Le processus de différenciation est singulièrement ravivé à l’adolescence au service de la conquête de l’altérité, du déploiement des capacités créatives et du devenir sujet. La gémellité à l’adolescence dédouble la difficulté de l’individuation à l’égard des figures œdipiennes par un conflit aigu lié aux enjeux de séparation entre les jumeaux. Cet article porte sur une exploration du fonctionnement psychique de deux sœurs jumelles homozygotes en fin d’adolescence. L’analyse repose sur un entretien semi-structuré et des épreuves projectives dont l’analyse clinique (...) traduit la lutte constante entre l’indifférenciation et la différenciation. Les récurrences archaïques et dépressives repérées permettent de supposer l’existence d’un « complexe d’unicité », propre à la gémellité homozygote, particulièrement mis sous tension à l’épreuve du processus de subjectivation. (shrink)

The study focuses on the emotional-motivational experiences of Bedouin-Arab beginning teachers during the induction period, from the perspective of Self-Determination Theory. A phenomenological study was employed. Seventy-four teachers participated, 62 of whom completed open questionnaires, while semi-structured interviews were conducted with 12 other participants. The findings indicate that the beginning teachers reported experiences of coercion, exploitation, and gender-based discrimination. They also experienced a judgmental attitude, lack of assistance, and difficulties with students, and their sense of relatedness to the school is (...) impaired due to cultural factors. As a result, they expressed controlled motivation, a sense of burnout, stress, impaired well-being and disengagement in school. They also suppressed their students' autonomy. At the same time, the findings also show that when the teachers experience a sense of need satisfaction, they integrate well into the school. These findings indicate the necessity for establishing a need-supportive school environment for beginning teachers during their induction period. (shrink)

Cho and Martinez-Martin (2023) provide a thoughtful analysis of the epistemological and ethical implications of digital twin (DT) technology in biomedical research. However, they overlook the profo...

We envisage a black hole perturbed by a force-free magnetic field outside and attempt to determine its structure. We suppose the metric that describes this black hole is of the static spherical type, that is Schwarzschild, and the energy–momentum tensor emanating from an FFMF source perturbs this background metric, in this regard one can imagine a magnetic accretion disk around the black hole. By solving the equations for such a configuration, we will show that in addition to modifying the diagonal (...) elements of the background metric, we will also see the non-zeroing of the off-diagonal elements of the general metric, one of the immediate consequences of which will be a static to stationary transition. (shrink)

Basado enteramente en pruebas internas, este estudio se propone mostrar que el manuscrito único del Dīwān de Ibn Quzmān, publicado en edición facsímil por David de Gunzburg en 1896, es una copia dictada. Se indica también que el copista, a quien con frecuencia se ha culpado de introducir en el texto popular andaluz correcciones o clasicismos, no estaba bien equipado para desempeñar tal papel. Si bien era un calígrafo de primera categoría, se aducen pruebas de que su conocimiento del árabe (...) no estaba a la altura de la calidad de su caligrafía. El estudio muestra que él fue el responsable de una amplia gama de problemas textuales que ha dejado perplejos a sucesivos editores del Dīwān. En marcado contraste, se muestra que Ibn Quzmān poseía un dominio magistral de la lengua árabe y de las tradiciones-árabes clásicas. Al parecer también había adquirido un alto grado de 'aculturación' en la lengua romance. Además de ofrecer las pruebas en que se basan estos asertos, el estudio constituye un ejemplo ilustrativo de cómo estas pruebas pueden ayudar a una mejor lectura e interpretación del Dīwān de Ibn Quzmān. (shrink)

Leibnizian senses of temporality are analized, in order to assess that Leibniz’s formal and a priori notion of time is based on his own modal metaphysics. In this way, we can say that time constitutes the notion that allows the modalities articulation (Possibility-Necessity-Contingency) as well as the role of modal concepts allows to control the time.

The induction period is considered one of the most difficult in a teacher’s career. In Israel, support systems for beginning teachers include a learning community and a mentoring process, over a 2-year period. The study was based on self-determination theory and examined how support for BTs’ psychological needs and exploration from the LC facilitator and teacher-mentor contributed to their functioning. The study was conducted over 2 years during which BTs participated in LCs and were accompanied by a teacher-mentor. Questionnaires were (...) administered to Bedouin-Arab and Jewish teachers, 308 interns in the first year, and 205 new teachers in the second. Results of SEM analysis indicated that supporting BTs’ needs and exploration by LC facilitators in both years predicted their autonomous motivation, which in turn predicted positive feelings and satisfaction in the LC. The LC facilitators’ support also predicted the BTs’ autonomous motivation in teaching, which was also predicted by the teacher-mentors’ support. This in turn positively predicted the BTs’ sense of competence and self-actualization, and negatively predicted burnout. In both years, autonomous motivation mediated the association between the support the BTs received, and teacher outcomes in the LC and school. No significant differences were found between the two cultures. The effects found in the second year are above and beyond the effects of support from the LC facilitators and teacher-mentors in the first year. The study indicates the importance of combining multiple induction programs over time and highlights the importance of supporting BTs’ needs during the induction period. (shrink)

Medical sciences have developed in India from time immemorial. This paper presents a detailed outlook of the development of these techniques in medieval India and Indo-Central Asia. The different authors, works and techniques of that time are recalled and compared in order to provide an overall view of this barely known tradition.

In their paper titled “Proposed Principles for International Bioethics Conferencing: Anti-Discriminatory, Global, and Inclusive,” Jecker et al. eloquently present essential principles for Internati...

Journal Name: Semiotica Issue: Ahead of print.

Se ha dicho que para entender una literatura lo mejor es leer sus obras, y no lo que sobre ella se ha dicho o escrito. Este artículo, en cuatro partes, es un intento de estudiar las muwashshaḥāt y sus kharjas, basado solamente, dentro de lo posible, en los textos con los que contamos. El artículo llega a tres conclusiones, no del todo nuevas para mis lectores: 1. Si bien las muwashshaḥāt fueron producto de la tradición literaria clásica árabe, su desarrollo (...) se enlaza inevitablemente con factores específicos, políticos y sociales, del medio andalusí. 2. La kharja es una salida de 'ingenio' o 'ingeniosa', ẓarf o hazl, al final de la muwashshaḥ. Sea cual fuere su propósito de haber existido antes de las muwashshaḥāt, las kharjas de voz femenina en lengua romance, al igual que sus equivalentes árabes, tenían como función suministrar el mismo requisito de ẓarf al final de la muwashshaḥ. 3. La reacción de Ibn Sanā' al-Mulk hacia la kharja fue en gran medida una reacción psicológica, y no una respuesta literaria bien ponderada. La mejor manera de saber lo que Ibn Sanā' al-Mulk pensaba de las muwashshaḥātes leer las que él mismo compuso, y no lo que opinó sobre la kharja. (shrink)

Mediante el presente trabajo, se pretende hacer hincapié en aspectos más o menos subjetivos, más o menos arbitrarios, que de alguna manera determinaron la visión general y generalizada que tenía, y en parte sigue teniendo, Occidente, Nosotros, sobre Oriente, Ellos, los árabes. Esta visión, imagen más bien ficticia y creada no siempre de forma inocente, será la que configure las posturas y relaciones que hoy en día rigen el acercamiento entre las diferentes culturas. Un aspecto fundamental e imprescindible de esta (...) interacción cultural vendría de la mano de la traducción, disciplina que, por su propia esencia, será la que reproduzca al Otro según su universo conceptual y sus intereses, en definitiva, según su ideología. En las últimas décadas, la recepción de la literatura árabe por medio de la traducción se ha visto muy menguada, lo que se debe esencialmente a la imagen negativa que en Occidente se tiene de la misma. Debido a los estereotipos de antaño, en muchos casos exagerados todavía más, la literatura árabe no es tenida en cuenta como lo que es, Literatura, sino más bien como un corpus de estudios e informes técnicos sobre la sociedad del otro. La idea de que el árabe no tiene nada que ofrecer a nivel intelectual, está totalmente arraigada, tanto que todo acercamiento, toda traducción, debe tenerlo muy en cuenta y actuar en consecuencia. (shrink)

Estudio de la doctrina del tiempo en Nietzsche en confrontación desde la filosofía de Polo, Se realiza un análisis de la articulación formal del tiempo planteada en términos de eterno retorno y un examen de la argumentación modal que sustenta este planteamiento. Desde esta misma perspectiva se examina la conexión entre eterno retorno y voluntad de poder y el alcance de la libertad humana en relación con el tiempo.

L. Polo's doctrine of the first principles is analized focussing the study on causality as an indicator of the trascendentality of being and of its real distinction regarding essence. The concept of totality has its origins in the nonrealization of trascendental value of causality.

ABSTRACT We have several objectives in this article. Firstly, we return to the category of semiosphere due to its dialectical and polysemic character, but we also introduce some reflections in order to analyze more complex cultural productions. In this same sense, the category of internal and external semiotic border allows us to present the cultural, intercultural, and transcultural translation problems that are articulated with the dynamic changes of every culture. Secondly, we examine the category of culture and articulate it with (...) the no-culture, with the anti-culture, which would lead to propose three types of semiosphere: cultural semiosphere, noncultural semiosphere, and anti-cultural semiosphere, which introduce controversial aspects that must be considered. Thirdly, we study Iuri Lotman’s latest approaches on the unpredictable in cultural processes, assuming assumptions of complexity and transdisciplinarity that are present in all his work. (shrink)

The denomination of personal being as lord of time signifies that the essence of human being appears in the condition of essential anteposition related to time. According to it, the human being disposes of time in presential articulation, which depends on the anthropological real distinction of essentia and esse. This study includes the metaphysic examination or pure values of before and after and it tries to solve the difficulties in the order of pure thinking of time.

I study the senses in which it is possible to understand the beginning, focusing on the beginning of thinking as a presential articulation of time. This paper is a continuation of earlier studies.

This paper studies time in Hegel’s thought according to the interpretation of the topic in Polo’s philosophy. Two senses of the Hegelian time are distinguished as well as it is explained the dialectic development from one to the other. The first sense is tiem understood as the empty form of become, and the second one is the time of the spirit, the pure negative variation which may be designated in modal terms as whole possibility.

El presente trabajo constituye una introducción al tema del tiempo el Polo, en relación con la posición que tal noción mantiene en la filosofía fenomenológica. Husserl propone el abandono de la suposición de la existencia real de los objetos, fundándolos en la presentificación. Con ello plantea la superación del tiempo en unos términos que no evitan la 'constitución' de los objetos de la conciencia. En Heidegger la temporalidad es la última condición a priori de la comprensión del ser. El abandono (...) de la presencia en Polo alcanza distinciones de realidad connotantes de diversidad de dimensiones metódicas y temáticas del tiempo. (shrink)

This paper analyses Edith Stein's thought in order to find out, particularly in the investigation the philosopher did about Thomas Aquinas, the metaphysical assumptions hidden in the phenomeno-logy. It tries to clarify in which way the steinian "realism of essence", based on a certain logical atomism, gives up the idealistic postulates of Husserl's philosophy.

The mental limit may be described as formal fullness of time in accordance with its conditional character in relation with intelligible essence. The metaphysic knowledge includes a methodic exclusion confining time under thematic position in order to its abandonment. The abandonment of formal fullness of time notices being. As a conditional antecedent of thought object, the limit is behind practical action and it is trespassed in it.

RESUMENExamina el empleo dialéctico de las que se consideran principales modalidades del pensamiento en relación con el método: la articulación del tiempo, la reflexión negativa y el pensar como ejercicio en dependencia de la libertad trascendental. Concluye que Hegel establece una fusión entre tales direcciones principales del método con vistas al establecimiento de su comienzo absoluto. La fusión se opera como reducción negativa de la forma inteligible del tiempo, que queda expresada como repulsión del uno negativo.PALABRAS CLAVESMÉTODO, TIEMPO, HEGEL, POLO, (...) KANT, NEGACIÓN, UNO REPELENTE.ABSTRACTIt examines the dialectical use of the considered major modes of thought in relation to the method: the articulation of time, the negative reflection, and thinking in dependence of transcendental freedom. Hegel provides a fusion between these main directions of the method with a view to establishing their absolute beginning. The merger is operated as a negative reduction of the intelligible form of time, which is expressed as a negative repulsion.KEY WORDSMETHOD, TIME, HEGEL, POLO, KANT, NEGATION, ONE REPELLENT. (shrink)

Se continúa el estudio sobre el tema del tiempo en la filosofía de Polo comenzando en la Superación del tiempo . En el contexto de la gnoseología poliana, es analizada la diversidad de las objetivaciones del tiempo, así como la función cognoscitiva desempeñada por las nociones modales en semejante articulación.

En este texto se describe que este número monográfico de Studia Poliana está dedicado enteramente a la comparación entre la teoría del conocimiento de L. Polo y la Crítica de la razón pura de Kant. Se hace además una valoración filosófica del empleo de dicho procedimiento como método filosófico.

This article deals mainly with problems of cultural/transcultural translation between the Quechua and Spanish cultures, analysing these on the basis of some ideas by Juri Lotman and Peeter Torop. The process of translation implies considering the Quechua semiosphere’s internal borders as well as the external borders related to the cultures that existed at the time of Tahuantin Suyo, and all changes that have come from the Spanish conquest of Latin America. In the case of the Quechua culture, the problems are (...) numerous and conflicting in several dimensions. First of all, Quechua is an agglutinating language that creates problems for translation into a flexional language such as Spanish. Secondly, and more importantly, there exists a mythopoetical model of the world that has been built in this culture, which does not use concepts of rational logic, but poetic images integrated into mythical thinking: it represents a different cognitive pattern. Thirdly, the presence of the logic of the concrete in Quechua culture, articulated with the mythopoetical model, makes translation from Western abstract formal logic difficult. Reflections on these issues provide new analytical possibilities. (shrink)

El presente artículo tiene como objetivo analizar la recepción argentina de los governmentality studies , particularmente con los denominados anglofoucauldians . En esta dirección, nos referimos, inicialmente a los “deslizamientos” y “sobreentendidos” implicados en la traducción local de la perspectiva que examinamos. En segundo lugar, en un nivel más teórico y general, abordamos las limitaciones que supone la analítica del gobierno entendida en términos de la descripción de unas racionalidades políticas. En este punto, proponemos un modo alternativo, aunque complementario, de (...) reflexión sobre las prácticas discursivas de gobierno. Para ello, nos nutrimos de las elaboraciones provenientes del análisis materialista del discurso. Finalmente, en las conclusiones reflexionamos acerca del Sur como posición enunciativa desde la cual contribuir al debate teórico-conceptual sobre el problema del gobierno y la gubernamentalidad. (shrink)

A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...) ABC, and G A entropy of HDN 1 n and HDN 2 n. (shrink)

Este artículo contrasta el método del abandono del límite con la analogía de Tomás de Aquino, ofreciendo una descripción global de esta última, en orden a la determinación del significado y el estatuto gnoseológico de la noción de ente. Examina en los respectivos planteamientos el valor y el alcance metafísico de la potencia, de la articulación abstracta del tiempo y de la “entelécheia”.

The article by Bowman-Smart et al. (2023) argues that there are inconsistencies in our ethical frameworks regarding the use of noninvasive prenatal testing (NIPT) and polygenic scores for identifyi...

The impact of Islam upon women’s entrepreneurship in conflict zones is woefully absent from the entrepreneurship literature. This is due to the absence of published scholarship about this context rather than the absence of Muslim women’s entrepreneurship there. To address the gap in the literature, we offer a contextualized analysis and contribution by adopting an Islamic feminism lens and explore how Islamic feminism empowers women entrepreneurs and their entrepreneurial activities and behaviours in conflict zones. We argue that Islamic feminism is (...) a process of ‘ijtihad’ shaping the business ethics of Muslim women entrepreneurs operating in conflict zones and removing the traditional, patriarchal, colonial and other cultural layers with which Islam has been veiled. The findings from the 16 Muslim women entrepreneurs operating in Afghanistan, Iraq and Palestine and participating in our study reveal that Islamic religiousness plays a critical role in shaping the Muslim women’s entrepreneurial behaviour and their ability to endure the hardships of living in a conflict zone. Within all three research contexts, the participants interpreted and practiced their Islamic religiousness in ways consistent with Islamic Feminism principles and that deviated from patriarchal Islam dominating their conflict zones. This paper contributes to the growing research areas on Islamic feminist foundations for business ethics and women’s entrepreneurship in conflict zones by exploring how Islamic feminism empowers women entrepreneurs in Muslim conflict zones. (shrink)

This paper analyses Edith Stein’s thought in order to find out, particularly in the investigation the philosopher did about Thomas Aquinas, the metaphysical assumptions hidden in the phenomenology. It tries to clarify in which way the steinian “realism of essence”, based on a certain logical atomism, gives up the idealistic postulates of Husserl’s philosophy.

This article deals mainly with problems of cultural/transcultural translation between the Quechua and Spanish cultures, analysing these on the basis of some ideas by Juri Lotman and Peeter Torop. The process of translation implies considering the Quechua semiosphere’s internal borders as well as the external borders related to the cultures that existed at the time of Tahuantin Suyo, and all changes that have come from the Spanish conquest of Latin America. In the case of the Quechua culture, the problems are (...) numerous and conflicting in several dimensions. First of all, Quechua is an agglutinating language that creates problems for translation into a flexional language such as Spanish. Secondly, and more importantly, there exists a mythopoetical model of the world that has been built in this culture, which does not use concepts of rational logic, but poetic images integrated into mythical thinking: it represents a different cognitive pattern. Thirdly, the presence of the logic of the concrete in Quechua culture, articulated with the mythopoetical model, makes translation from Western abstract formal logic difficult. Reflections on these issues provide new analytical possibilities. (shrink)