Results for 'Harlan Koff'

102 found
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  1.  40
    Macro-Lessons from Micro-Crime: Understanding Migrant Crime through the Comparative Examination of Local Markets.Harlan Koff - 2009 - Theoria: A Journal of Social and Political Theory 56 (121):92-117.
    Immigration politics are almost universally characterized by their complexity, their ability to raise public passions, and misinformation, often based on generalizations and stereotypes. Recently, immigration has been intrinsically linked to crime, and public agendas have squarely focused on security issues as nativist political forces have successfully created a prominent image of migrants as threats to public security. This article argues that immigrant participation in criminal markets should be studied at the local level, where micro-criminal economies often dominated by migrants actually (...)
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  2.  3
    Ethics and Bigness, Scientific, Academic, Religious, Political, and Military. Edited by Harlan Cleveland and Harold D. Lasswell.Harlan Cleveland & Harold Dwight Lasswell - 1962 - Harper.
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  3.  54
    INTERCHANGES: with myra hird and harlan weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  4.  60
    Welcome by Harlan Cleveland, president of the university of hawaii.Harlan Cleveland - 1971 - Philosophy East and West 21 (4):369-372.
  5.  28
    Response by Harlan Beckley.Harlan Beckley - 2003 - Journal of Religious Ethics 31 (1):159-161.
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  6. Christians and economics.Harlan Beckley - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford handbook of theological ethics. New York: Oxford University Press. pp. 360--380.
  7.  20
    The autophonic scale of voice level for congenitally deaf subjects.Harlan Lane - 1963 - Journal of Experimental Psychology 66 (4):328.
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  8.  20
    Ethics and Advocacy: Bridges and Boundaries.Harlan Beckley, Douglas F. Ottati, Matthew R. Petrusek & William Schweiker (eds.) - 2022 - Eugene, Oregon: Cascade Books.
    Ethics and Advocacy considers the connections and differences between critical reflection or moral arguments or narratives and advocacy for particular issues regarding justice and moral behavior and dispositions. The chapters in this volume share an interest in overcoming polarizing division that does not enable fruitful give-and-take discussion and even possible persuasive justifications. The authors all believe that both ethics and advocacy are important and should inform each other, but each offers a divergent point of view on the way forward to (...)
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  9. Passion for Justice: Retrieving the Legacies of Walter Rauschenbusch, John A. Ryan, and Reinhold Niebuhr.Harlan Beckley - 1992
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  10.  16
    International Law as Behavior.Harlan Grant Cohen & Timothy Meyer (eds.) - 2021 - Cambridge University Press.
    This volume includes chapters from an exciting group of scholars at the cutting edge of their fields to present a multi-disciplinary look at how international law shapes behavior. Contributors present overviews of the progress established fields have made in analyzing questions of interest, as well as speculations on the questions or insights that emerging methods might raise. In some chapters, there is a focus on how a particular method might raise or help answer questions, while others focus on a particular (...)
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  11.  8
    Ethics and Animals.Harlan B. Miller & William H. Williams - 1983 - Springer Verlag.
    This volume is a collection of essays concerned with the morality of hu man treatment of nonhuman animals. The contributors take very different approaches to their topics and come to widely divergent conclusions. The goal of the volume as a whole is to shed a brighter light upon an aspect of human life-our relations with the other animals-that has recently seen a great increase in interest and in the generation of heat. The discussions and debates contained herein are addressed by (...)
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  12.  29
    Ethics, bankruptcy and greed: the unintended consequences for landlords of the 2005 bankruptcy amendments.Harlan D. Platt, Christopher R. Mirick & Marjorie B. Platt - 2011 - International Journal of Business Governance and Ethics 6 (3):249-263.
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  13.  2
    Philosophy of inertia.Harlan Burton Starkey - 1933 - Wheeling, W. Va.,: West Virginia printing company.
  14.  44
    Development of the objectivity ethic in U.s. Daily newspapers.Harlan S. Stensaas - 1986 - Journal of Mass Media Ethics 2 (1):50 – 60.
    Objectivity is discussed as the underlying ethic of news reporting with an exploration of its origins. A content analysis of the general news reports in six selected U.S. daily newspapers found that objectivity was not widely practiced in 1865?1874, was common in 1905?1914, and normative by 1925?1984. Incidence of objective reporting was evidently not influenced by the introduction of the telegraph and wire services, and there is also no apparent difference between news reports of New York City newspapers and those (...)
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  15.  73
    Reflections on the Case Study.Harlan Stelmach - 2004 - Teaching Ethics 4 (2):107-108.
  16. Eliminating Eliminativism.Jason Harlan - 2016 - The Oxford Philosophical Society (OUDCE) Annual Review 38 (Autumn/Winter 2016):8-10.
    This article challenges a particular form of Eliminative Materialism as presented in the work, "Quining Qualia" where Dr. Daniel Dennett argues that qualia, as he defines it, does not exist. The paper underscores the contradictory nature of Dennett's "Intuition Pumps" and shows how he assumes the very notion he proports to defeat namely, that first-person (or subjective) conscious experience, commonly termed "qualia," exists.
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  17.  15
    The motor theory of speech perception: A critical review.Harlan Lane - 1965 - Psychological Review 72 (4):275-309.
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  18.  20
    Theological Ethics and Global Dynamic: In the Time of Many Worlds; Humanity before God: Contemporary Faces of Jewish, Christian, and Islamic Ethics; The Blackwell Companion to Religious Ethics.Harlan Beckley - 2008 - Journal of the Society of Christian Ethics 28 (2):256-262.
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  19.  58
    Welcome.Harlan Cleveland - 1970 - Philosophy East and West 20 (3):223-225.
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  20. Historical fiction and the future of academic history.David Harlan - 2007 - In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for history. New York: Routledge.
  21. No-time in non-places.Leonard Michael Koff - 2016 - In Nancy van Deusen & Leonard Michael Koff (eds.), Time: Sense, Space, Structure. Boston: E.J. Brill.
     
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  22.  55
    Charles Beard: The English Lectures, 1899-1901.Harlan B. Phillips - 1953 - Journal of the History of Ideas 14 (3):451.
  23.  66
    Capability as Opportunity: How Amartya Sen Revises Equal Opportunity.Harlan Beckley - 2002 - Journal of Religious Ethics 30 (1):107 - 135.
    Although the concept of equal opportunity has received scant attention from theological ethics, it attracts widespread approval in the U.S. popular culture and has been examined extensively by contemporary moral philosophy. Amartya Sen's conception of capabilities as "freedom" or "real opportunity" corrects deficiencies in both popular and philosophical conceptions of equal opportunity that ignore interpersonal variations in mental, physical, and psychological abilities beyond agents' control. Recent theologically informed conceptions of love and common grace affirm and revise Sen's conception of equal (...)
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  24.  38
    Perception of reading rate by speakers and listeners.Harlan Lane & Francois Grosjean - 1973 - Journal of Experimental Psychology 97 (2):141.
  25.  18
    The Limits of Utilitarianism.Harlan B. Miller & William Hatton Williams (eds.) - 1982 - Univ of Minnesota Press.
    _The Limits of Utilitarianism _ was first published in 1982. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Many philosophers have argued that utilitarianism is an unacceptable moral theory and that promoting the general welfare is at best only one of the legitimate goals of public policy. Utilitarian principles seem to place no limits on the extent to which society may legitimately interfere with (...)
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  26.  53
    Hilary Putnam: On Mind, Meaning and Reality.Josh Harlan - 1992 - The Harvard Review of Philosophy 2 (1):20-24.
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  27.  14
    Better Off, But Still on the Farm.Harlan B. Miller - 1995 - Between the Species 11 (1):6.
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  28.  16
    Science, ethics, and moral status.Harlan B. Miller - 1994 - Between the Species 10 (1):5.
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  29. Edmund Burke.Harlan Wilson - 2014 - In Peter F. Cannavò & Joseph H. Lane (eds.), Engaging nature: environmentalism and the political theory canon. Cambridge, Massachusetts: The MIT Press.
     
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  30.  54
    A raft that floats: Experience, tradition, and sciences in Gustafson's theocentric ethics.Harlan Beckley - 1995 - Zygon 30 (2):201-211.
    Although James Gustafson's use of the Christian Bible and tradition is not fully displayed in the essays published here, Bible and tradition are a crucial part of a composite rationale, which includes experience and the sciences, for his theocentric ethics. Gustafson's theocentric ethics employs the sciences to back, inform, and correct the Christian tradition and offers grounds for respecting the natural piety and morality of “nonreligious” persons while explaining and justifying why Christians draw on major themes and metaphors from their (...)
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  31.  23
    Desire.Harlan Miller - manuscript
    I want, this morning, to talk about wants, about how what we want makes us who we are, and how some ways of understanding our own wants and the wants of others shape our lives both personally and politically. There are five parts, respectively personal, political, personal, political, personal.
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  32.  28
    Who speaks for nature? On the politics of science.Harlan Wilson - 2018 - Contemporary Political Theory 18 (1):32-36.
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  33.  40
    A world of difference.Harlan Cleveland - 1994 - World Futures 40 (1):7-12.
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  34.  21
    (2 other versions)The End of the Boss.Harlan Cleveland - 1987 - Business Ethics 1 (2):14-15.
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  35.  11
    Three Hundred Years After Newton: Science has elbowed the church aside... to become a kind of secular religion.Harlan Cleveland - 1988 - Bulletin of Science, Technology and Society 8 (4):384-389.
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  36.  18
    Comment on Callicott.Harlan B. Miller - 1988 - Between the Species 4 (3):4.
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  37.  12
    On Utilitarianism and Utilitarian Attitudes.Harlan B. Miller - 1990 - Between the Species 6 (3):10.
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  38.  13
    Reply: Still Squinting.Harlan B. Miller - 1995 - Between the Species 11 (3):13.
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  39.  20
    ETHICS The Animals Issue: Moral Theory in Practice.Harlan B. Miller - 1994 - Philosophical Books 35 (2):125-127.
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  40. Is red and looks red.Harlan B. Miller - 1967 - Mind 76 (July):439-440.
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  41.  94
    Not the only game in town: Zoöepistemology and ontological pluralism.Harlan B. Miller - 1992 - Synthese 92 (1):25 - 37.
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  42.  17
    William Hatton Richard Williams 1934-1994.Harlan B. Miller - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (5):105 - 106.
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  43.  20
    Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives.Lindsey Harlan - 1993 - Philosophy East and West 43 (3):588-589.
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  44. Justice in an Unjust World: Foundations for a Christian Approach to Justice.Karen Lebacqz & Harlan R. Beckley - 1987
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  45.  25
    Towards a computational phenomenology.Robert M. Harlan - 1984 - Man and World 17 (3-4):261-277.
  46.  27
    Automata, receptacles, and selves.Paola Cavalieri & Harlan B. Miller - 1999 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 5.
    After rejecting Carruthers' conflation of levels of consciousness as implausible and conceptually muddled, and Carruthers' claim that nonhumans are automata as undermined by evolutionary and ethological considerations, we develop a general criticism of contemporary philosophical approaches which, though recognizing nonhuman consciousness, still see animals as mere receptacles of experiences. This is, we argue, due to the fact that, while in the case of humans we grant a self - something that has not only a descriptive but also a prescriptive side, (...)
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  47.  1
    The Ethic of Power the Interplay of Religion, Philosophy, and Politics.Harold Dwight Lasswell & Harlan Cleveland - 1962 - Published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc. And Distributed by Harper & Brothers.
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  48.  40
    Peter Singer, ethics into action: Henry Spira and the animal rights movement.Reviewed by Harlan B. Miller - 2000 - Ethics 110 (2).
  49.  8
    Age at menarche and cognitive functioning.Jill Rierdan & Elissa Koff - 1984 - Bulletin of the Psychonomic Society 22 (3):174-176.
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  50. Ethical Issues in Cochlear Implant Surgery: An Exploration into Disease, Disability, and the Best Interests of the Child.Michael A. Grodin & Harlan L. Lane - 1997 - Kennedy Institute of Ethics Journal 7 (3):231-251.
    : This paper examines ethical issues related to medical practices with children and adults who are members of a linguistic and cultural minority known as the DEAF-WORLD. Members of that culture characteristically have hearing parents and are treated by hearing professionals whose values, particularly concerning language, speech, and hearing, are typically quite different from their own. That disparity has long fueled a debate on several ethical issues, most recently the merits of cochlear implant surgery for DEAF children. We explore whether (...)
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