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In this paper I discuss the foundations of a formal theory of coherent and conservative belief change that is (a) suitable to be used as a method for constructing iterated changes of belief, (b) sensitive to the history of earlier belief changes, and (c) independent of any form of dispositional coherence. I review various ways to conceive the relationship between the beliefs actually held by an agent and her belief change strategies (that also deal with potential belief sets), show the (...) problems they suffer from, and suggest that belief states should be represented by unary revision functions that take sequences of inputs. Three concepts of coherence implicit in current theories of belief change are distinguished: synchronic, diachronic and dispositional coherence. Diachronic coherence is essentially identified with what is known as conservatism in epistemology. The present paper elaborates on the philosophical motivation of the general framework; formal details and results are provided in a companion paper. (shrink)

Name der Zeitschrift: Wittgenstein-Studien Jahrgang: 5 Heft: 1 Seiten: 1-26.

A discussion of the political role of monarchs in contemporary Western Europe is complicated by three uncritical preconceptions : the traditionalist-monarchist view of Kings as transcendent sovereigns, the democratic-emancipatory view which assumes that Kings are by definition nothing but constitutional nonentities, and the media-view of members of a royal family as at one and the same time both superhuman and very human actors.A realistic analysis of the role of monarchs and monarchy focuses on at least five issues : whether countries (...) remained monarchies in the wake of democratisation because of, or notwithstanding being monarchies ; the relationship of monarchs to major social cleavages; the very real importance of Kings within the actions of the nominal Crown notwithstanding the importance of the principle of ministerial responsibility ; the inevitably personal role of Kings in the making, the crisis and the fall of cabinets ; and the unavoidable conflict between the personal rights and actions of monarchs and the limitations which constitutional monarchy implies. (shrink)

The Holocaust puts ethical constraints upon representation because the elements of the representation are inadequate to what is represented. Yet, because we are a historical society, the Holocaust must become historical for its memory to survive. Berel Lang and Hayden White have separately suggested that a special kind of representation may suit the special nature of this event. They see the key to preserving the "responsible," "proper" representations of the Holocaust in maintaining a restricted discourse before it. Something must be (...) silenced, and each of them conceives of that something as a form of language use.Martin Jay and others believe that the methods of critical history will protect the memory of the Holocaust. The critical dynamism of the profession, however, is driven by professionalism itself. Proximate truth results from constant historical revision. Rewards exist to keep the structure moving. It is the dynamism of the structure, its strength, however, that should undermine any confidence one might place in it of maintaining the memory of any event whatever.It is not that the system of modern research and institutional verification does not work. It works all too well, producing an endless supply of competing, verifiable accounts, the significance of which is always in question. If the modern historical profession cannot well serve any memorializing function, nor sustain a stable referent, and if there is no particular form of writing that naturally suits the sort of event exemplified by the Holocaust, then we must conclude that there is no escape from the risks of representation, no limit that will guarantee any witness. The work must be recommenced within a changing discourse, always differently. And so, with all its paradoxes, "'Never Again' is Now.". (shrink)

Unter allen Lebewesen ist der Mensch etwas Besonderes. Als Abbild Gottes sei der Mensch geschaffen, so die Bibel. Wem sie nichts sagt, auch der erfährt sich als bewusstes Ich, das zu sich selbst, zu anderen und zur Welt Stellung nehmen kann. Er ist vernünftig und frei: Person. Dem Wesen nach ist jeder Mensch Person und hat deshalb Würde. Auch, wenn Machtinteressen diese missachten. Personen sind einzig, unaustauschbar und zugleich immer schon eingebunden in ein Wir: biologisch, kulturell, rechtlich. Bevor der Mensch (...) "ich" sagen kann, steht ihm ein Du gegenüber. Als einmaliges Freiheitswesen ist er Person nur im Miteinander. Mit Beiträgen von Hanna-Barbara Gerl-Falkovitz, Johannes Hattler, Theo Kobusch, Robert Spaemann, Jakob Fortunat Stagl u. Hans Thomas. (shrink)

Profielen van 59 denkers die filosofie en wetenschap van de twintigste eeuw beslissend beïnvloed hebben.

Was sind 'äußere' und 'innere' Bilder? Wie entstehen sie? Was sind ihre Korrelate? Seit der Antike bewegen diese Fragen Philosophie, Rhetorik, Literatur- und Kunstwissenschaft, gegenwärtig auch die Medien- und Intermedialitätsforschung und Neurowissenschaften. Als Beitrag zu Bild- und Literaturwissenschaften sowie Visual Studies bietet der Band interdisziplinäre Untersuchungen der Bewegung vom Sehen über das An-schauen zu Anschaulichkeit und Anschauung. Die Beiträge zeigen Verflechtungen zwischen Epistemologie und Ästhetik auf, erhellen Fragen von Imagination und Stil, stellen neue Bezüge zwischen unterschiedlichen Künsten, Medien und Ausdrucks-formen (...) her und bieten neue Einsichten in die visuell-imaginativen Dimensionen von Wissen, Erkenntnis und Erfahrung. (shrink)

The concept of embryological “exactness” is introduced; it becomes rather complicated if a called interaction of embryological parts is in question. From the point of view of the biological mechanist “exactness” is ultimately founded upon a given material structure. The experiment is the only possible way to decide, whether the mechanistic view is right or not; mere description does not suffice here. The decision is in favor of so called vitalism. The “harmonious-equipotential system” implies “exactness”. The “genes” are not the (...) ultimate foundation of morphogenesis and heredity; they are nothing but a material, with which the immaterial vital factor is working.Max Hartmann's views about the genes are refused. The new concepts “merogen” and “hologen” are introduced; and in connection with them the concepts of “the normal” and of regulation are discussed. Morphogenesis is a phenomenon of nature that is absolutely unique; the author speaks of the “singularity” of morphogenesis. Its chief feature is “insertion”; i.e. spatial and temporal localisation. Finally the author refers toAdolf Meyer's “Holism” once more. He is not of opinion thatMeyer's concept of “Simplification” is tenable; and he is unable to concede thatDonnan's mathematical formules imply a real progress of our understanding of biological facts. La conception de “l'exactitude” embryologique est admise; elle n'est pas sans difficulté quad il s'agit de l'action réciproque parmi les organes de l'embryon. Pour le mécaniste „l'exactitude” doit être fondée sur une structure matérielle donnée. L'expérience seule peut décider, si la théorie du mécanisme est exacte ou non; la description seule ne suffit pas. La décision est en faveur du vitalisme. Le „système harmonique-equipotentiel” comprend en effet „l'exactitude”. Les „gènes” ne sont pas le fondement essentiel de la morphogénèse et de l'hérédité. Ils ne sont qu'une matière avec laquelle l'agent immatériel vital travaille. Les opinions deMax Hartmann sur les gènes sont refutées. Les conceptions „mérogène” et „hologène” sont admises; par rapport à ces conceptions „le normal” et la régulation sont discutés. La morphogénèse est un phénomène absolument unique de la nature; l'auteur parle de la „singularité” de la morphogénèse. Son caractère principal est „l'insertion”, c'est à dire la localisation dans l'espace et dans le temps. Finalement l'auteur s'occupe de nouveau de l' „holisme” deAdolf Meyer. Il ne croit pas que la conception de „simplification” deMeyer puisse être soutenue; en outre il lui est impossible de voir un véritable progrès intellectuel dans les formules mathématiques établies parDonnan. (shrink)

This is a book about infinity, specifically the infinity of numbers and sequences. Amazing properties arise, for instance, some kinds of infinity are argued to be greater than others. Along the way the author will demonstrate how infinity can be made to create beautiful 'art', guided by the development of underlying mathematics. This book will provide a fascinating read for anyone interested in number theory, infinity, math art, and/or generative art, and could be used a valuable supplement to any course (...) on these topics. (shrink)