Results for 'Hasan Amarat'

639 found
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  1.  20
    The Khwarezmian Element in the Qunyat al-Munya.Y. Yoshida, D. N. MacKenzie & Hasan Amarat - 1992 - Journal of the American Oriental Society 112 (3):535.
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  2. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  3.  37
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  4.  5
    An Analysis of the Verses in the Qur'an Where the Roots Shu'ur and Ş-a'-r Are Mentioned.Hasan Fehmi Ulus - 2023 - Marifetname 10 (2):579-619.
    The word “şuū’r” comes from the root “ş-a'-r”, which means hair, feather, hair. There are forty words in different forms from this root in the Qur'an. We see that twenty-seven of these words, set in forty different verses, are included as verbs in the form of gaib and interlocutor, and thirteen as nouns. Since the derivatives mentioned as verbs are explained with the infinitive ”shū'r” in exegesis, in the study, priority was given to determining the meaning of this word in (...)
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  5.  42
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  6.  29
    The Effect of Making Joining (Vasl) on the Purpose of Stopping (Waqf) in the Holy Qur'an According to Sajawandi.Hasan Bulut - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):120-135.
    Every word of the Qur'an ensures the understanding of the divine will. The foundation signs in it were created for this purpose. Just like the punctuation marks that ensure the correct understanding of a Turkish sentence, the foundation marks in the Qur'an have assumed the same function. The signs of foundation, which give the opportunity to breathe by interrupting the recitation at the places where the mana is completed, and the signs of ibtida, which provides the recitation starting from the (...)
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  7. Freedom and poverty in the Kantian state.Rafeeq Hasan - 2018 - European Journal of Philosophy 26 (3):911-931.
    The coercive authority of the Kantian state is rationally grounded in the ideal of equal external freedom, which is realized when each individual can choose and act without being constrained by another's will. This ideal does not seem like it can justify state-mandated economic redistribution. For if one is externally free just as long as one can choose and act without being constrained by another, then only direct slavery, serfdom, or other systems of overt control seem to threaten external freedom. (...)
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  8.  4
    Materiality of Knowledge in the Epistemology of Islamic Theologians.Hasan Ahmadizade - 2024 - Journal of Philosophical Theological Research 26 (1):107-120.
    The process of self-awareness and awareness of the surrounding world for Muslim scholars has been categorized into divisions such as experiential and acquired awareness. However, the ontology of awareness, meaning the discussion of whether awareness is immaterial or material, as well as the material or immaterial nature of the origin and end of awareness, has been a particularly challenging topic among Muslim theologians. Some Muslim scholars, denying the existence of a factor beyond the human body for his movement and life, (...)
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  9.  15
    Şerîat-Tarîkat-Hakîkat-Marifet Dörtlüsünde Şerîatın Yeri ve Önemi.Hasan Elek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):249-249.
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  10.  51
    Constitutional Equality and the Politics of Representation in India.Zoya Hasan - 2006 - Diogenes 53 (4):54 - 68.
    This paper is organized around the theme of political representation in India. Its first section deals with the changing politics of representation in India in the past two decades, the growing demands for proportional representation, and for political inclusion of two influential groups: the scheduled castes and tribes and Other Backward Classes. In the second section, representation is briefly explored in relation to women and minorities. The third section deals with some reflections on the challenges of political representation in India’s (...)
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  11. The Reliability of Memory: An Argument from the Armchair.Ali Hasan - 2021 - Episteme 18 (2):142-159.
    The “problem of memory” in epistemology is concerned with whether and how we could have knowledge, or at least justification, for trusting our apparent memories. I defend an inductive solution—more precisely, an abductive solution—to the problem. A natural worry is that any such solution would be circular, for it would have to depend on memory. I argue that belief in the reliability of memory can be justified from the armchair, without relying on memory. The justification is, roughly, that my having (...)
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  12. The new legal anti-positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  13. In Defense of Rationalism about Abductive Inference.Ali Hasan - 2017 - In Kevin McCain & Ted Poston, Best Explanations: New Essays on Inference to the Best Explanation. New York, NY: Oxford University Press.
    Laurence BonJour and more recently James Beebe have argued that the best way to defend the claim that abduction or inference to the best explanation is epistemically justified is the rationalist view that it is justified a priori. However, rationalism about abduction faces a number of challenges. This chapter focuses on one particular, highly influential objection, that there is no interpretation of probability available which is compatible with rationalism about abduction. The rationalist who wants to maintain a strong connection between (...)
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  14.  27
    The Monetary Nature of Fals in Ḥanafi School and its Effect on Contract.Hasan Kayapinar - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):259-274.
    Money, the most important element of economic life, has attracted the attention of many branches of science throughout history. As a result, various disciplines have examined the issue of money and made some determinations about it. One of the disciplines that deals with the money issue is jurisprudence. Jurisprudence has examined the position of money vis-à-vis commodities and other currencies and has tried to establish a fair and just relationship between them. Islamic jurists have also dealt with the legal status (...)
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  15.  42
    Folk Religions in Modern Israel: Sacred Space in the Holy Land.Galit Hasan-Rokem - 1999 - Diogenes 47 (187):83-87.
    Israel is a country of many cultures and languages and of several religions. The majority of the population adheres to the Jewish religion. The Moslem and the Christian religions come next in size, in that order. Similarly to many other countries in the region, religion fills a more central role in the public sphere of Israel than in most Western countries. It also influences the private sphere immensely, as for example in the matter of marriages and funerals which in most (...)
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  16.  35
    Using Functional Near-Infrared Spectroscopy to Measure Effects of Delta 9-Tetrahydrocannabinol on Prefrontal Activity and Working Memory in Cannabis Users.Hasan O. Keles, Milena Radoman, Gladys N. Pachas, A. Eden Evins & Jodi M. Gilman - 2017 - Frontiers in Human Neuroscience 11.
  17.  13
    Efficient mutual authentication using Kerberos for resource constraint smart meter in advanced metering infrastructure.Md Mehedi Hasan, Noor Afiza Mohd Ariffin & Nor Fazlida Mohd Sani - 2023 - Journal of Intelligent Systems 32 (1).
    The continuous development of information communication technology facilitates the conventional grid in transforming into an automated modern system. Internet-of-Things solutions are used along with the evolving services of end-users to the electricity service provider for smart grid applications. In terms of various devices and machine integration, adequate authentication is the key to an accurate source and destination in advanced metering infrastructure (AMI). Various protocols are deployed to lead the identification between two parties, which require high computation time and communicational bit (...)
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  18.  95
    The provisionality of property rights in Kant’s Doctrine of Right.Rafeeq Hasan - 2018 - Canadian Journal of Philosophy 48 (6):850-876.
    I criticize two ways of interpreting Kant's claim that property rights are merely ‘provisional’ in the state of nature.Weak provisionalityholds that in the state of nature agents can make rightful claims to property. What is lacking is the institutional context necessary to render their claims secure. By contrast,strong provisionalityholds that making property claims in the state of nature wrongs others. I argue for a third view,anticipatory provisionality, according to which state of nature property claims do not wrong others, but anticipate (...)
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  19.  31
    Investigating the effect of humility of Muslim leaders on the moral behaviours of followers and spirituality at work in Islamic society.Hasan Boudlaie, Albert Boghosian, Teddy Chandra, Sulieman Ibraheem Shelash Al-Hawary, Rasha Abed Hussein, Saad Ghazi Talib, Dhameer A. Mutlak, Iskandar Muda & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (1):6.
    Organisations are increasingly involved in what they call ‘ethical dilemmas’, that is, the conditions under which wrongdoing and righteous deeds must be defined once again because the line between right and wrong has blurred more than ever. In general, human beings have special moral characteristics in the individual and personality dimension that shape their thoughts, speech and behaviour. It is possible that the same people in the same position and organisation could be affected differently, and their ideas, speech and behaviour (...)
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  20. Developing Education in Israa University Using Intelligent Tutoring System.Hasan A. Abu Hasanein & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (5):1-16.
    This study was conducted with the aim of developing the academic work in the Palestinian universities. No one can deny the technological stage that we are witnessing in the present era. Our mission is to use this development to develop the educational process. The Artificial Intelligence of the most important branches of computer science, which is interested in the development of computer software in order to make them simulate intelligent human, recently it emerged promised based on artificial intelligence applications are (...)
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  21. The Structure of Justification.Ali Hasan - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    In this chapter, we examine different views of the structure of justification, including foundationalism, infinitism, and coherentism. We investigate how well or poorly they seem to do in responding to the regress problem, accommodating a robust connection between justification and truth, and getting the contours of justification right—i.e., making justification neither too easy nor too hard to get. We end by briefly discussing some challenges to finding a single sense of “foundational belief” defining the debate.
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  22.  20
    An Evaluation on the Purpose of Adding the Verse Numbers in Muṣḥaf.Hasan Yücel - 2021 - Dini Araştırmalar 24 (61):375-426.
    The Qur’an was formed into the book and took the name muṣḥaf during the caliphate of Abu Bakr. Naturally, this muṣḥaf, recorded with the script of the period, was subjected to various arrangements over time in terms of its script and form. Activities such as the dots that help to separate letters from each other, lines that make the movements specific, the intervals (fāṣila) separating the verses from each other and the punctuations can be mentioned among them. In this article, (...)
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  23.  31
    Mahtumkulu Fir'kî'nin Şiirlerinde Muhtev'.Hasan Cankurt - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):911-911.
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  24.  87
    Temat islame.Hasan Čengić - 1999 - Shkup: Logos-A.
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  25.  31
    Geçmişten Günümüze Lise Tarih Ders Kitaplarında İttihatçılık Algısı.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):99-99.
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  26.  19
    A Glance at the Problem of Reason of State through Siyasatnamas.Hasan Bahadır Türk - forthcoming - Beytulhikme An International Journal of Philosophy:573-591.
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  27.  3
    İki H'şiyenin Serencamı -Hay'lî ve İbn Ebî Şerîf’in Şerhu’l-Akāid H'şiyeleri-.Hasan Sefa Turan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):666-679.
    Kelâm’ın şerh ve hâşiye döneminin önde gelen metinlerinden biri Teftâzânî’nin Şerhu’l-Akāid adlı şerhidir. Nitekim üzerine İslâm dünyasının muhtelif bölgelerindeki âlimler tarafından birçok hâşiye çalışması yapılmıştır. Bunlar arasında öne çıkan en meşhur metinlerden birisi Hayâlî’nin yazmış olduğu Hâşiye alâ Şerhi’l-Akāidi’n-Nesefiyye adlı eserdir. Nitekim Hayâlî’nin bu hâşiyesi, Şerhu’l-Akāid üzerine yazılan hâşiyeler arasında üzerine en fazla hâşiye yazılan eserdir. Kâtib Çelebi, Leknevî ve Taşköprülüzâde gibi âlimler Hayâlî hâşiyesi hakkında övücü ifadeler kullanmıştır. Ayrıca Hayâlî’nin bu hâşiyesi Osmanlı kelâm kitapları hiyerarşisinde Şerhu’l-Akāid’den daha üst bir (...)
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  28.  23
    İşrakî Mektebin Bir Üyesi Olarak Hayy b. Yakzan'ın Felsefî ve Doğal Dînî Tecrübe Serüveni.Hasan Özalp - 2016 - Beytulhikme An International Journal of Philosophy 6 (1).
    Bu makalede İşrakî felsefe geleneğinin önemli bir düşünürü olan İbn Tufeyl’in, Hayy b. Yakzan isimli eserinde ortaya koymuş olduğu dini tecrübeyi ve mahiyetini ele aldık. Konuyu temellendirmek için öncelikle dini tecrübeden ne anladığımızı ve çeşitlerinin ne olduğunu tespit etmeye çalıştık. Daha sonra İbn Tufeyl’in felsefi ve teolojik arka planının ne olduğunu tespit ettik. Burada kilit rolü, İbn Sina oynamaktadır. Ancak Sühreverdî’nin görüşleri de önemli bir yer tutmaktadır. İbn Tufeyl’in en önemli kaynaklarından biri şüphesiz Gazzâlî’dir. Ancak İslam tasavvuf geleneğinde dînî tecrübe (...)
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  29.  81
    Rousseau on the ground of obligation: Reconsidering the Social Autonomy interpretation.Rafeeq Hasan - 2018 - European Journal of Political Theory 17 (2):233-243.
    In Rousseau’s Social Contract, political laws are rationally binding because they satisfy the interests that motivate individuals to obey such laws. The later books of Emile justify morality by showing that it is continuous with the natural dispositions of a well-brought-up subject and is thus conducive to genuine happiness. In both the moral and political cases, Rousseau argues for an internal connection between the rational ground of an obligation and the broader aspects of human psychology that are satisfied and expressed (...)
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  30.  35
    Writing the Text of the Qurʾān with Punctuation Marks in Modern Arabic Inscription.Hasan Yücel - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1307-1331.
    Qurʾān was revealed to the Prophet Muḥammad (pbuh) not as a written document, but by word of mouth over a period of approximately 23 years. He dictated the verses to the scribes of revelation. After this, Abū Bakr compiled the written verses; i.e. gathered between two covers. Thus when the Qurʾān was compiled as a text, a number of addresses lost their characteristics. This situation, which is a result of the shortcomings in inscription, suggested the necessity of separating the verses, (...)
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  31.  51
    Republicanism and Structural Domination.Rafeeq Hasan - 2021 - Pacific Philosophical Quarterly 102 (2):292-319.
    What is domination? According to a leading strand of republican political philosophy, a person is dominated when under the unconstrained power of another. Call this the dyadic conception of domination, because it involves a two‐person relation. I argue that domination is better understood structurally. Structural domination is domination by institutions. Rather than a master dominating a slave and a boss dominating a worker (as in dyadic domination), structural domination holds that the institution of slavery dominates the slave and labor law (...)
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  32.  30
    Türk Kültüründe Çevre Algısı ve İslam’ın Türk Toplumunun Çevre Anlayışına Etkileri.Hasan Kalyoncu & Kemaleddin Taş - 2022 - Tabula Rasa: Felsefe Ve Teoloji 39:43-51.
    Türk kültür ve inanç tarihine bakıldığında, Türk milletinin doğa ile uyum içinde yaşadığını ve bu yaşam biçimini sürekli kılmayı amaçladığını gösteren pek çok bulgu mevcuttur. İslam öncesi Türk toplumlarında olduğu gibi, kitlesel olarak İslam dinini benimsemesinden sonra da bu yaklaşımın sürdürüldüğü görülmektedir. Bu çalışmada kadim Türk kültürünün ve İslam inancının, insanlara verdiği çevreye ilişkin değer yargıları ve davranış modelleri biyoetik kavramı çerçevesinde ele alınmıştır. Bu amaçla öncelikle eski Türk inançları, arkeolojik bulgular, metinler, destanlar incelenmiştir. İslam inancının Türklerin çevre algısına etkilerini (...)
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  33.  9
    Nizâm-ı âlemi sağlayan sebeplerin temelleri =.Hasan Kâfî Akhisârî - 2020 - İstanbul: Klasik. Edited by Ömer Mahir Alper.
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  34.  26
    The Relation between Theory and Practice in Muslim Sages' Thoughts in the Third and Fourth Hijra Centuries and Its Effects on Concept of Craft and Art in Islamic Civilization.Hasan Bolkhari Ghehi - 2013 - Philosophy Study 3 (6).
    Farabi defines “Ilm al-Hiyal” in Ihsa al-Ulum as “knowing a way by which, human can adjust all of the concepts that have been proved in mathematics with verification to exotic objects, and helps their states in exotic objects to be carried”. He believes this will be recognized and be attained by craft. This was the common view in Islamic wisdom and philosophy in third and fourth Hijra centuries. Researchers believe that the unique emphasis on parallelism between theoretical science and practical (...)
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  35. Sari Yelekli̇Lerden Aşi Karşitlarina: Fransa'da Toplumsal Muhalefet.Hasan Güler - 2021 - Arete Political Philosophy Journal 1 (2):31-46.
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  36. Bir Beceri Olarak Ahlak ve Eğitimi: Ahlaki Gelişim Kuramlarına Dayalı Bir İnceleme.Hasan Meydan - 2021 - Ilahiyat Tetkikleri Dergisi 55:445-471.
    Son yıllarda eğitim sistemlerinde teori ve uygulama arasındaki açıklığı gidermeye yönelik bir girişim olarak beceri temelli eğitim ön plana çıkmaktadır. Teorik temelleri hem davranışçı hem de gelişimci kuramlara uzanan beceri temelli eğitimin dünyadaki öncelikli uygulama alanı mesleki eğitimdir. 2018 yılında gerçekleştirilen öğretim programı revizyonları ile Türkiye’de diğer derslerle birlikte Din Kültürü ve Ahlak Bilgisi dersi öğretim programları da bu modele göre yapılandırılmıştır. Ahlak ve eğitimi için yeni olan bu durum öncelikle ahlakın bir beceri olarak görülüp görülemeyeceği ve ahlakın beceri temelli (...)
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  37.  22
    Non-reporting and inconsistent reporting of race and ethnicity in articles that claim associations among genotype, outcome, and race or ethnicity.Hasan Shanawani, L. Dame & R. da SchwartzCook-Deegan - 2006 - Journal of Medical Ethics 32 (12):724-728.
  38. Algorithmic Bias and Risk Assessments: Lessons from Practice.Ali Hasan, Shea Brown, Jovana Davidovic, Benjamin Lange & Mitt Regan - 2022 - Digital Society 1 (1):1-15.
    In this paper, we distinguish between different sorts of assessments of algorithmic systems, describe our process of assessing such systems for ethical risk, and share some key challenges and lessons for future algorithm assessments and audits. Given the distinctive nature and function of a third-party audit, and the uncertain and shifting regulatory landscape, we suggest that second-party assessments are currently the primary mechanisms for analyzing the social impacts of systems that incorporate artificial intelligence. We then discuss two kinds of as-sessments: (...)
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  39.  28
    Attitudes of prehospital emergency care professionals toward refusal of treatment.Hasan Erbay, Sultan Alan & Selim Kadioglu - 2014 - Nursing Ethics 21 (5):530-539.
    Introduction: Prehospital emergency medicine is a specific field of emergency medicine. The basic approach of prehospital emergency medicine is to provide patients with medical intervention at the scene of the incident. This special environment causes health professionals to encounter various problems. One of the most important problems in this field is ethics, in particular questions involving refusal of treatment and the processes associated with it. Objective: The objective of this study is to identify emergency health professionals’ views regarding refusal of (...)
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  40.  23
    İbn Sîn'cı Bilimsel Tümel ve Hakkında Yapılan Yanlış-Atıflı Değerlendirmelerin Eleştirisi.Hasan Akkanat - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:2):389-418.
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  41. Regulations in Canada.Hasan Ali, Sandeep Kumar Singh, Babar Iqbal, Neeraj Kant Sharma, Faraat Ali & Md Akbar - 2024 - In Faraat Ali & Leo M. L. Nollet, Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  42.  22
    fNIRS differentiates cognitive workload between concussed adolescents and healthy controls.Hasan Ayaz, Kristy Arbogast, Fairuz Mohammed, Ronni Kessler, Lei Wang, Eileen Storey, Olivia Podolak, Matthew Grady, Andrew Mayer, Catherine McDonald & Christina Master - 2018 - Frontiers in Human Neuroscience 12.
  43.  23
    Şeyhî'nin Gazellerine Tasavvufî Bakış.Hasan Cankurt - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):321-321.
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  44.  34
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  45.  25
    The Possibility of Making a Muslim Philosophy of Religion with the Concepts of the West: How Possible is it to Relate the Concepts of Theism, Atheism and Deism to Islamic Thought?E. R. Hasan - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):971-986.
    In this study, the drawbacks of using some religious concepts produced in the tradition of Western thought directly in their studies on Islamic belief will be discussed. The claim in question will be put forward within the framework of the concepts of deism, atheism and especially theism. Especially by reviewing the philosophy of religion studies made in Turkey, the fact that the three concepts mentioned are directly transferred to the philosophy of religion studies carried out in the Islamic world will (...)
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  46.  40
    Classification with NormalBoost.Hasan Fleyeh & Erfan Davami - 2011 - Journal of Intelligent Systems 20 (2):187-208.
    This paper presents a new boosting algorithm called NormalBoost which is capable of classifying a multi-dimensional binary class dataset. It adaptively combines several weak classifiers to form a strong classifier. Unlike many boosting algorithms which have high computation and memory complexities, NormalBoost is capable of classification with low complexity. Since NormalBoost assumes the dataset to be continuous, it is also noise resistant because it only deals with the means and standard deviations of each dimension. Experiments conducted to evaluate its performance (...)
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  47.  19
    The solid tumor microenvironment—Breaking the barrier for T cells.Hasan Simsek & Enrico Klotzsch - 2022 - Bioessays 44 (6):2100285.
    The tumor microenvironment (TME) plays a pivotal role in the behavior and development of solid tumors as well as shaping the immune response against them. As the tumor cells proliferate, the space they occupy and their physical interactions with the surrounding tissue increases. The growing tumor tissue becomes a complex dynamic structure, containing connective tissue, vascular structures, and extracellular matrix (ECM) that facilitates stimulation, oxygenation, and nutrition, necessary for its fast growth. Mechanical cues such as stiffness, solid stress, interstitial fluid (...)
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  48.  32
    Muhammed Emin Eş-Şınkîtî'nin "Men'u Cev'zi'l-Mec'z Fi'l-Munezzeli Li't-Te'Abbudi.Hasan UÇAR - 2011 - Journal of Turkish Studies 11 (Volume 11 Issue 5):515-515.
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    Anachronism and Scientific Tafsir.Hasan Yildirim & Abdullah Aygün - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 28 (2):233-252.
    Anachronism, which is defined as the conscious or unconscious neglect or falsification of the chronological relationship between any event, phenomenon, person, object, etc., is used in many fields, especially in literature, history and art. Although different classifications are made, anachronism can be considered in three parts as factual, linguistic and attitudinal. Although it has positive results according to its usage and purpose, anachronism, which has a negative perception in general, is also in question in the understanding and interpretation of the (...)
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    Din, Ahlak ve Değerler Alanı Seçmeli Derslerinde Karşılaşılan Problemler (Öğretmen Görüşlerine Daya.Hasan Meydan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):673-673.
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