Results for 'Helen Watts'

938 found
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  1.  84
    Life and Death in Health Care Ethics: A Short Introduction.Helen Watt - 2000 - New York: Routledge.
    In a world of rapid technological advances, the moral issues raised by life and death choices in healthcare remain obscure. _Life and Death in Healthcare Ethics_ provides a concise, thoughtful and extremely accessible guide to these moral issues. Helen Watt examines, using real-life cases, the range of choices taken by healthcare professionals, patients and clients which lead to the shortening of life. The topics looked at include: * euthanasia and withdrawal of treatment * the persistent vegetative state * abortion (...)
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  2.  50
    Cooperation, Complicity & Conscience: Problems in Healthcare, Science, Law and Public Policy.Helen Watt (ed.) - 2005 - Linacre Centre.
    Cooperation in evil or wrongdoing is one of the most perplexing areas in bioethics, both for those working in the field and those seeking their advice. The papers collected in this book are written by philosophers, theologians and lawyers who have studied these problems and / or by those who have faced these problems in their own work in law, healthcare and research, and political campaigning. The volume includes both general treatments of the subject of cooperation and conscientious objection, and (...)
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  3.  37
    Decisions Relating to Cardiopulmonary Resuscitation: commentary 3: Degrading lives?Helen Watt - 2001 - Journal of Medical Ethics 27 (5):321-323.
    The guidelines on Decisions Relating to Cardiopulmonary Resuscitation begin with a reassuringly objective view of medicine: its “primary goal” is to benefit patients by “restoring or maintaining their health as far as possible, thereby maximising benefit and minimising harm”. Some might want to add that medicine has several goals, not all of which relate to promoting health; however, those who see the aim of the profession as more than consumer satisfaction will welcome the suggestion here that not just any choice (...)
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  4.  18
    Side Effects and Bodily Harm.Helen Watt - 2011 - Ethics and Medics 36 (1):1-2.
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  5.  16
    Origin of persons: tracing back to the moral subject.Helen Watt - unknown
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  6.  53
    A Brief Defense of Frozen Embryo Adoption.Helen Watt - 2001 - The National Catholic Bioethics Quarterly 1 (2):151-154.
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  7.  51
    Incapacity and Care: Controversies in Healthcare and Research.Helen Watts (ed.) - 2009 - Linacre Centre.
    What are the duties of carers and health professionals to people with mental incapacity? How ought we to think about the ethical and legal issues? What can any of us do to improve and safeguard the lives of those cared for? This book seeks to examine in detail and find ethically robust answers to such questions. Among the topics discussed are withholding treatment, tube-feeding patients with dementia, the 'persistent vegetative state', medical research, and sterilisation of intellectually disabled adults. Contributors come (...)
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  8.  76
    The Ethics of Pregnancy, Abortion and Childbirth: Exploring Moral Choices in Childbearing.Helen Watt - 2016 - Routledge.
    _The Ethics of Pregnancy, Abortion and Childbirth_ addresses the unique moral questions raised by pregnancy and its intimate bodily nature. From assisted reproduction to abortion and ‘vital conflict’ resolution to more everyday concerns of the pregnant woman, this book argues for pregnancy as a close human relationship with the woman as guardian or custodian. Four approaches to pregnancy are explored: ‘uni-personal’, ‘neighborly’, ‘maternal’ and ‘spousal’. The author challenges not only the view that there is only one moral subject to consider (...)
  9. Social and Medical Gender Transition and Acceptance of Biological Sex.Helen Watt - 2020 - Christian Bioethics 26 (3):243–268.
    Biological sex should be “acknowledged” and “accepted”—but which responses to gender dysphoria might this preclude? Trans-identified people may factually acknowledge their biological sex and regard transition as purely palliative. While generally some level of self-deception and even a high level of nonlying deception of others are sometimes justified, biological sex is important, and there is a nontrivial onus against even palliative, nonsexually motivated cross-dressing. The onus is higher against co-opting the body, even in a minor and/or reversible way, to make (...)
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  10. Do fetuses have the same interests as their mothers?Helen Watt - 2022 - In Nicholas Colgrove, Bruce P. Blackshaw & Daniel Rodger, Agency, Pregnancy and Persons: Essays in Defense of Human Life. Oxford, UK: Routledge. pp. 105-123.
    Fetuses and their mothers (and other adults) share many objective interests. These include interests in disjunctive ways of achieving human well-being, including the formation and success of good projects such as particular friendships. Pursuing such good projects is in the individual’s interests and is what growing up is all about. Some interests are time-sensitive, and determining which interests apply at what stages in life requires asking which benefits are in some sense appropriate to the individual and still in his/her actual (...)
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  11. Complicity or Justified Cooperation in Evil?: Negotiating the Terrain.Helen Watt - 2021 - The National Catholic Bioethics Quarterly 21 (2):209-218.
    Cooperation in wrongdoing is an everyday matter for all of us, though we need to discern when such cooperation is morally excluded as constituting formal cooperation, as opposed to material (unintended) cooperation whether justified or otherwise. In this paper, I offer examples of formal cooperation such as referral of patients for certain procedures where the cooperating doctor intends an intrinsically wrongful plan of action on the part of the patient and a medical colleague. I also consider a case of formal (...)
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  12.  44
    Bodily Invasions.Helen Watt - 2011 - The National Catholic Bioethics Quarterly 11 (1):49-51.
    What kind of interventions on the body of an innocent human being may be licitly intended? This question arises in relation to maternal–fetal conflicts such as ectopic pregnancy and obstructed labor, and to other cases such as organ harvesting and separation of conjoined twins. Many assume that harm must be intended for absolute moral prohibitions to apply; however, it is not always the case that foreseen harm is merely a factor to weigh against benefits we intend. On the contrary, foreseen (...)
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  13. Ethical Aspects of IVF.Helen Watt - 2004 - Yearbook of the Irish Philosophical Society:170-178.
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  14.  77
    Abortion for Life-Limiting Foetal Anomaly: Beneficial When and for Whom?Helen Watt - 2017 - Clinical Ethics 12 (1):1 - 10.
    Abortion for life-limiting foetal anomaly is often an intensely painful choice for the parents; though widely offered and supported, it is surprisingly difficult to defend in ethical terms. Abortion on this ground is sometimes defended as foetal euthanasia but has features which sharply differentiate it from standard non-voluntary euthanasia, not least the fact that any suffering otherwise anticipated for the child may be neither severe nor prolonged. Such abortions may be said to reduce suffering for the family including siblings – (...)
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  15.  44
    Intending Reproduction as One’s Primary Aim: Alexander Pruss on ‘Trying for a Baby’.Helen Watt - 2015 - Roczniki Filozoficzne 63 (3):143-154.
    May a couple have the aim of conceiving as their primary purpose in having marital relations? In this paper, I argue against the view of Alexander Pruss that it is wrong to do this since it treats human beings as fungible in their creation when their unique features are not known to their parents. I argue that Pruss cannot separate seeking reproduction as part of a marital vocation from seeking the unknown, unspecified child who is part of what makes for (...)
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  16.  54
    Ancestor embryos: embryonic gametes and genetic parenthood.Helen Watt - 2014 - Journal of Medical Ethics 40 (11):759-761.
    The proposal for reproducing human generations in vitro raises the question to what extent parenthood is possible in embryos and to what extent human rights and interests are dependent on conscious awareness. This paper argues that the interest in not being made a parent non-consensually for the benefit of others persists throughout the lifespan of the individual human organism. We do not become genetic parents by learning that we are parents; rather, we discover (or fail to discover) an existing genetic (...)
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  17.  40
    Ethics in Reproductive and Perinatal Medicine.Helen Watt - 1998 - International Philosophical Quarterly 38 (1):88-89.
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  18.  25
    A Virtue-Based Defense Of Perinatal Hospice. [REVIEW]Helen Watt - 2021 - American Catholic Philosophical Quarterly 95 (4):756-758.
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  19. Adolescents’ Motivational Profiles in Mathematics and Science: Associations With Achievement Striving, Career Aspirations and Psychological Wellbeing.Helen M. G. Watt, Micaela Bucich & Liam Dacosta - 2019 - Frontiers in Psychology 10.
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  20. Targeting the Fetal Body and/or Mother-Child Connection: Vital Conflicts and Abortion.Helen Watt & Anthony McCarthy - 2019 - The Linacre Quarterly:1-14.
    Is the “act itself” of separating a pregnant woman and her previable child neither good nor bad morally, considered in the abstract? Recently, Maureen Condic and Donna Harrison have argued that such separation is justified to protect the mother’s life and that it does not constitute an abortion as the aim is not to kill the child. In our article on maternal–fetal conflicts, we agree there need be no such aim to kill (supplementing aims such as to remove). However, we (...)
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  21.  58
    Life and Health: A Value in Itself for Human Beings?Helen Watt - 2015 - HEC Forum 27 (3):207-228.
    The presence of a human being/organism—a living human ‘whole’, with the defining tendency to promote its own welfare—has value in itself, as do the functions which compose it. Life is inseparable from health, since without some degree of healthy functionality the living whole would not exist. The value of life differs both within a single life and between lives. As with any other form of human flourishing, the value of life-and-health must be distinguished from the moral importance of human beings: (...)
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  22.  37
    Addressing Unjust Laws without Complicity: Selective Bans versus Regulation.Helen Watt - 2017 - In Jason T. Eberl, Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer. pp. 567-582.
    A difficult task for politicians who want to fight injustice without doing wrong themselves is identifying where it is permissible to vote for and/or promote so-called “imperfect laws” which somewhat improve existing unjust legal situations but leave closely related injustices intact. One approach is to seek a “selective ban” on some injustices which are politically preventable. This approach is acceptable at least in principle, unlike the approach of “regulation”—i.e., permitting or instructing others to do, or prepare to do, the unjust (...)
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  23.  38
    Improving Unjust Laws Without Inviting Unjust Plans: The Case of Abortion for Fetal Anomaly.Helen Watt - 2020 - Logos I Ethos 53 (1):179-193.
    Some laws cannot yet be entirely abrogated in a current political situation, though permitting grave injustices against some individuals; for example, unborn and/or disabled individuals. In supporting the passing of new ‘imperfect’ laws that protect only some of those who now lack protection, do we ourselves discriminate unjustly against those remaining unprotected? Or does that depend on factors such as our intentions – including what we intend that others intend? How may we collaborate with colleagues who intend, and perhaps explicitly (...)
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  24. Singer on abortion: A utilitarian critique.Helen Watt - 1989 - Australasian Journal of Philosophy 67 (2):227 – 229.
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  25. The Dignity of Human Life: Sketching Out an 'Equal Worth' Approach.Helen Watt - 2020 - Ethics and Medicine 36 (1):7-17.
    The term “value of life” can refer to life’s intrinsic dignity: something nonincremental and time-unaffected in contrast to the fluctuating, incremental “value” of our lives, as they are longer or shorter and more or less flourishing. Human beings are equal in their basic moral importance: the moral indignities we condemn in the treatment of e.g. those with dementia reflect the ongoing human dignity that is being violated. Indignities licensed by the person in advance remain indignities, as when people might volunteer (...)
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  26. Preimplantation Genetic Diagnosis: Choosing the “Good Enough” Child. [REVIEW]Helen Watt - 2004 - Health Care Analysis 12 (1):51-60.
    Preimplantation genetic diagnosis (PGD) raises serious moral questions concerning the parent-child relationship. Good parents accept their children unconditionally: they do not reject/attack them because they do not have the features they want. There is nothing wrong with treating a child as someone who can help promote some other worthwhile end, providing the child is also respected as an end in him or herself. However, if the child's presence is not valued in itself, regardless of any further benefits it brings, the (...)
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  27. Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman. [REVIEW]Helen Watt - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (1):88-96.
    Germ-line therapy has long been regarded with great caution both by scientists and by ethicists. Even those who do not reject germ-line therapy in principle have tended to reject it in practice as carrying unacceptable risks in our current state of knowledge. For this reason, a recent paper by Rubenstein, Thomasma, Shon, and Zinaman is unusual in putting forward a serious proposal for the use of germ-line therapy in the foreseeable future.
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  28. Double effect reasoning: why we need it.Helen Watt - 2017 - Ethics and Medicine 33 (1):13-19.
    The “principle of double effect” is a vital tool for moral decision making and is applicable to all areas of medical practice, including (for example) end-of-life care, transplant medicine, and cases of conscientious objection. Both our ultimate and our more immediate intentions are relevant in making and evaluating choices— though side effects must be kept proportionate and can be morally conclusive when linked with some intentions. Intentions help to form the character of doctors, and of human beings generally. While hypocrisy (...)
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  29.  44
    Vital Conflicts, Bodily Respect, and Conjoined Twins: Are We Asking the Right Questions?Helen Watt - 2017 - In Jason T. Eberl, Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer. pp. 135-145.
    What does it mean to respect life and health in an innocent fellow-human being? Separating conjoined twins where one twin will die as a result need not involve the intention to kill or harm. Arguably, however, not all side-effects are “mere” side-effects which could, in principle, be outweighed by sufficiently good intended effects. Rather, foreseen serious harm for an innocent person we non-therapeutically affect can be morally conclusive when linked to the intention to affect the person’s body or invade the (...)
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  30.  59
    Clinical ethics ward rounds: building on the core curriculum.Lisa Parker, Lisa Watts & Helen Scicluna - 2012 - Journal of Medical Ethics 38 (8):501-505.
    The clinical years of medical student education are an ideal time for students to practise and refine ethical thinking and behaviour. We piloted a new clinical ethics teaching activity this year with undergraduate medical students within the Rural Clinical School at the University of New South Wales. We used a modified teaching ward round model, with students bringing deidentified cases of ethical interest for round-table discussion. We found that students were more engaged in the subject of clinical ethics after attending (...)
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  31.  44
    Cooperation and Immoral Laws.Helen Watt - 2012 - The National Catholic Bioethics Quarterly 12 (2):241-248.
    In responding to an unjust legal situation involving human rights abuses, one approach is to seek a selective ban on some abuses if a more comprehensive ban is not feasible politically. While such an approach to embryo research or abortion, for example, can reasonably be applied, much harder to defend is regulation—that is, giving permission or instructions for others to do or prepare to do what we believe is morally wrong. Regulation necessarily involves us in wrongly intending that others choose (...)
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  32.  56
    Fertility and Gender: Issues in Reproductive and Sexual Ethics.Helen Watt (ed.) - 2011 - Anscombe Bioethics Centre.
    What is sex and why is it important? Does marriage have a basic rationale? How should couples manage their fertility, and when and how should pregnancy be achieved? How should we respond to 'embryo adoption', teenage pregnancy, population growth, HIV/AIDS and other STIs, same-sex attraction? This collection of original essays looks at these and other pivotal issues in reproductive and sexual ethics, from the perspectives of philosophy, theology, psychology and economic science.
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  33.  40
    Book Review: Fritz Oehlschlaeger, Procreative Ethics: Philosophical and Christian Approaches to Questions at the Beginning of Life[REVIEW]Helen Watt - 2014 - Studies in Christian Ethics 27 (1):111-114.
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  34.  59
    (1 other version)Double Effect Donation or Bodily Respect? A "Third Way" Response to Camosy and Vukov.Anthony McCarthy & Helen Watt - forthcoming - Linacre Quarterly:1-17.
    Is it possible to donate unpaired vital organs, foreseeing but not intending one’s own death? We argue that this is indeed psychologically possible, and thus far agree with Charles Camosy and Joseph Vukov in their recent paper on “double effect donation.” Where we disagree with these authors is that we see double-effect donation not as a morally praiseworthy act akin to mar- tyrdom but as a morally impermissible act that necessarily disrespects human bodily integrity. Respect for bodily integrity goes beyond (...)
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  35.  69
    To Those Who Have, More Will Be Given? Effects of an Instructional Time Reform on Gender Disparities in STEM Subjects, Stress, and Health.Nicolas Hübner, Wolfgang Wagner, Jennifer Meyer & Helen M. G. Watt - 2022 - Frontiers in Psychology 13.
    Educational reformers all around the globe are continuously searching for ways to make schools more effective and efficient. In Germany, this movement has led to reforms that reduced overall school time of high track secondary schools from 9 to 8 years, which was compensated for by increasing average instruction time per week in lower secondary school. Based on prior research, we assumed that this reform might increase gender disparities in STEM-related outcomes, stress, and health because it required students to learn (...)
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  36.  29
    Fertility and Gender: Issues in Reproductive and Sexual Ethics edited by Helen Watt.E. Christian Brugger - 2012 - The National Catholic Bioethics Quarterly 12 (2):375-378.
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  37.  37
    Cooperation, complicity & conscience: Problems in healthcare, science, law and public policy. Edited by Helen Watt.Gerard Magill - 2007 - Heythrop Journal 48 (3):487–488.
  38.  35
    Cooperation, Complicity and Conscience: Problems in Healthcare, Science, Law and Public Policy, edited by Helen Watt.Peter J. Cataldo - 2006 - The National Catholic Bioethics Quarterly 6 (4):808-812.
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  39.  7
    Fertility and Gender: Issues in Reproductive and Sexual Ethics. Edited by Helen Watt. [REVIEW]Christopher Tollefsen - 2012 - Catholic Social Science Review 17:301-304.
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  40.  16
    The ethics of pregnancy, abortion and childbirth: Exploring moral choices in childbearing by Helen Watt, Routledge, new York, 2016, pp. X + 157, £85.00, hbk. [REVIEW]William Charlton - 2017 - New Blackfriars 98 (1077):628-630.
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  41.  26
    Watt, Helen. Life and Death in Healthcare Ethics: A Short Introduction.William E. May - 2001 - The National Catholic Bioethics Quarterly 1 (3):472-474.
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  42.  26
    ‘Everything about Us, for Us’: Avoiding ‘Perlocutionary Dominion’ in Catholic Writing about Trans People.Nicolete Burbach - 2023 - Heythrop Journal 64 (3):301-317.
    This paper anticipates a peril involved in Catholic writing on trans issues, which I call perlocutionary dominion: the empowerment of cisgender voices, and disempowerment of transgender voices within our theological communities through perlocutionary acts. It finds an example of this peril in Helen Watt's paper, ‘Gender Transition: The Moral Meaning of Bodily and Social Presentation’, focusing specifically on the use of negative themes; as well as the less obvious, positive-affective feature of gestures of care. It then looks to Pope (...)
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  43.  32
    Competence and processing in children's grammar of relative clauses.Helen Goodluck & Susan Tavakolian - 1982 - Cognition 11 (1):1-27.
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  44.  45
    The Semantics and Metaphysics of Natural Kinds.Helen Beebee & Nigel Sabbarton-Leary (eds.) - 2010 - New York: Routledge.
    Essentialism--roughly, the view that natural kinds have discrete essences, generating truths that are necessary but knowable only _a posteriori_--is an increasingly popular view in the metaphysics of science. At the same time, philosophers of language have been subjecting Kripke’s views about the existence and scope of the necessary _a posteriori_ to rigorous analysis and criticism. Essentialists typically appeal to Kripkean semantics to motivate their radical extension of the realm of the necessary _a posteriori_; but they rarely attempt to provide any (...)
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  45.  11
    Tao: The Watercourse Way.Alan Watts & Al Chung-Liang Huang - 1977 - Pantheon.
    Drawing on ancient and modern sources, "a lucid discussion of Taoism and the Chinese language [that's] profound, reflective, and enlightening." —Boston Globe According to Deepak Chopra, "Watts was a spiritual polymatch, the first and possibly greatest." Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan (...). "Perhaps the foremost interpreter of Eastern disciplines for the contemporary West,... Watts begins with scholarship and intellect and proceeds with art and eloquence to the frontiers of the spirit."—Los Angeles Times. (shrink)
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  46.  35
    Psychotherapy East and West.E. H. S. & Alan W. Watts - 1962 - Journal of the American Oriental Society 82 (4):617.
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  47.  28
    Hypatia: The Life and Legend of an Ancient Philosopher.Edward Jay Watts - 2017 - New York, NY: Oxford University Press USA.
    Sixteen centuries ago the Neoplatonist philosopher Hypatia was murdered by a mob of Christians. Ever since, she has been remembered in poems, plays, paintings, and films as a victim of religious intolerance whose death symbolized the end of the classical world. But before she was a symbol Hypatia was a person. As one of antiquity's best-known female scholars, Hypatia's immense skills as a philosopher and mathematician redefined the intellectual life of her home city of Alexandria. Her talent as a teacher (...)
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  48.  8
    Psychology, Religion and Spirituality: Concepts and Applications.Fraser Watts - 2017 - Cambridge University Press.
    Psychology, Religion, and Spirituality provides readers with a critical overview of what psychology tells us about religion and spirituality. It is concise without being simplistic, and the first such broad overview to be published for some years. Fraser Watts recognizes that 'religion' is complex and multi-faceted, taking different forms in different people and contexts. The book presents a broad view of psychology; whatever kind of psychology you are interested in, you will find it covered here, from biological to social, (...)
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  49.  67
    A Dual-Processing Model of Moral Whistleblowing in Organizations.Logan L. Watts & M. Ronald Buckley - 2017 - Journal of Business Ethics 146 (3):669-683.
    A dual-processing model of moral whistleblowing in organizations is proposed. In this theory paper, moral whistleblowing is described as a unique type of whistleblowing that is undertaken by individuals that see themselves as moral agents and are primarily motivated to blow the whistle by a sense of moral duty. At the individual level, the model expands on traditional, rational models of whistleblowing by exploring how moral intuition and deliberative reasoning processes might interact to influence the whistleblowing behavior of moral agents. (...)
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  50. Some remarks about mass nouns and plurality.Helen M. Cartwright - 1975 - Synthese 31 (3-4):395 - 410.
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