Written in the American tradition, American Modern: The Path Not Taken describes how four major American thinkers practiced philosophy non-reductively by incorporating the arts and other human activities. Tejera provides a detailed analysis of Peirce, Dewey, Santayana, and Buchler, showing that the importance they placed on the human can cure what is missing in recent philosophy. American Modern will interest philosophers, historians of philosophy, and scholars of American intellectual history.

La intensión del presente trabajo es la de explorar la relación medios-fines exponiendo que la misma se presenta en la obra de John Dewey como camino y horizonte coherente y consistente de su propuesta filosófica y educativa. La relación medios-fines dirige la investigación llevándonos a una comprensión del conocimiento como practica evaluativa y transformadora. Esta concepción epistemológica sienta las bases para repensar la educación y la democracia y brinda elementos suficientes para superar las dicotomías pensamiento - emoción, hechos - valores (...) y sociedad-individuo. El método utilizado es la investigación. La educación y la democracia son los espacios en los cuales la relación medios-fines, ya sea en su fase natural o adaptativa, ya sea en su fase moral o critica, ya sea en su fase social o publica, encuentra unidad y continuidad. En la educación de, por y para la democracia la inteligencia y la actividad se interrelacionan mutuamente. (shrink)

La medicina en Alemania durante la época nacionalsocialista constituyó un área social de intensas contradicciones éticas y existenciales. Frente a los crímenes de lesa humanidad, perpetrados” por médicos serviciales al poder y ávidos de reconocimiento, en nombre de una “ciencia de la raza” y de una “guerra total, hubo también actitudes y gestos oponentes de quienes persistieron –con un alto riesgo personal– en mantener una visión humanista de la profesión y su quehacer en la sociedad. Este artículo continúa la exposición (...) iniciada en el décimo número de la Revista Polis, y aborda las gestiones en contra de los crímenes de la medicina bajo la égida nacionalsocialista. Se apoya en un estudio sistemático de fuentes originales y en las recientes investigaciones sobre la temática en Alemania y en los países ocupados por el régimen nazi durante la II Guerra Mundial. (shrink)

How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.

El presente artículo presenta los nuevos e importantes descubrimientos en la terraza litoral al pie del oasis de niebla, a partir de Noviembre de 2003, que junto a estudios anteriores conforman un cuadro general bastante completo de los patrones de asentamiento, modus vivendi, costumbres y actividades económicas de los antiguos pobladores costeros del norte de Chile, que reafirman la enorme importancia que adquirió el ecosistema de oasis de niebla costero en el género de vida, tipos de asentamiento y desplazamientos de (...) los cazadores-recolectores marinos del litoral norte. (shrink)

Si bien reconocemos el valor de las interpretaciones éticas del Tractatus Logicophilosophicus, creemos que muchas de estas sobredimensionan el lugar y el valor de la ética en la estructura del libro. Se analizan tales lecturas para exponer sus méritos y sus fallas, y abordar lo que llamamos "complem..

Resenha do livro do mesmo título de Daniel Feierstein.

Even though management scholars have offered several views on the process of corporate sustainability, these efforts have focused mainly on the technical aspects of sustainability while omitting the fundamental role played by individual moral competences. Therefore, previous work offers an incomplete and somewhat reductionist view of corporate sustainability. In this article, we develop a holistic framework of corporate sustainability in which both the moral and technical aspects of sustainability are considered. We do so by integrating the ethical, normative perspective of (...) the Catholic social teaching with the competitive view of the natural resource-based view. This framework highlights the importance of CST principles and ideas in developing executive moral competences such as moral sensitivity and awareness, and moral cognition and motivation. Moral competences, in turn, influence the organizational selection of environmental strategies, giving leaders the intrinsic motivation to promote both a longer-term stance on corporate sustainability efforts and a relentless search for greener business models. Such strategies move the firm closer towards achieving environmental sustainability. Hence, by bridging the individual, normative-ethical with the organizational, implementational levels of corporate sustainability, our framework provides a more realistic, coherent, and complete perspective on the complex process of achieving corporate sustainability. (shrink)

Moral and political theorists who espouse Egalitarianism and Marxism tend to assume that it is extremely hard, if not impossible, to put forward an original and plausible moral justification of classical liberalism. Professor Spector is concerned to build just such a justification. He reconstructs and then criticizes a familiar approach to the moral foundations of classical liberalism which rests on the maximization of negative freedom, and then frames an alternative theory centered in the obligation to protect positive freedom. In doing (...) so he parts company not only with utilitarianism and contractarianism, but also with the theory of natural rights. Among the topics he discusses are the concepts of negative and positive freedom, the notion of a moral right, the connection between positive freedom and personal autonomy, the axiological uniqueness of each human being, and the agent-relativity of moral reasons. (shrink)

El siguiente trabajo forma parte de un estudio más amplio sobre el tiempo y la eternidad en Confesiones de Agustín de Hipona. Esta ocasión permite sólo ocuparme de los primeros ocho libros, es decir, hasta su relato de la conversión al cristianismo como hito radical. Me ocuparé para los efectos de una reflexión gradual, exclusivamente de los pasajes donde nuestro autor en su relato del tiempo vivido nos ofrece textos que, coherentes con la obra entera, muestran cómo está presente la (...) tensión entre tiempo y eternidad. No se pretende recorrer las etapas biográficas de Agustín, sino mostrar cómo en el intento de comprensión que se da en la conciencia de nuestro autor aparece la experiencia tanto del tiempo como de la eternidad.This paper is part of a larger study of time and eternity in Agustín de Hipona's Confessions. This opportunity helps deal with only the first eight books, that is, until his account of the conversion to Christianity as a radical milestone. With this purpose, this paper presents a gradual reflection upon only the passages where De Hipona, in his account of the time lived, offers some texts that, coherent with all his works, show how the tension between time and eternity is present. De Hipona's biography is not the subject of this paper but the way in which his experience of both time and eternity emerges in his conscience in his attempt to comprehend them. (shrink)

Las inquietudes cotidianas particulares -- Las inquietudes cotidianas fundamentales.

El autor presenta en primer lugar los fundamentos conceptuales que dieron origen al psicoanálisis, siguiendo las influencias de época que recibe Freud y argumentando que éste construyó el psicoanálisis como una ciencia más dentro del territorio que definieron las ciencias de la naturaleza. Luego problematiza algunos temas que la ciencia deja de lado en su consideración sobre los cuales el psicoanálisis puede aportar: el problema del sujeto de la ciencia y el problema del pensamiento y la lógica del descubrimiento.

A indiscutível riqueza da obra de Clarice Lispector já deu lugar a inúmeras interpretações.Neste ensaio, pretendemos acompanhar a leitura que Benedito Nunes realiza, pensando a literatura da escritora brasileira atravessada por um “centro mimético”. O conceito de mimese, distinguindo-se das concepções clássicas pensadas por Platão e Aristóteles, apontará, na leitura de Nunes, para a dramaticidade vivenciada por meio da linguagem na sua tentativa de falar sobre o mundo e o “eu” que o descreve. Para fins de clareza, analisaremos, com essa (...) categoria de “centro mimético”, três obras da autora que consideramos paradigmáticas: A cidade sitiada, A paixão segundo G.H. e A hora da estrela. (shrink)

John Dewey’s philosophy has the notion of experience as backbone. The following paper regards experience as a method for doing philosophy, and a compromise grounding the entire philosophical project made by Dewey. Experience allows connecting cognition and affection in a natural way. Smart researching and arts creationappreciation are two modes to guide the progress of experience to a deeper level of meaning and from its own resources. The ideal way (the general description) of making part of the experience –which is (...) argued, smart and aesthetic– becomes stronger in the ideal of democracy. For this reason, Dewey’s philosophy of the experience works as a manner of interpreting democratic ideals. (shrink)

It is argued that if mainstream neoclassical economics is to be compatible with the health of both the social and natural environments, then it must dispense with a purely micro-level, individual treatment of the world through market dynamics and instead embrace a complementary treatment involving macro-level, collective boundary constraints of an ethico-social-biophysical character selecting what market dynamics are permissible. In this way, economics is transformed from mere dynamics to semiotics, in accord with von Neumann’s seminal work disclosing that life is (...) to be identified with the selective action of boundary constraints of a linguistic or semiotic nature. (shrink)

The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...) semantical characterization in terms of neighborhoods permits comparisons between different forms of non-adjunctive inference. For example, we show that the non-adjunctive logic proposed in (Schotch and Jennings, 1980) is not adequate in general for representing the logic of high probability operators. An alternative interpretation of the forcing relation of Schotch and Jennings is derived from the proposed unified semantics and utilized in order to propose a more fine-grained measure of epistemic coherence than the one presented in (Schotch and Jennings, 1980). Finally we propose a syntactic translation of the purely implicative part of Jaśkowski's system D₂ into a classical system preserving all the theorems (and non-theorems) explicilty mentioned in (Jaśkowski, 1969). The translation method can be used in order to develop epistemic semantics for a larger class of non-adjunctive (discursive) logics than the ones historically investigated by Jaśkowski. (shrink)

We set forth what one may call a “constitutional reading” in opposition to the traditional widespread “constructivist reading” of the object of cognition. In the light of the so-called one-object view reading of Transcendental idealism, the object of cognition is nothing but the object that exists in itself insofar as it appears to our cognitive apparatus. The object exists mind-independently, while our cognition of the same object must be mind-independent. The constructivist reading mistakes the epistemological problem of how we come (...) to cognize mind-dependently that what we represent (“the constitutional view”) are mind-independent objects with the Berkelian ontological problem of how we construct objects out of an undifferentiated, unstructured manifold (the constructivist view) My diagnosis is as follows. The first reason is the traditional “two-worlds view” reading of Kant’s idealism. If we take what exists in itself and the object of cognition as distinct things, then we must conclude that the object of cognition is a mind-dependent construction. Constructivist readers mistake the mind-dependent nature of our human cognition of objects for the putative mind-dependent nature of the known object. The second reason is overintellectualization. Constructivist readers mistake the objectifying syntheses of the imagination, below the threshold of self-consciousness, for cognitive conceptual operations by means of which we cognize (erkennen) the objects of cognition, or so I shall argue. (shrink)

Disease represents a principal tentacle of natural selection and a staple theme of evolutionary medicine. However, it is through a small portal of entry and a very long lineage that disease as sickness entered behavioural spaces and human consciousness. This has a long evolutionary history. Anyone interested in the origins of medicine and psychiatry as social institution has to start with analysis of how mind and body were conceptualised and played out behaviourally following the pongid/hominin split and thereafter. The early (...) evolution of medicine provides a template for clarifying elemental characteristics of mind and minding. Sickness and healing in chimpanzees represents an early manifestation of (ethno) medicine, termed a behavioural tradition, which is found played out in routines of helping, caring, and healing as well as other social behaviours. Chimpanzees seem to know they are sick since they resort to self-medication when exhibiting signs and symptoms of disease. Also, they help those exhibiting physical and cognitive disability. Among hominins, awareness of consequences and implications of sickness and coping with them represented an important feature of human consciousness and a major factor in the origins of vaunted human abilities involving language, cognition, and culture as we know them. A philosophical examination of the early evolution of sickness and healing provides a window into an understanding of evolving human capacities such as self-awareness, awareness and implications of suffering, theory of mind, altruism, conceptual grasp of sickness and healing and morality. (shrink)