Results for 'Hoyer Daniel'

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  1.  64
    The Roman Market Economy by Peter Temin (review).Daniel Hoyer - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (1):119-120.
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  2.  16
    Empirical Regularities Across Time, Space, and Culture: A Critical Review of Comparative Methods in Ancient Historical Research.J. G. Manning & Daniel Hoyer - 2018 - História 67 (2):160.
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  3.  20
    The labelled container: Conceptual development of social group representations.Rebekah A. Gelpi, Suraiya Allidina, Daniel Hoyer & William A. Cunningham - 2022 - Behavioral and Brain Sciences 45.
    Pietraszewski contends that group representations that rely on a “containment metaphor” fail to adequately capture phenomena of group dynamics such as shifts in allegiances. We argue, in contrast, that social categories allow for computationally efficient, richly structured, and flexible group representations that explain some of the most intriguing aspects of social group behaviour.
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  4. The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  5. (1 other version)We don't need a microscope to explore the chimpanzee's mind.Daniel J. Povinelli & Jennifer Vonk - 2004 - Mind and Language 19 (1):1-28.
    The question of whether chimpanzees, like humans, reason about unobservable mental states remains highly controversial. On one account, chimpanzees are seen as possessing a psychological system for social cognition that represents and reasons about behaviors alone. A competing account allows that the chimpanzee's social cognition system additionally construes the behaviors it represents in terms of mental states. Because the range of behaviors that each of the two systems can generate is not currently known, and because the latter system depends upon (...)
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  6. On the possibility of principled moral compromise.Daniel Weinstock - 2013 - Critical Review of International Social and Political Philosophy 16 (4):537-556.
    Simon May has argued that the notion of a principled compromise is incoherent. Reasons to compromise are always in his view strategic: though we think that the position we defend is still the right one, we compromise on this view in order to avoid the undesirable consequences that might flow from not compromising. I argue against May that there are indeed often principled reasons to compromise, and that these reasons are in fact multiple. First, compromises evince respect for persons that (...)
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  7.  42
    Colonialism Is Per Se Wrong Only If Colonialism Is Not Per Se Wrong: Supersession and the Bourgeois Predicament.Daniel Weltman - 2024 - Public Affairs Quarterly 38 (3):239-266.
    I argue that if we claim colonialism is per se wrong, then we face a dilemma that stems from the fact that many states today are a result of past colonialism. We believe that postcolonial states have a right to self-determination such that it is wrong to colonize them. But this entails that there is a process that can turn a colonial state into a rightful state, and so we admit that there is a way to carry out colonialism that (...)
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  8.  83
    Culture and education: new frontiers in brain plasticity.Daniel Ansari - 2012 - Trends in Cognitive Sciences 16 (2):93-95.
  9. Current approaches to change blindness.Daniel J. Simons - 2000 - Visual Cognition 7:1-15.
  10. Chronic Thought Suppression.Daniel M. Wegner & Sophia Zanakos - unknown
    Bear Suppression Inventory (WBSI), was I'ound to correlate with n>casurcs of obsessional thinking and depressive and anxious al'lect, t pridic( signs «I' clinical «hscssion ainong individuals prone (oward «h»c»»i«n >I (hi>>king, (« predict depression tive (h (», and to predict I''iilurc «I' electr«dermal responses to habituate am«ng pci>pic having emotional thoughts. The WBSI was inversely correlated with repression as assessed by the Repression-Sensitization Scale, and so tap» a trait that i» itc unlike rcprc»si«n:is traditi«n;illy c«nccivcd.
     
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  11. Science, Community and the Transformation of American Philosophy 1860-1930.Daniel J. Wilson - 1991 - Transactions of the Charles S. Peirce Society 27 (3):376-389.
     
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  12. Basic social cognition without mindreading: minding minds without attributing contents.Daniel D. Hutto - 2017 - Synthese 194 (3):827-846.
    This paper argues that mind-reading hypotheses, of any kind, are not needed to best describe or best explain basic acts of social cognition. It considers the two most popular MRHs: one-ToM and two-ToM theories. These MRHs face competition in the form of complementary behaviour reading hypotheses. Following Buckner, it is argued that the best strategy for putting CBRHs out of play is to appeal to theoretical considerations about the psychosemantics of basic acts of social cognition. In particular, need-based accounts that (...)
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  13. Elementary Mind Minding, Enactivist-Style.Daniel D. Hutto - 2011 - In Axel Seemann (ed.), Joint Attention: New Developments. MIT Press.
    The core claim of this paper is that mind minding of the sort required for the simplest and most pervasive forms of joint attentional activity is best understood and explained in non-representational, enactivist terms. In what follows I will attempt to convince the reader of its truth in three steps. The first step, section two, clarifies the target explanandum. The second step, section three, is wholly descriptive. It highlights the core features of a Radically Enactivist proposal about elementary mind minding, (...)
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  14.  21
    Reasoning in Medicine: An Introduction to Clinical Inference.Daniel A. Albert, Ronald Munson & Michael D. Resnik - 1988
  15.  13
    D'une science à l'autre: des concepts nomades.Daniel Andler - 1987
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  16.  95
    Lockean justifications of intellectual property.Daniel Attas - 2008 - In Axel Gosseries, Alain Marciano & Alain Strowel (eds.), Intellectual Property and Theories of Justice. Basingstoke & N.Y.: Palgrave McMillan. pp. 29--56.
    This paper explores the possibility of extending Locke’s theory with respect to tangible property so that it might offer a feasible theoretical basis for intellectual property too. The main conclusion is that such an attempt must fail. Locke’s theory comes in three parts: a general justification of property which serves to explain why assets ought to be under the exclusive control of individuals; a positive method of private appropriation whereby an individual acquires a prima facie exclusive claim to previously commonly (...)
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  17.  29
    Embedding Social Innovation: Shaping Societal Norms and Behaviors Throughout the Innovation Process.Daniel Arenas & Henrike Purtik - 2019 - Business and Society 58 (5):963-1002.
    New products and services that tackle grand societal challenges often require changes in societal norms, values, and expectations. This research investigates the question of how innovating actors shape these informal institutions throughout the innovation process by drawing on the literature on social innovation and institutional theory. In a comparison of four case studies, we observe that all innovating actors under study engage in a diverse set of practices to challenge and shape societal norms and expectations as well as user habits (...)
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  18. The Sting of Intentional Pain.Daniel M. Wegner & Kurt Gray - unknown
    When someone steps on your toe on purpose, it seems to hurt more than when the person does the same thing unintentionally. The physical parameters of the harm may not differ—your toe is flattened in both cases—but the psychological experience of pain is changed nonetheless. Intentional harms are premeditated by another person and have the specific purpose of causing pain. In a sense, intended harms are events initiated by one mind to communicate meaning (malice) to another, and this could shape (...)
     
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  19. Editorial: Social Cognition: Mindreading and Alternatives.Daniel D. Hutto, Mitchell Herschbach & Victoria Southgate - 2011 - Review of Philosophy and Psychology 2 (3):375-395.
    Human beings, even very young infants, and members of several other species, exhibit remarkable capacities for attending to and engaging with others. These basic capacities have been the subject of intense research in developmental psychology, cognitive psychology, comparative psychology, neuroscience, and philosophy of mind over the last several decades. Appropriately characterizing the exact level and nature of these abilities and what lies at their basis continues to prove a tricky business. The contributions to this special issue investigate whether and to (...)
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  20.  35
    Specific versus general adaptations: Another unnecessary dichotomy?Daniel Pérusse - 1992 - Behavioral and Brain Sciences 15 (2):399-400.
  21. Myth and philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits (...)
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  22. (1 other version)Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2006 - Oxford Studies in Metaethics 1:99-126.
    According to Cicero, “all emotions spring from the roots of error: they should not be pruned or clipped here and there, but yanked out” (Cicero 2002: 60). The Stoic enthusiasm for the extirpation of emotion is radical in two respects, both of which can be expressed with the claim that emotional responses are never appropriate. First, the Stoics held that emotions are incompatible with virtue , since the virtuous man will retain his equanimity whatever his fate. Grief is always vicious, (...)
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  23.  35
    The development of children's regret and relief.Daniel P. Weisberg & Sarah R. Beck - 2012 - Cognition and Emotion 26 (5):820-835.
    We often think about the alternatives to a decision that has been made. Thinking in this way is known as counterfactual thinking, that is, thinking about what could have been had an alternative dec...
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  24. On the relation between categorical and probabilistic belief.Daniel Hunter - 1996 - Noûs 30 (1):75-98.
  25. Evidence for preserved representations in change blindness.Daniel J. Simons, Christopher Chabris & Tatiana Schnur - 2002 - Consciousness and Cognition 11 (1):78-97.
    People often fail to detect large changes to scenes, provided that the changes occur during a visual disruption. This phenomenon, known as ''change blindness,'' occurs both in the laboratory and in real-world situations in which changes occur unexpectedly. The pervasiveness of the inability to detect changes is consistent with the theoretical notion that we internally represent relatively little information from our visual world from one glance at a scene to the next. However, evidence for change blindness does not necessarily imply (...)
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  26.  49
    Representing and coordinating ethnobiological knowledge.Daniel A. Weiskopf - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84 (C):101328.
    Indigenous peoples possess enormously rich and articulated knowledge of the natural world. A major goal of research in anthropology and ethnobiology as well as ecology, conservation biology, and development studies is to find ways of integrating this knowledge with that produced by academic and other institutionalized scientific communities. Here I present a challenge to this integration project. I argue, by reference to ethnographic and cross-cultural psychological studies, that the models of the world developed within specialized academic disciplines do not map (...)
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  27.  98
    Toward a Science of Other Minds: Escaping the Argument by Analogy.Daniel J. Povinelli, Jesse M. Bering & Steve Giambrone - 2000 - Cognitive Science 24 (3):509-541.
    Since Darwin, the idea of psychological continuity between humans and other animals has dominated theory and research in investigating the minds of other species. Indeed, the field of comparative psychology was founded on two assumptions. First, it was assumed that introspection could provide humans with reliable knowledge about the causal connection between specific mental states and specific behaviors. Second, it was assumed that in those cases in which other species exhibited behaviors similar to our own, similar psychological causes were at (...)
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  28. All Numbers Are Not Equal: An Electrophysiological Investigation of Small and Large Number Representations.Daniel C. Hyde & Elizabeth S. Spelke - unknown
    & Behavioral and brain imaging research indicates that human infants, humans adults, and many nonhuman animals represent large nonsymbolic numbers approximately, discriminating between sets with a ratio limit on accuracy. Some behavioral evidence, especially with human infants, suggests that these representations differ from representations of small numbers of objects. To investigate neural signatures of this distinction, event-related potentials were recorded as adult humans passively viewed the sequential presentation of dot arrays in an adaptation paradigm. In two studies, subjects viewed successive (...)
     
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  29.  84
    Prospects for a new account of time reversal.Daniel J. Peterson - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 49:42-56.
    In this paper I draw the distinction between intuitive and theory-relative accounts of the time reversal symmetry and identify problems with each. I then propose an alternative to these two types of accounts that steers a middle course between them and minimizes each account’s problems. This new account of time reversal requires that, when dealing with sets of physical theories that satisfy certain constraints, we determine all of the discrete symmetries of the physical laws we are interested in and look (...)
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  30.  11
    Exaggeration.Daniel S. Weld - 1990 - Artificial Intelligence 43 (3):311-368.
  31.  18
    The Roots of Bioethics: Health, Progress, Technology, Death.Daniel Callahan - 2012 - Oxford University Press.
    Daniel Callahan's life time work in bioethics has again and again returned to the root problems of health, progress, technology, and death. How we think about each of them individually and in relation to each other will shape the way we approach and deal with the most common dilemmas of modern medicine. They are at the roots of the field.
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  32.  40
    Beyond Physicalism.Daniel D. Hutto - 2000 - Philadelphia, PA: John Benjamins.
    Unlike standard attempts to address the so-called ‘hard problem’ of consciousness, which assume our understanding of consciousness is unproblematic, this book begins by focusing on phenomenology and is devoted to clarifying the relations between intentionality, propositional content and experience. In particular, it argues that the subjectivity of experience cannot be understood in representationalist terms. This is important, for it is because many philosophers fail to come to terms with subjectivity that they are at a loss to provide a convincing solution (...)
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  33.  37
    Enactivism: Why be Radical?Daniel D. Hutto - 2011 - In Horst Bredekamp & John Michael Krois (eds.), Sehen und Handeln. Akademie Verlag. pp. 21-44.
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  34. Innovation in Maxwell's Electromagnetic Theory: Molecular Vortices, Displacement Current and Light.Daniel M. Siegel & D. B. Wilson - 1994 - Annals of Science 51 (3):317-318.
     
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  35.  13
    Comparative analysis.Daniel S. Weld - 1988 - Artificial Intelligence 36 (3):333-373.
  36.  25
    ToM Rules, but it is not OK!Daniel Hutto - 2009 - In Ivan Leudar & Alan Costall (eds.), Against theory of mind. New York: Palgrave-Macmillan.
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  37.  44
    The practices of collective action: Practice theory, sustainability transitions and social change.Daniel Welch & Luke Yates - 2018 - Journal for the Theory of Social Behaviour 48 (3):288-305.
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  38. Concepts and the modularity of thought.Daniel A. Weiskopf - 2010 - Dialectica 64 (1):107-130.
    Having concepts is a distinctive sort of cognitive capacity. One thing that conceptual thought requires is obeying the Generality Constraint: concepts ought to be freely recombinable with other concepts to form novel thoughts, independent of what they are concepts of. Having concepts, then, constrains cognitive architecture in interesting ways. In recent years, spurred on by the rise of evolutionary psychology, massively modular models of the mind have gained prominence. I argue that these architectures are incapable of satisfying the Generality Constraint, (...)
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  39.  30
    11 Beyond exit rights: reframing the debate.Daniel M. Weinstock - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), minorities within minorities: equality, rights and diversity. cambridge university press. pp. 227.
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  40.  38
    The Justification of Political Liberalism.Daniel M. Weinstock - 1994 - Pacific Philosophical Quarterly 75 (3-4):165-185.
    I outline Rawls's theory of justification, highlighting its philosophical and pragmatic conditions. I argue that the theory has remained essentially unchanged since his earliest methodological writings, and that his recent writings have sought to show how "justice as fairness" can satisfy these conditions, given Rawls's new construal of the "fact of pluralism" which theories of justice designed for modern Western liberal democracies must address. I argue that neither Rawls's revised conception of reflective equilibrium, based on the "fixed points" of such (...)
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  41.  36
    The epistemic impossibility of an artificial intelligence take-over of democracy.Daniel Innerarity - forthcoming - AI and Society:1-5.
    Those who claim, whether with fear or with hope, that algorithmic governance can control politics or the whole political process or that artificial intelligence is capable of taking charge of or wrecking democracy, recognize that this is not yet possible with our current technological capabilities but that it could come about in the future if we had better quality data or more powerful computational tools. Those who fear or desire this algorithmic suppression of democracy assume that something similar will be (...)
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  42. What Do I Think You 're Doing? Action Identification and Mind Attribution'.Daniel M. Wegner - unknown
    The authors examined how a perceiver’s identification of a target person’s actions covaries with attributions of mind to the target. The authors found in Study 1 that the attribution of intentionality and cognition to a target was associated with identifying the target’s action in terms of high-level effects rather than low-level details. In Study 2, both action identification and mind attribution were greater for a liked target, and in Study 3, they were reduced for a target suffering misfortune. In Study (...)
     
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  43.  77
    Resisting for other reasons.Daniel Silvermint - 2018 - Canadian Journal of Philosophy 48 (1):18-42.
    Does a victim have to intend to resist oppression in order to discharge her obligation to do so, or is it sufficient to resist oppression intentionally in the course of pursuing other plans and projects of importance to her? I argue that resisting intentionally can be sufficient: given the ways that oppression interferes with the lives of victims, trying to counteract that interference by living the life you want is genuine resistance. Requiring that victims have justice-oriented or agency-preserving reasons before (...)
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  44.  10
    The Presence of Mind.Daniel Hutto - 1991 - Philosophy Now 2:10-15.
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  45. La democracia del conocimiento: por una sociedad inteligente.Daniel Innerarity - 2011 - Barcelona: Paidós.
    El conocimiento, más que un medio para saber es un instrumento para convivir. Su función más importante no consiste en reflejar una supuesta verdad objetiva, adecuando nuestras percepciones a la realidad exterior, sino en convertirse en el dispositivo más poderoso a la hora de configurar un espacio democrático de vida común entre los seres humanos. Y es que nuestros principales problemas colectivos no son, contra lo que suele afirmarse, problemas de voluntad, de falta de decisión o de inmoralidad; deberíamos considerarlos (...)
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  46.  66
    Śaṁkara's arguments against the buddhists.Daniel H. H. Ingalls - 1954 - Philosophy East and West 3 (4):291-306.
  47.  71
    Nietzsche’s Dangerous Game: Philosophy in the Twilight of the Idols.Daniel W. Conway - 1997 - New York: Cambridge University Press.
    This 1997 work is a book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885–1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same (...)
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  48.  34
    Can parity of self-esteem serve as the basis of the principle of linguistic territoriality?Daniel Weinstock - 2015 - Critical Review of International Social and Political Philosophy 18 (2):199-211.
  49.  32
    Introduction: cities and identities.Daniel A. Bell & Avner de Shalit - 2022 - Critical Review of International Social and Political Philosophy 25 (5):637-646.
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  50. Śaṁkara on the question: Whose is avidyā?Daniel H. H. Ingalls - 1953 - Philosophy East and West 3 (1):69-72.
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