Results for 'Henry Roe'

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  1.  57
    Collective arrogance: a norms-based account.Henry Roe - 2023 - Synthese 202 (32):1-18.
    How should we understand the arrogance of groups that do not seem to exhibit group agency? Specifically, how should we understand the putative epistemic arrogance ascribed to men and privileged or powerful groups in cases raised in the extant philosophical literature? Groups like these differ from others that are usually the subject of work on collective vice and virtue insofar as they seem to lack essential features of group agency; they are sub-agential groups. In this article, I ask whether extant (...)
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  2. Arrogance: From the Individual to the Collective.Henry Roe - 2023 - Dissertation, University of Sheffield
    This thesis provides a novel account of arrogance and applies it to both individuals and collectives. In Chapter 1, I introduce and summarise the main aims and contributions of the thesis and note its omissions. In Chapter 2, I introduce a variety of plausible examples of individual arrogance and survey extant philosophical accounts of the trait. I argue, contra two contemporary accounts, that arrogance is an essentially interpersonal vice. I also argue for the novel view that arrogance can not only (...)
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  3. Henry B. Veatch. Formalism and /or intentionality in logic. A reprint, with some omissions, of XXIII 91. Essays in logic from Aristotle to Russell, selected and edited by Ronald Jager, Prentice-Hall, Inc., Englewood Cliffs, N.J., 1963, pp. 149–165. [REVIEW]Harry Stopes-Roe - 1964 - Journal of Symbolic Logic 29 (1):65.
  4.  29
    The S-R reinforcement theory of extinction.Henry Gleitman, Jack Nachmias & Ulric Neisser - 1954 - Psychological Review 61 (1):23-33.
  5. God and evil: A study of some relations between faith and morals.Henry David Aiken - 1957 - Ethics 68 (2):77-97.
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  6. Intentional Logic. A logic based on philosophical realism.Henry Babcock Veatch - 1953 - Zeitschrift für Philosophische Forschung 7 (2):292-295.
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  7. Three stages of medical dialogue.Henry Abramovitch & Eliezer Schwartz - 1996 - Theoretical Medicine and Bioethics 17 (2).
    The negative consequences of physicians' failure to establish and maintain personal relationships with patients are at the heart of the humanistic crisis in medicine. To resolve this crisis, a new model of doctor-patient interaction is proposed, based on the ideas of Martin Buber's philosophy of dialogue. This model shows how the physican may successfully combine the personal (I-Thou) and impersonal (I-It) aspects of medicine in three stages. These Three Stages of Medical Dialogue include:1. An Initial Personal Meeting stage, which initiates (...)
     
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  8.  11
    Aesthetic relativity.Henry Lanz - 1947 - Stanford University, Calif.,: Stanford University, Calif..
    AESTHETIC RELATIVITY Among the philosophical disciplines logic has the reputation of rigid and complete finality. It has been pronounced by no lesser..
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  9.  3
    Connaissance religieuse et foi.Henry Leenhardt - 1941 - Montpellier: Études théologiques & religieuses.
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  10. 114 Readings in jurisprudence.Henry Sumner Maine - 1938 - In Jerome Hall, Readings in jurisprudence. Holmes Beach, Fla.: Gaunt.
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  11. Distributing american hearts for transplantation-the predicament of living in the global village-comment.Henry S. Perkins - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (2):232-236.
     
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  12. Education and the New Pluralism.Henry J. Perkinson - 1975 - Journal of Thought 75.
     
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  13.  10
    Your power to heal: resolving psychological barriers to your physical health.Henry Grayson - 2017 - Boulder, Colorado: Sounds True.
    Your Essential How-To Guide for Self-Healing The greatest medical breakthrough in recent years isn’t the creation of a new drug or treatment—it’s the discovery of how much your mind affects your health. With Your Power to Heal, Dr. Henry Grayson offers a treasury of techniques and insights to help you harness the mindbody connection. “When we can identify and change the inner voices that keep us feeling powerless,” writes Dr. Grayson, “we can go beyond treating just symptoms or relying (...)
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  14.  12
    Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought.Henry Hardy (ed.) - 2008 - Princeton University Press.
    It is sometimes thought that the renowned essayist Isaiah Berlin was incapable of writing a big book. But in fact he developed some of his most important essays--including "Two Concepts of Liberty" and "Historical Inevitability"--from a book-length manuscript that he intended to publish but later set aside. Published here for the first time, Political Ideas in the Romantic Age is the only book in which Berlin lays out in one continuous account most of his key insights about the history of (...)
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  15.  30
    A note on the effect of rhythm on memory.Henry Foster Adams - 1915 - Psychological Review 22 (4):289-298.
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  16.  23
    Reflections.Henry Adams, John Stuart Mill, Frederick Bartlett, Marcel Proust & Michael Oakeshott - 1980 - Thinking: The Journal of Philosophy for Children 2 (2):17-20.
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  17.  38
    The relative importance of size and frequency in forming associations.Henry F. Adams - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (18):477-491.
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  18.  1
    The tendency of history.Henry Adams - 1928 - New York,: Macmillan.
  19.  23
    A criticism of mrs. Langer's review of the enjoyment of the arts.Henry David Aiken & Max Schoen - 1947 - Philosophy and Phenomenological Research 7 (4):667-671.
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  20. (1 other version)ʻAṣr-i īdiʼūlūzhī.Henry D. Aiken - 1963 - Tihrān: Sāzmān-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Abū Ṭālib Ṣārimī.
     
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  21.  18
    Learning and Teaching in the Arts.Henry D. Aiken - 1971 - The Journal of Aesthetic Education 5 (4):39.
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  22.  63
    Mr. Demos and the dogmatism of mr. Russell.Henry David Aiken - 1946 - Journal of Philosophy 43 (8):214-217.
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  23.  39
    Rationalism, education, and the good society.Henry David Aiken - 1968 - Studies in Philosophy and Education 6 (3):249-281.
  24.  11
    The age of ideology.Henry David Aiken - 1956 - Boston,: Houghton Mifflin.
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  25.  86
    The aesthetic relevance of belief.Henry David Aiken - 1951 - Journal of Aesthetics and Art Criticism 9 (4):301-315.
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  26.  58
    The concept of relevance in aesthetics.Henry D. Aiken - 1947 - Journal of Aesthetics and Art Criticism 6 (2):152-161.
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  27.  46
    Violence and the Two Liberalisms.Henry David Aiken - 1972 - Social Theory and Practice 2 (1):47-66.
  28.  29
    Die mathematischen Studien von G. W. Leibniz zur KombinatorikEberhard Knobloch.Henry Gould - 1976 - Isis 67 (2):315-316.
  29.  6
    The living world of philosophy.Henry Thomas - 1946 - Philadelphia,: The Blakiston company.
  30.  15
    Korean Pottery and Porcelain of the Yi Period.Henry Trubner & G. St G. M. Gompertz - 1972 - Journal of the American Oriental Society 92 (1):161.
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  31.  36
    Metaphysics and the Paradoxes.Henry Veatch & Theodore Young - 1952 - Review of Metaphysics 6 (2):199 - 218.
    And at the other extreme and in a somewhat different sense, a realistic metaphysician in, say, the Aristotelian tradition would be equally insistent that he must be able to consider and talk about beings or things or entities just as such, about being qua being, in other words. And he too would mean to employ such terms in a way that would be all-inclusive and all-embracing. For he would say that there is literally nothing--unless it be just nothing--which could not (...)
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  32.  69
    Non-cognitivism in ethics: A modest proposal for its diagnosis and cure.Henry Veatch - 1966 - Ethics 76 (2):102-116.
    Non-Congnitivism relies for its defense upon g e moore's open question argument for a naturalistic fallacy. But this argument is invalid as applied to real definitions, Which are not analytic truths. G e moore's own conclusions about goodness are definitions in this sense. A definition of the good is possible. A valid one will allow for the non-Cognitivist's points that goodness reflects some pro-Attitude, That goodness is supervenient, And that goodness cannot be equated with the properties of a thing. An (...)
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  33. Divagations métaphysiques.André-Henry - 1968 - Paris: Structures nouvelles.
     
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  34.  53
    The Priority of Democratic Autonomy Over Discriminatory Religion.Henry E. Cline - 2000 - Journal of Philosophical Research 25:381-403.
    This paper attempts to nudge the reader in the direction of an enlightened account of democratic choice, a sense of reflective choice which undermines our present support of discriminatory sectarian doctrine. I use Gutmann’s and Altman’s views as prologues to my own, though they might well reject my conclusions about discriminatory religion. I contrast my view with Macedo’s, Gray’s, Larmore’s, Rosenblum’s, and Galston’s.My argument utilizes common sense and relatively uncontroversial metaphysical principles to make it more difficult to dismiss as being (...)
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  35.  52
    The New Phenomenology.Henry Lanz - 1924 - The Monist 34 (4):511-527.
  36.  34
    Clearness, intensity, and attention.Henry Rutgers Marshall - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (11):287-290.
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  37.  27
    (1 other version)The mutability of the self. Responsibility and freedom.Henry Rutgers Marshall - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):570-578.
  38.  33
    Some Misconceptions of Moral Education.Henry Neumann - 1912 - International Journal of Ethics 22 (3):335-347.
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  39.  17
    Fact, definition, and choice.Henry Bradford Smith - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (17):465-470.
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  40. The Robust Joy of the Christian life.Henry Novello - 2014 - The Australasian Catholic Record 91 (3):323.
    Novello, Henry The New Testament is undoubtedly a book of joy. The verb chairein, which means to rejoice, occurs seventy-two times in the New Testament and the noun chara, which means joy, occurs sixty times. The word chairein is found both at the beginning of the gospel story and at the end: at the annunciation the angel greets Mary by saying, 'Joy be with you', and on the resurrection morning the risen Jesus greets the women who had come to (...)
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  41.  30
    Miscellaneous Essays and Addresses.Henry Sidgwick - 1906 - Philosophical Review 15 (1):91-92.
  42. The political economy of international monetary reform.Henry G. Aubrey - forthcoming - Social Research: An International Quarterly.
     
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  43.  61
    Magic and Money in the Early Middle Ages.Henry Maguire - 1997 - Speculum 72 (4):1037-1054.
    In the Middle Ages, as today, the concept of magic meant different things to different people. Broadly speaking, it is possible to distinguish between two categories of definitions. To the first category, which may be called external, belong the definitions of magic provided by modern anthropologists, who seek, probably in vain, to find common denominators of “magic” in all human societies. The second category, which may be called internal, is composed of the definitions provided by individual societies or by groups (...)
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  44. The limits of the analytical system.Henry Sumner Maine - 1966 - In Martin Golding, The nature of law. New York,: Random House.
     
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  45.  14
    Physiologie de l’esprit.Henry Maudsley - 2023 - Cahiers Philosophiques 169 (2):85-105.
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  46. (1 other version)L'intelligence creatrice.Henry Mavit - 1940 - Philosophical Review 49:381.
  47. (1 other version)Refus de l'absurde.Henry Mavit - 1954 - Les Etudes Philosophiques 9 (2):207-209.
     
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  48.  45
    Les racines du négationnisme en France.Henry Rousso - 2009 - Cités 36 (4):51-62.
    Le XXe siècle a produit les formes les plus radicales du mal en politique, poussant à un degré inédit dans l’Histoire la négation de l’humanité de certains groupes, qui a conduit à la perpétration des plus grands crimes de masse jamais commis. Par un paradoxe apparent, il a produit également des formes inédites de négation du crime, constituées en véritables idéologies, formant..
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  49.  21
    Notes on the categories of naturalism.Henry David Aiken - 1946 - Journal of Philosophy 43 (19):517-526.
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  50.  24
    Philosophy and educational development.Henry David Aiken & George Barnett - 1966 - Boston,: Houghton Mifflin. Edited by Henry D. Aiken.
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