Results for 'Harmonization'

972 found
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  1.  8
    Professional ethics and primary care medicine: beyond dilemmas and decorum.Harmon L. Smith - 1986 - Durham: Duke University Press. Edited by Larry R. Churchill.
    This volume moves beyond ethics as problem-solving or ethics as etiquette to offer a look at ethics in primary care—as opposed to life-or-death—medical care. Professional Ethics and Primary Care Medicine deals with the ethics of routine, day-to-day encounters between doctors and patients. It probes beneath the hard decisions to look at the moral frameworks, habits of thought, and customs of practice that underlie choices. Harmon Smith and Larry Churchill argue that primary care, far from being merely a setting for the (...)
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  2.  98
    Emerging technologies and developing countries: Stem cell research regulation and Argentina.Shawn H. E. Harmon - 2007 - Developing World Bioethics 8 (2):138-150.
    ABSTRACTGiven its intimate relationship with the human body and its environment, biotechnology innovation, and more particularly stem cell research innovations as a part thereof, implicate diverse social and moral/ethical issues. This paper explores some of the most important and controversial moral concerns raised by human embryonic stem cell research , focusing on concerns relating to the wellbeing of the embryo and the wellbeing of society . It then considers how and whether these concerns are dealt with in regulatory instruments in (...)
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  3. Just so stories and inference to the best explanation in evolutionary psychology.Harmon R. Holcomb - 1996 - Minds and Machines 6 (4):525-540.
    Evolutionary psychology is a science in the making, working toward the goal of showing how psychological adaptation underlies much human behavior. The knee-jerk reaction that sociobiology is unscientific because it tells just-so stories has become a common charge against evolutionary psychology as well. My main positive thesis is that inference to the best explanation is a proper method for evolutionary analyses, and it supplies a new perspective on the issues raised in Schlinger's (1996) just-so story critique. My main negative thesis (...)
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  4.  19
    The Effect of Perceived Effort on Reward Valuation: Taking the Reward Positivity (RewP) to Dissonance Theory.Eddie Harmon-Jones, Daniel Clarke, Katharina Paul & Cindy Harmon-Jones - 2020 - Frontiers in Human Neuroscience 14:515788.
    The present research was designed to test whether the subjective experience of more effort related to more reward valuation as measured by a neural response. This prediction was derived from the theory of cognitive dissonance and its effort justification paradigm. Young adult participants (n = 82) engaged in multiple trails of a low or high effort task that resulted in a loss or reward on each trial. Neural responses to the reward (loss) cue were measured using EEG, so that the (...)
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  5.  7
    The universal way of salvation in the thought of Augustine.Thomas P. Harmon - 2024 - London: T&T Clark.
    How does Christ's mediation affect the individual human being? And how does that effect on the individual human being's soul relate to the way of salvation that incorporates, in principle, all human beings? Harmon answers both questions by examining Augustine's narration of his own life, and his treatment of the universal way of salvation as it flows among men in society and as it flows through the individual both involve the reconciliation of elements divided by the effects of sin. The (...)
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  6.  32
    Readings in the Philosophy of Science, Second Edition.Harmon R. Holcomb - 1991 - Teaching Philosophy 14 (4):487-493.
  7.  44
    Just so stories and inference to the best explanation in evolutionary psychology.Harmon R. Holcomb Iii - 1996 - Minds and Machines 6 (4):525-540.
    Evolutionary psychology is a science in the making, working toward the goal of showing how psychological adaptation underlies much human behavior. The knee-jerk reaction that sociobiology is unscientific because it tells “just-so stories” has become a common charge against evolutionary psychology as well. My main positive thesis is that inference to the best explanation is a proper method for evolutionary analyses, and it supplies a new perspective on the issues raised in Schlinger's (1996) just-so story critique. My main negative thesis (...)
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  8.  56
    What is Approach Motivation?Eddie Harmon-Jones, Cindy Harmon-Jones & Tom F. Price - 2013 - Emotion Review 5 (3):291-295.
    We discuss some research that has examined approach motivational urges and how this research clarifies the definition of approach motivation. Our research and that of others have raised doubts about the commonly accepted definition of approach motivation, which views it as a positive affective state triggered by positive stimuli. We review evidence that suggests: (a) that approach motivation is occasionally evoked by negative stimuli; (b) that approach motivation may be experienced as a negative state; and (c) that stimuli are unnecessary (...)
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  9.  30
    Rapid eye movement sleep and cortical homeostasis.Harmon S. Ephron & Patricia Carrington - 1966 - Psychological Review 73 (6):500-526.
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  10.  15
    The Phenomenon of Language.Harmon Chapman - 1973 - In Dorion Cairns, Fred Kersten & Richard M. Zaner, Phenomenology: continuation and criticism. The Hague,: M. Nijhoff. pp. 14--23.
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  11.  5
    Ethics and the new medicine.Harmon L. Smith - 1970 - Nashville,: Abingdon Press.
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  12.  9
    The Christian and his decisions: an introduction to Christian ethics.Harmon L. Smith - 1969 - Nashville,: Abingdon Press. Edited by Louis W. Hodges.
  13.  61
    Criticism, commitment, and the growth of human sociobiology.Harmon R. Holcomb - 1987 - Biology and Philosophy 2 (1):43-63.
    The fundamental unit of assessment in the sociobiology debate is neither a field nor a theory, but a framework of group commitments. Recourse to the framework concept is motivated, in general, by post-Kuhnian philosophy of scientific change and, in particular, by the dispute between E. O. Wilson and R. C. Lewontin. The framework concept is explicated in terms of commitments about problems, domain, disciplinary relations, exemplars, and performance evaluations. One upshot is that debate over such charges as genetic determinism, reductionism, (...)
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  14.  20
    Cognitive Dissonance and Scepticism.Harmon R. Holgomb - 1989 - Journal for the Theory of Social Behaviour 19 (4):411-432.
  15. Constraints on Defining the 'Level' and 'Unit' of Selection.Harmon R. Holcomb - 1989 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (2).
  16. Hacking's Experimental Argument for Realism.Harmon R. Holcomb - 1988 - Journal of Critical Analysis 9 (1):1-12.
  17. Dwelling In the House that Porn Built.Justin L. Harmon - 2012 - Social Philosophy Today 28:115-130.
    This paper is a critique of pornography from within the framework of Heideggerian phenomenology. I contend that pornography is a pernicious form of technological discourse in which women are reduced to spectral and anonymous figures fulfilling a universal role, namely that of sexual subordination. Further, the danger of pornography is covered over in the public sphere as a result of the pervasive appeal to its status as mere fantasy. I argue that relegating the problem to the domain of fantasy is (...)
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  18.  98
    Evidence for anti-intellectualism about know-how from a sentence recognition task.Ian Harmon & Zachary Horne - 2016 - Synthese 193 (9).
    An emerging trend in cognitive science is to explore central epistemological questions using psychological methods. Early work in this growing area of research has revealed that epistemologists’ theories of knowledge diverge in various ways from the ways in which ordinary people think of knowledge. Reflecting the practices of epistemology as a whole, the vast majority of these studies have focused on the concept of propositional knowledge, or knowledge-that. Many philosophers, however, have argued that knowing how to do something is importantly (...)
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  19.  21
    Slip planes and asymmetric slip in fatigue of iron single crystals.Harmon D. Nine - 1972 - Philosophical Magazine 26 (6):1409-1418.
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  20.  25
    A Solution in Hieroglyphic: Carl Schmitt, Herman Melville, and the Politics of Images.Harmon Siegel - 2019 - Télos 2019 (187):51-68.
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  21.  66
    Anger, coping, and frontal cortical activity: The effect of coping potential on anger-induced left frontal activity.Eddie Harmon-Jones, Jonathan Sigelman, Amanda Bohlig & Cindy Harmon-Jones - 2003 - Cognition and Emotion 17 (1):1-24.
  22. The motivational dimensional model of affect: Implications for breadth of attention, memory, and cognitive categorisation.Philip Gable & Eddie Harmon-Jones - 2010 - Cognition and Emotion 24 (2):322-337.
    Over twenty years of research have examined the cognitive consequences of positive affect states, and suggested that positive affect leads to a broadening of cognition (see review by Fredrickson, 2001). However, this research has primarily examined positive affect that is low in approach motivational intensity (e.g., contentment). More recently, we have systematically examined positive affect that varies in approach motivational intensity, and found that positive affect high in approach motivation (e.g., desire) narrows cognition, whereas positive affect low in approach motivation (...)
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  23. A tale of two legacies : drawing on humanist interpretations to animate the right to the benefits of science.Shawn Harmon - 2022 - In G. T. Laurie, E. S. Dove & Niamh Nic Shuibhne, Law and legacy in medical jurisprudence: essays in honour of Graeme Laurie. New York, NY: Cambridge University Press.
     
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  24.  34
    Cognitive dissonance processes serve an action-oriented adaptive function.Eddie Harmon-Jones & Cindy Harmon-Jones - 2020 - Behavioral and Brain Sciences 43:e38.
    The action-based model of cognitive dissonance proposes an adaptive function for rationalization that differs from the one offered by Cushman. The one proposed by Cushman is concerned more with the cold construction of cognitions, whereas the one proposed by the action-based model is a motivated protection of a strongly held cognition.
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  25.  34
    Hate groups and cable public access.Mark D. Harmon - 1991 - Journal of Mass Media Ethics 6 (3):146 – 155.
    Public access cable channels, remnants of competitive cable franchise battles, are often in the center of heated controversy over allowance of utterances that are at sharp odds with community values. This article reiterates that broad public discussion is both a legal and a philosophical mandate in this country, concluding that more harm than good emerges from preventing groups from airing their opinions. The opportunity is always available for countering messages that have been aired.
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  26.  3
    The philosophy of public service.Joseph Harmon - 1933 - Yonkers, N.Y.,: General efficiency company.
  27. The Social Philosophy of the St. Louis Hegelians.Frances B. Harmon - 1944 - Philosophical Review 53:607.
  28. Latency versus Complementarity: Margenau and Bohr on Quantum Mechanics.Harmon R. Holcomb - 1986 - British Journal for the Philosophy of Science 37 (2):193-206.
  29.  25
    Learning mechanisms in cue reweighting.Zara Harmon, Kaori Idemaru & Vsevolod Kapatsinski - 2019 - Cognition 189 (C):76-88.
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  30.  24
    A theory of repetition and retrieval in language production.Zara Harmon & Vsevolod Kapatsinski - 2021 - Psychological Review 128 (6):1112-1144.
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  31.  53
    Causes, Ends, and the Units of Selection.R. Holcomb Harmon Iii - 1986 - Philosophy Research Archives 12:519-539.
    This paper inquires into the very possibility of the units of selection debate’s origin in the problem of altruism, function in articulating the evolutionary synthesis, and philosophical status as a problem in clarifying what makes something a level or unit of selection. What makes the debate possible? In terms of origins, there are a number of logically possible ways to deviate from the model of Darwinian individual selection to explain evolved traits. In terms of function, adherence to the evolutionary synthesis (...)
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  32.  63
    On the relationship of frontal brain activity and anger: Examining the role of attitude toward anger.Eddie Harmon‐Jones - 2004 - Cognition and Emotion 18 (3):337-361.
  33.  31
    In Light of Our Differences: How Diversity in Nature and Culture Makes Us Human.David Harmon - 2002 - Smithsonian Institution Scholarly Press.
    "More and more applied work in biology, anthropology, linguistics, and allied fields is now undergirded by the assumption that we are approaching a threshold of irreversible loss..." asserts Harmon in his preface. He undertakes investigation of the "converging extinction crises," presenting far-reaching philosophical and scientific discussion with particular attention to the connections between biological and cultural diversity. Harmon is identified as a cofounder of Terralingua, a non-profit organization supporting linguistic, cultural, and biological diversity, and as director of the George Wright (...)
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  34.  29
    Logicism and Achinstein's pragmatic theory of scientific explanation.Harmon Holcomb - 1987 - Dialectica 41 (3):239-248.
  35.  51
    To bet the impossible bet.Harmon Holcomb - 1994 - International Journal for Philosophy of Religion 36 (2):65 - 79.
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  36.  38
    The Philosophy of Science.Harmon R. Holcomb - 1994 - Teaching Philosophy 17 (3):275-277.
  37.  50
    On motivational influences, moving beyond valence, and integrating dimensional and discrete views of emotion.Eddie Harmon-Jones - 2018 - Cognition and Emotion 33 (1):101-108.
    The field of cognition and emotion has grown considerably over the past 30 years, with an increased emphasis on the relationships between emotional and motivational components and how they contribute to basic perceptual, cognitive, and neural processes. For instance, research has revealed that emotion often influences these processes via emotion’s relationship with motivational dimensions, as when positive emotions low versus high in approach motivational intensity have different influences on attentional and other cognitive processes. Research has also revealed that motivational direction (...)
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  38. Cultural diversity, human subsistence, and the national park ideal.David Harmon - 1987 - Environmental Ethics 9 (2):147-158.
    Out of all the possible categories of protected areas, the most widely used around the world has been the national park. The reasons behind this predominance have colored the entire international conservation movement. I look at the ethical implications of the national park ideal ’s phenomenal global success. Working from two assumptions-that human cultural diversity is good and desirable, and that there is a definite relation between such diversity and protected area conservation-I suggest that what is needed most right now (...)
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  39.  6
    Vaccine Procurement: The Changes Needed to Close Access Gaps and Achieve Health Equity in Routine and Pandemic Settings.Shawn H. E. Harmon, Ksenia Kholina & Janice E. Graham - 2024 - Journal of Law, Medicine and Ethics 52 (2):467-479.
    Vaccines are not the only public health tool, but they are critical in routine and emergency settings. Achieving optimal vaccination rates requires timely access to vaccines. However, we have persistently failed to secure, distribute, and administer vaccines in a timely, effective, and equitable manner despite an enduring rhetoric of global health equity.
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  40.  31
    A Naturalistic Afterlife: Evolution, Ordinary Existence, Eternity.David Harmon - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides a fresh look at one of the most enduring, absorbing, and universal questions human beings face: What happens to us after we die? In secular thought, the standard answer is simple: we disappear into oblivion. David Harmon takes us in a different direction, by making the case that a nonconscious portion of our personality survives death-literally, not figuratively-and explains how this kind of naturalistic afterlife can be emotionally relevant to us while we are still living. Combining insights (...)
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  41.  29
    Medthics Graphic Novel.Harmon Fong - 2012 - Journal of Medical Humanities 33 (4):273-285.
    Medthics is an online graphic novel series comprising of six issues . What is often viewed as pop culture escapism, this "comic book" series tackles the complex world of medicine and its moral/ethical intricacies. From topics about physician identity formation to humane patient care, Medthics brings to the forefront subject matter essential to clinical practice. The art of medicine is depicted through stylized characters as they live their lives through a fictional world inspired by true events.
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  42.  28
    Interpreting Kuhn: Paradigm‐Choice as Objective Value Judgement.Harmon R. Holcomb - 1989 - Metaphilosophy 20 (1):51-67.
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  43.  32
    Empirically equivalent theories.Harmon R. Holcomb - 1994 - Behavioral and Brain Sciences 17 (4):625-626.
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  44.  40
    Implications of an evolutionary biopsychosocial model.Harmon R. Holcomb - 1995 - Behavioral and Brain Sciences 18 (3):559-560.
    Mealey's work has several interesting implications: It refutes the charge that sociobiology paints a cynical portrait of human nature and adopts a one-sided reductionism; it exemplifies a general theoretical scheme for constructing evolutionary biopsychosocial models of human behavior; and it has the practical effect of promoting and informing early intervention in children at risk for psychopathic disorder.
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  45.  32
    Sensations and phenomenology.Harmon M. Chapman - 1966 - Bloomington,: Indiana University Press.
  46.  46
    Are rigorous evolutionary histories of human mating possible?Harmon R. Holcomb - 2000 - Behavioral and Brain Sciences 23 (4):606-607.
    Critics of evolutionary psychology object that it is not rigorous science compared to other evolutionary science. Advocates reply that it is rigorous science, and that the critics are uninformed. Still, informed people having opposing preconceptions of what counts as rigor may reach opposing evaluative conclusions. I shall clarify the very idea of rigorous evolutionary histories in relation to the basic objection that “evolution without history” is not rigorous.
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  47.  48
    Explaining world history: Marxism, evolutionism, and sociobiology.Harmon R. Holcomb - 1998 - Biology and Philosophy 13 (4):597-618.
  48.  23
    Freedom vs. equality?Harmon Zeigler & Thomas R. Dye - 1988 - Critical Review: A Journal of Politics and Society 2 (2-3):189-201.
    AUTHORITY AND INEQUALITY UNDER CAPITALISM AND SOCIALISM: USA, USSR, AND CHINA by Barrington Moore, Jr. Oxford: Clarendon Press, 1987. 142 pp., $29.95.
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  49.  73
    Excessive Materialism and the Metaphysical Basis of an Object-Oriented Ethics.Justin L. Harmon - 2019 - Philosophy Today 63 (1):101-124.
    The aims of this paper are twofold: (1) to critique Graham Harman’s avowedly nonrelational object-oriented ontology from the shared relational vantage of ethics, social philosophy, and feminist new materialism; and (2) to articulate the metaphysical basis for a materialist ontology that serves at once as a posthumanist metaethic, or, as I call it, proto-ethic. The nascent movements of speculative realism and object-oriented ontology suggest some fruitful strategies for challenging the anthropocentrism of the post-Kantian philosophical landscape. They do so, however, by (...)
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  50.  37
    In Search of Global Health Justice: A Need to Reinvigorate Institutions and Make International Law.Shawn H. E. Harmon - 2015 - Health Care Analysis 23 (4):352-375.
    The recent outbreak of Ebola in West Africa has killed thousands of people, including healthcare workers. African responses have been varied and largely ineffective. The WHO and the international community’s belated responses have yet to quell the epidemic. The crisis is characteristic of a failure to properly comply with the International Health Regulations 2005. More generally, it stems from a failure of international health justice as articulated by a range of legal institutions and instruments, and it should prompt us to (...)
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