Results for 'Huai-Wei Lo'

976 found
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  1.  21
    An Extended FMEA Model for Exploring the Potential Failure Modes: A Case Study of a Steam Turbine for a Nuclear Power Plant.Huai-Wei Lo, James J. H. Liou, Jen-Jen Yang, Chun-Nen Huang & Yu-Hsuan Lu - 2021 - Complexity 2021:1-13.
    Critical types of infrastructure are provided by the state to maintain the people’s livelihood, ensure economic development, and systematic government operations. Given the development of ever more complicated critical infrastructure systems, increasing importance is being attached to the protection of the components of this infrastructure to reduce the risk of failure. Power facilities are one of the most important kinds of critical infrastructure. Developing an effective risk detection system to identify potential failure modes of power supply equipment is crucial. This (...)
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  2.  50
    Task-concurrent anodal tDCS modulates bilateral plasticity in the human suprahyoid motor cortex.Shaofeng Zhao, Zulin Dou, Xiaomei Wei, Jin Li, Meng Dai, Yujue Wang, Qinglu Yang & Huai He - 2015 - Frontiers in Human Neuroscience 9.
  3.  29
    The Mediating Role of Self-Exertion on the Effects of Effort on Learning Virtues and Emotional Distress in Academic Failure in a Confucian Context.Bih-Jen Fwu, Shun-Wen Chen, Chih-Fen Wei & Hsiou-Huai Wang - 2017 - Frontiers in Psychology 7.
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  4.  29
    High-School Teachers’ Beliefs about Effort and Their Attitudes toward Struggling and Smart Students in a Confucian Society.Shun-Wen Chen, Bih-Jen Fwu, Chih-Fen Wei & Hsiou-Huai Wang - 2016 - Frontiers in Psychology 7.
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  5.  82
    Neural Biomarkers Distinguish Severe From Mild Autism Spectrum Disorder Among High-Functioning Individuals.Di Chen, Tianye Jia, Yuning Zhang, Miao Cao, Eva Loth, Chun-Yi Zac Lo, Wei Cheng, Zhaowen Liu, Weikang Gong, Barbara Jacquelyn Sahakian & Jianfeng Feng - 2021 - Frontiers in Human Neuroscience 15.
    Several previous studies have reported atypicality in resting-state functional connectivity in autism spectrum disorder, yet the relatively small effect sizes prevent us from using these characteristics for diagnostic purposes. Here, canonical correlation analysis and hierarchical clustering were used to partition the high-functioning ASD group into subgroups. A support vector machine model was trained through the 10-fold strategy to predict Autism Diagnostic Observation Schedule scores within the ASD discovery group, which was further validated in an independent sample. The neuroimage-based partition derived (...)
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  6. Huai-hei-te ti che hsüeh.Yu-wei Hsieh - 1974
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  7. Chung kung pʻo huai wo kuo hsüeh shu ssu hsiang ti yen chiu.Lo Chou - 1978
     
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  8.  9
    Dignidad humana, personalidad y control de constitucionalidad.Wei Feng - 2021 - UNIVERSITAS Revista de Filosofía Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  9. Wei wu pien chêng fa shu pʻing.Hung-Chao Lo - 1952
     
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  10. Dignidad humana, personalidad y control de constitucionalidad. ¿Normatividad fuerte sin metafísica?Wei Feng - 2022 - UNIVERSITAS. Revista de Filosofía, Derecho y Política 37:2-50.
    El concepto de dignidad humana ha sido considerado o demasiado denso o demasiado delgado. Sin embargo, desde el punto de vista del no-positivismo, la normatividad jurídica de la dignidad humana puede ser justificada y reforzada por medio de su corrección moral. Desde una perspectiva individual, la comprensión de Mencio sobre la dignidad humana como un valor intrínseco y el imperativo categórico de Kant (el ser humano como un fin en sí mismo) podrían ser adecuadamente comprendidos con base en la diferencia (...)
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  11.  7
    Nan Huaijin de gu shi: zai gen sui Huai shi de ri zi li.Chengsi Wei - 2013 - Xianggang: Da shan wen hua chu ban she you xian gong si.
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  12.  43
    Towards the translation studies of classical Chinese: the elaboration of a classical Chinese-Spanish parallel corpus.Wei Sun, Inna Kozlova & Fuliang Chang - 2022 - Alpha (Osorno) 54 (54):178–201.
    Resumen: El corpus, siendo una herramienta eficaz, se está empleando en múltiples ámbitos, entre los que se encuentran los estudios de traducción. Sin embargo, dicho recurso no se utiliza con mucha frecuencia en las investigaciones traductológicas cuando una de las lenguas en cuestión es chino clásico (la lengua escrita empleada antiguamente en China), y autores que sí hacen estas investigaciones suelen no mencionar los pasos a seguir cuando se trata un corpus paralelo ad hoc. El objetivo del presente artículo es (...)
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  13. Pien chêng wei wu chu i yü tzŭ jan kʻo hsüeh.Kʻo-tʻing Lo - 1957
     
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  14. Ma-kʻo-ssŭ chu i chê hsüeh wei wu chu i ti chi pên chih shih.Kʻo-tʻing Lo - 1956
     
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  15.  30
    (1 other version)Neo‐Confucian Religiousness Vis‐à‐vis Neo‐Orthodox Protestantism.Ping-Cheung Lo - 2014 - Journal of Chinese Philosophy 41 (S1):609-631.
    Contemporary Neo-Confucianism, as represented by Tang Junyi, Mou Zongsan and Tu Wei-ming, has a definite religiosity. They consciously draw a parallel between the Christian God-human relationship and Confucian Heaven-human relationship, and argue for the superiority of the latter. They characterize the Christian God as “pure transcendence”; in contrast, they embrace immanentism of the Heaven and assert the divinity of human nature. This article argues that these Confucian thinkers have a very distorted understanding of classical Christian theology. They cherry-pick some statements (...)
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  16.  85
    Wu-Wei in "the art of rulership" chapter of huai Nan Tzu: Its sources and philosophical orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  17.  6
    Jing wei sheng ming: sheng ming, yi xue yu ren wen guan huai de dui hua.Yifang Wang - 2000 - Nanjing: Jiangsu ren min chu ban she.
    现代医学在技术上高度发展,却与因人文精神的失落造成的职业冷漠形成巨大反差。本书呼吁对医学的功能与本质进行反思,呼唤医学保持应有的人性温度。.
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  18.  8
    Huai shi jie yan jiu: zuo wei di yi zhe xue de zheng zhi zhe xue = Investigations of the bad world: political philosophy as first philosophy.Tingyang Zhao - 2009 - Beijing: Zhongguo ren min da xue chu ban she.
    本书内容包括:政治的发生;城帮,民众和广场;最好的国家;从世界问题开始的天下政治;治与乱等。.
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  19. Lun lo chi ssŭ wei ti chʻu pu kuei lü.Tʻê Ma - 1954
     
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  20. Chʻü wei ti lo chi.I. Shuang - 1974
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  21. Chʻü wei ti lo chi.I. Shaung - 1965 - Edited by Po-Ying Kuo.
     
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  22.  10
    Kun nan qun ti lun li sheng tai yu lun li guan huai yan jiu: yi Zhujiang Sanjiaozhou di qu wei li.Chenggang Wu - 2007 - Guangzhou: Guangdong ren min chu ban she.
    本书主要包括: 导论、困难群体概念的界定与研究现状、珠江三角洲地区困难群体伦理生态的实证考量等内容.
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  23.  19
    La influencia del taoísmo y el budismo en la poesía china de paisaje: los casos de Tao Yuanming, Wang Wei y Feng Zhi.Javier Martín Rios - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (1):69-87.
    En este artículo se analiza la relación de la poesía y la naturaleza a través de la poesía china de paisaje. El estudio se ha centrado en tres poetas chinos pertenecientes a tres épocas diferentes de la historia de este país: Tao Yuanming, Wang Wei y Feng Zhi. A través del poeta Tao Yuanming se analiza la influencia del taoísmo en la poesía de paisaje, la huella del budismo en la poesía de Wang Wei y la influencia tanto del taoísmo (...)
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  24. Hsing shih lo chi chung wei wu chu i tui wei hsin chu i ti tou chêng.Tʻê Ma - 1957
     
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  25. Lun hsing shih lo chi ssü wei kuei lü ssŭ wei hsing shih ho chêng ming ti ying yung.Shih-fan Li - 1958
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  26. Lun kuo chia: i chiu i chiu nien chʻi yüeh shih i jih tsai Ssu-wei-erh-te-lo-fu ta hsüeh ti chiang yen.Vladimir Ilʹich Lenin - 1949 - Mo-ssu-kʻo : Wai kuo wen shu chi chʻu pan chü,:
     
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  27.  41
    Spectacle and the Discourse of Empathy in Oriental Versions of Turandot: A Dialogue with the West in Wei Minglun and Lo Kingman.I.-Chun Wang - 2017 - Cultura 14 (1):29-42.
    The story of Turandot originated in the East. It was later transformed into the tale of a merciless princess, and adapted onto the stage. Puccini‟s Turandot has been one of the most frequently restaged operas in the West, but Turandot‟s unreasonable cruelty and abrupt change of character have raised a lot of questions. Since quite a few contemporary playwrights and directors try to interpret Turandot with elements of empathy, this paper analyse the versions of Turandot in the Eastern world in (...)
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  28.  33
    Women's Clothing Culture of the Wei, Jin, Southern and Northern Dynasties.Jing Yang - forthcoming - Philosophy and Culture (Russian Journal).
    Chinese traditional costume is one of the important carriers of Chinese culture. The process of the emergence and development of the culture of traditional Chinese costume also reflects the cultural background and evolution of ancient Chinese society. In the context of the strengthening of the Chinese economy, the inheritance and development of Chinese clothing culture is of great importance for modern society. The epochs of Wei, Jin, Southern and Northern dynasties are a period of Chinese history marked by frequent wars, (...)
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  29.  56
    Electrophysiological correlates associated with contributions of perceptual and conceptual fluency to familiarity.Wei Wang, Bingbing Li, Chuanji Gao, Xin Xiao & Chunyan Guo - 2015 - Frontiers in Human Neuroscience 9.
  30.  18
    Dao jia xue shuo de guan nian shi yan jiu.Zhongjiang Wang - 2015 - Beijing: Zhonghua shu ju.
    Ben shu dui dao jia xing er shang xue de gai nian he yan jiu fang fa zuo le tan suo, bao kuo 'dao',' de', 'you wu zhi bian', 'zi ran', 'wu wei', 'tian ming','ren', 'hua'deng zhong yao shu yu yi ji dui sheng si de guan huai. Mu lu ru xia: shang bian yi dao jia yu xing er shang xue er dao jia xing er shang xue de dan sheng ji tui yan san dao jia dui ben (...)
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  31.  37
    Cohesive sets and rainbows.Wei Wang - 2014 - Annals of Pure and Applied Logic 165 (2):389-408.
    We study the strength of RRT32, Rainbow Ramsey Theorem for colorings of triples, and prove that RCA0 + RRT32 implies neither WKL0 nor RRT42 source. To this end, we establish some recursion theoretic properties of cohesive sets and rainbows for colorings of pairs. We show that every sequence admits a cohesive set of non-PA Turing degree; and that every ∅′-recursive sequence admits a low3 cohesive set.
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  32.  27
    Rainbow Ramsey Theorem for triples is strictly weaker than the Arithmetical Comprehension Axiom.Wei Wang - 2013 - Journal of Symbolic Logic 78 (3):824-836.
  33.  26
    Power to the people: Education for social change in the philosophies of Paulo Freire and Mozi.Yann-Ru Ho & Wei-Chieh Tseng - 2022 - Educational Philosophy and Theory 54 (13):2180-2191.
    As Paulo Freire’s education theory for social change and emancipation is being continually studied and disseminated in East Asia, it has faced skepticism as some educators are unfamiliar with its critical pedagogy or education for freedom concepts. In light of this, scholars have attempted to compare Freirean philosophies with concepts in Chinese philosophy of education as a way of bridging East and West. Diverging from previous studies that use popular Chinese philosophies (such as Confucianism) to connect with Freirean theory, this (...)
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  34.  21
    Notes on constructive mathematics.Per Martin-Löf - 1970 - Stockholm,: Almqvist & Wiksell.
  35.  21
    The definability strength of combinatorial principles.Wei Wang - 2016 - Journal of Symbolic Logic 81 (4):1531-1554.
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  36.  18
    Espiritualidad y filosofía en Jung.Javier Lama Suárez - 2017 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 1 (1).
    Resumen: Este trabajo tiene como intención expresa acercar el foco de nuestra atención hacia dos elementos que habitan en el pensamiento junguiano: La dimensión espiritual que se deriva de la forma en que Jung concibe su propia labor terapéutica, así como de su comprensión del significado de la vida y del valor que en ella tiene el sufrimiento y la aflicción que le son asociados. La “cura de almas” como algo que, en definitiva, desborda necesariamente el marco de la medicina (...)
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  37. A critical analysis of structural realism.Wei Wang - 2008 - Frontiers of Philosophy in China 3 (2):294-306.
    The epistemological version of structural realism, proposed by Cao Tianyu, has great influence in the philosophy of science. Syntheses has published a special volume discussing the topic. Cao criticizes anti-realism, as well as the epistemic and ontic versions of structural realism. From the concepts of structure, ontology, and construction, he analyzes the objectivity of scientific theories as having five aspects: construction, historicity, holism, revision, and revolution. This paper systematically analyzes and comments on Cao's structural realism. The author agrees with his (...)
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  38.  14
    Cutting out the middleman: Separating attributional biases from memory deficits.Wei-Chun Wang - 2019 - Behavioral and Brain Sciences 42.
    Bastin and colleagues present an integrative model of how recollection- and familiarity-based memories are represented in the brain. While they emphasize the role of attribution mechanisms in shaping memory retrieval, prior work examining implicit memory suggests that memory deficits may be better understood by separating attributional biases from the underlying memory traces.
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  39. Dao de, gong de, zhi ye dao de.Wei Wang - 1986 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulan Gao.
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  40.  5
    Dang dai jun ren dao de.Wei Wang - 1987 - Chongqing: Xin hua shu dian Chong qing fa xing suo fa xing. Edited by Yulan Gao.
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  41. Dao de qian shuo.Wei Wang - 1986 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulan Gao.
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  42.  11
    Dao de yu shi gong de bo yi: Chen Liang de zheng zhi wen hua zhe xue yan jiu.Wei Wang - 2021 - Nanjing Shi: Jiangsu ren min chu ban she.
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  43.  13
    Fostering Teachers’ Multicultural Competence for Chinese Ethnic Minority Education: An Analysis of Teacher Education Programmes, Syllabuses and Teacher Educator Perceptions.Wei Wang - 2022 - Frontiers in Psychology 13.
    The multicultural characteristics of students belonging to ethnic minorities in China pose challenges for teachers. Teacher competence in dealing with culturally diverse students has been extensively discussed in international scholarship and referenced by Chinese researchers, but there is limited empirical research on how teacher education programmes in China respond to this challenge and theoretical discussions. Based on content analysis on teacher education programmes and syllabuses, as well as expert interviews with four teacher educators at two teacher education institutions, this study (...)
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  44.  22
    Intertextual aspects of Chinese newspaper commentaries on the events of 9/11.Wei Wang - 2008 - Discourse Studies 10 (3):361-381.
    This article explores intertextual aspects of Chinese newspaper commentaries on the events of 11 September 2001. Newspaper commentaries in China are often a hybrid genre that combines the characteristics of comprehensive news reports and opinion articles. Informed by genre theories and discussions of intertextuality in different disciplines, this article examines the micro-genres of the data collected and investigates how the Chinese writers include and use outside sources and how they position themselves as writers in relation to other sources. The analysis (...)
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  45. Explanation, Laws, and Causation.Wei Wang - 2017 - New York, NY: Routledge.
    Scientific explanation, laws of nature and causation are crucial and frontier issues in the philosophy of science. This book studies the complex relationship between the three concepts, aiming to achieve a holistic synthesis about explanation–laws–causation. By reviewing Hempel's Scientific Explanation models and Salmon's three conceptions – the epistemic, modal and ontic conception – the book suggests that laws are essential to explanation and our understanding of laws will help solve the problems of the latter. Concerning the nature of laws, this (...)
     
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  46.  15
    Linking Decent Work and Well-Being Among Chinese Millennial Employees: A Psychology of Working Perspective.Wei Wan & Tingting Cao - 2022 - Frontiers in Psychology 13.
    Drawing from the psychology of working theory, this study aims to understand how decent work is related to employee well-being. Specifically, it explored the role of need satisfaction in the relationship between decent work and employee well-being, and compared the mediating effects of the three types of need satisfaction. After collecting a sample of 421 millennial employees in China through online questionnaires, the study conducted the analysis of the data and found that decent work positively predicted well-being of millennial employees. (...)
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  47.  73
    On the definable ideal generated by the plus cupping c.e. degrees.Wei Wang & Decheng Ding - 2007 - Archive for Mathematical Logic 46 (3-4):321-346.
    In this paper, we will prove that the plus cupping degrees generate a definable ideal on c.e. degrees different from other ones known so far, thus answering a question asked by Li and Yang (Proceedings of the 7th and the 8th Asian Logic Conferences. World Scientific Press, Singapore, 2003).
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  48.  13
    Quan qiu hua jin cheng zhong de lun li jian she yan jiu: 21 shi ji lun li xue shu qian yan lun tan wen ji = Quanqiuhua jinchengzhong de lunli jianshe yanjiu.Wei Wang & Shudong Li (eds.) - 2002 - Beijing: Dang jian du wu chu ban she.
    本书分“德治论坛”、“全球化与伦理问题论坛”、“青少年道德教育论坛”三部分,收录了“儒家伦理与道德义务的权利性条件”、“生命伦理学的前沿问题”、“荀子的生态伦理思想”、“科技时代性伦理问题的向度”等文 章。.
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  49.  24
    Relative definability of n-generics.Wei Wang - 2018 - Journal of Symbolic Logic 83 (4):1345-1362.
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  50.  50
    Relative enumerability and 1-genericity.Wei Wang - 2011 - Journal of Symbolic Logic 76 (3):897 - 913.
    A set of natural numbers B is computably enumerable in and strictly above (or c.e.a. for short) another set C if C < T B and B is computably enumerable in C. A Turing degree b is c.e.a. c if b and c respectively contain B and C as above. In this paper, it is shown that if b is c.e.a. c then b is c.e.a. some 1-generic g.
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