Results for 'Heinz Kohut'

972 found
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  1.  30
    A Reply to Margret Schaefer.Heinz Kohut - 1978 - Critical Inquiry 5 (1):189-197.
    I will return to the second point in a different context later; at this moment I will discuss only the issue raised by my pointing up the fact that the essay in question was written by someone in Professor Heller's field. What motivated me to make the statement was not my belief that the use of psychoanalysis in the interpretation of art should be restricted to certified psychoanalysts—indeed, I have always been a staunch advocate of the opposite view. My motive (...)
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  2.  39
    Psychoanalysis and the Interpretation of Literature: A Correspondence with Erich Heller.Heinz Kohut - 1978 - Critical Inquiry 4 (3):433-450.
    Dear Professor Heller . . . Your paper had started out superbly. It was a great aesthetic and cognitive pleasure to follow you as you guided us through the intellectual history of the main idea of Kleist's essay, from Plato through the biblical Fall of Man, to Schiller, and Kierkegaard, and Kafka. Indeed the perceptive listener's experience was so satisfying that his disappointment was doubled when he came to realize that all this erudition and beauty had been displayed only in (...)
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  3.  43
    Ritual and self-esteem in Victor Turner and Heinz kohut.Volney P. Gay - 1983 - Zygon 18 (3):271-282.
    This paper uses Victor Turner's recent discussion of liminal and liminoid forms of communitas to criticize psychoanalytic praxis, both theory and therapy. In so doing it argues that Turner's distinction can be sharpened by assimilating it to the Marxist concept of commoditization. Heinz Kohut's analysis of narcissism can be supplemented by considering how self‐esteem, like other forms of behavior, is ritualized, particularly in the mother‐child matrix. We can account for the recent increase in narcissistic disorders, in part, by (...)
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  4.  63
    L’empathie comme outil herméneutique du soi: Note sur Paul Ricœur et Heinz Kohut.Michel Dupuis - 2010 - Études Ricoeuriennes / Ricoeur Studies 1 (1):9-20.
    Le bref texte que Paul Ricœur consacre en 1986 à la psychanalyse développée par Heinz Kohut révèle une réinterprétation phénoménologique à la fois du contenu et des fonctions de l'empathie, au total considérée comme un véritable outil à l'œuvre dans l'herméneutique du soi. La vision kohutienne de la constitution du soi et du processus thérapeutique analytique produit une espèce de “dé-sentimentalisation” de l'empathie, en soulignant le rôle crucial du transfert intersubjectif, fort à distance de la théorie (freudienne) solipsiste (...)
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  5.  15
    The Tragedy of the Self: Individual and Social Disintegration Viewed Through the Self Psychology of Heinz Kohut.Gary F. Greif - 2000 - Upa.
    In The Tragedy of the Self, Gary F. Greif attributes social violence and individual isolation to a contemporary neglect of a fundamental human need for support that only human culture and interaction can promote and reinforce. Greif bases this interpretation on the works of Heinz Kohut, a psychoanalyst who by degrees transformed Freud's theory of the instincts into a theory of the self. Kohut maintains that every individual fundamentally requires continual human support in order to live with (...)
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  6.  33
    Der notwendige Andere. Eine interdisziplinäre Studie im Dialog mit Heinz Kohut und Edith Stein.Jerzy Machnacz - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):267-270.
    Dobrze dobrany tytuł książki spełnia dwa wymagania: zwraca uwagę na jej tematykę i czyni to w taki sposób, że zachęca czytelnika do sięgnięcia po nią. Jakby temu przecząc, Tapken rozpoczyna swoją pracę następująco: „'Der notwendige Andere' - zgadzam się, tytuł jest bardzo ogólny, niezbyt sprecyzowany, a nawet niejasny. O jakim drugim jest w ogóle mowa? W jaki sposób jest drugi konieczny?'. Dla mnie osobiście ten tytuł jest ważny i interesujący. Dlaczego? Wiąże się to bowiem z bogactwem znaczeniowym języka niemieckiego i (...)
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  7.  18
    The Self in Cultural Adaptation: Heinz Kohut's Psychoanalysis of Time and Change in East Africa.Richard Pottinger - 1987 - Ethos: Journal of the Society for Psychological Anthropology 15 (3):296-319.
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  8.  11
    Kohut's Freudian Vision.Philip F. D. Rubovits-Seitz - 2014 - Routledge.
    Heinz Kohut was arguably the most influential modern day psychoanalyst. Because current interest in Kohut's work has focused so completely on self psychology, however, certain aspects of Kohut's thinking, in particular his nonreductive synthesis of Freudian theory, are in danger of being lost. Prior to his development of self psychology, Kohut was a legendary teacher of Freudian theory at the Chicago Institute for Psychoanalysis. In this volume, Philip Rubovits-Seitz presents Kohut's previously unavailable lectures from (...)
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  9. Revisiting Freud and Kohut on Narcissism.Kelso Cratsley - 2016 - Theory & Psychology 26 (3):333-359.
    Narcissism continues to be an important topic of research, with a great deal of ongoing empirical work in social and personality psychology. But there are theoretical issues that have received less attention recently, including those that relate to the foundational theories of the psychoanalytic tradition. As the first step in a larger project of reevaluation, this article offers a critical review of Freud and Heinz Kohut’s theories of narcissism. Centered on a theoretical reconstruction, it clarifies several significant – (...)
     
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  10. The Givenness of Other People: On Singularity and Empathy in Husserl.Matt Rosen - 2021 - Human Studies 2021 (3):1-18.
    Other people figure in our experience of the world; they strike us as unique and gen- uinely other. This paper explores whether a Husserlian account of empathy as the way in which we constitute an intersubjective world can account for the uniqueness and otherness of other people in our experience. I contend that it can’t. I begin by explicating Husserl’s theory of empathy, paying particular attention to the reduction to a purely egoic sphere and the steps that ostensibly permit a (...)
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  11.  9
    (1 other version)Empathy I.Joseph D. Lichtenberg, Melvin Bornstein & Donald Silver (eds.) - 2013 - Routledge.
    When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via ‘classical’ theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the (...)
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  12.  60
    The Moral Self.Pauline Chazan - 1998 - New York: Routledge.
    The Moral Self addresses the question of how morality enters into our lives. Pauline Chazan draws upon psychology, r ral philosophy and literary interpretation to rebut the view that morality's role is to limit desire and control self-love. Perserving the ancients' connection between what is good for the self and what is morally good, Chazan argues that a certain kind of care for the self is central to moral agency. Her intriguing argument begins with a critical examination of the views (...)
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  13.  17
    Children's Ideals as a Philosophical Topic.Krassimir Stojanov - 2019 - Educational Theory 69 (3):327-340.
  14.  6
    Islam and Psychoanalysis: Exploring the Intersection of Sufism and Psychoanalytic Self-Psychology.Sultan Mousa S. Al-Owidha - 2024 - European Journal for Philosophy of Religion 16 (2):418-439.
    Sufism and Psychoanalysis have the potential to create a synergy of Eastern spiritual traditions and Western psychological frameworks. This paper examines the similarities and differences between Sufism and psychoanalytic self-psychology, particularly of Heinz Kohut, and emphasizes the mutual appreciation of psychoanalytical self-psychology approaches and patients’ religious beliefs, demonstrating that they are not in opposition and can work in harmony. The data was collected through literature reviews and documentation study. The results reveal that Sufi practices such as dhikr (remembrance (...)
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  15.  27
    Countertransference, the Communication Process, and the Dimensions of Psychoanalytic Criticism.Arthur F. Marotti - 1978 - Critical Inquiry 4 (3):471-489.
    To stress the subjectivity of the analyst is to accept the centrality of countertransference in the analytic relationship. Psychoanalysts have long recognized the importance of transference in the analytic setting—that is, the analysand's way of relating to the analyst in terms of his strong, ambivalent unconscious feelings for earlier figures , a process whose successful resolution constitutes the psychoanalystic "cure." But, since the patient's transference is only experienced by the analyst through his countertransference responses, recent theorists have come to emphasize (...)
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  16.  37
    Insecure Attachment and Narcissistic Vulnerability: Implications for Honneth's Recognition-Theoretic Reconstruction of Psychoanalysis.Richard Ganis - 2015 - Critical Horizons 16 (4):329-351.
    This paper endeavours to move Axel Honneth's recognition-theoretic reconstruction of psychoanalysis beyond its existing focus on the perspective of Winnicott. To this end, it places Honneth into conversation with several non-Winnicottian approaches to the phenomena of insecure attachment and narcissistic vulnerability: the attachment theory of John Bowlby and Mary Ainsworth, the self psychological perspective of Heinz Kohut, and a more recent intersubjectivist psychoanalytic paradigm set forth by Robert Stolorow, George Atwood, Bernard Brandchaft, and Donna Orange. Similar to Honneth, (...)
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  17.  16
    The suffering stranger: hermeneutics for everyday clinical practice.Donna M. Orange - 2011 - New York: Routledge/Taylor & Francis Group.
    What is hermeneutics? -- The suffering stranger and the hermeneutics of trust -- Sandor Ferenczi : the analyst of last resort and the hermeneutics of trauma -- Frieda Fromm-Reichmann : incommunicable loneliness -- D.W. Winnicott : humanitarian without sentimentality -- Heinz Kohut : glimpsing the hidden suffering -- Bernard Brandchaft : liberating the incarcerated spirit.
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  18.  8
    Progress in Self Psychology, V. 1.Arnold Goldberg (ed.) - 1985 - Routledge.
    The premier volume in the _Progress in Self Psychology_ Series was completed two years after Heinz Kohut's death in 1981. Hence, this volume has a unique status in the history of self psychology: it bears the imprint of Kohut while charting a course of theoretical and clinical growth in the post-Kohut era. Biographical reminiscences about Kohut and commentaries on Kohut's "The Self-Psychological Approach to Defense and Resistance" [chapter seven of _How Does Analysis Cure?_] are (...)
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  19.  16
    Explorations of the psychoanalytic mystics.Daniel Merkur (ed.) - 2010 - Amsterdam: Rodopi.
    The oceanic feeling -- The psyche's unitive trends -- Otto Rank's will therapy -- Erich Fromm's humanistic psychoanalysis -- The mystical in art and culture : Milner, Winnicott, and Ehrenzweig -- D.W. Winnicott's analysis of the self -- The cosmic narcissism of Heinz Kohut -- Hans W. Loewald and psychic integration -- Wilfred R. Bion's transformations of O -- James Grotstein and the transcendent position -- The personal monism of Neville Symington -- The ecstasies of Michael Eigen.
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  20.  5
    Toward an Emancipatory Psychoanalysis: Brandchaft's Intersubjective Vision.Bernard Brandchaft, Shelley Doctors & Dorienne Sorter - 2010 - Routledge.
    Best known for his contributions to the development of contemporary intersubjectivity theory, Bernard Brandchaft has dedicated a career to the advancement of psychoanalytic theory and practice. Continually searching for a theoretical viewpoint that would satisfactorily explain the clinical phenomena he was encountering, his curiosity eventually led him to the work of Heinz Kohut and the then-emerging school of self psychology. However, seemingly always one step ahead of the crowd, Brandchaft constantly reformulated his ideas about and investigations into the (...)
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  21.  21
    Conceptual Issues in Psychoanalysis: Essays in History and Method.John E. Gedo - 1986 - Routledge.
    In _Conceptual Issues in Psychoanalysis_, John Gedo's mastery of Freudian theory and broad historical consciousness subserve a new goal: an understanding of "dissidence" in psychoanalysis. Gedo launches his inquiry by reflecting expansively on recent assessments of Freud's character. His acute remarks on the intellectual and personal agendas that inform the portraits of Freud offered by Frank Sulloway, Jeffrey Masson, and Peter Swales pave the way for his own definition of psychoanalysis in historical context. Then, in topical studies on Sandor Ferenczi, (...)
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  22.  20
    Reflections on Self Psychology.Joseph D. Lichtenberg & Samuel Kaplan (eds.) - 2013 - Routledge.
    Originally published in 1983 _Reflections on Self Psychology_ records the development of a powerful initiative to alter psychoanalytic theory and practice, and an evaluative questioning of this initiative. It presents a dialogue that developed at the Boston Symposium of 1980 between vigorous proponents of self psychology, equally energetic critics, and many participants between these polar positions. This book attempts to capture within its pages not only the content of what was presented, explored, and evaluated in Boston, but also a sense (...)
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  23.  53
    The tragic and the metaphysical in philosophy and psychoanalysis.Robert D. Stolorow & George E. Atwood - 2013 - The Psychoanalytic Review 100 (3):405-421.
    This article elaborates a claim, first introduced by Wilhelm Dilthey, that metaphysics represents an illusory flight from the tragedy of human finitude. Metaphysics, of which psychoanalytic metapsychologies are a form, transforms the unbearable fragility and transience of all things human into an enduring, permanent, changeless reality, an illusory world of eternal truths. Three “clinical cases” illustrate this thesis in the work and lives of a philosopher and two psychoanalytic theorists: Friedrich Nietzsche and his metaphysical doctrine of the eternal return of (...)
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  24. Progress in Self Psychology, V. 10: A Decade of Progress.Arnold I. Goldberg (ed.) - 1994 - Routledge.
    The tenth volume in the Progress in Self Psychology series begins with four timely assessments of the selfobject concept, followed by a section of clinical papers that span the topics of homosexuality, alter ego countertransference, hypnosis, trauma, dream theory, and intersubjective approaches to conjoint therapy. Section III, "A Dialogue of Self Psychology," offers Merton Gill's astute appreciation of "Heinz Kohut's Self Psychology," followed by commentaries by Leider and Stolorow and Gill's reply. The concluding section offers Stolorow and Atwood's (...)
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  25.  63
    The Dynamics of Becoming a Psychologist of Religion: The Case of Heije Faber.Jacob A. Belzen - 2009 - Archive for the Psychology of Religion 31 (1):35-52.
    This paper offers a psychobiographical study of the connection between the life and work of Heije Faber , the internationally best known Dutch psychologist of religion. Initially, Faber studied theology, qualifying in philosophy of religion; in later years, he studied psychology . As a politically active pastor, he had to hide from the Nazi-occupation of The Netherlands during World War II. In 1970 he became the first professor of the psychology of religion at a Dutch theological faculty. Faber was interested (...)
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  26.  12
    Self Psychology: Comparisons and Contrasts.Douglas W. Detrick, Arnold Goldberg & Susan Detrick (eds.) - 2014 - Routledge.
    This collection of "comparisons and contrasts" explores Heinz Kohut's self psychology in relation to a wide-ranging group of modern thinkers, both inside and outside of analysis. Separate sections analyze self psychology alongside Freud and the first generation of psychoanalytic dissidents; British object relations theorists; and contemporary theorists like Kernberg, Mahler, Lacan, and Masterson.
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  27.  26
    Freud and the Freedom of the Sane.R. A. Sharpe - 1980 - Philosophy 55 (214):485 - 496.
    Freud seems to have been torn between a literary and a scientific model for his enterprises. On the one hand he stresses the scientific nature of his researches to an extent which makes the suspicious reader wonder whether he protests too much. On the other hand it is well known that he regarded many writers, though predominantly Shakespeare, as anticipating his findings on the unconscious. In one famous passage in the Introductory Lectures on Psycho-analysis he places his discovery of the (...)
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  28.  13
    Buchbesprechungen - Buchhinweise.K. H. Becker, Heinz Kühne & Christine Bourbeck - 1967 - Zeitschrift Für Evangelische Ethik 11 (1):185-189.
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  29.  49
    (1 other version)Zermelo: definiteness and the universe of definable sets.Heinz-Dieter Ebbinghaus - 2003 - History and Philosophy of Logic 24 (3):197-219.
    Using hitherto unpublished manuscripts from the Zermelo Nachlass, I describe the development of the notion of definiteness and the discussion about it, giving a conclusive picture of Zermelo's thoughts up to the late thirties. As it turns out, Zermelo's considerations about definiteness are intimately related to his concept of a Cantorian universe of categorically definable sets that may be considered an inner model of set theory in an ideationally given universe of classes.
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  30. Pre-and Post-Tasks as Reusable Information Objects.Heinz Dietrich Wuttke & Karsten Henke - 2008 - Communication and Cognition. Monographies 41 (1-2):95-110.
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  31. Zur Wechselwirkung von Philosophie und Physik.Hubertus Künstner & Heinz Ulbricht - 1986 - In Hans-Jürgen Stöhr (ed.), Natur- und Gesellschaftswissenschaften. Rostock: Die Universität.
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  32.  10
    Geschichte: eine Theorie.Karl Heinz Metz - 2015 - New York: Peter Lang Edition.
    Um eine globale Dimension zu gewinnen, muss moderne Geschichtswissenschaft theoriefähig sein. Das hier vorgeschlagene Konzept einer Historie, die sich zur Theorie hin weitet, entspricht einem neuen Paradigma des forschenden Umgangs mit Vergangenheit, also einer Fortbildung des Wissens zum Denken.
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  33.  23
    Non-definability of the Ackermann function with type 1 partial primitive recursion.Karl-Heinz Niggl - 1997 - Archive for Mathematical Logic 37 (1):1-13.
    The paper builds on a simply typed term system ${\cal PR}^\omega $ providing a notion of partial primitive recursive functional on arbitrary Scott domains $D_\sigma$ that includes a suitable concept of parallelism. Computability on the partial continuous functionals seems to entail that Kleene's schema of higher type simultaneous course-of-values recursion (SCVR) is not reducible to partial primitive recursion. So an extension ${\cal PR}^{\omega e}$ is studied that is closed under SCVR and yet stays within the realm of subrecursiveness. The twist (...)
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  34.  27
    Bemerkungen zu Augustins Auffassung der Predigt.Karl-Heinz Uthemann - 1996 - Augustinianum 36 (1):147-181.
  35. Einführung in das philosophische Denken.Karl Heinz Volkmann-Schluck - 1975 - Frankfurt (am Main): Klostermann.
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  36.  11
    2 . KAPITEL. Die Frage nach dem Verhältnis von Mythos und Logos am Leitfaden der Frage nach dem Wesen der Sprache.Karl-Heinz Volkmann-Schluck - 1969 - In Mythos und Logos: Interpretationen Zu Schellings Philosophie der Mythologie. de Gruyter. pp. 128-152.
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  37.  14
    4. KAPITEL. Die Urtat des Bewußtseins als Ursache des mythologischen Prozesses und der Geschichte überhaupt.Karl-Heinz Volkmann-Schluck - 1969 - In Mythos und Logos: Interpretationen Zu Schellings Philosophie der Mythologie. de Gruyter. pp. 85-93.
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  38.  10
    1. KAPITEL. Die leitende Hinsicht der Philosophie der Mythologie.Karl-Heinz Volkmann-Schluck - 1969 - In Mythos und Logos: Interpretationen Zu Schellings Philosophie der Mythologie. de Gruyter. pp. 111-127.
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  39.  19
    Radikaler Konstruktivismus aus Wien: eine kurze Geschichte vom Entstehen und vom Ende eines Wiener Denkstils.Heinz Von Foerster - 2011 - Weitra: Bibliothek der Provinz. Edited by Albert Müller & Karl H. Müller.
  40.  13
    From Biology to Sociopolitics: Conceptual Continuity in Complex Systems.Heinz Herrmann - 1998 - Yale University Press.
    This text explores how we understand living and other complex systems. The conventional basis of understanding rests on abstract general theories, but this book proposes conceptual continuity as a new means of comparing systems of divergent complexity and resolving problems in complex systems.
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  41. Heidegger-Jahrbuch 2. Heidegger und Nietzsche.Alfred Denker, Marion Heinz, John Sallis & Ben Veder - 2006 - Filosoficky Casopis 54:301-307.
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  42.  6
    Von Friedrich Nietzsche zum Collège de Sociologie: das Irrationale begreifen.Steffen Dietzsch, Heinz Mürmel & Carlos Marroquín (eds.) - 2018 - Heidelberg: Manutius Verlag.
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  43.  15
    Das Reich der Gedanken und das Reich der Taten Bemerkungen zum Verhältnis von Ideal und Wirklichkeit.Frank Fiedler & Karl-Heinz Schwabe - 1984 - Deutsche Zeitschrift für Philosophie 32 (7):662.
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  44. Verantwortung eine transzendentalphilosophische Grundlegung.Karl-Heinz Ilting - 1986 - Giornale di Metafisica 8 (1):21.
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  45.  10
    Kants transzendentale Metaphysik und die Begründung der Naturwissenschaften.Karl-Heinz Volkmann-Schluck, Lutz Koch & Ingeborg Strohmeyer - 1995 - Würzburg: Königshausen & Neumann. Edited by Lutz Koch & Ingeborg Strohmeyer.
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  46. Politische Philosophie: Thukydides, Kant, Tocqueville.Karl Heinz Volkmann-Schluck - 1974 - Frankfurt (am Main): Klostermann.
     
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  47. (1 other version)Quaestiones super Priscianum minorem.Radulphus Brito, Heinz W. Enders & Jan Pinborg - 1981 - Tijdschrift Voor Filosofie 43 (4):753-753.
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  48.  12
    Säkulare Ethik: aus westlicher und buddhistischer Perspektive.Karl-Heinz Brodbeck - 2015 - Berlin: Edition Steinrich.
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  49. Wort-Spiele in der offenen Weite. Heideggers Denken im Licht der lullischen Kunst.Karl-Heinz Brodeck - 2003 - In Wolfgang Ullrich (ed.), Verwindungen: Arbeit an Heidegger. Frankfurt am Main: Fischer Taschenbuch.
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  50.  9
    Naturrecht und Sittlichkeit: begriffsgeschichtliche Studien.Karl-Heinz Ilting - 1983 - Stuttgart: Klett-Cotta.
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