Der Beitrag befasst sich mit dem Werk Herbert Rosenfelds, der Entwicklung seiner theoretischen Auffassungen und seines klinischen Vorgehens. Rosenfelds einzigartige Fähigkeit, sich in seine Patienten hineinzuversetzen, seine Offenheit und Unerschrockenheit hatten es ihm ermöglicht, erstmals auch psychotisch erkrankte Patienten psychoanalytisch zu behandeln. Mit seiner Konzeption des destruktiven Narzissmus gelang es ihm, die innere Dynamik schwerer narzisstischer Störungen verstehbar zu machen. In seinem späteren Werk – als er die Bedeutung und die Auswirkungen früher Verluste und Traumatisierungen zu berücksichtigen und zu (...) untersuchen begann – modifizierte Rosenfeld seine theoretischen Auffassungen und sein klinisches Vorgehen. Sein Blick richtete sich nun auf den Beitrag des Analytikers bei schwierigen Behandlungsverläufen, auf dessen blinde Flecken und Schwierigkeiten, den Patienten zu verstehen. Der sich dadurch eröffnende andere klinische Zugang zu seinen Patienten rief unter kleinianischen Kollegen kontroverse Reaktionen hervor, war aber auch Anstoß für theoretische und behandlungstechnische Weiterentwicklungen. (shrink)

This correspondence, still unpublished, extends over fourty years. Its significance is both biographical and philosophical. Biographically it shows Brentano's tolerant friendship for his emancipated student and Husserl's unwavering veneration for his only philosophical teacher. The philosophical issues taken up are Euclidean axiomatics, Husserl's departure from Brentano in the Logical Investigations by distinguishing two types of logic as the way out from psychologism, and the possibility of negative presentations, but not Husserl's new phenomenology. Few agreements are reached, but the dissents were (...) clarified. (shrink)

On February 5, 1850, the Austrian emperor Franz Josef appointed C.G. Jacob Jacobi to the position of full professor at the University of Vienna. Thanks to the efforts of Alexander von Humboldt, however, the world-famous Prussian mathematician remained in Berlin and continued in his position as a salaried member of the Academy of Sciences.This paper describes the history of Jacobi’s appointment in Vienna and his ultimate rejection of it.

Since the 19th century the theory of evolution has been the guide not only of biological research, but of the explanation of man's psychic and mental abilities, too. In particular Herbert Spencer's and Charles Darwin's works gave rise to an evolutionary view of human mind (evolutionary psychology). This view was generalized to the explanation of epistemic structures like science and was adopted by many philosophers and scientists, e. g. Boltzmann, Mach, and others. Under the influence of Darwin's theory of (...) natural selection a selective elimination model was established in order to explain epistemic activities. Thus, in the 19th century we find expressed the basic ideas of today's evolutionary epistemology. The modern evolutionary theory of (human) knowledge therefore turns out to be the more precise and elaborated formulation of the fundamental postulates of an evolutionary psychology. (shrink)

Interviews met wijsgeren en andere wetenschapsmensen over de reden waarom zij zich met de persoon en het werk van de Oostenrijks-Engelse filosoof (1889-1951) bezighouden.

Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of (...) the Frankfurt School. (shrink)

Herbert Clark argues that language use is more than the sum of a speaker speaking and a listener listening. It is the joint action that emerges when speakers and listeners, writers and readers perform their individual actions in coordination, as ensembles. In contrast to work within the cognitive sciences, which has seen language use as an individual process, and to work within the social sciences, which has seen it as a social process, the author argues strongly that language use (...) embodies both individual and social processes. (shrink)

Franz Brentano (1838-1917) is a key figure in the development of Twentieth Century thought. It was his work that set Husserl on to the road of phenomenology and intentionality, that inspired Meinong's theory of the object which influenced Bertrand Russell, and the entire Polish school of philosophy. ^Descriptive Psychology presents a series of lectures given by Brentano in 1887; they were the culmination of his work, and the clearest statement of his mature thought. It was this later period which (...) proved to be so important in the work of his student, Husserl. This is the first English translation of his work. Benito Muller has added a concise introduction which places Brentano within the history of philosophy and psychology, and locates his influence in contemporary thought. (shrink)

Derogatory terms can be powerful mechanisms of subordination, while re-appropriating these terms can be a strategy to fight back against social injustice. I argue that projects seeking to reclaim slurs have a performative structure that raises particular hazards. Whereas more familiar forms of protest may fail to bring about their intended result, attempts to re-appropriate slurs can fail to be understood as transgressive acts at all. When attempts at reclamation fail, their force is distorted; context and convention lead the hearer (...) to give uptake to the speech act as a traditional deployment of the slur. The force of this traditional use is to validate and re-entrench the very norms the act was intended to subvert. This is the precarious structure of reclamation projects: when successful, reclamation is the subversion of powerful mechanisms of oppression, but when unsuccessful, the act has the ironic force of constituting mechanisms of oppression. (shrink)

F. Brentano. Franz Brentano ARISTOTELES LEHRE VOM URSPRUNG DES_ MENSOHLIOI-IEN GEISTES VON FRANZ BREN'I'ANO. Aristoteles Lehre vom Ursprung des menschlichen Geistes. Front Cover.

The paper considers recent proposals by Armstrong, Dretske, and Tooley that revive the view that statements of laws of nature are grounded by the existence of higher order facts relating universals. Several objections to such a view are raised and an alternative analysis, recognizing general facts, is considered. Such an alternative is shown to meet a number of the objections raised against the appeal to higher order facts and it is also related to views of Hume and Wittgenstein. Further objections (...) are then raised to all the non-Humean "realist" attempts to provide special facts to ground the laws of nature. (shrink)

From lectures over the BBC by a Cambridge professor on answers to our problems on the meaning of life.

In this article we explore the emergence of a cluster of social movement organisations that have critically taken issue with nanotechnology in Germany, the UK and internationally. By applying concepts borrowed from Social Movement Research we demonstrate that this cluster is a ‘spin-off’ from the preceding movement against agrofood biotechnology, however, never succeeds in mobilizing a comparable ‘antinanotechnology movement’. We argue that the turn toward participatory and deliberative practices that is characteristic of nanotechnology policy and, to a major extent, is (...) based on the perceived threat of a ‘public backlash’ against nanotechnology, while being of little political impact, reinforces the activity of these critical organisations through the provision of political opportunities. We further argue that the stagnation of these organisations can be explained by low policy impact and low public responsiveness respectively and conclude that their trajectories hinge to a major extent on policy impact and the responsiveness of the mass-public. We end by making a concluding remark about the limits to the project of democratizing social contention through public engagement. (shrink)

Seasonal and historical transformations of ice and permafrost suggest that the Mackenzie Delta in Arctic Canada can be understood as a solid fluid. The concerns and practices of delta inhabitants show that fluidity and solidity remain important attributes in a solid fluid delta. They are significant not as exclusive properties, but as relational qualities, in the context of particular human projects and activities. Indigenous philosophies of ‘the land’ and Henri Lefebvre’s notion of ‘tempo’ in Rhythmanalysis: Space, Time and Everyday Life (...) (2004) may help to illustrate the predicament of living in a world that is solid and fluid rhythmically, and in relation to particular practices. Economic, political, sociocultural and physical transformations can all be experienced as both solid and fluid, depending on the degree to which they resonate with people’s purposes. In a world where everything seems to be changed and changing, solidity and fluidity may best be seen as indications of relative differences in tempo. (shrink)

Among the many dichotomous cleavages among philosophers and theologians few seem to me as questionable as the Procrustean division into supematuralists and naturalists. “Naturalism” and “supernaturalism” have become party labels whose original meanings have been lost in the heat of banner-waving and slogan shouting. Even the great minds of the past, who were innocent as yet of this philosophical two-party system, are being herded into one pen or the other. And apparently few of the penkeepers are aware of the fact, (...) pointed out almost apologetically by Professor Randall, that “the usage is hardly fashionable abroad, even in England.” I, for one, confess that, not having been acclimatized in my European cave to this stern disjunction, I have to this day felt rather uneasy, if not evasive, at the outspoken or tacit expectation to line up with one faction or the other, much as my leanings were toward the other rather than toward the one. I therefore decided that some day I had to get to the bottom of this uneasiness. (shrink)

The mind as a whole escapes objective studies because belief in mind- independent reality is self-contradictory and by definition excludes subjective experience (awareness, 'consciousness') from reality. The mind's center therefore vanishes in studies which imply exclusive objectivism or empiricism. This conceptual difficulty can be counteracted by acknowledging that all mental and world structures arise within an unstructured origin- and-matrix for knowledge-structures and beliefs. The mind's structure is thus at the center of reality. Use of such a zero-structure reference can also (...) help to clarify some related conceptual difficulties and to bridge the gap between the 'two cultures'. (shrink)

"The Problem of Truth" is a philosophical book by Herbert Wilson Carr, who was a British philosopher, and a Professor of Philosophy. This book focused on unanalyzed experience as opposed to science. It focuses on the problems of truth which is simply regarded as the problem of philosophy.

We examine a definition of the mutual information of two reals proposed by Levin in [5]. The mutual information iswhereK is the prefix-free Kolmogorov complexity. A realAis said to have finite self-information ifI is finite. We give a construction for a perfect Π10class of reals with this property, which settles some open questions posed by Hirschfeldt and Weber. The construction produces a perfect set of reals withK≤+KA+f for any given Δ20fwith a particularly nice approximation and for a specific choice of (...) f it can also be used to produce a perfect Π10set of reals that are low for effective Hausdorff dimension and effective packing dimension. The construction can be further adapted to produce a single perfect set of reals that satisfyK≤+KA+f for allfin a ‘nice’ class of Δ20functions which includes all Δ20orders. (shrink)