association Newsletter 9 (1):1-2.
    Is a reconciliation possible between Chinese philosophy and woman when taking into account infamous gender-oppressive cultural practices such as foot-binding, concubinage, etc., in premodern Chinese societies? The article tackles the complexity of the subject by calling the readers' attention to texts from Confucian classics that indeed support intellectual equality of the sexes and classless access to education, while noting diverging historical cultural evidences of women's education and their social status in premodern, modern, and postmodern Chinese societies. The article challenges the (...)
     
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  31.  13
    Dengue haemorrhagic fever: Virus or host response?Tikki Pang - 1987 - Bioessays 6 (3):141-144.
    The pathogenesis of dengue haemorrhagic fever has been the subject of intense research and considerable controversy. One hypothesis proposes that the immune response in a sensitized host is the primary mechanism. In contrast, others have suggested that the disease is caused by a more virulent, variant strain of dengue virus. Recent advances in molecular biology and hybridoma technology are providing valuable clues toward a solution and illustrating the fact that the course of a human viral disease is often a net (...)
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  32.  20
    Exploring identities in police interrogations.Jixian Pang & Ning Ye - 2016 - Semiotica 2016 (209):149-165.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 209 Seiten: 149-165.
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  33.  4
    Ke xue yu jia zhi guan xi de li shi yan bian =.Xiaoguang Pang - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
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  34. Tan mao dun de pu bian xing he te shu xing.Pu Pang - 1956
     
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  35. Yi fen wei san lun.Pu Pang - 2003 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing jing xiao.
     
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  36. Wen chang za lu : bu yi.Pang Yuanying Zhuan - 1992 - In Chong Wang, 論衡: 外十一種. Shanghai: Shanghai gu ji chu ban she.
     
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  37. Protective truthfulness: the Chinese way of safeguarding patients in informed treatment decisions.M. C. Pang - 1999 - Journal of Medical Ethics 25 (3):247-253.
    The first part of this paper examines the practice of informed treatment decisions in the protective medical system in China today. The second part examines how health care professionals in China perceive and carry out their responsibilities when relaying information to vulnerable patients, based on the findings of an empirical study that I had undertaken to examine the moral experience of nurses in practice situations. In the Chinese medical ethics tradition, refinement [jing] in skills and sincerity [cheng] in relating to (...)
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  38.  9
    马克思主义哲学原理.Changfu Pang, Junzhang Wei, Fengxiang Zeng & Zhong Gong Beijing Shi Wei (eds.) - 1993 - Beijing: Zhongguo guo ji guang bo chu ban she.
  39.  41
    Nursing ethics in modern China: conflicting values and competing role requirements.Samantha Mei-che Pang - 2003 - New York: Rodopi.
    One INTRODUCTION: IN SEARCH OF THE VOICES OF NURSES IN CHINA Two motives launched this study to search for the voices of nurses in China. ...
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  40.  12
    Xing fa ji neng yan jiu =.Jinwen Pang - 2014 - Beijing Shi: Fa lü chu ban she.
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  41.  5
    Zhongguo ru xue.Pu Pang (ed.) - 1997 - Shanghai: Jing xiao Xin hua shu dian Shanghai fa xing suo.
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  42.  21
    Katholieke kerk en huwelijksorde.P. Huizing - 1966 - Bijdragen 27 (3):371-390.
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  43. (1 other version)The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later Augustine.Ann A. Pang-White - 2000 - Medieval Philosophy and Theology 9 (1):51-67.
    Augustine of Hippo is often regarded as the champion of the doctrine of weakness of the will. John M. Rist in his 1994 'Augustine: Ancient Thought Baptized' draws an interesting analogy between Aristotle's 'akrasia' and Augustine's 'concupiscentia'. However, such an analogy without further qualification is defective and misleading because it implies that Augustine commits himself to the notion that since everyone is perpetually akratic and, thus, always morally blameworthy. I argue that, for Augustine, weakness of the will has equivocal meanings (...)
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  44.  44
    Boekbesprekingen.P. Huizing, J. Beyer, A. van Kol, S. Trooster, P. Fransen, F. De Raedemaeker, H. Geurtsen, J. De Munter, J. Nota, P. de Bruin, L. Steins Bisschop, M. De Tollenaere, A. Poncelet, W. Couturier, L. Vander Kerken, A. Snoeck, F. Malmberg, A. Kuylaars, A. Raignier, Fr Elliot, E. Huffer, M. Dierickx, J. Rupert, R. Leijs, J. Houben, J. VanderMeersch, E. J. Vandenbussche, J. De Fraine, I. de la Potterie, P. Smulders, P. Ploumen, J. Van Torre, H. Somers, C. Sträter & E. Vandenbussche - 1952 - Bijdragen 13 (1):76-116.
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  45.  18
    De opvatting Van het huwelijk in het ontwerp voor een nieuw canoniek huwelijksrecht.P. J. M. Huizing - 1977 - Bijdragen 38 (1):72-83.
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  46.  47
    „Goddelijk recht” in het kerkelijk wetboek.Peter Huizing - 1969 - Bijdragen 30 (1):9-24.
  47.  28
    Gier! Versuch einer Aushöhlung.Klaas Huizing - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (3):251-264.
    ZUSAMMENFASSUNGDer vorliegende Beitrag beschreibt das Gefühl der Gier als die misslungene Antwort auf die existenzielle Grundangst und Grundsorge des Menschen. Literatur deutet der Autor als Archiv der Gefühle, hier der Gier. Im zweiten Teil diskutiert der Essay die Deutung von Goethes Faust durch den Wirtschaftswissenschaftler Hans Christoph Binswanger, der die magische Struktur des Wirtschaftens und damit die Habgier als Motor einer auf Wachstum ausgerichteten Wirtschaft entdeckt. Über das Gleichnis vom reichen Kornbauern erschließt der Autor den biblischen Phänomenbestand der Gier: Die (...)
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  48.  29
    Some proposals for the formation of matrimonial law: Impediments, consent, form, II.Peter Huizing - 1966 - Heythrop Journal 7 (3):269-286.
  49. Gongsun Longzi jin yi.Pu Pang - 1990 - Chengdu: Sichuan sheng xin hua shu dian jing xiao. Edited by Long Gongsun.
     
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  50.  8
    Heigeer "jing shen xian xiang xue" zhi dao de zhe xue yan jiu =.Junlai Pang - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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