Results for 'Hideo Sugiyama'

168 found
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  1. Nihondō o yuku.Hideo Sugiyama - 1936
     
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  2. Tōzai ni okeru chi no tankyū: Mineshima Hideo Kyōju koki kinen ronshū.Hideo Mineshima (ed.) - 1998 - Tōkyō: Hokuju Shuppan.
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  3. Bi to toki: Usuki Hideo Kyōju tetsugaku ronbunshū.Hideo Usuki - 1986 - Tōkyō: Hatsubaimoto Gakubunsha.
     
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  4.  25
    Oral Storytelling as Evidence of Pedagogy in Forager Societies.Michelle Scalise Sugiyama - 2017 - Frontiers in Psychology 8.
  5.  16
    Nihon seiji kenkyū kotohajime: Ōtake Hideo ōraru hisutorī.Hideo Ōtake - 2021 - Kyōto-shi: Nakanishiya Shuppan. Edited by Daisuke Sakai & Kiyosada Sōmae.
    日本政治の実証分析、レヴァイアサン、自由主義的改革、政界再編、ポピュリズム――日本政治研究をリードした「大嶽政治学」の軌跡。.
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  6.  32
    Co‐occurrence of Ostensive Communication and Generalizable Knowledge in Forager Storytelling.Michelle Scalise Sugiyama - 2021 - Human Nature 32 (1):279-300.
    Teaching is hypothesized to be a species-typical behavior in humans that contributed to the emergence of cumulative culture. Several within-culture studies indicate that foragers depend heavily on social learning to acquire practical skills and knowledge, but it is unknown whether teaching is universal across forager populations. Teaching can be defined ethologically as the modification of behavior by an expert in the presence of a novice, such that the expert incurs a cost and the novice acquires skills/knowledge more efficiently or that (...)
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  7.  23
    Coalitional Play Fighting and the Evolution of Coalitional Intergroup Aggression.Michelle Scalise Sugiyama, Marcela Mendoza, Frances White & Lawrence Sugiyama - 2018 - Human Nature 29 (3):219-244.
    Dyadic play fighting occurs in many species, but only humans are known to engage in coalitional play fighting. Dyadic play fighting is hypothesized to build motor skills involved in actual dyadic fighting; thus, coalitional play fighting may build skills involved in actual coalitional fighting, operationalized as forager lethal raiding. If human psychology includes a motivational component that encourages engagement in this type of play, evidence of this play in forager societies is necessary to determine that it is not an artifact (...)
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  8.  61
    Ethnomethodology and the rashomon problem.Hideo Hama - 1999 - Human Studies 22 (2-4):183-192.
    In his doctoral dissertation, Harold Garfinkel critically examined Talcott Parsons' classical formulation of the problem of order referred to as the Hobbesian problem. Garfinkel's criticism can be summarized under the following three headings: (1) common sense rationality replaces scientific rationality; (2) the level of the premises of conduct replaces the level of de facto action; (3) congruence theory replaces the correspondence theory. The aim of this paper is to make some observations on the structure of the problem of order which (...)
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  9. Kyōiku tetsugaku no konpon modai.Hideo Higashi - 1958
     
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  10. (1 other version)Motoori Norinaga.Hideo Kobayashi - 1977
     
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  11.  11
    Hagakure, spirit of bushido =.Hideo Koga & Stacey B. Day (eds.) - 1993 - Fukuoka-shi: Kyūshū Daigaku Shuppankai.
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  12. Hikaku shisō no tabi: Amerika de Bukkyō o oshieru.Hideo Mineshima - 1989 - Tōkyō: Hokuju Shuppan.
     
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  13. Hikaku shisō no tenkai.Hideo Mineshima (ed.) - 1994 - Tōkyō: Hokuju Shuppan.
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  14.  29
    Reappraisal of the corollary discharge hypothesis.Hideo Sakata - 1980 - Behavioral and Brain Sciences 3 (4):515-515.
  15.  10
    A Single DBS-Lead to Stimulate the Thalamus and Subthalamus: Two-Story Targets for Tremor Disorders.Jumpei Sugiyama & Hiroki Toda - 2022 - Frontiers in Human Neuroscience 16.
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  16.  88
    Cultural variation is part of human nature.Michelle Scalise Sugiyama - 2003 - Human Nature 14 (4):383-396.
    In 1966, Laura Bohannan wrote her classic essay challenging the supposition that great literary works speak to universal human concerns and conditions and, by extension, that human nature is the same everywhere. Her evidence: the Tiv of West Africa interpret Hamlet differently from Westerners. While Bohannan’s essay implies that cognitive universality and cultural variation are mutually exclusive phenomena, adaptationist theory suggests otherwise. Adaptive problems ("the human condition") and cognitive adaptations ("human nature") are constant across cultures. What differs between cultures is (...)
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  17. Gakumon to jānarizumu no aida: 80-nendai ideorogī hihan.Mitsunobu Sugiyama - 1989 - Tōkyō: Misuzu Shobō.
  18.  15
    Human behavior and another kind in consciousness: emerging research and opportunities.Shigeki Sugiyama - 2019 - Hershey, PA: IGI Global, Information Science Reference.
    This book examines the general views of artificial intelligence. It also explores the idea of consciousness, consciousness pictures, and mechanisms for wet consciousness and dry consciousness.
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  19. Rogosu e no izanai.Hideo Usuki (ed.) - 1981
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  20.  29
    Fitness Costs of Warfare for Women.Michelle Scalise Sugiyama - 2014 - Human Nature 25 (4):476-495.
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  21. Mahāyāna buddhism and japanese thought.Hideo Kishimoto - 1954 - Philosophy East and West 4 (3):215-223.
  22.  67
    Nietzsches idee Des „grossen stils“.Hideo Akiyama - 1974 - Nietzsche Studien 3 (1):105-114.
  23. Shisōsuru Niche.Hideo Akiyama - 1975
     
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  24.  6
    法思考とパタン: 法における類型へのアプローチ.Hideo Aoi - 2000 - Tōkyō: Sōbunsha.
    法の分野における類型の解明は、法理学の重要課題の一つである。本書は、著者が十数年間、法思考との関連という角度からこの問題と取り組んできた研究成果を一つにまとめたものである。.
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  25.  9
    Hōshikō to patan: hō ni okeru ruikei e no apurōchi.Hideo Aoi - 2000 - Tōkyō: Sōbunsha.
    法の分野における類型の解明は、法理学の重要課題の一つである。本書は、著者が十数年間、法思考との関連という角度からこの問題と取り組んできた研究成果を一つにまとめたものである。.
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  26.  10
    Kei Kō no shisō.Hideo Baba - 2008 - Tōkyō: Meiji Shoin.
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  27. Hosoi Heishū to kyōshizō: Tōyō kyōgaku seishin to no chōwa o motomete.Hideo Endō - 1982 - Tōkyō: Kyōdō Shuppan.
     
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  28. Kachi sōtaishugi hōtetsugaku no kenkyū.Hideo Hara - 1968
     
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  29. Bi no chishiki 88.Hideo Itokawa (ed.) - 1980
     
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  30.  52
    Some cultural traits and religions of japan.Hideo Kishimoto - 1959 - Philosophy East and West 9 (1/2):34-36.
  31.  5
    Kin-gendai no shisō furontia: Kanto kara Sarutoru made.Hideo Mineshima (ed.) - 1992 - Tōkyō: Hokuju Shuppan.
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  32. Nakamura Hajime no sekai.Hideo Mineshima (ed.) - 1985 - Tōkyō: Seidosha.
     
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  33. Shiru koto to satoru koto: tetsugaku josetsu.Hideo Mineshima (ed.) - 1983 - Tōkyō: Keisō Shobō.
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  34. Shūkyō to tetsugaku no aida.Hideo Mineshima - 1979
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  35. Seiyō wa Bukkyō o dō toraeru ka: hikaku shisō no shiza.Hideo Mineshima - 1987 - Tōkyō: Tōkyō Shoseki.
     
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  36. Tetsugaku to rinri no aida.Hideo Mineshima (ed.) - 1981
     
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  37. Hōgaku tsūrom.Hideo Sanada - 1979
     
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  38.  18
    The Plot Thickens: What Childrens Stories tell us about Mindreading.Michelle Scalise Sugiyama - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
  39. Masukomi no rinrigaku.Hideo Shimizu - 1990 - Tōkyō: Sanseidō.
     
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  40.  56
    Biographies of scientists and public understanding of science.Sugiyama Shigeo - 1999 - AI and Society 13 (1-2):124-134.
    In referring to biographies of Edison as examples, the following are shown: the image of a scientist or an engineer in biographies has dramatically changed over time; the images produced anew in each period fitted well to the social milieu of the day; biographies therefore acquired a large readership and contributed to informing to the public of the value of science and technology and the necessity of promoting them. It is also pointed out that a new image of scientist or (...)
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  41. (1 other version)Geijutsu to sogai.Yasuhiko Sugiyama - 1964
     
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  42.  15
    Imaginary worlds are attractive because they simulate multiple adaptive problems and encode real-world information.Lawrence Sugiyama - 2022 - Behavioral and Brain Sciences 45:e301.
    Organisms don't explore for exploration's sake: exploratory psychology is regulated by inputs from multiple adaptations dedicated to processing information from different domains of ancestral adaptive relevance. As holistic representations of environments, imaginary worlds simulate multiple adaptive problems, solutions, and outcomes, thereby engaging numerous emotional systems and providing potentially useful information. Their popularity is thus best understood in terms of the full spectrum of information domains they comprise.
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  43.  13
    Imaginary worlds pervade forager oral tradition.Michelle Scalise Sugiyama - 2022 - Behavioral and Brain Sciences 45:e296.
    Imaginary worlds recur across hunter-gatherer narrative, suggesting that they are an ancient part of human life: to understand their popularity, we must examine their origins. Hunter-gatherer fictional narratives use various devices to encode factual information. Thus, participation in these invented worlds, born of our evolved ability to engage in pretense, may provide adaptations with information inputs that scaffold their development.
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  44.  8
    Ningen kyōiku no honshitsu.Masahiro Sugiyama - 1993 - Tōkyō: Fukumura Shuppan.
  45. Shakai kagaku jūnikō.Sakae Sugiyama - 1930 - Tōkyō: Shinchōsha.
     
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  46.  27
    The system of Herbert Spencer's thought in its entirety.Hideto Sugiyama - 1991 - Journal of the Philosophy of Sport and Physical Education 13 (1):55-68.
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  47. Kigen kara no hikari: shinwa, chūsei, gendai.Hideo Takahashi - 1985 - Tōkyō: Ozawa Shoten.
     
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  48. Kagaku shisō to shite no butsurigaku.Hideo Takagi - 1993 - Fukui-shi: Takagi Hideo.
  49.  8
    Miura Baien no shisō taikei: shizen to dōtoku.Hideo Tsuboi - 1993 - [Tokyo]: Hatsubaijo, Buronzu Shinsha.
  50. Gendai tetsugaku no shiza.Hideo Usuki, Nakagawa, Eishō & [From Old Catalog] (eds.) - 1973
     
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1 — 50 / 168