Results for 'Hopper Isaac'

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  1. In search of animal normativity: a framework for studying social norms in non-human animals.Evan Westra, Simon Fitzpatrick, Sarah F. Brosnan, Thibaud Gruber, Catherine Hobaiter, Lydia M. Hopper, Daniel Kelly, Christopher Krupenye, Lydia V. Luncz, Jordan Theriault & Kristin Andrews - 2024 - Biological Reviews 1.
    Social norms – rules governing which behaviours are deemed appropriate or inappropriate within a given community – are typically taken to be uniquely human. Recently, this position has been challenged by a number of philosophers, cognitive scientists, and ethologists, who have suggested that social norms may also be found in certain non-human animal communities. Such claims have elicited considerable scepticism from norm cognition researchers, who doubt that any non-human animals possess the psychological capacities necessary for normative cognition. However, there is (...)
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  2. The zone of latent solutions and its relevance to understanding ape cultures.Claudio Tennie, Elisa Bandini, Carel P. van Schaik & Lydia M. Hopper - 2020 - Biology and Philosophy 35 (5):1-42.
    The zone of latent solutions hypothesis provides an alternative approach to explaining cultural patterns in primates and many other animals. According to the ZLS hypothesis, non-human great ape cultures consist largely or solely of latent solutions. The current competing hypothesis for ape culture argues instead that at least some of their behavioural or artefact forms are copied through specific social learning mechanisms and that their forms may depend on copying. In contrast, the ape ZLS hypothesis does not require these forms (...)
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  3.  23
    Appreciating methodological complexity and integrating neurobiological perspectives to advance the science of resilience.Birgit Kleim & Isaac R. Galatzer-Levy - 2015 - Behavioral and Brain Sciences 38.
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  4. The Soviet Legal System.John N. Hazard, Isaac Shapiro & Kazimierz Grzybowski - 1964 - Science and Society 28 (4):453-460.
     
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  5.  9
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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  6. Evaluating Ectogenesis via the Metaphysics of Pregnancy.Suki Finn & Sasha Isaac - 2021 - In Robbie Davis-Floyd, Birthing Techno-Sapiens: Human-Technology Co-Evolution and the Future of Reproduction. Routledge: Taylor & Francis. pp. Chapter 8.
    Ectogenesis, or “artificial womb technology,” has been heralded by some, such as prominent feminist Shulamith Firestone, as a way to liberate women. In this chapter, we challenge this view by offering an alternative analysis of the technology as relying upon and perpetuating a problematic model of pregnancy which, rather than liberating women, serves to devalue them. We look to metaphysics as the abstract study of reality to elucidate how the entities in a pregnancy are related to one another. We consider (...)
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  7.  81
    Newton on Rotating Bodies.J. Herivel & Isaac Newton - 1962 - Isis 53 (2):212-218.
  8. Two Pessimisms in Mill.Joshua Isaac Fox - 2021 - Utilitas 33 (4):442-457.
    Mill defines utilitarianism as the combination of a “theory of life” and a moral claim: only pleasure and freedom from pain are desirable as ends, and the promotion of happiness is the sole goal of moral action. So defined, utilitarianism is open to ad hominem pessimistic objection: a “theory of life” which entails the impossibility of happiness fits poorly with a morality centered on its promotion. The first two challenges Mill confronts in Utilitarianism share this pessimistic structure. Interestingly, however, these (...)
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  9. Sefer Nefesh ha-ḥayim: ʻim beʼur Yirʼat ḥayim ; Ruaḥ ḥayim: ʻal Masekhet Avot.Ḥayyim ben Isaac Volozhiner - 2008 - [Bene Beraḳ: ha-Ṿaʻad le-hotsaʼat divre rabenu ha-gaʼon, sheliṭa. Edited by Isaac ben Ḥayyim Volozhiner, Yiśraʼel Eliyahu Ṿainṭroib & Ḥayyim ben Isaac Volozhiner.
     
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  10. Sefer Nefesh ha-ḥayim: shaʻar ha-Torah [shaʻar 4]: ʻim beʼur Nefesh shoḳeḳah.Ḥayyim ben Isaac Volozhiner - 2020 - Bene Beraḳ: [Efrayim Natan ben Binyamin Roṭshild]. Edited by Efrayim Natan ben Binyamin Roṭshild.
     
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  11. Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 2012 - Yerushalayim: Reʼuven Loikhṭer. Edited by Reʼ Loikhṭer & Uven.
     
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  12.  10
    El maestro salmantino Diego Moxena de Valencia, lector de Dante y Petrarca.Isaac Vázquez Janeiro - 1994 - Salmanticensis 41 (3):397-432.
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  13. Does Schopenhauer accept any positive pleasures?Joshua Isaac Fox - 2023 - European Journal of Philosophy 31 (4):902-913.
    Schopenhauer repeatedly claims that all pleasure is negative, and this view seems to play key roles throughout his work. Nonetheless, many scholars have argued that Schopenhauer actually acknowledges certain positive pleasures. Two major arguments have been offered for this reading, one focused on the link between Schopenhauer's view of pleasure and Plato's, and one focused on Schopenhauer's distinction between two components of aesthetic pleasure. I argue that neither way of motivating the positive pleasure reading succeeds. Both overlook a key aspect (...)
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  14.  32
    (1 other version)Everettian Mechanics with Hyperfinitely Many Worlds.Jeffrey Barrett & Isaac Goldbring - 2022 - Erkenntnis 89 (4):1-20.
    The present paper shows how one might model Everettian quantum mechanics using hyperfinitely many worlds. A hyperfinite model allows one to consider idealized measurements of observables with continuous-valued spectra where different outcomes are associated with possibly infinitesimal probabilities. One can also prove hyperfinite formulations of Everett’s limiting relative-frequency and randomness properties, theorems he considered central to his formulation of quantum mechanics. Finally, this model provides an intuitive framework in which to consider no-collapse formulations of quantum mechanics more generally.
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  15. Schopenhauer on boredom.Joshua Isaac Fox - 2022 - British Journal for the History of Philosophy 30 (3):477-495.
    On the dominant interpretation, Schopenhauer possesses a will to will view of boredom: boredom consists in the dissatisfaction of a second-order desire to pursue objects of first-order desire. I ch...
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  16. The Context of Suffering: Empirical Insights into the Problem of Evil.Ian M. Church, Isaac Warchol & Justin Barrett - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6 (1):1-16.
    While the evidential problem of evil has been enormously influential within the contemporary philosophical literature—William Rowe’s 1979 formulation in “The Problem of Evil and Some Varieties of Atheism” being the most seminal—no academic research has explored what cognitive mechanisms might underwrite the appearance of pointlessness in target examples of suffering. In this exploratory paper, we show that the perception of pointlessness in the target examples of suffering that underwrite Rowe’s seminal formulation of the problem of evil is contingent on the (...)
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  17.  41
    Involvement of IL‐2 in homeostasis of regulatory T cells: the IL‐2 cycle.Shai Yarkoni, Ayelet Kaminitz, Yuval Sagiv, Isaac Yaniv & Nadir Askenasy - 2008 - Bioessays 30 (9):875-888.
    A large body of evidence on the activity of regulatory T (Treg) cells was gathered during the last decade, and a similar number of reviews and opinion papers attempted to integrate the experimental findings. The abundant literature clearly delineates an exciting area of research but also underlines some major controversies. A linear cause–result interpretation of experimental maneuvers often ignores the fact that the activity of Treg cells is orchestrated with the effector T (Teff) cells within an intricate network of physiological (...)
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  18. Divre hitʻorerut.Isaac Briṭer - 1975 - Bene-Beraḳ: Ḳeren hadpasah ṿe-hafatsah le-sifre Ḥasidut Braslav.
    ḳunṭres 1. ʼOr ha-emunah --ḳunṭres 2. Śimḥah ṿe-hitḥazḳut, ha-derekh le-hatsalah li-nevukhim.
     
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  19. Enṭpleḳung fun dem groysen shoṭen.Ḥayyim Isaac Bunin - 1928
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  20. Ḳevatsim mi-ketav yad ḳodsho: kitve ha-Rav r. Avraham Yitsḥaḳ ha-Kohen Ḳuḳ, zatsal.Abraham Isaac Kook - 2005 - Yerushalayim: Makhon le-hotsaʼat ginze ha-Reʼiyah. Edited by Boʻaz Ofen.
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
     
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  21.  5
    Ḥazon ha-tsimḥonut ṿeha-shalom: darkah ha-ḥinukhit shel ha-Torah ha-E-lohit le-tiḳun ha-enoshut.Abraham Isaac Kook - 2021 - Merkaz Shapira: Or ʻEtsyon sifre ekhut Toraniyim, ha-Makhon ha-Torani ʻa. sh. R. Yitsḥaḳ ṿe-Ḥanah Sṭrolovits'. Edited by Ḥayim Druḳman.
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  22. ha-Dor.Abraham Isaac Kook - 1990 - Bet-El: Sifriyat Bet-El. Edited by Binyamin Elon.
     
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  23. Musar avikha.Abraham Isaac Kook - 1971 - Edited by Abraham Isaac Kook.
     
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  24. (1 other version)Midot ha-Reʼiyah.Abraham Isaac Kook - 2009 - [Jerusalem?]: Rosh Yehudi. Edited by Yuval Froind.
    Midot ha-Reʼiyah -- Seder Ṭohorat midot ha-nefesh -- Ḳitsur Mesilat yesharim.
     
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  25.  8
    Mishpeṭe ha-Rav Ḳuḳ: hagigim, maḥshavot, tovanot = The wisdom of Rabbi Kook.Abraham Isaac Kook - 2016 - ʻOtniʼel: Fasi.Ḳraʼus. Edited by Assaf Fassy.
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  26.  8
    Maʼamar ha-dor: mabaṭ emuni el ha-temurot ba-ʻam ha-Yehudi ba-ʻet ha-ḥadashah.Abraham Isaac Kook - 2008 - ʻEli: Mekhon Binyan ha-Torah. Edited by Ḥagai London.
    mabaṭ emuni ʻel ha-temurot ba-ʻam ha-yehudi ba-ʻet ha-ḥadashah.
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  27.  7
    Metsiʼot ḳaṭan: pinḳas bikurim.Abraham Isaac Kook - 2018 - [Yerushalayim]: Sifre Magid, Hotsaʼat Ḳoren Yerushalayim. Edited by Harʼel Kohen.
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  28.  5
    Orot.Abraham Isaac Kook - 2009 - Ḳiryat ha-Yeshivah, Bet El: Hotsaʼat Me-avne ha-maḳom.
    Zionism was a body that needed a soul breathed into it. Rav Kook, would provide such a soul in the form of Jerusalemism.
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  29. Orot ha-teshuvah: 17 peraḳim ʻal erekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; ʻim beʼur Tsimaʼon le-El ḥai.Abraham Isaac Kook - 2014 - Peduʼel: [Yitsḥaḳ Ḥai Zaga]. Edited by Yitsḥaḳ Ḥai Zaga.
     
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  30.  12
    Of societies perfect and imperfect: selected readings from Eyn ayah, Rav Kook's commentary to Eyn Yaakov legends of the Talmud.Abraham Isaac Kook - 1995 - Brooklyn, NY: Sepher-Hermon Press. Edited by Betsalʾel Naʾor & Abraham Isaac Kook.
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  31. Tilḥash li sod ha-haṿayah: me-imrotaṿ shel ha-Rav Ḳuḳ.Abraham Isaac Kook - 1998 - [Mevaśeret-Tsiyon, Israel]: Reʻut. Edited by Ran Śarid.
     
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  32.  6
    Zerʻonim: perurim mi-shulhan gavoha gargerim hegyoniyim.Abraham Isaac Kook - 2018 - [Har Berakhah]: Makhon Har Berakhah. Edited by Zeėv Sultanovich.
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  33.  27
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  34.  48
    Arendt, Camus, and Modern Rebellion.David R. Ellison & Jeffrey C. Isaac - 1994 - Substance 23 (2):122.
  35.  67
    Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul Ricoeur.Henry Isaac Venema - 2000 - State University of New York Press.
    Traces the decentered formulation of self at the heart of Paul Ricoeur's philosophy from his earliest works to his most recent.
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  36.  36
    Retaking the Test.David Isaac Backer & Tyson Edward Lewis - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (3):193-208.
  37.  16
    Die Lichter der Tora / Orot Hatora.Abraham Isaac Kook - 1995 - De Gruyter.
    die 13 Kapitel der Schrift "Die Lichter der Tora", die hier in deutscher Erstübersetzung vorgelegt werden, enthalten religiöse Reflexionen und Meditationen über Sinn und Bedeutung der Tora für ein lebendiges Judentum im Lande Israel und im Exil. Die kurzen, prägnanten Texte wurden im ersten Drittel des 20. Jahrhunderts geschrieben und machten wegen ihrer Verbindung von orthodoxer rabbinischer Tradition und mystischer Kontemplation "Orot HaTora" zu einem modernen Klassiker der religiösen jüdischen Literatur. Der Autor, Rav Abraham Isaak Kook, war vor der Gründung (...)
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  38.  6
    Midot ha-Reʼiyah: liḳuṭe berure hadrakhot midot ḥinukhiyot le-khol nefesh uli-vene ʻaliyah.Abraham Isaac Kook - 2015 - Tel Aviv: Sifre ḥemed. Edited by Ḥagai Lundin.
    Liḳuṭe berure hadrakhot midot ḥinukhiyot le-khol nefesh u-livne ʻaliyah.
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  39.  5
    Neviʻot =.Abraham Isaac Kook - 2013 - Tel Aviv: Rosh Yehudi. Edited by Yuval Froind.
    "אניה פון ברמזן נולדה בדירה קומונלית סוריאליסטית במוסקבה, דירה שבה שמונה-עשרה משפחות חלקו מטבח אחד. בילדותה שרה שירי הלל ללנין, ניהלה בבית הספר סחר שוק שחור של מסטיקים בטעם פירות וערגה לטעימה מהמערב האגדי... ב-1974, כשהיתה בת עשר, נמלטו אניה ואמה לארצות הברית, ללא מעילי חורף וללא אפשרות לשוב למולדת. כיום היא הכוהנת הגדולה של כתיבה על אוכל גורמה... בממואר הטרגי-קומי הסוחף שלפניכם אניה בוראת מחדש שבעה עשורים של היסטוריה סובייטית דרך אמנות הבישול והאוכל. היא משחזרת שלושה דורות של היסטוריה (...)
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  40. Pinḳese ha-Reʼiyah.Abraham Isaac Kook - 2008 - Yerushalayim: ha-Makhon ʻal shem ha-Retsiyah Ḳuḳ.
     
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  41.  59
    Thorn-forking in continuous logic.Clifton Ealy & Isaac Goldbring - 2012 - Journal of Symbolic Logic 77 (1):63-93.
    We study thorn forking and rosiness in the context of continuous logic. We prove that the Urysohn sphere is rosy (with respect to finitary imaginaries), providing the first example of an essentially continuous unstable theory with a nice notion of independence. In the process, we show that a real rosy theory which has weak elimination of finitary imaginaries is rosy with respect to finitary imaginaries, a fact which is new even for discrete first-order real rosy theories.
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  42.  9
    The neprilysin (NEP) family of zinc metalloendopeptidases: Genomics and function.Anthony J. Turner, R. Elwyn Isaac & David Coates - 2001 - Bioessays 23 (3):261-269.
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  43.  22
    Zur Geschichtsschreibung des Chronisten: Literarisch-historiographische Abweichungen der Chronik von ihren Parallel-texten in den Samuel- und KönigbüchernZur Geschichtsschreibung des Chronisten: Literarisch-historiographische Abweichungen der Chronik von ihren Parallel-texten in den Samuel- und Konigbuchern.John van Seters & Isaac Kalimi - 1997 - Journal of the American Oriental Society 117 (1):153.
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  44.  65
    Epigenesis and pre-formationism: radiography of an inconclusive antinomy.Davide Vecchi & Isaac Hernández - 2015 - Scientiae Studia 13 (3):577-597.
    RESUMENEl desarrollo embriológico es un fenómeno que ha inspirado la especulación filosófica desde temprano en la historia del pensamiento. Desde los tiempos de Aristóteles dos modelos conceptuales antitéticos se han utilizado tradicionalmente para comprender la embriogénesis: o el embrión posee ya una forma o estructura, o ésta se forma de nuevo en cada generación. Nuestro objetivo en este artículo es mostrar que el contraste entre la posición preformacionista y epigenética persiste a pesar de los formidables avances teóricos y experimentales de (...)
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  45.  11
    Introduction: how much more than the possible?Henry Isaac Venema - 2010 - In Brian Treanor & Henry Isaac Venema, A passion for the possible: thinking with Paul Ricoeur. New York: Fordham University Press. pp. 1-21.
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  46.  13
    The Source of Ricoeur’s Double Allegiance.Henry Isaac Venema - 2010 - In Brian Treanor & Henry Isaac Venema, A passion for the possible: thinking with Paul Ricoeur. New York: Fordham University Press. pp. 62-76.
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  47.  12
    Nefesh HaTzimtzum =.Ḥayyim ben Isaac Volozhiner - 2015 - Jerusalem: Urim Publications. Edited by Avinoam Fraenkel & Ḥayyim ben Isaac Volozhiner.
    Nefesh HaTzimtzum provides the single most comprehensive and accessible presentation of the teachings and worldview of the Vilna Gaon's primary student, Rabbi Chaim Volozhin. It is focused on Rabbi Chaim's magnum opus, Nefesh HaChaim, a work that has lain in almost total obscurity for nearly two centuries due to its deep Kabbalistic subject matter. Nefesh HaTzimtzum opens up the real depth of the ideas presented in Nefesh HaChaim together with all of Rabbi Chaim's related writings, making them accessible to the (...)
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  48. Sefer Nefesh ha-ḥayim: ha-menuḳad.Ḥayyim ben Isaac Volozhiner - 2012 - Yerushalayim: Yefeh Nof.
     
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  49. Nefesh ha-ḥayim: shaʻar 4: menuḳad.Ḥayyim ben Isaac Volozhiner - 2000 - [Israel?]: [Publisher Not Identified]. Edited by Ḥayyim ben Isaac Volozhiner & Daniyel Frish.
     
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  50. Nefesh ha-ḥayim.Ḥayyim ben Isaac Volozhiner - 1954 - [Bene Berak,:
     
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