Results for 'Heidi Dahles'

968 found
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  1.  29
    Nurses’ role and care practices in decision-making regarding artificial ventilation in late stage pulmonary disease.Heidi Jerpseth, Vegard Dahl, Per Nortvedt & Kristin Halvorsen - 2017 - Nursing Ethics 24 (7):821-832.
    Background: Decisions regarding whether or not to institute mechanical ventilation during the later stages of chronic obstructive pulmonary disease is challenging both ethically, emotionally and medically. Caring for these patients is a multifaceted process where nurses play a crucial role. Research question and design: We have investigated how nurses experienced their own role in decision-making processes regarding mechanical ventilation in later stages of chronic obstructive pulmonary disease and how they consider the patients’ role in these processes. We applied a qualitative (...)
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  2.  74
    Game Killing and Killing Games: An Anthropologist Looking at Hunting in a Modern Society.Heidi Dahles - 1993 - Society and Animals 1 (2):169-184.
    In modern urbanized and densely populated societies - such as the contemporary Netherlands, which forms the geographical setting of the present analysis - hunting has lost its meaning as a mode of subsistence to become a symbolic strategy. Hunting is a cultural enclave in which the boundaries between humans and animals are blurred and the relations of dominance and submission symbolically reversed. Hunting challenges the legitimacy of apparently "given" power relations between humans and animals. Hunters construct, reproduce and legitimize hunting (...)
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  3.  57
    Heidi M. Hurd.Heidi M. Hurd - 2000 - Legal Theory 6 (4):423-455.
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  4.  28
    The role of anticipated decision regret and the patient's best interest in sterilisation and medically assisted reproduction.Heidi Mertes - 2017 - Journal of Medical Ethics 43 (5):314-318.
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  5.  20
    Talking at Cross Purposes: Why We Shouldn’t Re-Establish the Relationship Between Theological and Secular Bioethics.Heidi Matisonn - 2020 - American Journal of Bioethics 20 (12):45-47.
    “The discipline of theological bioethics is in trouble.” So wrote Charles Camosy in November 2014, claiming that “Today’s centers of power in academic and clinical bioethics (at least in the develo...
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  6.  65
    The Routledge Handbook of Philosophy of Empathy.Heidi Lene Maibom (ed.) - 2017 - Routledge.
    Empathy plays a central role in the history and contemporary study of ethics, interpersonal understanding, and the emotions, yet until now has been relatively underexplored. _The Routledge Handbook of Philosophy of Empathy_ is an outstanding reference source to the key topics, problems and debates in this exciting field and is the first collection of its kind. Comprising over thirty chapters by a team of international contributors, the _Handbook_ is divided into six parts: Core issues History of empathy Empathy and understanding (...)
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  7. Living with Genius.Heidi M. Hurd - 2016 - In Kimberly Kessler Ferzan & Stephen J. Morse, Legal, Moral, and Metaphysical Truths: The Philosophy of Michael S. Moore. Oxford, United Kingdom: Oxford University Press UK.
    This chapter synthesizes Michael Moore’s scholarly opus, organizing the breathtaking array of topics that he has tackled, restating the field-changing theses that he has defended, and extracting a set of common themes that define the essential components of his intellectual legacy. Along the way, it draws upon personal experiences in Michael’s life that may have influenced his scholarly choices. On pain of committing the genetic fallacy, the piece does not purport either to bolster or to debunk any of his claims (...)
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  8.  71
    But why must readers be made to feel...Heidi L. Pennington - 2013 - Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (19):33-47.
    In this article, I investigate the ethical potential of Victorian literature that markedly discourages readerly sympathy with the protagonists. Generating sympathy for fictional characters was, and often still is, considered to be the primary way in which the novel promotes ethical thoughts, feelings, and behavior in readers. For this reason, the ethical prospects of novels that fail or refuse to make their main characters appealing and instead inspire aversion in readers have received very little critical attention. Taking an unpopular novel (...)
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  9.  23
    A Preface to Economic Democracy.Robert Alan Dahl - 1985 - University of California Press.
    Tocqueville pessimistically predicted that liberty and equality would be incompatible ideas. Robert Dahl, author of the classic _A Preface to Democratic Theory,_ explores this alleged conflict, particularly in modern American society where differences in ownership and control of corporate enterprises create inequalities in resources among Americans that in turn generate inequality among them as citizens. Arguing that Americans have misconceived the relation between democracy, private property, and the economic order, the author contends that we can achieve a society of real (...)
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  10. On Democracy.Robert A. Dahl - 1998 - Yale University Press.
    Written by the preeminent democratic theorist of our time, this book explains the nature, value, and mechanics of democracy. In a new introduction to this Veritas edition, Ian Shapiro considers how Dahl would respond to the ongoing challenges democracy faces in the modern world. “Within the liberal democratic camp there is considerable controversy about exactly how to define democracy. Probably the most influential voice among contemporary political scientists in this debate has been that of Robert Dahl.”—Marc Plattner, _New York Times_ (...)
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  11.  58
    Becoming a Moral Child: The Socialization of Shame among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
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  12.  42
    Empathy.Heidi Maibom - 2020 - Routledge.
    Empathy is one of the most talked about and widely studied concepts of recent years. Some argue it can help create a more just society, improve medical care and even avert global catastrophe. Others object that it is morally problematic. Who is right? And what is empathy anyway? Is it a way of feeling with others, or is it simply feeling sorry for them? Is it a form of knowledge? What is its evolutionary origin? In this thorough and clearly-written introduction (...)
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  13.  28
    Jewish themes in Spinoza's philosophy.Heidi M. Ravven & Lenn Evan Goodman (eds.) - 2002 - Albany: State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  14.  36
    A Developmental Perspective on the Origins of Morality in Infancy and Early Childhood.Audun Dahl & Melanie Killen - 2018 - Frontiers in Psychology 9.
  15.  43
    Gamete derivation from stem cells: revisiting the concept of genetic parenthood.Heidi Mertes - 2014 - Journal of Medical Ethics 40 (11):744-747.
  16.  46
    Appraising Black-Boxed Technology: the Positive Prospects.E. S. Dahl - 2018 - Philosophy and Technology 31 (4):571-591.
    One staple of living in our information society is having access to the web. Web-connected devices interpret our queries and retrieve information from the web in response. Today’s web devices even purport to answer our queries directly without requiring us to comb through search results in order to find the information we want. How do we know whether a web device is trustworthy? One way to know is to learn why the device is trustworthy by inspecting its inner workings, 156–170 (...)
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  17. Proper Names and their Fictional Uses.Heidi Tiedke - 2011 - Australasian Journal of Philosophy 89 (4):707 - 726.
    Fictional names present unique challenges for semantic theories of proper names, challenges strong enough to warrant an account of names different from the standard treatment. The theory developed in this paper is motivated by a puzzle that depends on four assumptions: our intuitive assessment of the truth values of certain sentences, the most straightforward treatment of their syntactic structure, semantic compositionality, and metaphysical scruples strong enough to rule out fictional entities, at least. It is shown that these four assumptions, taken (...)
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  18.  38
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2018 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with (...)
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  19.  78
    In defence of (model) theory theory.Heidi Maibom - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    In this paper, I present a version of theory theory, so-called model theory, according to which theories are families of models, which represent real-world phenomena when combined with relevant hypotheses, best interpreted in terms of know-how. This form of theory theory has a number of advantages over traditional forms, and is not subject to some recent charges coming from narrativity theory. Most importantly, practice is central to model theory. Practice matters because folk psychological knowledge is knowledge of the world only (...)
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  20.  58
    Pox Parties for Grannies? Chickenpox, Exogenous Boosting, and Harmful Injustices.Heidi Malm & Mark Christopher Navin - 2020 - American Journal of Bioethics 20 (9):45-57.
    Some societies tolerate or encourage high levels of chickenpox infection among children to reduce rates of shingles among older adults. This tradeoff is unethical. The varicella zoster virus (VZV) causes both chickenpox and shingles. After people recover from chickenpox, VZV remains in their nerve cells. If their immune systems become unable to suppress the virus, they develop shingles. According to the Exogenous Boosting Hypothesis (EBH), a person’s ability to keep VZV suppressed can be ‘boosted’ through exposure to active chickenpox infections. (...)
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  21.  33
    How to succeed with ethics reflection groups in community healthcare? Professionals’ perceptions.Heidi Karlsen, Lillian Lillemoen, Morten Magelssen, Reidun Førde, Reidar Pedersen & Elisabeth Gjerberg - 2019 - Nursing Ethics 26 (4):1243-1255.
    Background: Healthcare personnel in the municipal healthcare systems experience many ethical challenges in their everyday work. In Norway, 243 municipalities participated in a national ethics project, aimed to increase ethical competence in municipal healthcare services. In this study, we wanted to map out what participants in ethics reflection groups experienced as promoters or as barriers to successful reflection. Objectives: To examine what the staff experience as promoters or as barriers to successful ethics reflection. Research design: The study has a qualitative (...)
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  22.  69
    Oppression and racial slavery: Abolitionist challenges to neo-republicanism.Adam Dahl - 2021 - Contemporary Political Theory 20 (2):272-295.
    The neo-republican conception of freedom as non-domination has emerged as a powerful framework for conceptualizing the dynamic relationship between power, democracy, and constitutionalism in modernity. Despite this, I argue that adaptations of republican freedom to the problem of slavery displace attention to race and foreclose more productive ways of addressing how racial slavery constitutes a distinct form of oppression. To illuminate the limitations of neo-republicanism, I turn to the political thought of abolitionists David Walker and Ottobah Cugoano. Both utilize comparative (...)
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  23.  16
    (1 other version)„Alter“ und „Kosten“ – Faktoren bei Therapieentscheiden am Lebensende? Eine Analyse informeller Wissensstrukturen bei Ärzten und Pflegenden1“Age” and “Costs” – factors in treatment decisions at the end-of-life? An analysis of informal knowledge structures of doctors and nurses.Heidi Albisser Schleger & Stella Reiter-Theil - 2007 - Ethik in der Medizin 19 (2):103-119.
    ZusammenfassungDie qualitative Interviewstudie analysiert informelle Wissensstrukturen von Pflegenden und Ärzten hinsichtlich der beiden Einflussfaktoren „Alter“ und „Kosten“ auf Therapieentscheide am Lebensende als Grundlage ethischer Meinungsbildung. Als Auswertungsmaterial dienen spontane Aussagen zu „Alter“ und „Kosten“, die nicht im Kontext von Fragestellungen zu Ageism oder Rationierung erhoben wurden. Diese Aussagen wurden einer Inhaltsanalyse unterzogen, und zwar anhand von qualitativen und quantitativen Analyseschritten.Die Studie zeigt, dass der Faktor „Alter“ wesentlich häufiger als Einflussfaktor auf Therapieentscheide am Lebensende genannt wird als der Faktor „Kosten“. Zudem (...)
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  24. Ethics, pandemics, and the duty to treat.Heidi Malm, Thomas May, Leslie P. Francis, Saad B. Omer, Daniel A. Salmon & Robert Hood - 2008 - American Journal of Bioethics 8 (8):4 – 19.
    Numerous grounds have been offered for the view that healthcare workers have a duty to treat, including expressed consent, implied consent, special training, reciprocity (also called the social contract view), and professional oaths and codes. Quite often, however, these grounds are simply asserted without being adequately defended or without the defenses being critically evaluated. This essay aims to help remedy that problem by providing a critical examination of the strengths and weaknesses of each of these five grounds for asserting that (...)
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  25. Grasswick, Mark Owen Webb, Feminist Epistemology as Social Epistemology.E. Heidi - 2002 - Social Epistemology 16 (3).
     
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  26.  33
    Saliences, propositions, and amalgams: Emergent learning in nonhumans.Heidi Lyn & Duane M. Rumbaugh - 2009 - Behavioral and Brain Sciences 32 (2):213-214.
    We comment on the similarities and differences of Mitchell et al.'s framework for understanding classical and operant conditioning and the theoretical framework put forth by Rumbaugh et al. (2007). We propose that all nonhuman and human learning may be based on amalgams created by co-occurring stimuli that share their response-eliciting properties and that these amalgams may be propositional in nature.
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  27. In a different voice?Heidi Maibom - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom, Neurofeminism: issues at the intersection of feminist theory and cognitive science. New York: Palgrave-Macmillan.
  28. Maimonides Non-Kantian Moral Psychology: Maimonides and Kant on the Garden of Eden and the Genealogy of Morals.Heidi M. Ravven - 2012 - Journal of Jewish Thought and Philosophy 20 (2):199-216.
    Both Immanuel Kant and Moses Maimonides wrote lengthy treatments of the biblical garden of Eden. For both philosophers the biblical story served as an opportunity to address the genealogy of morals. I argue here that the two treatments offer deep insights into their respective philosophical anthropologies, that is to say, into their assessments of the human person and of moral psychology. Contrary to much that has been written about Maimonides as a proto-Kantian, I expose the profoundly different and even opposed (...)
     
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  29.  30
    Who is Exaggerating? The Mystery of Common Sense.Heidi Salaverria - 2002 - Essays in Philosophy 3 (2):126-142.
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  30. The Contingencies of Ontological Commitment.Heidi Savage - manuscript
    Some time ago, Quine asserted that to be is to be value of a variable. This entails that if one wishes to accept any theory as true, we must be committed to the existence of those objects over which we existentially quantify. I suggest instead that we are committed only to the existence of things for which certain intrinsic properties are contingent (those that an object can have independent of the properties that make it a member of a certain kind). (...)
     
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  31. Moral unreason: The case of psychopathy.Heidi Lene Maibom - 2005 - Mind and Language 20 (2):237-57.
    Psychopaths are renowned for their immoral behavior. They are ideal candidates for testing the empirical plausibility of moral theories. Many think the source of their immorality is their emotional deficits. Psychopaths experience no guilt or remorse, feel no empathy, and appear to be perfectly rational. If this is true, sentimentalism is supported over rationalism. Here, I examine the nature of psychopathic practical reason and argue that it is impaired. The relevance to morality is discussed. I conclude that rationalists can explain (...)
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  32.  21
    Ungeregelte Zweifel und politische Urteilsbildung bei Judith Shklar und Jacques Rancière.Heidi Salaverría - 2014 - Deutsche Zeitschrift für Philosophie 62 (4).
  33.  38
    “Unusual returns”: Transnational whiteness and the dividends of empire.Adam Dahl - 2024 - Constellations 31 (1):69-84.
  34. The Moral Magic of Consent.Heidi Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
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  35.  54
    From sinners to degenerates: the medicalization of morality in the 19th century.Heidi Rimke & Alan Hunt - 2002 - History of the Human Sciences 15 (1):59-88.
    This article explores two very different forms in which immoral conduct was problematized over the course of the 19th century. It does this by contrasting the sexual purity politics of the Vice Society and the medicalization of morality as `moral insanity'. Early in the century the Vice Society promoted coercive legislation with the aim of `suppressing vice'. From mid-century, moral insanity theories sought to grapple with vice by disaggregating `moral' from other forms of insanity. These two movements had quite distinct (...)
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  36. Social systems.Heidi L. Maibom - 2007 - Philosophical Psychology 20 (5):557 – 578.
    It used to be thought that folk psychology is the only game in town. Focusing merely on what people do will not allow you to predict what they are likely to do next. For that, you must consider their beliefs, desires, intentions, etc. Recent evidence from developmental psychology and fMRI studies indicates that this conclusion was premature. We parse motion in an environment as behavior of a particular type, and behavior thus construed can feature in systematizations that we know. Building (...)
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  37.  43
    Genetic Privacy: Might There Be a Moral Duty to Share One's Genetic Information?Heidi Malm - 2009 - American Journal of Bioethics 9 (6-7):52-54.
    In discussions about direct-to-consumer availability of genetic testing, much attention has been given to identifying the various risks and benefits that individuals might incur. For example, upon...
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  38. The mindreader and the scientist.Heidi Maibom - 2003 - Mind and Language 18 (3):296-315.
    Among theory theorists, it is commonly thought that folk psychological theory is tacitly known. However, folk psychological knowledge has none of the central features of tacit knowledge. But if it is ordinary knowledge, why is it that we have difficulties expressing anything but a handful of folk psychological generalisations? The reason is that our knowledge is of theoretical models and hypotheses, not of universal generalisations. Adopting this alternative view of (scientific) theories, we come to see that, given time and reflection, (...)
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  39.  41
    Empathy: Philosophical and Psychological Perspectives, edited by Amy Coplan and Peter Goldie.Heidi Lene Maibom - 2014 - Mind 123 (491):880-882.
  40.  41
    The inner tension of pain and the phenomenology of evil.Espen Dahl - 2017 - International Journal of Philosophy and Theology 78 (4-5):396-406.
    While there is no shortage of philosophical and theological occupations with the problem of evil and theodicy, the phenomenological basis from which the problem arises often gets lost in abstract accounts. In delimiting the case to physical pain, this article attempts to provide a perspective on the problem of evil following the lead from one of the problem’s sources. Through a phenomenological analysis of pain, the article highlights the inner tension that belongs to the experience of pain. This contradiction can (...)
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  41.  21
    Correction to: Anti/Vax: Reframing the Vaccination Controversy, by Bernice L. Hausman. Ithaca, NY: ILR Press, an imprint of Cornell University Press, 2019.Heidi J. Larson - 2023 - Journal of Medical Humanities 44 (3):429-429.
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  42.  41
    Reactively, Proactively, Implicitly, Explicitly? Academics’ Pedagogical Conceptions of how to Promote Research Ethics and Integrity.Heidi Hyytinen & Erika Löfström - 2017 - Journal of Academic Ethics 15 (1):23-41.
    This article focuses on academics’ conceptions of teaching research ethics and integrity. Seventeen academics from a Finnish research intensive university participated in this qualitative study. The data were collected using a qualitative multi-method approach, including think-aloud and interview data. The material was scrutinized using thematic analysis, with both deductive and inductive approaches. The results revealed variation in academics’ views on the responsibility for teaching research integrity, the methods employed to teach it and the necessity of intervening when misconduct occurs. The (...)
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  43. The mad, the bad, and the psychopath.Heidi L. Maibom - 2008 - Neuroethics 1 (3):167-184.
    It is common for philosophers to argue that psychopaths are not morally responsible because they lack some of the essential capacities for morality. In legal terms, they are criminally insane. Typically, however, the insanity defense is not available to psychopaths. The primary reason is that they appear to have the knowledge and understanding required under the M’Naghten Rules. However, it has been argued that what is required for moral and legal responsibility is ‘deep’ moral understanding, something that psychopaths do not (...)
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  44.  30
    On (not) overcoming our history of hierarchy: Complexities of university/school collaboration.Heidi B. Carlone & Sandra M. Webb - 2006 - Science Education 90 (3):544-568.
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  45.  20
    Moral Growth and Relapse: A Puzzle for Kantian Accounts of Moral Transformation.Heidi Chamberlin - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 109-116.
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  46.  21
    Democracia e anarquismo.Robert A. Dahl - forthcoming - Critica.
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  47.  23
    Finitude and original sin: Cavell's contribution to theology.Espen Dahl - 2011 - Modern Theology 27 (3):497-516.
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  48. Ludwig möter Jacques. Kring språkspelsteori och psykoanalytisk förståelse av språkliga symboler.Göran Dahl - 1987 - Res Publica (Misc) 7.
     
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  49.  75
    On Substance Being the Same As Its Essence in Metaphysics Z 6: The Pale Man Argument.Norman O. Dahl - 1999 - Journal of the History of Philosophy 37 (1):1-27.
    In lieu of an abstract, here is a brief excerpt of the content:On Substance Being the Same As Its Essence in Metaphysics Z 6: The Pale Man ArgumentNorman O. Dahlin general Aristotle’s account of substance in the Categories is clear. Primary substances, the basic constitutents of the world, are independently existing individuals, paradigm examples of which are particular living organisms. However, the later use to which Aristotle puts matter and form provides him with two new candidates for primary substance.1 A (...)
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  50.  17
    Problems with using a human-dog interaction model for human-robot interaction?Torbjørn S. Dahl - 2014 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 15 (2):190-194.
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