Results for 'Heidi Dahles'

968 found
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  1.  29
    Nurses’ role and care practices in decision-making regarding artificial ventilation in late stage pulmonary disease.Heidi Jerpseth, Vegard Dahl, Per Nortvedt & Kristin Halvorsen - 2017 - Nursing Ethics 24 (7):821-832.
    Background: Decisions regarding whether or not to institute mechanical ventilation during the later stages of chronic obstructive pulmonary disease is challenging both ethically, emotionally and medically. Caring for these patients is a multifaceted process where nurses play a crucial role. Research question and design: We have investigated how nurses experienced their own role in decision-making processes regarding mechanical ventilation in later stages of chronic obstructive pulmonary disease and how they consider the patients’ role in these processes. We applied a qualitative (...)
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  2.  74
    Game Killing and Killing Games: An Anthropologist Looking at Hunting in a Modern Society.Heidi Dahles - 1993 - Society and Animals 1 (2):169-184.
    In modern urbanized and densely populated societies - such as the contemporary Netherlands, which forms the geographical setting of the present analysis - hunting has lost its meaning as a mode of subsistence to become a symbolic strategy. Hunting is a cultural enclave in which the boundaries between humans and animals are blurred and the relations of dominance and submission symbolically reversed. Hunting challenges the legitimacy of apparently "given" power relations between humans and animals. Hunters construct, reproduce and legitimize hunting (...)
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  3.  57
    Heidi M. Hurd.Heidi M. Hurd - 2000 - Legal Theory 6 (4):423-455.
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  4. The Moral Magic of Consent.Heidi Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
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  5. On Democracy.Robert A. Dahl - 1998 - Yale University Press.
    Written by the preeminent democratic theorist of our time, this book explains the nature, value, and mechanics of democracy. In a new introduction to this Veritas edition, Ian Shapiro considers how Dahl would respond to the ongoing challenges democracy faces in the modern world. “Within the liberal democratic camp there is considerable controversy about exactly how to define democracy. Probably the most influential voice among contemporary political scientists in this debate has been that of Robert Dahl.”—Marc Plattner, _New York Times_ (...)
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  6.  28
    The role of anticipated decision regret and the patient's best interest in sterilisation and medically assisted reproduction.Heidi Mertes - 2017 - Journal of Medical Ethics 43 (5):314-318.
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  7.  65
    The Routledge Handbook of Philosophy of Empathy.Heidi Lene Maibom (ed.) - 2017 - Routledge.
    Empathy plays a central role in the history and contemporary study of ethics, interpersonal understanding, and the emotions, yet until now has been relatively underexplored. _The Routledge Handbook of Philosophy of Empathy_ is an outstanding reference source to the key topics, problems and debates in this exciting field and is the first collection of its kind. Comprising over thirty chapters by a team of international contributors, the _Handbook_ is divided into six parts: Core issues History of empathy Empathy and understanding (...)
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  8. Living with Genius.Heidi M. Hurd - 2016 - In Kimberly Kessler Ferzan & Stephen J. Morse, Legal, Moral, and Metaphysical Truths: The Philosophy of Michael S. Moore. Oxford, United Kingdom: Oxford University Press UK.
    This chapter synthesizes Michael Moore’s scholarly opus, organizing the breathtaking array of topics that he has tackled, restating the field-changing theses that he has defended, and extracting a set of common themes that define the essential components of his intellectual legacy. Along the way, it draws upon personal experiences in Michael’s life that may have influenced his scholarly choices. On pain of committing the genetic fallacy, the piece does not purport either to bolster or to debunk any of his claims (...)
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  9.  71
    But why must readers be made to feel...Heidi L. Pennington - 2013 - Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (19):33-47.
    In this article, I investigate the ethical potential of Victorian literature that markedly discourages readerly sympathy with the protagonists. Generating sympathy for fictional characters was, and often still is, considered to be the primary way in which the novel promotes ethical thoughts, feelings, and behavior in readers. For this reason, the ethical prospects of novels that fail or refuse to make their main characters appealing and instead inspire aversion in readers have received very little critical attention. Taking an unpopular novel (...)
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  10.  46
    UTx With Deceased Donors Also Places Risks and Burdens on Third Parties.Heidi Mertes & Kristof Van Assche - 2018 - American Journal of Bioethics 18 (7):22-24.
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  11.  20
    Talking at Cross Purposes: Why We Shouldn’t Re-Establish the Relationship Between Theological and Secular Bioethics.Heidi Matisonn - 2020 - American Journal of Bioethics 20 (12):45-47.
    “The discipline of theological bioethics is in trouble.” So wrote Charles Camosy in November 2014, claiming that “Today’s centers of power in academic and clinical bioethics (at least in the develo...
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  12.  28
    Jewish themes in Spinoza's philosophy.Heidi M. Ravven & Lenn Evan Goodman (eds.) - 2002 - Albany: State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  13.  46
    Appraising Black-Boxed Technology: the Positive Prospects.E. S. Dahl - 2018 - Philosophy and Technology 31 (4):571-591.
    One staple of living in our information society is having access to the web. Web-connected devices interpret our queries and retrieve information from the web in response. Today’s web devices even purport to answer our queries directly without requiring us to comb through search results in order to find the information we want. How do we know whether a web device is trustworthy? One way to know is to learn why the device is trustworthy by inspecting its inner workings, 156–170 (...)
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  14.  41
    The inner tension of pain and the phenomenology of evil.Espen Dahl - 2017 - International Journal of Philosophy and Theology 78 (4-5):396-406.
    While there is no shortage of philosophical and theological occupations with the problem of evil and theodicy, the phenomenological basis from which the problem arises often gets lost in abstract accounts. In delimiting the case to physical pain, this article attempts to provide a perspective on the problem of evil following the lead from one of the problem’s sources. Through a phenomenological analysis of pain, the article highlights the inner tension that belongs to the experience of pain. This contradiction can (...)
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  15.  33
    How to succeed with ethics reflection groups in community healthcare? Professionals’ perceptions.Heidi Karlsen, Lillian Lillemoen, Morten Magelssen, Reidun Førde, Reidar Pedersen & Elisabeth Gjerberg - 2019 - Nursing Ethics 26 (4):1243-1255.
    Background: Healthcare personnel in the municipal healthcare systems experience many ethical challenges in their everyday work. In Norway, 243 municipalities participated in a national ethics project, aimed to increase ethical competence in municipal healthcare services. In this study, we wanted to map out what participants in ethics reflection groups experienced as promoters or as barriers to successful reflection. Objectives: To examine what the staff experience as promoters or as barriers to successful ethics reflection. Research design: The study has a qualitative (...)
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  16.  58
    Becoming a Moral Child: The Socialization of Shame among Young Chinese Children.Heidi Fung - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (2):180-209.
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  17.  78
    In defence of (model) theory theory.Heidi Maibom - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    In this paper, I present a version of theory theory, so-called model theory, according to which theories are families of models, which represent real-world phenomena when combined with relevant hypotheses, best interpreted in terms of know-how. This form of theory theory has a number of advantages over traditional forms, and is not subject to some recent charges coming from narrativity theory. Most importantly, practice is central to model theory. Practice matters because folk psychological knowledge is knowledge of the world only (...)
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  18.  42
    Empathy.Heidi Maibom - 2020 - Routledge.
    Empathy is one of the most talked about and widely studied concepts of recent years. Some argue it can help create a more just society, improve medical care and even avert global catastrophe. Others object that it is morally problematic. Who is right? And what is empathy anyway? Is it a way of feeling with others, or is it simply feeling sorry for them? Is it a form of knowledge? What is its evolutionary origin? In this thorough and clearly-written introduction (...)
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  19. Grasswick, Mark Owen Webb, Feminist Epistemology as Social Epistemology.E. Heidi - 2002 - Social Epistemology 16 (3).
     
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  20.  33
    Saliences, propositions, and amalgams: Emergent learning in nonhumans.Heidi Lyn & Duane M. Rumbaugh - 2009 - Behavioral and Brain Sciences 32 (2):213-214.
    We comment on the similarities and differences of Mitchell et al.'s framework for understanding classical and operant conditioning and the theoretical framework put forth by Rumbaugh et al. (2007). We propose that all nonhuman and human learning may be based on amalgams created by co-occurring stimuli that share their response-eliciting properties and that these amalgams may be propositional in nature.
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  21. In a different voice?Heidi Maibom - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom, Neurofeminism: issues at the intersection of feminist theory and cognitive science. New York: Palgrave-Macmillan.
  22. Maimonides Non-Kantian Moral Psychology: Maimonides and Kant on the Garden of Eden and the Genealogy of Morals.Heidi M. Ravven - 2012 - Journal of Jewish Thought and Philosophy 20 (2):199-216.
    Both Immanuel Kant and Moses Maimonides wrote lengthy treatments of the biblical garden of Eden. For both philosophers the biblical story served as an opportunity to address the genealogy of morals. I argue here that the two treatments offer deep insights into their respective philosophical anthropologies, that is to say, into their assessments of the human person and of moral psychology. Contrary to much that has been written about Maimonides as a proto-Kantian, I expose the profoundly different and even opposed (...)
     
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  23.  30
    Who is Exaggerating? The Mystery of Common Sense.Heidi Salaverria - 2002 - Essays in Philosophy 3 (2):126-142.
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  24. The Contingencies of Ontological Commitment.Heidi Savage - manuscript
    Some time ago, Quine asserted that to be is to be value of a variable. This entails that if one wishes to accept any theory as true, we must be committed to the existence of those objects over which we existentially quantify. I suggest instead that we are committed only to the existence of things for which certain intrinsic properties are contingent (those that an object can have independent of the properties that make it a member of a certain kind). (...)
     
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  25. Moral unreason: The case of psychopathy.Heidi Lene Maibom - 2005 - Mind and Language 20 (2):237-57.
    Psychopaths are renowned for their immoral behavior. They are ideal candidates for testing the empirical plausibility of moral theories. Many think the source of their immorality is their emotional deficits. Psychopaths experience no guilt or remorse, feel no empathy, and appear to be perfectly rational. If this is true, sentimentalism is supported over rationalism. Here, I examine the nature of psychopathic practical reason and argue that it is impaired. The relevance to morality is discussed. I conclude that rationalists can explain (...)
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  26.  43
    Gamete derivation from stem cells: revisiting the concept of genetic parenthood.Heidi Mertes - 2014 - Journal of Medical Ethics 40 (11):744-747.
  27.  78
    Hope as Grounds for Forgiveness.Heidi Chamberlin Giannini - 2017 - Journal of Religious Ethics 45 (1):58-82.
    It is widely assumed that Christianity enjoins its followers to practice universal, unconditional forgiveness. But universal, unconditional forgiveness is regarded by many as morally problematic. Some Christian scholars have denied that Christianity in fact requires universal, unconditional forgiveness, but I believe they are mistaken. In this essay, I show two things: that Christianity does enjoin universal, unconditional forgiveness of a certain sort, and that Christians, and perhaps other theists, are always justified in exercising unconditional forgiveness. Though most philosophers treat forgiveness (...)
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  28. Social systems.Heidi L. Maibom - 2007 - Philosophical Psychology 20 (5):557 – 578.
    It used to be thought that folk psychology is the only game in town. Focusing merely on what people do will not allow you to predict what they are likely to do next. For that, you must consider their beliefs, desires, intentions, etc. Recent evidence from developmental psychology and fMRI studies indicates that this conclusion was premature. We parse motion in an environment as behavior of a particular type, and behavior thus construed can feature in systematizations that we know. Building (...)
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  29.  43
    Genetic Privacy: Might There Be a Moral Duty to Share One's Genetic Information?Heidi Malm - 2009 - American Journal of Bioethics 9 (6-7):52-54.
    In discussions about direct-to-consumer availability of genetic testing, much attention has been given to identifying the various risks and benefits that individuals might incur. For example, upon...
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  30.  17
    Klinische Ethik - Metap: Leitlinie Für Entscheidungen Am Krankenbett.Heidi Albisser Schleger, Marcel Mertz, Barbara Meyer-Zehnder & Stella Reiter-Theil - 2019 - Springer Berlin Heidelberg.
    Therapieentscheidungen lösen in klinischen Teams häufig Unsicherheiten und Konflikte aus, insbesondere wenn es um schwerkranke Patienten geht. Fallen Entscheidungen vornehmlich situationsgeleitet, sind bestimmte Patientengruppen einem Risiko der Unter-, Über- oder Ungleichversorgung ausgesetzt. Der Metap-Leitfaden unterstützt Ärzte, Pfleger und Therapeuten daher in ihrer ethisch reflektierten Entscheidungskompetenz mit verschiedenen Orientierungs- und Entscheidungsinstrumentarien. Diese berücksichtigen eine gerechte Zuteilung der Ressourcen.
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  31.  69
    Oppression and racial slavery: Abolitionist challenges to neo-republicanism.Adam Dahl - 2021 - Contemporary Political Theory 20 (2):272-295.
    The neo-republican conception of freedom as non-domination has emerged as a powerful framework for conceptualizing the dynamic relationship between power, democracy, and constitutionalism in modernity. Despite this, I argue that adaptations of republican freedom to the problem of slavery displace attention to race and foreclose more productive ways of addressing how racial slavery constitutes a distinct form of oppression. To illuminate the limitations of neo-republicanism, I turn to the political thought of abolitionists David Walker and Ottobah Cugoano. Both utilize comparative (...)
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  32. Proper Names and their Fictional Uses.Heidi Tiedke - 2011 - Australasian Journal of Philosophy 89 (4):707 - 726.
    Fictional names present unique challenges for semantic theories of proper names, challenges strong enough to warrant an account of names different from the standard treatment. The theory developed in this paper is motivated by a puzzle that depends on four assumptions: our intuitive assessment of the truth values of certain sentences, the most straightforward treatment of their syntactic structure, semantic compositionality, and metaphysical scruples strong enough to rule out fictional entities, at least. It is shown that these four assumptions, taken (...)
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  33. The mindreader and the scientist.Heidi Maibom - 2003 - Mind and Language 18 (3):296-315.
    Among theory theorists, it is commonly thought that folk psychological theory is tacitly known. However, folk psychological knowledge has none of the central features of tacit knowledge. But if it is ordinary knowledge, why is it that we have difficulties expressing anything but a handful of folk psychological generalisations? The reason is that our knowledge is of theoretical models and hypotheses, not of universal generalisations. Adopting this alternative view of (scientific) theories, we come to see that, given time and reflection, (...)
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  34.  38
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2018 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with (...)
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  35.  54
    From sinners to degenerates: the medicalization of morality in the 19th century.Heidi Rimke & Alan Hunt - 2002 - History of the Human Sciences 15 (1):59-88.
    This article explores two very different forms in which immoral conduct was problematized over the course of the 19th century. It does this by contrasting the sexual purity politics of the Vice Society and the medicalization of morality as `moral insanity'. Early in the century the Vice Society promoted coercive legislation with the aim of `suppressing vice'. From mid-century, moral insanity theories sought to grapple with vice by disaggregating `moral' from other forms of insanity. These two movements had quite distinct (...)
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  36.  58
    Pox Parties for Grannies? Chickenpox, Exogenous Boosting, and Harmful Injustices.Heidi Malm & Mark Christopher Navin - 2020 - American Journal of Bioethics 20 (9):45-57.
    Some societies tolerate or encourage high levels of chickenpox infection among children to reduce rates of shingles among older adults. This tradeoff is unethical. The varicella zoster virus (VZV) causes both chickenpox and shingles. After people recover from chickenpox, VZV remains in their nerve cells. If their immune systems become unable to suppress the virus, they develop shingles. According to the Exogenous Boosting Hypothesis (EBH), a person’s ability to keep VZV suppressed can be ‘boosted’ through exposure to active chickenpox infections. (...)
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  37.  16
    (1 other version)„Alter“ und „Kosten“ – Faktoren bei Therapieentscheiden am Lebensende? Eine Analyse informeller Wissensstrukturen bei Ärzten und Pflegenden1“Age” and “Costs” – factors in treatment decisions at the end-of-life? An analysis of informal knowledge structures of doctors and nurses.Heidi Albisser Schleger & Stella Reiter-Theil - 2007 - Ethik in der Medizin 19 (2):103-119.
    ZusammenfassungDie qualitative Interviewstudie analysiert informelle Wissensstrukturen von Pflegenden und Ärzten hinsichtlich der beiden Einflussfaktoren „Alter“ und „Kosten“ auf Therapieentscheide am Lebensende als Grundlage ethischer Meinungsbildung. Als Auswertungsmaterial dienen spontane Aussagen zu „Alter“ und „Kosten“, die nicht im Kontext von Fragestellungen zu Ageism oder Rationierung erhoben wurden. Diese Aussagen wurden einer Inhaltsanalyse unterzogen, und zwar anhand von qualitativen und quantitativen Analyseschritten.Die Studie zeigt, dass der Faktor „Alter“ wesentlich häufiger als Einflussfaktor auf Therapieentscheide am Lebensende genannt wird als der Faktor „Kosten“. Zudem (...)
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  38.  21
    Correction to: Anti/Vax: Reframing the Vaccination Controversy, by Bernice L. Hausman. Ithaca, NY: ILR Press, an imprint of Cornell University Press, 2019.Heidi J. Larson - 2023 - Journal of Medical Humanities 44 (3):429-429.
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  39.  30
    On (not) overcoming our history of hierarchy: Complexities of university/school collaboration.Heidi B. Carlone & Sandra M. Webb - 2006 - Science Education 90 (3):544-568.
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  40.  17
    Problems with using a human-dog interaction model for human-robot interaction?Torbjørn S. Dahl - 2014 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 15 (2):190-194.
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  41.  85
    On Substance Being the Same as its Essence in Metaphysics vii 6.Norman O. Dahl - 2003 - Ancient Philosophy 23 (1):153-179.
  42. Beyond the code: a philosophical guide to engineering ethics.Heidi Furey - 2022 - New York, NY: Routledge. Edited by Scott Hill & Sujata K. Bhatia.
    For over 80 years, the National Society of Professional Engineers (NSPE) has been a leader in the promotion of ethical practice within the field of engineering. One of the Society's greatest contributions is the formation and adoption of the NSPE Code of Ethics. But the code, with its six "Fundamental Canons," is only truly instructive if engineers can bridge the gap between principles and action. Here there is no substitute for personal reflection on the ethical and philosophical issues that underlie (...)
     
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  43.  25
    Clearing Up Some Misunderstandings: A Reply to L. Philip Barnes.Heidi Chamberlin Giannini - 2018 - Journal of Religious Ethics 46 (4):793-798.
    Much of Barnes’s critique depends on a misunderstanding of my position and, where we do substantively disagree, Barnes’s arguments fail to take into account important distinctions. As a result, his arguments are not persuasive. In my reply, I begin by clarifying my position and then proceed to address specific points of disagreement, identifying those distinctions that Barnes needs to take into account in critiquing my view.
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  44.  33
    Neo-Kantian wickedness : constructivist and realist responses to moral skepticism.Heidi Chamberlin Giannini - unknown
    Neo-Kantian constructivism aspires to respond to moral skepticism by compelling agents to act morally on pain of irrationality. According to Christine Korsgaard, a leading proponent of constructivism, we construct all reasons for action by following correct deliberative procedures. But if we follow these procedures we will find that we only have reasons to act in morally permissible ways. Thus, we can show the skeptic that he is rationally constrained to act morally. Unfortunately, as I argue in my first chapter, this (...)
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  45.  22
    Assaults by Mentally Disordered Offenders in Prison: Equity and Equivalence.Heidi Hales, Amy Dixon, Zoe Newton & Annie Bartlett - 2016 - Journal of Bioethical Inquiry 13 (2):317-326.
    Managing the violent behaviour of mentally disordered offenders is challenging in all jurisdictions. We describe the ethical framework and practical management of MDOs in England and Wales in the context of the move to equivalence of healthcare between hospital and prison. We consider the similarities and differences between prison and hospital management of the violent and challenging behaviours of MDOs. We argue that both types of institution can learn from each other and that equivalence of care should extend to equivalence (...)
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  46.  43
    Letting Compassion Open the Door: Battered Women's Disclosure to Medical Providers.Heidi M. Bauer & Michael A. Rodriguez - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):459.
    Domestic violence is an important social problem that strongly impacts the healthcare system. It is estimated that two to four million women are physically abused each year by their husbands, ex-husbands, or boyfriends. Many of these abused women enter the medical system as patients with physical injuries, somatic symptoms, or psychiatric problems. These patients represent a large proportion of women patients in a variety of clinical settings: 22–35% of women presenting to emergency departments, up to 37% of obstetric patients, and (...)
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  47.  17
    Combining the best of two methodological worlds? Integrating Q methodology-based farmer archetypes in a quantitative model of agri-environmental scheme uptake.Heidi Leonhardt, Michael Braito & Reinhard Uehleke - 2021 - Agriculture and Human Values 39 (1):217-232.
    Increasing farmers’ acceptance and adoption of environmentally beneficial farming practices is essential for mitigating negative impacts of agriculture. To support adoption through policy, it is necessary to understand which types of farms or farmers do or do not apply such practices. However, farmers are not a homogeneous group and their behavior is subject to a complex array of structural, socioeconomic, and socio-psychological influences. Reducing this complexity, farmer typologies or archetypes are useful tools for understanding differing motivations for the uptake of (...)
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  48.  10
    Beyond Reading, 'Riting, and 'Rithmetic: Black Elocutionary Education in Post-Emancipation America.Heidi Morse - 2022 - American Journal of Philology 143 (2):279-304.
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  49. The Inevitability of Death: Going from an Is to an Ought.Heidi Savage - manuscript
    Since Hume, many ethicists have assumed that inferring normative claims from descriptive claims is fallacious. Some classic examples that illustrate this fact are those in which everyone commits some act, but we do not therefore conclude that it is the right thing to do. Everyone may jump off a bridge, asserts your mother, but that does not entail that you should. However, not all such claims illustrate this. In fact, some of them illustrate precisely the opposite claim. For example, consider (...)
     
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  50.  43
    Gender symbolism and changes in lifeworld through information technology.Heidi Schelhowe - 1993 - AI and Society 7 (4):358-367.
    The starting point of many feminist studies on information technology is the question of how to create equal access to the computer and computer science for women. This question has raised further more profound questions concerning the computer and its effects on the relationship between the sexes.In my contribution, I will firstly look at those symbolic constructions whichgenderise this technology itself and the ways of handling it. Secondly, I will look into how information technology influences the area of private reproduction (...)
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